Quotes about commercial
page 4
Variant quotes:
I've rediscovered the part of my brain that can't decode anything, that can't add, that can't work from a verbalized concept, that doesn't know anything about Zen eternity and gets bored and changes, that isn't worried about being commercial or avant-garde or serial or any other little category. Beauty is enough.
Beauty is Revolution (1980)
Source: Jane Weiner LePage (1983) Women composers, conductors, and musicians of the twentieth century: selected biographies. p. 14

Source: The balance of payments, 1951, p. 43; As cited in: Metaxas, Phillip Edmund, and Ernst Juerg Weber. Australia's contribution to international trade theory: The dependent economy model. (2013), p. 18
The Complete Neurotic's Notebook (1981), Unclassified

In a letter to his son Lucien, 26 April 1900, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 148
after 1900

Quoted in Stephen Mihm, "Dr. Doom," http://www.nytimes.com/2008/08/17/magazine/17pessimist-t.html?_r=1&oref=slogin The New York Times (2008-08-15).

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

1850s, The Present Aspect of the Slavery Question (1859)

"The Will Arnett Interview," Television Without Pity (2005) http://www.televisionwithoutpity.com/articles/content/a1005/index-2.html
2005

Leadership & Success quotes, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=d2778960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.

"Notes Toward a New Bohemia," http://www.danagioia.net/essays/ebohemia.htm transcript of a 1993 talk at the Poet's House, New York City, published in Poetry Flash (November/December 1993) and revised for publication in Grantmakers in the Arts (Spring 1994)
Essays

As quoted in Paris (1897-1904) http://www.searchforlight.org/TheMother_lifeSketchpart2.htm and also in Mother India: Monthly Review of Culture, Volume 60 by Sri Aurobindo Ashram ( 2007) http://books.google.co.in/books?id=01tMAQAAIAAJ, p. 131.

Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 84.
1925
Source: The Structure of Evolutionary Theory (2002), p. 1070

Source: General System Theory (1968), 9. General Systems Theory in Psychology and Psychiatry, p. 206

Source: Administrative management in the government of the United States. 1937, p. 2

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Review http://www.rogerebert.com/reviews/the-lonely-guy-1984 of The Lonely Guy (1 January 1984)
Reviews, One-and-a-half star reviews
"The Lying Stones of Marrakech", p. 25
The Lying Stones of Marrakech (2001)
Alfred Legoyt (1861) cited in: [Richard N. Juliani, Building Little Italy, http://books.google.com/books?id=IbB7AnIJ8fsC&pg=PA184, June 2005, Penn State Press, 978-0-271-02864-4, 184–]

“I'm a commercial writer, not an author. Margaret Mitchell was an author. She wrote one book.”
Writers on Writing interview (1986)

Source: The Beautiful Struggle: A Memoir (2008), p. 54.

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml,
Soundgarden Era
December “A ROOST FOR CHICKENS”
The Sheep Look Up (1972)

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
Source: Systems engineering and Modern Engineering Design (1965), p. 1.

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Twelve, "Culture Jamming"

Before We Bomb Iraq http://www.house.gov/paul/congrec/congrec2002/cr022602.htm (February 26, 2002).
2000s, 2001-2005
Then he stabs himself in the eye and hands her the knife, and she stabs herself in the eye, okay? Okay? So what about that?
"The Commercial"
Lyrics, King Missile (1994)

1870s, Second State of the Union Address (1870)

Source: World Commodities and World Currencies (1944), Chapter I, The Problem of Raw Materials, p. 5

And the sacrifice that the Iraqi people have made for your freedom is one that we highly respect.
Remarks at the Business Forum Promoting Commercial Opportunities in Iraq, June 3, 2011 http://www.state.gov/secretary/20092013clinton/rm/2011/06/164954.htm
Secretary of State (2009–2013)

Public Address, Blake's Notebook c. 1810
1810s

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm¤tPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Source: Veronica Well You Better Werk! 10 Life Lessons From RuPaul In (Mostly) Gif Form http://madamenoire.com/288751/you-better-werk-10-life-lessons-from-rupaul-in-mostly-gif-form/7/, MadameNoire, 30 July 2013

" The Moral Imperative of the Market https://mises.org/library/moral-imperative-market", in The Unfinished Agenda: Essays on the Political Economy of Government Policy in Honour of Arthur Seldon (1986)
1980s and later

Source: A Short History Of The English Law (First Edition) (1912), Chapter XIX, Modern Civil Procedure, p. 364
Source: The Ethnic Origins of Nations (1987), p. 203.

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Writing for the court, Griswold v. Connecticut, 381 U.S. 479, 486 (1965)
Judicial opinions

'Kin beyond Sea', The North American Review Vol. 127, No. 264 (Sep. - Oct., 1878), p. 180.
1870s

Jacobs v. Credit Lyonnais (1884), L. R. 12 Q. B. D. 601; 53 L. J. Q. B. 159.
Reviewing Mendes' recording of Michel Legrand's '"Watch What Happens," from the album Equinox; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#2nmgk677qzm4cnu

Joel Mokyr (2016), A Culture of Growth: The Origins of the Modern Economy. p. 174
You interview (2006)

Women Can't Hear What Men Don't Say (2000)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
In a letter to w:Galka Scheyer, January 1926; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, NAI Publishers, Rotterdam 2000, p. 34.
1920s

Quoted in the Sydney Morning Herald, "Abbott accused of being 'incredibly old-fashioned' as he lets off steam" http://www.smh.com.au/national/abbott-accused-of-being-incredibly-oldfashioned-as-he-lets-off-steam-20100209-nnqr.html, February 9, 2010.
2010
Source: Living In The Number One Country (2000), Chapter Six, In the Core Of power, p. 171
Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23
March 24, 1966, page 215.
Official Report of Proceedings of the Hong Kong Legislative Council

1820s, Letter to F. Corbin (1820)

Speech http://hansard.millbanksystems.com/lords/1839/mar/14/corn-laws in the House of Lords (14 March 1839) in favour of the Corn Laws.

In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121

Source: Straight From The Heart (1985), Chapter Five, A Balancing Act, p. 111-112

The Findus Foods "Frozen Peas" Session Out-Takes

Autobiography, part V http://gspauldino.com/part5.html, gspauldino.com

Not one of my proudest memories.
Ogilvy on Advertising, p. 109

Debating on duties on imports (9 April 1789), published in The Debate and Proceedings in the Congress of the United States (1834), Vol. 1, Joseph Gales, editor, Washington DC, Gales and Seaton, publisher , pp. 115-116
1780s
But I would rather go back to the old days when even the most modest attempt by Government to intervene in commerce and industry was rudely rebuffed.
March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council

Below the decks, the middle passage was a hot, narrow, sunless nightmare; weeks and months of confinement and abuse and confusion on a strange and lonely sea. Some refused to eat, preferring death to any future their captors might prefer for them. Some who were sick were thrown over the side. Some rose up in violent rebellion, delivering the closest thing to justice on a slave ship. Many acts of defiance and bravery are recorded. Countless others we will never know. Those who lived to see land again were displayed, examined and sold at auctions across nations in the Western Hemisphere. They entered society indifferent to their anguish and made prosperous by their unpaid labor.
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Speech http://hansard.millbanksystems.com/commons/1842/mar/11/financial-statement-ways-and-means in the House of Commons (11 March 1842).

Free Culture (2004)
Context: It is valuable copyrights that are responsible for terms being extended. Mickey Mouse and "Rhapsody in Blue." These works are too valuable for copyright owners to ignore. But the real harm to our society from copyright extensions is not that Mickey Mouse remains Disney's. Forget Mickey Mouse. Forget Robert Frost. Forget all the works from the 1920s and 1930s that have continuing commercial value. The real harm of term extension comes not from these famous works. The real harm is to the works that are not famous, not commercially exploited, and no longer available as a result.

American Photo (January/February 2000), p. 90
Context: Since the commercialization and banality of editorial magazine pages have made this work uninteresting, advertising has become an increasingly important part of my work. It is interesting to compare European and American mores in regard to my work. One will notice that most of my European images have a stronger sexual content that those destined for American publication. The term "political correctness" has always appalled me, reminding me of Orwell's "Thought Police" and fascist regimes.

1950's, On Being a Graphic Artist', 1953
Context: It may seem paradoxical to say that there are similarities between a poetical and a commercial mind, but it is a fact that both a poet and a businessman are constantly dealing with problems that are directly related to people and for which sensitivity is of prime importance. The business-like mind is sometimes described as being cold, sober, calculating, hard; but perhaps these are simply qualities that are necessary for dealing with people if one wants to achieve anything. One is always concerned with the mysterious, incalculable, dark, hidden aspects for which there is no easy formula, but which form essentially the same human element as that which inspires the poet.

Awake in the Dark: The Best of Roger Ebert (2006)
Context: Herzog by his example gave me a model for the film artist: fearless, driven by his subjects, indifferent to commercial considerations, trusting his audience to follow him anywhere. In the 38 years since I saw my first Herzog film, after an outpouring of some 50 features and documentaries, he has never created a single film that is compromised, shameful, made for pragmatic reasons or uninteresting. Even his failures are spectacular.
The Morals of Economic Irrationalism (1920)
Context: Corporations are in a sense moral monsters; we say they behave as such and we are disposed to treat them as such. The standard of international morality, particularly in matters of commercial intercourse, is on a still lower level. <!--p.3

“It's proof that open-source can breed monsters just like the commercial pros.”
Doug McIlroy (2013). In their own words: Unix pioneers remember the good times http://www.networkworld.com/article/2168942/servers/in-their-own-words--unix-pioneers-remember-the-good-times.html
Context: I don't know the counts of Unix and Linux servers. I do know that my heart sinks whenever I look under the hood in Linux. It is has been so overfed by loving hands. Over 240 system calls! Gigabytes of source! A C compiler with a 250-page user manual (not counting the language definition)! A simple page turner, 'less,' has over 40 options and 60 commands! It's proof that open-source can breed monsters just like the commercial pros. Miraculously, though, this monster works.

answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

1860s, Oration at Ravenna, Ohio (1865)
Context: But if we had no respect for the early practices and traditions of our fathers, we should still be compelled to meet the practical question which will very soon be forced upon us for solution. The necessity of putting down the rebellion by force of arms was no more imperative than is that of restoring law, order, and liberty in the States that rebelled. No duty can be more sacred than that of maintaining and perpetuating the freedom which the Proclamation of Emancipation gave to the loyal black men of the South. If they are to be disfranchised, if they are to have no voice in determining the conditions under which they are to live and labor, what hope have they for the future? It will rest with their late masters, whose treason they aided to thwart, to determine whether negroes shall be permitted to hold property, to enjoy the benefits of education, to enforce contracts, to have access to the courts of justice, in short, to enjoy any of those rights which give vitality and value to freedom. Who can fail to foresee the ruin and misery that await this race, to whom the vision of freedom has been presented only to be withdrawn, leaving them without even the aid which the master's selfish commercial interest in their life and service formerly afforded them? Will these negroes, remembering the battlefields on which two hundred thousand of their number bravely fought, and many thousands heroically died, submit to oppression as tamely and peaceably as in the days of slavery? Under such conditions, there could be no peace, no security, no prosperity.

What's the matter with Chicago? (1902)
Context: Chicago is the product of modern capitalism, and, like all other great commercial centers, is unfit for human habitation. The Illinois Central Railroad Company selected the site upon which the city is built and this consisted of a vast miasmatic swamp far better suited to mosquito culture than for human beings. From the day the site was chosen by (and of course in the interest of all) said railway company, everything that entered into the building of the town and the development of the city was determined purely from profit considerations and without the remotest concern for the health and comfort of the human beings who were to live there, especially those who had to do all the labor and produce all the wealth.
As a rule hogs are only raised where they have good health and grow fat. Any old place will do to raise human beings.
Source: Ideas have Consequences (1948), p. 32.
Context: The disappearance of the heroic ideal is always accompanied by the growth of commercialism. There is a cause-and-effect relationship here, for the man of commerce is by the nature of things a relativist; his mind is constantly on the fluctuating values of the marketplace, and there is no surer way to fail than to dogmatize and moralize about things.

Letter to Richard Price (22 March 1778) regarding Price's pamphlet, Observations on Civil Liberty and the Justice and Policy of the War with America (1776).
Context: The fate of America is already decided — Behold her independent beyond recovery. — But will She be free and happy? — Can this new people, so advantageously placed for giving an example to the world of a constitution under which man may enjoy his rights, freely exercise all his faculties, and be governed only by nature, reason and justice — Can they form such a Constitution? — Can they establish it upon a never failing foundation, and guard against every source of division and corruption which may gradually undermine and destroy it? … It is impossible not to wish ardently that this people may attain to all the prosperity of which they are capable. They are the hope of the world. They may become a model to it. They may prove by fact that men can be free and yet tranquil; and that it is in their power to rescue themselves from the chains in which tyrants and knaves of all descriptions have presumed to bind them under the pretence of the public good. They may exhibit an example of political liberty, of religious liberty, of commercial liberty, and of industry. The Asylum they open to the oppressed of all nations should console the earth. The case with which the injured may escape from oppressive governments, will compel Princes to become just and cautious; and the rest of the world will gradually open their eyes upon the empty illusions with which they have been hitherto cheated by politicians. But for this purpose America must preserve herself from these illusions; and take care to avoid being what your ministerial writers are frequently saying She will be — an image of our Europe — a mass of divided powers contending for territory and commerce, and continually cementing the slavery of the people with their own blood.

“I never really cared about achieving commercial success.”
Interview by Matt Ryan for MAGNET magazine http://www.magnetmagazine.com/interviews/hatfield.html
Context: I never really cared about achieving commercial success. As soon as I was signed to a record company, I felt like I made it because I was able to quit my day job. To me, success was just not having to have a boss and not having a day job. So I’ve been living my own version of success since the early ’90s when I first got signed and I haven’t had a job since then. I’m pretty happy about that. When I did have a little bit of commercial success, it really didn’t suit my temperament at all. I’m a terrible public person. I’m happier where I am now.

1900s
Context: The Colonies are prepared to meet us. In return for a very moderate preference they will give us a substantial advantage. They will give us, in the first place— I believe they will reserve to us the trade which we already enjoy. They will arrange for tariffs in the future in order not to start industries in competition with those which are already in existence in the mother country... But they will do a great deal more for you. This is certain. Not only will they enable you to retain the trade which you have, but they are ready to give you preference to all the trade which is now done with them by foreign competitors... We must either draw closer together or we shall drift apart... It is, I believe, absolutely impossible for you to maintain in the long run your present loose and indefinable relations and preserve these Colonies parts of the Empire... Can we invent a tie which must be a practical one, which will prevent separation... I say that it is only by commercial union, reciprocal preference, that you can lay the foundations of the confederation of the Empire to which we all look forward as a brilliant possibility.
Speech in Glasgow (6 October 1903), quoted in The Times (7 October 1903), p. 4.

1860s, Our Composite Nationality (1869)
Context: It is objected to the Chinaman that he is secretive and treacherous, and will not tell the truth when he thinks it for his interest to tell a lie. There may be truth in all this; it sounds very much like the account of man’s heart given in the creeds. If he will not tell the truth, except when it is for his interest to do so, let us make it for his interest to tell the truth. We can do it by applying to him the same principle of justice that we apply to ourselves. But I doubt if the Chinese are more untruthful than other people. At this point I have one certain test. Mankind are not held together by lies. Trust is the foundation of society. Where there is no truth, there can be no trust, and where there is no trust, there can be no society. Where there is society, there is trust, and where there is trust, there is something upon which it is supported. Now a people who have confided in each other for five thousand years; who have extended their empire in all directions until it embraces one-fifth of the population of the globe; who hold important commercial relations with all nations; who are now entering into treaty stipulations with ourselves, and with all the great European powers, cannot be a nation of cheats and liars, but must have some respect for veracity. The very existence of China for so long a period, and her progress in civilization, are proofs of her truthfulness. This is the last objection which should come from those who profess the all-conquering power of the Christian religion. If that religion cannot stand contact with the Chinese, religion or no religion, so much the worse for those who have adopted it. It is the Chinaman, not the Christian, who should be alarmed for his faith. He exposes that faith to great dangers by exposing it to the freer air of America. But shall we send missionaries to the heathen to right to come to us? I think a few honest believers in the teachings of Confucius would be well employed in expounding his doctrines among us.

"A note about this book, February 12, 2004"
Down and Out in the Magic Kingdom (2003)
Context: I released this book a little over a year ago under the terms of a Creative Commons license that allowed my readers to freely redistribute the text without needing any further permission from me. In this fashion, I enlisted my readers in the service of a grand experiment, to see how my book could find its way into cultural relevance and commercial success. The experiment worked out very satisfactorily.
When I originally licensed the book under the terms set out in the next section, I did so in the most conservative fashion possible, using CC's most restrictive license. I wanted to dip my toe in before taking a plunge. I wanted to see if the sky would fall: you see writers are routinely schooled by their peers that maximal copyright is the only thing that stands between us and penury, and so ingrained was this lesson in me that even though I had the intellectual intuition that a "some rights reserved" regime would serve me well, I still couldn't shake the atavistic fear that I was about to do something very foolish indeed.
It wasn't foolish.

Source: A Letter to a Hindu (1908), V
Context: A commercial company enslaved a nation comprising two hundred millions. Tell this to a man free from superstition and he will fail to grasp what these words mean. What does it mean that thirty thousand men, not athletes but rather weak and ordinary people, have subdued two hundred million vigorous, clever, capable, and freedom-loving people? Do not the figures make it clear that it is not the English who have enslaved the Indians, but the Indians who have enslaved themselves?

Source: Speech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) Vol. I, p. 637. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120, and in Addresses of President Wilson : Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919 - On The League of Nations, Treaty of Peace with Germany, Industrial Conditions, High Cost of Living, Race Riots, Etc. (1919) http://books.google.com/books?id=VNdmAAAAMAAJ&pg=PA41&dq=%22not+know+that+the+seed+of+war+in+the+modern+world+is+industrial+and+commercial+rivalry%22&hl=en&ei=5JOhTIqiF4aKlwf995GXBA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22not%20know%20that%20the%20seed%20of%20war%20in%20the%20modern%20world%20is%20industrial%20and%20commercial%20rivalry%22&f=false
Context: If every nation is going to be our rival, if every nation is going to dislike and distrust us, and that will be the case, because having trusted us beyond measure the reaction will occur beyond measure (as it stands now they trust us they look to us, they long that we shall undertake anything for their assistance rather than that any other nation should undertake it)— if we say, "No, we are in this world to live by ourselves, and get what we can out of it by any selfish processes," then the reaction will change the whole heart and attitude of the world toward this great, free, justice-loving people, and after you have changed the attitude of the world, what have you produced? Peace? Why, my fellow citizens, is there any man here or any woman, let me say is there any child here, who does not know that the seed of war in the modern world is industrial and commercial rivalry? The real reason that the war that we have just finished took place was that Germany was afraid her commercial rivals were going to get the better of her, and' the reason why some nations went into the war against Germany was that they thought Germany would get the commercial advantage of them. The seed of the jealousy, the seed of the deep-seated hatred was hot, successful commercial and industrial rivalry.