Quotes about closing
page 21

Cormac McCarthy photo
Neil Gaiman photo
Dawn Butler photo
Hunter S. Thompson photo
Pope Benedict XVI photo

“Christianity is not a highly complicated collection of so many dogmas that it is impossible for anyone to know them all; it is not something exclusively for academicians who can study these things, but it is something simple: God exists and God is close in Jesus Christ.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

remarks http://www.vatican.va/holy_father/benedict_xvi/speeches/2007/july/documents/hf_ben-xvi_spe_20070724_clero-cadore_en.html at Auronzo di Cadore (24 July 2007)
2007

André Maurois photo
George S. Patton photo

“Few men are killed by bayonets, but many are scared by them. Having the bayonet fixed makes our men want to close. Only the threat to close will defeat a determined enemy.”

George S. Patton (1885–1945) United States Army general

notes on combat written by General Patton were published in Tactical and Technical Trends, No. 30, July 29, 1943. http://www.lonesentry.com/articles/ttt09/patton-notes-on-combat.html

Ian Bremmer photo

“Once Steve Jobs goes away, which is probably not far away, then Apple will have to make a strategic decision on whether to open up the platform. Ultimately a closed system just can't go that far.”

Netgear CEO: Apple Doomed Because Of Closed Platform, Jobs' 'Ego' http://huffingtonpost.com/2011/01/31/netgear-ceo-steve-jobs_n_816279.html in The Huffington Post (31 January 2011)

Edwin Hubbell Chapin photo
Reese Palley photo
Arun Shourie photo
Christian Scriver photo
Matthew Stover photo
Thomas Gray photo

“And hie him home, at evening's close,
To sweet repast and calm repose.”

Thomas Gray (1716–1771) English poet, historian

Source: Ode on the Pleasure Arising from Vicissitude http://www.thomasgray.org/cgi-bin/display.cgi?text=oopv (1754), Line 87

Germaine Greer photo

“The death of Black Jade coincided with the wedding hour of Pao-yu and Precious Virtue. Shortly after Snow Duck was taken to the wedding chambers, Black Jade had regained consciousness. During this lucid moment, which was not unlike the afterglow of the setting sun, she took Purple Cuckoo's hand and said to her with an effort, "My hour is here. You have served me for many years, and I had hoped that we should be together the rest of our lives… but I am afraid…"
The effort exhausted her and she fell back, panting. She still held Purple Cuckoo's hand and continued after a while, "Mei-mei, I have only one wish. I have no attachment here. After my death, tell them to send my body back to the south––"
She stopped again, and her eyes closed slowly. Purple Cuckoo felt her mistress' hand tighten over hers. Knowing this was a sign of the approaching end, she sent for Li Huan, who had gone back to her own apartment for a brief rest. When the latter returned with Quest Spring, Black Jade's hands were already cold and her eyes dull. They suppressed their sobs and hastened to dress her. Suddenly Black Jade cried, "Pao-yu, Pao-yu, how––" Those were her last words.
Above their own lamentations, Li Huan, Purple Cuckoo, and Quest Spring thought they heard the soft notes of an ethereal music in the sky. They went out to see what it was, but all they could hear was the rustling of the wind through the bamboos and all they could see was the shadow of the moon creeping down the western wall.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 307

Gustav Stresemann photo

“The question poses itself whether we should look on with folded arms while those Germans of the Baltic countries who, despite all the persecution, all the misery and all the difficulties have stuck to the German language and German culture, are being slaughtered…It would be incomprehensible if we, who have exerted ourselves for the freedom of ethnically foreign nations, failed to let our hearts beat first of all for the Balts, who are our own flesh and blood…If to-day you go to Riga or Mitau, you will be confronted by such a pure, unadulterated Germanism that sometimes you would wish it could be united with Germany…When, in addition to Courland, we have also occupied Latvia and Estonia, then I hope that the day will also come when this old German soil will lie under the protection of the great Reich…This does not mean annexation of these territories. But it does mean a free Baltic in close dependence on Germany, under our military, moral, political, and cultural protection. I think it would be one of the finest aims of this world war if we could merge this piece of loyal Germanism with ourselves as intimately as it desires to be merged…The Baltic Germans have completely preserved their German culture: a shining example for the Americanized grandchildren of German grandfathers.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

“A fifty-seven-year-old college professor expressed it this way: "Yes, there's a need for male lib and hardly anyone writes about it the way it really is, though a few make jokes. My gut reaction, which is what you asked for, is that men—the famous male chauvinist pigs who neglect their wives, underpay their women employees, and rule the world—are literally slaves. They're out there picking that cotton, sweating, swearing, taking lashes from the boss, working fifty hours a week to support themselves and the plantation, only then to come back to the house to do another twenty hours a week rinsing dishes, toting trash bags, writing checks, and acting as butlers at the parties. It's true of young husbands and middleaged husbands. Young bachelors may have a nice deal for a couple of years after graduating, but I've forgotten, and I'll never again be young! Old men. Some have it sweet, some have it sour."Man's role—how has it affected my life? At thirty-five, I chose to emphasize family togetherness and income and neglect my profession if necessary. At fifty-seven, I see no reward for time spent with and for the family, in terms of love or appreciation. I see a thousand punishments for neglecting my profession. I'm just tired and have come close to just walking away from it and starting over; just research, publish, teach, administer, play tennis, and travel. Why haven't I? Guilt. And love. And fear of loneliness. How should the man's role in my family change? I really don't know how it can, but I'd like a lot more time to do my thing."”

Herb Goldberg (1937–2019) American psychologist

In Harness: The Male Condition, pp. 6–7
The Hazards of Being Male (1976)

Richard A. Posner photo
Edwin Boring photo
Gregory Benford photo
Lucy Aharish photo

“We have other things to get over besides the occupation and discrimination. We are fighters and don't give in. If you don't open the door for me, I will come in through the window, and if it is closed, down the chimney. We were too polite, but we learned Israeli chutzpah. It's easy to humiliate an Arab who kowtows, but when that person says 'Listen, pal, tone it down, don't talk to me like that,' you arrive at a dialogue.”

Lucy Aharish (1981) Arab-Israeli journalist

Source: [Halutz, Doron, A generation of Israeli Arabs nurtured on Jewish chutzpah, http://www.haaretz.com/a-generation-of-israeli-arabs-nurtured-on-jewish-chutzpah-1.279267, 5 April 2011, Haaretz, 3 July 2009, That strategy seems to be working. Aharish is a reporter on Good Evening, a program about the entertainment industry hosted by the veteran Guy Pines; the anchor of the children's news program on Channel 1 (state television); and twice a week she also anchors the morning show of the Tel Aviv-based Radio 99, alongside Emanuel Rosen and Maya Bengal.]

Parker Palmer photo
Arthur F. Burns photo
Hans Reichenbach photo
Peter Greenaway photo
William James photo
Deane Montgomery photo

“THEOREM: if G is a locally euclidean, connected, simply connected topological group of dimension n greater than one, then G contains a closed proper subgroup of positive dimension.”

Deane Montgomery (1909–1992) American mathematician

[A theorem on locally euclidean groups, Annals of Mathematics, 1947, 650–658, 10.2307/1969132]

Norman Mailer photo
Christopher Walken photo
John Dryden photo

“Fallen, fallen, fallen, fallen,
Fallen from his high estate,
And welt'ring in his blood;
Deserted, at his utmost need,
By those his former bounty fed,
On the bare earth exposed he lies,
With not a friend to close his eyes.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Alexander’s Feast http://www.bartleby.com/40/265.html (1697), l. 77–83.

Ernest Flagg photo
Cyrano de Bergerac photo
John Berger photo
Björk photo
Enver Hoxha photo

“The views of Tito and his associates showed from the very beginning that they were far from being “hard-line Marxists”, as the bourgeoisie calls the consistent Marxists, but “reasonable Marxists”, who would collaborate closely with all the old and new bourgeois and reactionary politicians of Yugoslavia.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

William S. Burroughs photo
Abd al-Karim Qasim photo
Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Norman Mailer photo
Dennis M. Ritchie photo
Piet Mondrian photo
Jacques Derrida photo

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

Wilt Chamberlain photo
Diane Ackerman photo
Jack McDevitt photo
Chuck Berry photo

“Do you know what Lisa Olson has in common with the Iraqis? They've both seen Patriot missiles up close.”

Victor Kiam (1926–2001) American businessman, American football executive

Speaking at the Stamford (Conn.) Old-Timers Athletic Assn. awards banquet after the Patriots-Olson incident
Source: Kiam Apologizes for Joke, LA Times, February 7, 1991, 31 May 2015 http://articles.latimes.com/1991-02-07/sports/sp-919_1_lisa-olson,
Source: Patriots and 3 Players Fined in Olson Incident, 31 May 2015, Thomas George, November 28, 1990, The New York Times http://select.nytimes.com/gst/abstract.html?res=F30614FB3E5A0C7B8EDDA80994D8494D81,

Theodor Mommsen photo

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Hassan Rouhani photo

“Close Iranian-Syrian ties will be able to confront] enemies in the region, especially the Zionist regime.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

"New Iran president backs Syria's Assad, Hezbollah" http://bigstory.ap.org/article/new-iran-president-backs-syrias-assad-hezbollah, The Big Story, (July 16, 2013)

Russell Brand photo

“If you're going to use 'theatrical' and 'bent' in such close proximity, you're going to give people the wrong impression.”

Russell Brand (1975) British comedian, actor, and author

Radio One Interview, July 5th 2007

Jean Paul Sartre photo

“The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Pages 13-14
(1945)

Thomas Nashe photo

“Brightness falls from the air,
Queens have died young and fair,
Dust hath closed Helen's eye.
I am sick, I must die:
Lord, have mercy on us.”

Thomas Nashe (1567–1601) English Elizabethan pamphleteer and poet

Source: Summer's Last Will and Testament http://www.elizabethanauthors.com/summ1.htm (1600), lines 1590-1594.

Andrew Sullivan photo
Nyanaponika Thera photo
John Banville photo

“Copernicus stuck very closely to the facts, but in Kepler I invented freely, and it's a much better book because of that.”

John Banville (1945) Irish writer

John Banville, The Art of Fiction No. 200 (2009)

Eric Foner photo
Lois McMaster Bujold photo
Louis Hémon photo
Chris Cornell photo
Allen West (politician) photo

“The first thing you’ve got to do is study and understand what we’re up against. You must realize that this is not a religion that you’re fighting against. You’re fighting against a theo-political belief system and construct. You’re fighting against something that’s been doing this thing since 622 AD - 7th century - 1,388 years. You want to dig up Charles Martel and ask him why he was fighting the Muslim army at the Battle of Tours in 732? You want to ask the Venetian fleet at LePonto why they were fighting a Muslim fleet in 1571? You want to ask the Christian – I mean the Germanic and Austrian – knights why they were fighting at the gates of Vienna in 1683? You want to ask people what happened at Constantinople and why today it’s called Istanbul? Because they lost that fight in 1453. You need to get into the Qur'an, you need to understand their precepts, you need to read the Sunnah, you need to read the Hadith and then you can really understand this is not a perversion: They are doing exactly what this book says. I want to close by saying this, and I think we’ve said this all through this morning so far: Until we get principled leadership in the United States that is willing to say that, we will continue to chase our tail, because we will never clearly define who this enemy is and then understand their goals and objectives - which is on any jihadist website - and then come up with the right and proper goals and objectives to not only secure our republic, but to secure western civilization.”

Allen West (politician) (1961) American politician; retired United States Army officer

Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s

Don Soderquist photo

“One of the greatest things Sam Walton taught me is that a leader stays involved in his business and close to his people so that he can determine the best course of action without wasting time.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 118.
On Leading Well

C. Wright Mills photo
Salvador Dalí photo
Marshall McLuhan photo

“Print, in turning the vernaculars into mass media, or closed systems, created the uniform, centralizing forces of modern nationalism.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 226

Dick Cheney photo

“The suggestion that somehow, because this was a close election, we should fundamentally change our beliefs I just think is silly.”

Dick Cheney (1941) American politician and businessman

CBS News program Face the Nation http://www.nytimes.com/2000/12/18/us/43rd-president-vice-president-elect-cheney-says-bush-administration-will-move.html (December 2000)
2000s

Tim McGraw photo
Gloria Estefan photo
Nyanaponika Thera photo

“Despite its increased dependence on the international economy, America continues to behave as if it were either a closed economy or the leader whom everyone else should automatically follow.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Ten, Emergent International Economic Order, p. 369

Abbas Kiarostami photo
John Banville photo
C. Wright Mills photo

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Peter Greenaway photo
Jane Roberts photo
Richard Strauss photo
John Burroughs photo
Jennifer Beals photo

“[Speaking about women’s friendships] If two women go to a bar and they are fighting over men, it makes it much easier for the men. If two women are very close and they act as… it makes it very difficult for the men to pull one over on anybody.”

Jennifer Beals (1963) American actress and a former teen model

Interview in Stumped Magazine (February 2002) http://stumpedmagazine.com/interviews/jennifer-beals-transcript.html.

Christopher Hitchens photo
Bhakti Tirtha Swami photo
George Eliot photo
Peter Sloterdijk photo
Shraddha Kapoor photo

“I'm a complete Marathi mulgi, My mom’s a Maharashtrian and my maternal grandparents stay close by. Thanks to that, right from my eating habits to my mannerisms, my upbringing has been completely Maharashtrian. I'm also fluent in Marathi.”

Shraddha Kapoor (1987) Indian film actress & Singer

I’m playing a complete marathi mulgi: Shraddha Kapoor via Hindustan Times (August 14, 2012) http://www.hindustantimes.com/entertainment/bollywood/i-m-playing-a-complete-marathi-mulgi-shraddha-kapoor/article1-913424.aspx#sthash.V4X2S29m.dpuf

Thomas Edison photo

“Many of life's failures are people who did not realize how close they were to success when they gave up.”

Thomas Edison (1847–1931) American inventor and businessman

This is presented as a statement of 1877, as quoted in From Telegraph to Light Bulb with Thomas Edison (2007) by Deborah Headstrom-Page, p. 22.
1800s

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

Marcel Duchamp photo

“To be looked at [from the other side of his art-work 'The Glass'] with one eye, close to, for almost an hour.”

Marcel Duchamp (1887–1968) French painter and sculptor

an inscription in French title, (translated) – instruction of his artwork, 1918; as quoted from 'Looking at Dada' ed. Sarah Blyth / Edward Powers, MoMa museum, New York 2006, p. 13
1915 - 1925

Mark Tobey photo

“An artist must find his expression closely linked to his individual experience or else follow in the old grooves resulting in lifeless forms.”

Mark Tobey (1890–1976) American abstract expressionist painter

Mark Tobey Retrospective Exhibition, New York, Whitney Museum, 1951
1950's

Mukesh Ambani photo