Quotes about class
page 5

“It isn't what you earn but how spend it that fixes your class.”

Sinclair Lewis book It Can't Happen Here

Source: It Can't Happen Here

“There is always more misery among the lower classes than there is humanity in the higher.”

Victor Hugo book Les Misérables

Source: Les Misérables

“It may be well to repeat here the saying that old men talk of what they have done, young men of what they are doing, and fools of what they expect to do. The Negro race has a rather large share of the last mentioned class.”

Carter G. Woodson book The Mis-Education of the Negro

Source: The Mis-Education of the Negro

Men, Fools

“I divide all readers into two classes: those who read to remember and those who read to forget.”

William Lyon Phelps (1865–1943) American author, critic and scholar

Reading, Forgetting

“you can't know the meaning of the lesson until class is over!”

Pearl Cleage What Looks Like Crazy on an Ordinary Day

Source: What Looks Like Crazy on an Ordinary Day

“I'd like to see you move up to the goat class, where I think you belong.”

Philip K. Dick book Do Androids Dream of Electric Sheep?

Source: Do Androids Dream of Electric Sheep?

Thinking

“Money follows art. Money wants what it can't buy. Class and talent. And remember while there's a talent for making money, it takes real talent to know how to spend it.”

Candace Bushnell book One Fifth Avenue

Source: One Fifth Avenue

Money, Art

“There’s class warfare, all right, but it’s my class, the rich class, that’s making war, and we’re winning.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

War

“Be proud of your people when you don't have to be ashamed of any of its social classes.”

Adolf Hitler book Mein Kampf

Source: Mein Kampf

People

“Once, in second grade, Kate drew a picture of a firefighter with a halo above his helmet. She told her class that I would only be allowed to go to Heaven, because if I went to Hell, I'd put out all the fires.
~Brian Fitzgerald”

Jodi Picoult My Sister's Keeper

Source: My Sister's Keeper

Hell

“At first I was glad for the help. My freshmen English class, "Mythology and Archetypal Experience," confounded me.

I didn't understand why we couldn't just read books without forcing contorted interpretations on then”

Alison Bechdel (1960) American cartoonist, author

Source: Fun Home: A Family Tragicomic

Books, Understanding, Reading, Help

“CONJUGATE THIS:
I cut class, you cut class, he, she, it cuts class. We cut class, they cut class. We all cut class. I cannot say this in Spanish because I did not go to Spanish today.”

Laurie Halse Anderson Speak

Source: Speak

“This is not to say that I wasn't completely repulsed. I mean, I wasn't exactly proud that my stepbrother
was in there tongue wrestling with the second stupidest person in our class, after himself.”

Meg Cabot book Ninth Key

Source: Ninth Key

Personality

“If we had met five years ago, you wouldn't have found a more staunch defender of the newspaper industry than me … I was winning awards, getting raises, lecturing college classes, appearing on TV shows, and judging journalism contests. So how could I possibly agree with people like Noam Chomsky and Ben Bagdikian, who were claiming the system didn't work, that it was steered by powerful special interests and corporations, and existed to protect the power elite? And then I wrote some stories that made me realize how sadly misplaced my bliss had been. The reason I'd enjoyed such smooth sailing for so long hadn't been, as I'd assumed, because I was careful and diligent and good at my job … The truth was that, in all those years, I hadn't written anything important enough to suppress.”

Gary Webb (1955–2004) American investigative journalist

Into the Buzzsaw: Leading Journalists Expose the Myth of a Free Press.

People, Truth, Appearance

“... You have discovered the class struggle, or rather its reflection, in the ranks of the party.”

Max Shachtman (1904–1972) American Marxist theorist

The Crisis in the American Party: An Open Letter in Reply to Comrade Leon Trotsky http://www.marxists.org/archive/shachtma/1940/03/crisis.htm, March 1940

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

People, Peace, History, Failure

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

People, Religion, History, Communication

We consider the quote as suspicious, we have no evidence supporting authorship

“The Democratic party is one that I've always observed. I have struggled greatly in life from the day I was born and I am honored to be apart of something that focuses on working class citizens and molds them into a proud specimen. Mr. Roosevelt and Mr. Kennedy have done so much in that regard for the two generations they've won over during their career course.”

Joan Crawford (1904–1977) American actress

Source: Interview, NBC (1961). Bryan Johnson from www.TheConcludingChapterOfCrawford.com pointed out, Crawford categorically refused to discuss her political affiliation, or endorse any political figure or party. We marked the quote as disputed because we didn't find the original interview.

Life

“Of all classes the rich are the most noticed and the least studied.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 2, p. 44

Study

“A number of students denounce state intervention and the loss of university autonomy. This student sector reflects its class background while forgetting its revolutionary obligation. This sector has not realized that it has an obligation to workers and peasants. Our workers and peasants died beside the students in order to attain power.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech to University students (1959)

Universe, Loss, Forgetting

“Now the battle for Canadian independence does have to be fought again, but against a new form of servitude. Our struggle today is different from that of the colonial peoples, fighting against national enslavement imposed upon them by the armed forces of foreign imperialists. We are threatened with complete national enslavement to a foreign power, but that power is not, at least not yet, imposing its control by the force of arms. Canada is being sold into United States control by "her own" ruling class; the parasitic, speculative, Canadian manipulators of stock market deals, politics and governmental concessions, who are enriching themselves by trading the national future of Canada for junior partnerships in the United States monopolies.”

Tim Buck (1891–1973) Canadian politician

Thirty Years – 1922-1952 The Story of the Communist Movement in Canada

People, Future, Fight, Partnership

“The CDO was, in effect, a credit laundering service for the residents of Lower Middle Class America. For Wall Street it was a machine that turned lead into gold.”

Michael Lewis book The Big Short

Source: The Big Short (2010), Chapter Three, " How Can A Guy Who Can't Speak English Lie?", p. 73

“Audiences who have been forced to wade through the thick middle-class padding of more expensively made movies to get to the action enjoy the nose-thumbing at "good taste" of cheap movies that stick to the raw materials. At some basic level they like the pictures to be cheaply done, they enjoy the crudeness; it’s a breather, a vacation from proper behavior and good taste and required responses. Patrons of burlesque applaud politely for the graceful erotic dancer but go wild for the lewd lummox who bangs her big hips around. That’s what they go to burlesque for.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Behavior

“[T]his Fifth Edition is required to meet the demand of a somewhat wider class of students than those for whom the Lectures were originally intended. …Mr. Stirling has been at liberty to prepare the modifications and additions …”

George Biddell Airy (1801–1892) English mathematician and astronomer

Preface to the fifth edition.
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)

“That is why so many Sorelians, like many people on the Left both before and after the war, slid into fascism. When these leftists of all shapes and colors came to the conclusion that the working class had definitely beaten a retreat, they did not follow it into this attitude. Their socialism remained revolutionary when that of the proletariat had ceased to be so. Having to choose between the proletariat and revolution, they chose revolution; having to choose between a proletarian but moderate socialism and a nonproletarian but revolutionary and national socialism, they opted for the nonproletarian revolution, the national revolution.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 27

War, People, Color

“How right politicians are to look upon their constituents as cattle! Anyone who has any experience of dealing with any class as such knows the futility of appealing to intelligence, indeed to any other qualities than those of brutes.”

Aleister Crowley book Magick Without Tears

Ch LXXIII
Magick Without Tears (1954)

Intelligence

“But I am sure that God did not intend that there be so many poor. The class structure is of our making and our consent, not His. It is the way we have arranged it, and it is up to us to change it. So we are urging revolutionary change.”

Dorothy Day (1897–1980) Social activist

"Poverty Is to Care and Not to Care," Catholic Worker (April 1953)

God, Way, Change

“In the United States, we’ve long had a free market system, but that system is not what it once was. Total government spending–state, federal, and local–has grown in real terms by more than 400 percent since 1965. Government spending is now one-third of the economy. As the private economy retreats, the importance of a new marketplace grows: the political marketplace. Products and services are no longer judged according to their usefulness to the economy at large–they’re judged according to whether or not they are politically useful or connected. The political marketplace is the marketplace of crony capitalism. Its supply and demand are lobbying expenditures and the resulting federal program or carve out. Its actors are not firms, but the political class and the politicians they influence”

Ted Budd (1971) American politician

Rep. Budd: The Political Market vs. the Private Market http://www.breitbart.com/big-government/2017/05/02/rep-budd-political-market-vs-private-market/ (May 2, 2017)

“All reactionary classes in all historical epochs, when the antagonism between exploiters and exploited reaches its highest peak, presaging the arrival of a new social regime, have turned to the worst weapons of repression and calumny against their adversaries.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

“First of all, no one knows his place in society, his class position or social status; nor does he know his fortune in the distribution of natural assets and abilities, his intelligence and strength, and the like. Nor, again, does anyone know his conception of the good, the particulars of his rational plan of life, or even the special features of psychology such as his aversion to risk or liability to optimism or pessimism. More than this, I assume that the parties do not know the particular circumstances of their own society. That is, they do not know its particular economic or political situation, or the level of civilization and culture it has been able to achieve. The persons in the original position have no information as to which generation they belong.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), p. 117

Life, Intelligence, Optimism, Nature

“And so class will some day supplant race in world affairs. Race war will then be merely a side-show to the gigantic class war which will be waged in the big tent we call the world.”

Ralph Bunche (1904–1971) American diplomat

Unsourced

War, World

“Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

“The deed of dying transcends class and breeding. It is every man’s patent of nobility, his summons from the king, his knightly adventure, the greatest deed of his life. And how he acquits himself in that lonely and perilous enterprise is his true measure as a man.”

Robert Sheckley book Immortality, Inc.

Source: Immortality, Inc. (1959), Chapter 15 (p. 71)

Life

“In primitive society, where uniformity of occupation is the rule, and the distribution of the community into various classes of workers has hardly begun, every man is more or less his own magician; he practices charms and incantations for his own good and the injury of his enemies.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 5, The Magical Control of the Weather.

Communication

“Doff your cap and raise your glasses,
Make a toast to the boring classes
I'm burning your secrets to keep me warm.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Love on the Dole"
Lyrics and poetry

Secret

“The labor should include rest breaks so that the worker has time to recover from fatigue. Now one of the very first requirements for a man who is fit to handle pig iron as a regular occupation is that he shall be so stupid and so phlegmatic that he more nearly resembles in his mental make-up the ox than any other type. The man who is mentally alert and intelligent is for this very reason entirely unsuited to what would, for him, be the grinding monotony of work of this character. Therefore the workman who is best suited to handling pig iron is unable to understand the real science of doing this class of work.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 59.

Stupidity, Intelligence, Understanding, Science

“There is a mighty gulf between those who love and those who do not love God To the one class we owe civility, courtesy, kindness, even tenderness. It is only those who love the Lord who should find in our hearts a home.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

Love, God, Home, Heart

“The main defect of idealism in philosophy and history is that it attempts to analyze the properties of societies by inference from the content of the dominant systems of ideas in those societies. But this neglects altogether the fact that there is not a unilateral relationship between values and power: the dominant class is able to disseminate ideas which are the legitimations of its position of dominance. Thus the ideas of freedom and equality which come to the fore in bourgeois society cannot be taken at their “face value,” as directly summing up social reality; on the contrary, the legal freedoms which exist in bourgeois society actually serve to legitimize the reality of contractual obligations in which propertyless wage-labor is heavily disadvantaged as compared to the owners of capital. … While ideologies obviously show continuity over time, neither this continuity. nor any changes which occur, can be explained purely in terms of their internal content. Ideas do not evolve on their own account; they do so as elements of the consciousness of men living in society.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), pp. 41-42.
Capitalism and Modern Social Theory (1971)

Men, History, Idea, Reality

“I don't suppose any first-class work in science is done now outside of the war work … Of course … science has fallen into discredit. It has brought no solution to our human problems, and has added greatly to our engines of destruction in this war. Not that science is to blame for this misuse, but people judge by results, and by that standard science has a heavy account to liquidate. Science so far has had far too much to do with the things of sense and of matter, and the things of the spirit have been by-passed.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 395

War, People, Problem, Sense

“In the bourgeois' world, … if some respect was shown to God, it was on condition that he in turn would respect the general laws governing the universe and refrain from acting contrary to the plans of the middle class, who used their reason and demanded their share in the governance of the world.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 15

God, World, Law, Universe

“The American dream that has lured tens of millions of all nations to our shores in the past century has not been a dream of material plenty, though that has doubtlessly counted heavily. It has been a dream of being able to grow to fullest development as a man and woman, unhampered by the barriers which had slowly been erected in the older civilizations, unrepressed by social orders which had developed for the benefit of classes rather than for the simple human being of any and every class.”

James Truslow Adams (1878–1949) American writer and historian

The Epic of America (2nd ed., Greenwood Press, 1931), p. 405

Dreams, Past

“The Weimar Constitution is for me not a noli me tangere; I did not participate in its creation, and it is in its basic principles contrary to my political thinking…I believed that a change of the constitution was approaching, and that I could help towards this by methods which were not unnecessarily to lead through civil war. So far as concerns my attitude towards the international Social Democracy, I have to confess that at the outset I believed in the possibility to winning over part of it to national co-operation; but I have revised this opinion long ago, a long time before our conversation, in so far as the Social Democratic Party is concerned, not the German working class as such…I see clearly that a collaboration with the Social Democratic Party is impossible because it repudiates the idea of military preparedness…I do not consider a Stresemann cabinet viable, not even after its transformation. This lack of confidence I have expressed to the chancellor himself as well as to the president, and I have told them that in the long run I could not guarantee the attitude of the Reichswehr to a government in which it had no confidence…A Stresemann government cannot last without the support of the Reichswehr and of the forces standing behind it.”

Hans von Seeckt (1866–1936) German general

Letter to von Kahr (2 November 1923), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 117.

War, Democracy, Confidence, Idea

“As long as poets belonged to a broader class of artists and intellectuals, they centered their lives in urban bohemias, where they maintained a distrustful independence from institutions. Once poets began moving into universities, they abandoned the working-class heterogeneity of Greenwich Village and North Beach for the professional homogeneity of academia.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Universe

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Life, Pain, Pleasure, World

“My greatest satisfaction comes from helping to erase the old opinion about Latin American and black ballplayers. People had the wrong opinion. They never questioned our ability but they considered us inferior in our station of life. Simply because many of us were poor, we were thought to be low class. Even our integrity was questioned. I don't blame the fans for that; I blame the writers. They made it look like we were something different entirely from the white players. We're not. We're the same.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Sports Parade"
Other, <big><big>1970s</big></big>, <big>1971</big>

Life, People, Question, Help

“If the right hon. Baronet [Peel] chooses to retire from office in consequence of this vote, he carries with him the esteem and gratitude of a larger number of the population of this Empire than ever followed any Minister that was ever hurled from power…I am not misinterpreting the opinion of the people, not only of the electors, but especially of the working classes, when I tender the right hon. Baronet, in my own name, as I might do in theirs, my heartfelt thanks for the unwearied perseverance, the unswerving firmness, and the great ability with which he has during the last six months conducted one of the most magnificent reforms ever carried in any country, through this House of Commons.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1846/jun/25/protection-of-life-ireland-bill in the House of Commons (25 June 1846). 1840s

People, Housing, Perseverance, Country

“I'm not disgusted. I'm a citizen of the United States of America and I'm no second-class citizen either and no man here is, unless he thinks like one and reasons like one and performs like one. This is my country and I believe in her, and I will serve her, and I'll contribute to her welfare whenever and however I can. If she has any ills, I'll stand by her until in God's given time, through her wisdom and her consideration for the welfare of the entire nation, she will put them right.”

Daniel James Jr. (1920–1978) United States general

As quoted in The Right to Fight: A History of African Americans in The Military (1998), by Gerald Astor, De Capo Press, pp. 440–443

Wisdom, God, Thinking, Time

“You grow up Latin in this country and you're a third class citizen from the word go, and so you have to deal with everything around you from that point of view and trying to feel entitled.”

John Leguizamo Freak

Freak, and proud of it - November 2, 1998.

Feeling, Country

“Notwithstanding all the differences in the aims and tasks of the Russian revolution, compared with the French revolution of 1871, the Russian proletariat had to resort to the same method of struggle as that first used by the Paris Commune — civil war. Mindful of the lessons of the Commune, it knew that the proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Lessons of the Commune”, in Zagranichnaya Gazeta, No. 2 (23 March 1908) http://www.marx.org/archive/lenin/works/1908/mar/23.htm, as translated by Bernard Isaacs, Collected Works, Vol. 13, p. 478. 1900s Variant: The proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes. This was first demonstrated by the French proletariat in the Commune and brilliantly confirmed by the Russian proletariat in the December uprising.

War, Peace, Communication, Time

“He's, I guess you could say, with all due respect, the flavor of the week because Herb Cain [sic] is the one up there who doesn’t look like he's part of that permanent political class. Herb Cain — he came from a working-class family. He's had to make it on his own all these years. We respect that.”

Sarah Palin (1964) American politician

Herman ‘Herb’ Cain — the GOP’s Miss Congeniality
The Washington Post
2011-09-28
Alexandra
Petri
http://www.washingtonpost.com/blogs/compost/post/herman-herb-cain--the-gops-miss-congeniality/2011/09/28/gIQAcAor4K_blog.html
2011-10-07
regarding Herman Cain.
2011

Family, Parting

“After 1929 it was the sturdy middle classes, and not just the lumpen proletariat, who were down and out. It was not all that unfashionable or disreputable to be bankrupt. By the last Hoover years, the states and localities had run out of money for relief. In middle-class neighborhoods like mine, you constantly had children at the door, asking by mouth or with a note for a dime, a quarter, or a potato: saying, in a believable fashion, we are starving.”

Paul A. Samuelson (1915–2009) American economist

Samuelson (1985; p, 6) as cited in: Klein, Daniel B., and Ryan Daza. " Paul A. Samuelson (Ideological Profiles of the Economics Laureates). http://econjwatch.org/file_download/767/schultzipel.pdf" Econ Journal Watch 10.3 (2013): 561-569. 1980s–1990s

Money, Children, Fashion

“Congress was right in not limiting, by its reconstruction acts, the right of suffrage to whites; but wrong in the exclusion from suffrage of certain classes of citizens and all unable to take its prescribed retrospective oath, and wrong also in the establishment of despotic military governments for the States and in authorizing military commissions for the trial of civilians in time of peace. There should have been as little military government as possible; no military commissions; no classes excluded from suffrage; and no oath except one of faithful obedience and support to the Constitution and laws, and of sincere attachment to the constitutional Government of the United States.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Letter to August Belmont (May 30, 1868), in J. W. Schuckers, The Life and Public Services of Salmon Portland Chase, (1874). p. 585.

Peace, Faith, Law, Support

“I've let you teach too many science fiction classes," I said.
Dr. Identity's pupils mutated into large asterisks. "It's possible. More likely, however, I'm just a product of the future. and the future's been extinct for a long time.”

D. Harlan Wilson (1971) novelist

Dr. Identity: or Farewell to Plaquedemia (2007)

Science, Time, Future

“Two years before the war the then Government of Lord Oxford was confronted with an epidemic of strikes. The quarrel of one trade became the quarrel of all. This was the sympathetic strike…In the hands of one set of leaders, it perhaps meant no more than obtaining influence to put pressure on employers to better the conditions of the men. But in the hands of others it became an engine to wage what was beginning to be called class warfare, and the general strike which first began to be talked about was to be the supreme instrument by which the whole community could be either starved or terrified into submission to the will of its promoters. There was a double attitude at work in the same movement: the old constitutional attitude…of negotiations, keeping promises made collectively, employing strikes where negotiations failed; and on the other hand the attempt to transform the whole of this great trade union organization into a machine for destroying the system of private enterprise, of substituting for it a system of universal State employment…What was to happen afterwards was never very clear. The only thing clear was the first necessity to smash up the existing system. This was a profound breach with the past, and in its origin it was from a foreign source, and, like all those foreign revolutionary instances, it has been very largely secretive and subterranean. This attitude towards agreements and contracts has been a departure from the British tradition of open and straight dealing. The propaganda is a propaganda of hatred and envy.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 164-165.
1926

Men, War, Secret, Communication

“It would be different if there were some great widespread public indigonation and demand: "Away with the prescriptive upper house of Parliament". There is not. There was recently carried out by Mr. McKenzie and a colleague of his a survey of working-class political attitudes called Angels in Marble. They found that "only one-third of the entire working class sample, and only a slightly higher proportion of Labour voters, favoured abolishing the Lords or altering it in any way…About a third of the whole sample" of working-class voters in the country "see the Lords as an intrinsic part of the national tradition or of the government of the country." As so often, the ordinary rank and file of the electorate have seen a truth, an important fact, which has escaped so many more clever people—the underlying value of that which is traditional, of that which is prescriptive.”

Enoch Powell (1912–1998) British politician

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1968/nov/19/house-of-lords-reform#S5CV0773P0_19681119_HOC_305 (19 November 1968) regarding proposals for reforming the House of Lords. 1960s

People, Truth, Angels, Way

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Life, Wisdom, Women, Law

“It is the historic glory of the intellectual class of the West in modern times that, of all the classes which could be called in any sense privileged, it has shown the largest and most consistent concern for the well-being of the classes which lie below it in the social scale.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 29

Lie, Sense, Time

“Unable to grasp the importance of Black women’s intersectional experiences, not only courts, but feminist and civil rights thinkers as well have treated Black women in ways that deny both the unique compoundedness of their situation and the centrality of their experiences to the larger classes of women and Blacks. Black women are regarded either as too much like women or Blacks and the compounded nature of their experience is absorbed into the collective experiences of either group or as too different, in which case Black women’s Blackness or femaleness sometimes has placed their needs and perspectives at the margin of the feminist and Black liberationist agendas. While it could be argued that this failure represents an absence of political will to include Black women, I believe that it reflects an uncritical and disturbing acceptance of dominant ways of thinking about discrimination. Consider first the definition of discrimination that seems to be operative in antidiscrimination law: Discrimination which is wrongful proceeds from the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Law, Way, Failure

“Is it wise to say to men of rank and property, who, from old lineage or present possessions have a deep interest in the common weal, that they live indeed in a country where, by the blessings of a free constitution, it is possible for any man, themselves only excepted, by the honest exertions of talents and industry, in the avocations of political life, to make him-self honoured and respected by his countrymen, and to render good service, to the slate; that they alone can never be permitted to enter this career? That they may indeed usefully employ themselves, in the humbler avocations of private life, but that public service they never can perform, public honour they never shall attain? What we have lost by the continuance of this system, it is not for man to know. What we may have lost can more easily be imagined. If it had unfortunately happened that by the circumstances of birth and education, a Nelson, a Wellington, a Burke, a Fox, or a Pitt, had belonged to this class of the community, of what honours and what glory might not the page of British history have been deprived? To what perils and calamities might not this country have been exposed? The question is not whether we would have so large a part of the population Catholic or not. There they are, and we must deal with them as we can. It is in vain to think that by any human pressure, we can stop the spring which gushes from the earth. But it is for us to consider whether we will force it to spend its strength in secret and hidden courses, undermining our fences, and corrupting our soil, or whether we shall, at once, turn the current into the open and spacious channel of honourable and constitutional ambition, converting it into the means of national prosperity and public wealth.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1813/mar/01/mr-grattans-motion-for-a-committee-on in the House of Commons in favour of Catholic Emancipation (1 March 1813). 1810s

Life, Men, Secret, Education

“But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism’ among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory.”

Anthony D. Smith (1939–2016) British academic

Chosen Peoples (2003)

Dreams, Help

“Once capitalist classes learn to live with unions — which they generally do reluctantly, only after efforts to crush them have failed — they then attempt to co-opt organized labour. They do so by courting a "special relationship" with union leaders who, as their organizations become larger and more complex, typically assume the role of full time union functionaries.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 6, Democracy Against Capitalism, p. 208

Effort, Learning, Time

“The function of knowledge in the decision-making process is to determine which consequences follow upon which of the alternative strategies. It is the task of knowledge to select from the whole class of possible consequences a more limited subclass, or even (ideally) a single set of consequences correlated with each strategy.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 78.

Knowledge, Decision

“At the heart of multiculturalism lies a radical egalitarianism by which everyone's culture and lifestyle has equal validity and moral stature. The consequence is that people are increasingly unable to make moral distinctions based on behaviour. Instead, minorities of all kinds -- ethnic, religious, sexual -- are not held responsible for their misdeeds because they are perceived as a victim class. So the majority are held responsible instead.”

Melanie Phillips (1951) British journalist

"The Country That Hates Itself" http://www.melaniephillips.com/the-country-that-hates-itself (June 16, 2006)

People, Heart

“If you look at early shamanic texts and cultures, the magical powers that the shaman hopes the gods might give him, flying, turning into animals, invisibility, poetry – as if poetry was a magic power. As if it was the equivalent of turning into a dog or flying. As if. What does this tell us? Maybe there was a time when we could legitimately ask the gods for it as a gift. But we know there aren’t any gods, and that they can’t give those gifts, so the best thing we can do is go to church, listen to the lesson and hope we don’t burn. Have no direct contact with whatever form of god we choose to worship. It’s like the magical or spiritual equivalent of the big flaw in Marxism. Karl Marx, lovely geezer, very humane, a bit middle class but we’ll gloss over that, but his big flaw was that when he said “The reins of society will inevitably rest in the hands of those who control the means of production” didn’t take into account middle management. All the people who get between those with the means of production and the society. That translates onto a spiritual level as the shift from our earliest beliefs, which are all shamanic.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Love, God, People, Dogs

“If the community wish to have the benefit of more knowledge and intelligence in the labouring classes, it must dispense it at the public charge.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 436

Intelligence, Communication, Knowledge

“Opposition and struggle between ideas of different kinds constantly occur within the Party; this is a reflection within the Party of contradictions between classes and between the new and the old in society. If there were no contradictions in the Party and no ideological struggles to resolve them, the Party's life would come to an end.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 党内不同思想的对立和斗争是经常发生的，这是社会的阶级矛盾和新旧事物的矛盾在党内的反映。党内如果没有矛盾和解决矛盾的思想斗争，党的生命也就停止了。

Life, Idea

“It would seem essential to distinguish the emergent forms of a new commercial culture - beginning with advertisements and spreading on to formal packaging of all kinds, from products to buildings, and not excluding artistic commodities such as television shows (the "logo") and best-sellers and films - from the older kinds of folk and genuinely "popular" culture which flourished when the older social classes of a peasantry and an urban artisanat still existed and which, from the mid-nineteenth century on, has gradually been colonized and extinguished by commodification and the market system.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 2: Theories of the Postmodern

“Can’t you approach the young worker and tell him that the way to live is to work for life and not for death? Is it beneath American scholars to try to do that?… Your only salvation is in carrying the idea of socialism to the working class and coming back to storm—to storm, yes, to storm—the bastions of capitalism.”

Isaac Deutscher (1907–1967) British historian

Isaac Deutscher, quoted in S. Unger, "Deutscher and the New Left in America", in D. Horowitz (ed).

Life, Death, Way, Idea

“The greatest trick the rich — and their cheerleaders on the right — ever pulled was convincing the world that class didn’t exist. Out here in the real world, it is more real and more rigid than it has been for a century.”

Johann Hari (1979) British journalist

Britain - a caste society?, JohannHari.com, January 29, 2006, 2007-01-26 http://www.johannhari.com/archive/article.php?id=789,

World

“In this country political agitation is not likely to be soon lulled. We shall have no violence, I think, except in Ireland, and even there I hope appearances are rather less threatening than were supposed a short time ago. But we shall have, and ought to have, a powerful agitation in favour of a real Parliamentary Reform, and to gain this would be worth some time longer of commercial depression. We have deluded ourselves with the notion that we are a free people, and have a good government and a representative system, whilst in fact our representative system is for the most part a sham, and the forms of representation are used to consolidate the supremacy of the titled and proprietary class. All this will break down by and by. From all parts of the country we hear of preliminary meetings and new organisations, Associations and Leagues, etc. The middle and working classes are beginning to see that united they may win all they require; divided they are a prey to their insatiable enemies.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mrs. Priestman (23 April 1848), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s

People, Hope, Thinking, Appearance

“We humanitarians, as our name suggests, believe that man has an ethical duty to man. We believe that the value of any system is measured by the consideration given to all human beings, not just to a favored class: and by that standard, our present system is a miserable failure.”

Damon Knight book A for Anything

Source: A for Anything (1959), Chapter 10 (p. 120)

Failure

“Is it any surprise, then, that Jesus felt such intense compassion for the poor and marginalized? That he constantly asked his disciples to care for the poor, the sick, the forgotten, the stranger? He was one of these throwaway people, and he lived among them for 30 years before his public ministry began. Christians tend to see Jesus’ commands to care for the poor as divine. And they were — Jesus was fully divine. But they also came from his human experience. He was fully human as well. I’m always amazed by people who feel they can be Christian without caring for the poor. Not only did Jesus command us to do this, Jesus himself was from this class. When God chose to join us, he joined us in Nazareth, to make sure that we wouldn’t forget.”

James Martin (priest) (1960) Jesuit priest and writer

"How can you be Christian without caring for the poor?" (2017)

God, People, Feeling, Forgetting

“It is true, Archbishop Tchidimbo was very strict, intensely upright, and endlessly demanding. He used to come visit us at the minor seminary in Kindia. I remember that he insisted on the importance of spiritual qualities, and especially good character, moral integrity, and honesty. I can still hear him thunder to the class: "The first reason to expel a seminarian is for duplicity, the second, for duplicity, and the third, for duplicity."”

Robert Sarah (1945) Roman Catholic bishop

God or Nothing: A Conversation on Faith (2015)

“Hayek says that the problem with classical liberalism was that it was not pure enough. The government needed to restrict itself to establishing the rule of law and to using antitrust to break up monopolies. It was the overreach of the government beyond those limits, via central banking and social democracy, that caused all the trouble. A democratic government needs to limit itself to rule of law and antitrust–and perhaps soup kitchens and shelters. And what if democracy turns out not to produce a government that limits itself to those activities? Then, Hayek says, so much the worse for democracy. A Pinochet is then called for to, in a Lykourgan moment, minimalize the state. After social democracy has been leveled and the rubble cleared away, then–perhaps–a limited range of issues can be discussed and debated by a–limited–restored democracy, with some kind of group of right-wing army officers descended from latifundistas Council of Guardians in the background to ensure that property remains sacred and protected, and the government small enough to fit in a bathtub. […] Hayek was formed in Austria. From his perspective the property and enterprise respecting Imperial Habsburg government of Franz Josef eager to make no waves, to hold what it has, and to keep the lid off the pressure cooker appears not unattractive. This is especially so when you contrasted would be really existing authoritarian alternatives: anti-Semitic populist demagogue mayors of Vienna; nationalist Serbian or Croatian politicians interested in maintaining popular legitimacy by waging class war or ethnic war; separatists who seek independence and then one man, one vote, one time. An “authoritarian” after the manner of Franz Josef looks quite attractive in this context–and if you convince yourself but they are as dedicated to small government neoliberalism as you are, and that the Lykourgan moment of the form will be followed by soft rule and popular assent, so much the better. And if the popular assent is not forthcoming? Then Hayek can blame the socialists, and say it is their fault for not understanding how good a deal they are offered.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

War, Law, Democracy, Understanding

“The ultimate test on the way to establishing an ideal civilization encouraging ideal human behavior was to look bravely beyond gender, color, ethnic origin, religious difference, and class distinctions to discover and honor the value of each unique individual.”

Aberjhani (1957) author

(Civilization and Human Nature, p. 4).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)

Color, Way, Behavior

“Object-oriented domain analysis seeks to identify reusable items localized around objects e. g., classes, instances, systems of interacting objects, and kits.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 185

“If you think learning salsa is your future, you’re going to be pretty insufferable in salsa classes.”

Junot Díaz (1968) Dominican-American writer

Lunch with the FT interview (July 2014) https://www.ft.com/content/a438f98e-01f4-11e4-bb71-00144feab7de

Thinking, Learning, Future

“Tolstoy, while sympathizing with the industrial workers, believed that they ought not to organize in trade unions and he opposed strenuously nearly every form of action advocated by working-class organizations.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 72

“He and Marilyn were lovers, but this was never said in so many words. Explicitness about one’s romantic arrangements had apparently been deemed gauche. In my middle-class teen-age world, the whole apparatus of going steady, exchanging ID bracelets, smooching at dances, fighting, breaking up, submitting to the arbitration of friends — that was the point, the public drama.”

Edmund White (1940) American novelist and LGBT essayist

My Women, The New Yorker, 6 June 2005
Articles and Interviews

Age, World, Lovers, Dance

“Writers take words seriously — perhaps the last professional class that does — and they struggle to steer their own through the crosswinds of meddling editors and careless typesetters and obtuse and malevolent reviewers into the lap of the ideal reader.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Writers on Themselves (1986)

“By a revolution, the Society does not mean an orderly revolt according to the classic western model – a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminated all the state traditions, institutions, and classes in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People

“The bourgeois … considered the philosophes to be his true guides, which did not prevent him from taking good care not to adopt their teachings once he realized they might be damaging to the interests of his class. … He seemed quite disposed to make his peace with the Church, now that he was sure of being sufficiently emancipated to be able to live his life as he chose. To go farther, he feared, would to to act contrary to the interests of his class, for disbelief, by spreading among the people, might eventually endanger the principles of the social order which the bourgeoisie needed to establish its domination.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46

Life, People, Fear, Peace

“All exploiting classes, after all, constitute a reaction against history; they are the target of revolution.”

Kim Jong-il book On the Juche Idea

On the Juche Idea, treatise submitted to the National Seminar on the Juche Idea held to mark the 70th birthday of the Great Leader Comrade Kim II Sung (31 March 1982)

History

“I would like to announce my retirement from international and domestic first-class cricket. It is 16 years since I played my first Test match for India and today I feel it is an time to move on. Once I was like every other boy in India, with a dream of playing for my country. Yet I could never have imagined a journey so long and so fulfilling.”

Rahul Dravid (1973) Indian cricketer

In press conference announcing retirement from Test cricket, quoted in " After 16 yrs, Rahul Wall Dravid retires from intl cricket "in Indian Express (Indianexpress.com) http://www.indianexpress.com/news/after-16-yrs-rahul-wall-dravid-retires-from-intl-cricket/921750/0

Dreams, Feeling, Imagination, Boy