Quotes about combine
A collection of quotes on the topic of combination, combine, other, use.
Quotes about combine

To Leon Goldensohn (24 May 1946)
The Nuremberg Interviews (2004)

"The Next Steps With Iran" in The Washington Post (31 July 2006), p. A15 http://www.washingtonpost.com/wp-dyn/content/article/2006/07/30/AR2006073000546.html
2000s

Source: A General View of Positivism (1848, 1856), p. 235

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

"Systems of Logic Based on Ordinals," section 11: The purpose of ordinal logics (1938), published in Proceedings of the London Mathematical Society, series 2, vol. 45 (1939)
In a footnote to the first sentence, Turing added: "We are leaving out of account that most important faculty which distinguishes topics of interest from others; in fact, we are regarding the function of the mathematician as simply to determine the truth or falsity of propositions."
Context: Mathematical reasoning may be regarded rather schematically as the exercise of a combination of two facilities, which we may call intuition and ingenuity. The activity of the intuition consists in making spontaneous judgements which are not the result of conscious trains of reasoning... The exercise of ingenuity in mathematics consists in aiding the intuition through suitable arrangements of propositions, and perhaps geometrical figures or drawings.

“Sanity and happiness are an impossible combination.”

“Love is a combination of care, commitment, knowledge, responsibility, respect and trust.”
Source: Communion: The Female Search for Love

Beginner’s Guide to Sri MadhvAchArya’s Life and Philosophy

Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed

Source: A General View of Positivism (1848, 1856), p. 153

André-Marie Ampère in: André-Marie Ampère: Enlightenment and Electrodynamics http://books.google.co.in/books?id=QWZKQWB-sbQC&pg=PA158, Cambridge University Press, 1996, p. 158.

On a 1961 conference held in Ethiopia, as quoted in Rivonia Unmasked (1965) by Strydom Lautz, p. 108; also in Rolihlahla Dalibhunga Nelson Mandela : An Ecological Study (2002), by J. C. Buthelezi, p. 172
1960s
Context: Ethiopia has always held a special place in my own imagination and the prospect of visiting attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history.

Source: In Defense of Marxism (1942), p. 66
Context: Dialectical thinking is related to vulgar thinking in the same way that a motion picture is related to a still photograph. The motion picture does not outlaw the still photograph but combines a series of them according to the laws of motion. Dialectics does not deny the syllogism, but teaches us to combine syllogisms in such a way as to bring our understanding closer to the eternally changing reality.
“Love involves a peculiar unfathomable combination of understanding and misunderstanding”
Variant: Love involves a peculiar unfathomable combination of understanding and misunderstanding.

p. 49 http://books.google.com/books?id=U6lMnx8AQsYC&q=%22The+meeting+of+two+personalities+is+like+the+contact+of+two+chemical+substances+if+there+is+any+reaction+both+are%22+%22transformed%22&pg=PA49#v=onepage
Modern Man in Search of a Soul (1933)
Variant: The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.
Source: Psychological Reflections: A New Anthology of His Writings 1905-61

“Falsehood has an infinity of combinations, but truth has only one mode of being.”

“Braininess is not attractive unless combined with some signs of elegance; class.”
Source: The Beggar Maid: Stories of Flo and Rose

Source: The Unabridged Journals of Sylvia Plath

Source: Alexander: Child of a Dream
Source: The Hidden Messages in Water

He wrote many of his novels in Hindi on his avowed words, in page=90.
Portrayal of Women in Premchands Stories A Critique

1950s, What Desires Are Politically Important? (1950)
[Jim Steranko, The Steranko History of Comics, Supergraphics, Reading, Pa., 1970, ISBN 0-517-50188-0, p.44]
Variant: Robin was an outgrowth of a conversation I had with Bob. As I said, Batman was a combination of Fairbanks and Sherlock Holmes. Holmes had his Watson. The thing that bothered me was that Batman didn't have anyone to talk to, and it got a little tiresome always having him thinking. I found that as I went along Batman needed a Watson to talk to. That's how Robin came to be. Bob called me over and said he was going to put a boy in the strip to identify with Batman. I thought it was a great idea

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Napoleon : In His Own Words (1916)

Of swimming the English Channel; "Into Fame and Fortune", in The American Magazine, Vol. 83 (1917), p. 34

2 quotes on weather, in a letter to her sister Edma, Summer 1873; as cited in The Correspondence of Berthe Morisot, with her family and friends, Denish Rouart - newly introduced by Kathleen Adler and Tamer Garb; Camden Press London 1986, p. 43
1871 - 1880

As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b

Source: In Defense of Marxism (1942), p. 147

1850s, The House Divided speech (1858)

Vol. II, Ch. XX, p. 437.
(Buch II) (1893)

nytimes.com http://bits.blogs.nytimes.com/2014/04/16/can-facebook-innovate-a-conversation-with-mark-zuckerberg/?_php=true&_type=blogs&_r=0

1900s, Speak softly and carry a big stick (1901)

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Lakshmidhar Mishra in: Human Bondage: Tracing Its Roots in India http://books.google.co.in/books?id=WNuGAwAAQBAJ&pg=PA425, SAGE Publications India, 12 July 2011, p. 425
From his book On the “Labour Problems in Indian Industry”

Quoted in "Suicide Squads: Axis and Allied Special Attack Weapons of World War II" - Page 267 - by Richard O'Neill - History - 1981.

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"

Chuck Dixon Interview https://www.cbr.com/chuck-dixon-interview/ (April 19, 2001)

Letter to Gilbert Murray, April 3, 1902
1900s

Conversation of 1930
Similar to Wittgenstein's written notes of the "Big Typescript" published in Philosophical Occasions 1912-1951 (1993) edited by James Carl Klagge and Alfred Nordmann, p. 175: Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.
Personal Recollections (1981)

Eight or Nine Wise Words About Letter-Writing (1890)

Essays on Catholicism, Liberalism, and Socialism (1879)

Isaac Goldberg Tin Pan Alley (New York: John Day, 1930) p. viii.
Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 91

2016, State of the Union address (January 2016)

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA192 (2004), edited by William Frederick Moore and Jane Ann Moore, pp. 192–193
1860s, Speech to the U.S. House of Representatives (April 1860)

[The structure of the cloud of comets surrounding the Solar System and a hypothesis concerning its origin, Bulletin of the Astronomical Institutes of the Netherlands, 11, 408, 91–110, 3 January 1950, 91, https://openaccess.leidenuniv.nl/bitstream/handle/1887/6036/BAN_11_91_110.pdf?sequence=1]

“Like art, revolutions come from combining what exists into what has never existed before.”
Part 4 : The Masculinization of Wealth, p. 196
Moving Beyond Words (1994)

"Do Infant Prodigies Become Great Musicians?", Music & Letters (Apr., 1935)

Source: Econometrics, 1951, p. 3; Cited in: Econometrica: journal of the Econometric Society. (1953) p. 36

Napoleon : In His Own Words (1916)

1900s, Address at the Prize Day Exercises at Groton School (1904)

1900s, First Annual Message to Congress (1901)
The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

1910s, The Progressives, Past and Present (1910)

André-Marie Ampè, in André-Marie Ampère: Enlightenment and Electrodynamics http://books.google.co.in/books?id=QWZKQWB-sbQC&pg=PA159, Cambridge University Press, 1996, p. 159

Vol. I, Ch. 15 (last sentence), pg. 556.
(Buch I) (1867)

2014 SBIFF - Cate Blanchett Discusses Selecting Roles, Woody Allen and Casting, Santa Barbara International Film Festival, 2 February 2014 https://www.youtube.com/watch?v=_9m9sMSGC5M,

Napoleon : In His Own Words (1916)

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

1910s, The New Nationalism (1910)

Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.

1910s, The Philosophy of Logical Atomism (1918)

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

Letter to Reinhardt Kleiner (7 March 1920), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 110
Non-Fiction, Letters

Source: 1930s, Power: A New Social Analysis (1938), Ch. 18: The Taming of Power