Quotes about city
page 2

Christopher Morley photo
Charles Baudelaire photo

“Ant-swarming city, city abounding in dreams,
Where ghosts in broad daylight accost the passerby!”

Fourmillante cité, cité pleine de rêves,
Où le spectre en plein jour raccroche le passant!
"Les Sept Vieillards" [The Seven Old Men] http://fr.wikisource.org/wiki/Les_sept_vieillards
Les fleurs du mal (Flowers of Evil) (1857)

C.G. Jung photo
Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Philo photo
Nikola Tesla photo

“As a son of this country [Croatia], I consider it my duty to help the City of Zagreb in every way, either through counsel or through action.”

Nikola Tesla (1856–1943) Serbian American inventor

City Counsel Zagreb, 24th May 1892; as quoted in [Milčec, Zvonimir, Nečastivi na kotačima: Civilizacijske novosti iz starog Zagreba, Bookovac, Zagreb, 1991, 25, 439099360, Croatian]

“When we build a city we must answer the most basic question as for any type of project: who is the master whom we have to serve?”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 4, Definition of Entopia, p. 38

Tacitus photo

“The soldiers have the plunder of a city that is stormed, the generals of one which capitulates.”
Expugnatae urbis praedam ad militem, deditae ad duces pertinere.

Book III, 19; Church-Brodribb translation
Histories (100-110)

Kurt Vonnegut photo
Leonardo Da Vinci photo

“The city will gain beauty worthy of its name and to you it will be useful by its revenues, and the eternal fame of its aggrandizement.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

These notes were possibly written in preparation for a letter. The meaning is obscure.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Mary Butts photo
Averroes photo

“There is no city that is truly one other than this city that we [anahnti] are involved in bringing forth.”

Averroes (1126–1198) Medieval Arab scholar and philosopher

Averroes, Ralph Lerner (1974) Averroes On Plato's Republic. p. xxiv

Anatoly Karpov photo

“Seville never had a rich chess tradition. Valencia is entirely different, it is enough to say that one of the city squares is named after me.”

Anatoly Karpov (1951) Russian chess player

Interview on Chessdom, 2009 http://interviews.chessdom.com/anatoly-karpov-izvestia

H.P. Lovecraft photo
Kurt Vonnegut photo
Barack Obama photo
Malcolm X photo

“I am surprised that the trouble has been contained to the degree it has. Until two years ago, New York City used wiser methods than any other city to deal with racial problems. Now it is a case of out­right scare tactics. This won’t work, because the Negro is not afraid. If the tac­tics are not changed, this could escalate into something very, very serious.”

Malcolm X (1925–1965) American human rights activist

"Malcolm X Lays Harlem Riot To ‘Scare Tactics’ of Police" https://www.nytimes.com/1964/07/21/malcolm-x-lays-harlem-riot-to-scare-tactics-of-police.html, The New York Times, July 21, 1964

H.P. Lovecraft photo
Adolf Galland photo
Archie Carr photo
Kurt Vonnegut photo
Barack Obama photo
Vladimir Putin photo

“I bow my head to the victims of terrorism. I am highly impressed of the courage of New York residents. The great city and the great American nation are to win!”

Vladimir Putin (1952) President of Russia, former Prime Minister

Inscription at the World Trade Center Memorial Wall http://web.archive.org/web/20031117142036/http://www.kremlin.ru/events/photos/2001/11/39974.shtml (15 November 2001).
2000 - 2005

Edgar Allan Poe photo
Barack Obama photo

“There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day.”

Barack Obama (1961) 44th President of the United States of America

2011, Tucson Memorial Address (January 2011)

Isaac Newton photo

“Between the first and second Passover John and Christ baptized together, till the imprisonment of John, which was four months before the second. Then Christ began to preach, and call his disciples; and after he had instructed them a year, lent them to preach in the cities of the Jews: at the same time John hearing of the fame of Christ, sent to him to know who he was. At the third, the chief Priests began to consult about the death of Christ. A little before the fourth, the twelve after they had preached a year in all the cities, returned to Christ; and at the same time Herod beheaded John in prison, after he had been in prison two years and a quarter: and thereupon Christ fled into the desert for fear of Herod. The fourth Christ went not up to Jerusalem for fear of the Jews, who at the Passover before had consulted his death, and because his time was not yet come. Thenceforward therefore till the feast of Tabernacles he walked in Galilee, and that secretly for fear of Herod: and after the feast of Tabernacles he returned no more into Galilee, but sometimes was at Jerusalem, and sometimes retired beyond Jordan, or to the city Ephraim by the wilderness, till the Passover in which he was betrayed, apprehended, and crucified.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

El Greco photo

“I am neither bound to say why I came to this city nor to answer the other questions put to me.”

El Greco (1541–1614) Greek painter, sculptor and architect

Quote from a report of the municipal of Toledo, c. September 1579; as cited by Albert F. Calvert, and Catherine Gasquoine-Hartley in: The Spanish Series - El Greco; an account of his life and works; publisher, London: J. Lane; New York: J. Lane Co, 1909, p. 76
this answer El Greco gave to the Mayor of Toledo, when asked - in connection with the writ served on him for the commissioned painting 'The Disrobing of Christ / The Expolio' - whether he had been brought to Toledo to paint the retablo of Santo Domingo (containing 15 paintings of El Greco https://en.wikipedia.org/wiki/El_Greco#/media/File:Domenikos_Theotok%C3%B3poulos,_called_El_Greco_-_The_Assumption_of_the_Virgin_-_Google_Art_Project.jpg)

Socrates photo
Socrates photo
Wernher von Braun photo

“Seven cities warred for Homer being dead,
Who living had no roofe to shrowd his head.”

Thomas Heywood (1574–1641) English playwright, actor, and author

Hierarchie of the Blessed Angells (1635). Compare: "Homer himself must beg if he want means, and as by report sometimes he did 'go from door to door and sing ballads, with a company of boys about him", Robert Burton, Anatomy of Melancholy, Part i. Sect. 2, Memb. 4, Subsect. 6.

Kurt Vonnegut photo
Barack Obama photo
Francisco De Goya photo

“His Excellency Don José Palafox [famous Spanish general, who recaptured Zaragoza from the French army) called me to go to Zaragoza this week in order to see and examine the ruins of that city, with the intention that I should paint the glories of its inhabitants, something from which I cannot be excused because the glory of my native land [Goya was born in Zaragoza] interests me so much.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter c. 1809, to the Secretary of the Academy of San Fernando in Madrid; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003; p. 282 & note 13
Goya gave in this way his excuse he gave the Secretary of the Academy of San Fernando in Madrid, explaining why he could not be at the inauguration of the portrait, Goya had made of king Ferdinand VII, recently
1800s

Antonin Scalia photo
Fernando Pessoa photo

“I'd like to be in the country so that I'd could like being in the city.”

Ibid., p. 367
The Book of Disquiet
Original: Gostava de estar no campo para poder gostar de estar na cidade.

Bahá'u'lláh photo
Joseph Goebbels photo
Raymond Chandler photo
Jefferson Davis photo
Sally Ride photo
Theodoret photo
Barack Obama photo
Barack Obama photo
Thomas Mann photo
Bahá'u'lláh photo
Galileo Galilei photo
Aesop Rock photo

“If I had a hammer, I'd build a city on stilts so my feet would stay dry when God's wine glass tilts. If I had a shovel, I'd dig a hole in the dirt and I'll be hiding when his drunken stupor lands upon earth”

Aesop Rock (1976) American rapper

"Tugboat Complex" from the album Labor Days. Archived at " The Original Hip-Hop (Rap) Lyrics Archive http://ohhla.com/anonymous/aesoprck/rm_bside/tugboat.rck.txt," Accessed May 22, 2014.

Alexander the Great photo
Barack Obama photo
Muhammad bin Qasim photo

“If we have the most perfect neighborhoods without proper connections between them we do not have a city, but nomadic life in a jungle.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 16, The need for a system, p. 240

John Chrysostom photo
Smedley D. Butler photo
Andy Goldsworthy photo
Jennifer Aniston photo
Aurelius Augustinus photo
Siad Barre photo

“When I came to Mogadishu…[t]here was one road built by the Italians. If you try to force me to stand down, I will leave the city as I found it. I came to power with a gun; only the gun can make me go.”

Siad Barre (1919–1995) Head of State of Somalia

As quoted by Mohamed Diriye Abdullahi (2001), Culture and customs of Somalia, p. 41

Ronald Reagan photo
H.P. Lovecraft photo
Bun B photo

“I roll up in yo city and get my push on”

Bun B (1973) American rapper from Texas; 1/2 of UGK

The Game Belongs to me
Too Hard to Swallow (1992), Underground Kingz (2007)

Steven Spielberg photo

“I interviewed survivors, I went to Poland, saw the cities and spent time with the people and spoke to the Jews who had come back to Poland after the war and talked about why they had come back.”

Steven Spielberg (1946) American film director, screenwriter, producer, video game designer, and studio entrepreneur

The Making of Schindler's List

Malcolm X photo

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Rāmabhadrācārya photo
Karl Dönitz photo

“No attempt of any kind must be made at rescuing members of ships sunk, and this includes picking up persons in the water and putting them in lifeboats, righting capsized lifeboats, and handing over food and water. Rescue runs counter to the most primitive demands of warfare for the destruction of enemy ships and crews. Be hard, remember that the enemy has no regard for women and children when he bombs German cities.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Orders issued on September 17, 1942, after an American Airplane bombed a U-boat carrying survivors. Quoted in "The Trial of the Germans" - Page 406 - by Eugene Davidson - History - 1997.

Theodore Roosevelt photo
Benjamin Disraeli photo
Saul Bellow photo
Barack Obama photo
Augustus photo

“I had a good mind to discontinue permanently the supply of grain to the city, reliance on which had discouraged Italian agriculture, but refrained because some politician would be bound one day to revive the dole as a means of ingratiating himself with the people.”

Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire

The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.

Ernest Bramah photo
Al-Farabi photo

“A just city should favor justice and the just, hate tyranny and injustice, and give them both their just desserts.”

Al-Farabi (872–951) Philosopher in 10th century Central Asia

H. Gibb et al., eds., "Mazalim", The Dictionary of Islam vol. IV (Leiden: Brill, 1991)

Desmond Morris photo
Benjamin Disraeli photo
Arthur Miller photo
Evelyn Waugh photo
Hermann Göring photo

“Excellency, please sign. I hate to say it, but my job is not the easiest one. Prague, your capital- I should be terribly sorry if I were compelled to destroy this beautiful city. But I would have to do it, to make the English and French understand that my air force can do all it claims to do. Because they still don't want to believe this is so, and I should like an opportunity of giving them proof.”

Hermann Göring (1893–1946) German politician and military leader

Said by Goering to the President of Czechoslovakia Emile Hácha on March 15, 1939, when Hácha, tired and under heavy pressure from Hitler to sign a document effectively handing his country over to Germany, nonetheless tried to resist signing. Hácha eventually gave up, and the combined pressure that Hitler and Goering had put on him caused Hácha to have a heart attack at 4:00 that morning. As quoted in On Borrowed Time: How World War II Began (1969) by Leonard Mosley, p. 167.

Ronald Reagan photo
Khalid ibn al-Walid photo
Plato photo
Pim Fortuyn photo

“I will not change my opinion, dear people, it is 5 minutes before twelve. Not just here in Holland. but in the whole of Europe. And is that what you want? I take my stand for this country, that which has been build up in the last five or six centuries. Damn it, we have a fifth column… Okay, let me tell you now straight the way it is! A fifth column of people who want to destroy this country! I will not go for that, and I say, "you can stay here, but you must adapt." I must hear "Allah is great", that I am a "dirty pig"… you are a "Christian dog". That is what they say, and you think that is okay… And I have so far been very reserved. I have never repeated that… but you accept being walked over, and I will not let that happen anymore. And that's where I get all those seats from (in the polls). Because this country is fed up! … C'est ça! That is what I stand for. And if I must express that otherwise, well, fine… but it is about your children, your grandchildren. For what else is this about? Must I explain more here? I can not do it any other way, and will not do it any other way. Then I would rather be finished off. Okay, fine… but the problem sir, will remain. That will remain. People have had more than enough of it. Damn it, in my city, Moroccan boys, Turkish boys… who do not rob the Turks, the Moroccans, but rob you and me and little old ladies. And the police? What they do? Damn it… nothing. They tell you: "If you say that, you discriminate". And that is what I express from the Dutch people. And I stand for it, I stand for it. Is that not allowed? Okay, I respect that. C'est ça”

Pim Fortuyn (1948–2002) Dutch politician

That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0

Theodore Roosevelt photo

“The country is the place for children, and if not the country, a city small enough so that one can get out into the country.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. IX : Outdoors and Indoors, p. 337

Stefan Zweig photo
Howard Cosell photo
David Attenborough photo
H.P. Lovecraft photo
Pope Francis photo
Homér photo
Voltaire photo
Barack Obama photo
Theodore Roosevelt photo

“We cannot afford merely to sit down and deplore the evils of city life as inevitable, when cities are constantly growing, both absolutely and relatively. We must set ourselves vigorously about the task of improving them; and this task is now well begun.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"The City in Modern Life", Literary Essays (vol. 12 of The Works of Theodore Roosevelt, national ed., 1926), p. 226. Book review in The Atlantic Monthly (April 1895)
1890s

Plato photo
José Ortega Y Gasset photo

“The city is not built, as is the cottage or the domus, to shelter from the weather and to propagate the species — these are personal, family concerns — but in order to discuss public affairs.”

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Greeks and Latins appear in history lodged, like bees in their hives, within cities, poleis. … The polis is not primarily a collection of habitable dwellings, but a meeting-place for citizens, a space set apart for public functions. The city is not built, as is the cottage or the domus, to shelter from the weather and to propagate the species — these are personal, family concerns — but in order to discuss public affairs. … The man of the fields is still a sort of vegetable. His existence, all that he feels, thinks, wishes for, preserves the listless drowsiness in which the plant lives. The great civilisations of Asia and Africa were, from this point of view, huge anthropomorphic vegetations. …Socrates, the great townsman, quintessence of the spirit of the polis, can say: "I have nothing to do with the trees of the field, I have to do only with the man of the city." What has ever been known of this by the Hindu, the Persian, the Chinese, or the Egyptian?

Romain Rolland photo

“God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night.”

Romain Rolland (1866–1944) French author

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.

Isaac Newton photo

“Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries. …Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.

Aurelius Augustinus photo

“In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb”
Temporibus enim nostris venit imperator in urbem Romam: ibi est templum imperatoris, ibi est sepulcrum piscatoris. Itaque ille ad deprecandam a Domino salutem imperator pius atque christianus non perrexit ad templum imperatoris superbum, sed ad sepulcrum piscatoris, ubi humilis ipsum piscatorem imitaretur, ut tunc respectus aliquid impetraret a Domino, quod superbiens imperator mereri non posset.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

341:4; English from: Newly Discovered Sermons, 1997, Edmund Hill, tr., John E. Rotelle, ed., New City Press, New York, p. p. 286.
Sermons
Context: In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

Thucydides photo
Barack Obama photo

“If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)
Context: If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen. And so nine days ago, after consulting the bipartisan leadership of Congress, I authorized military action to stop the killing and enforce U. N. Security Council Resolution 1973.

Thucydides photo
Isaac Newton photo

“In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: John therefore baptized two summers, and Christ preached three. The first summer John preached to make himself known, in order to give testimony to Christ. Then, after Christ came to his baptism and was made known to him, he baptized another summer, to make Christ known by his testimony; and Christ also baptized the same summer, to make himself the more known: and by reason of John's testimony there came more to Christ's baptism than to John's. The winter following John was imprisoned; and now his course being at an end, Christ entered upon his proper office of preaching in the cities. In the beginning of his preaching he completed the number of the twelve Apostles, and instructed them all the first year in order to send them abroad. Before the end of this year, his fame by his preaching and miracles was so far spread abroad, that the Jews at the Passover following consulted how to kill him. In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him, and told him all they had done. All the last year the twelve continued with him to be instructed more perfectly, in order to their preaching to all nations after his death. And upon the news of John's death, being afraid of Herod as well as of the Jews, he walked this year more secretly than before; frequenting deserts, and spending the last half of the year in Judea, without the dominions of Herod.