Quotes about city
page 2
“Ant-swarming city, city abounding in dreams,
Where ghosts in broad daylight accost the passerby!”
Fourmillante cité, cité pleine de rêves,
Où le spectre en plein jour raccroche le passant!
"Les Sept Vieillards" [The Seven Old Men] http://fr.wikisource.org/wiki/Les_sept_vieillards
Les fleurs du mal (Flowers of Evil) (1857)
"Paracelsus as a Spiritual Phenomenon" (1942) In CW 13: Alchemical Studies P.47
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88
City Counsel Zagreb, 24th May 1892; as quoted in [Milčec, Zvonimir, Nečastivi na kotačima: Civilizacijske novosti iz starog Zagreba, Bookovac, Zagreb, 1991, 25, 439099360, Croatian]
Source: Building Entopia - 1975, Chapter 4, Definition of Entopia, p. 38
“The soldiers have the plunder of a city that is stormed, the generals of one which capitulates.”
Expugnatae urbis praedam ad militem, deditae ad duces pertinere.
Book III, 19; Church-Brodribb translation
Histories (100-110)
These notes were possibly written in preparation for a letter. The meaning is obscure.
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
The Water Lily, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Averroes, Ralph Lerner (1974) Averroes On Plato's Republic. p. xxiv
Interview on Chessdom, 2009 http://interviews.chessdom.com/anatoly-karpov-izvestia
2017, Final News Conference as President (January 2017)
"Malcolm X Lays Harlem Riot To ‘Scare Tactics’ of Police" https://www.nytimes.com/1964/07/21/malcolm-x-lays-harlem-riot-to-scare-tactics-of-police.html, The New York Times, July 21, 1964
Quoted in "The Devil's Disciples: Hitler's Inner Circle" - Page 807 - by Anthony Read - History - 2004.
[Great reptiles, great enigmas, March 1972, 24–34, http://www.seaturtle.org/PDF/CarrA_1972_Audubon.pdf] (quote from p. 24)
2009, A World without Nuclear Weapons (April 2009)
Inscription at the World Trade Center Memorial Wall http://web.archive.org/web/20031117142036/http://www.kremlin.ru/events/photos/2001/11/39974.shtml (15 November 2001).
2000 - 2005
2011, Tucson Memorial Address (January 2011)
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
“I am neither bound to say why I came to this city nor to answer the other questions put to me.”
Quote from a report of the municipal of Toledo, c. September 1579; as cited by Albert F. Calvert, and Catherine Gasquoine-Hartley in: The Spanish Series - El Greco; an account of his life and works; publisher, London: J. Lane; New York: J. Lane Co, 1909, p. 76
this answer El Greco gave to the Mayor of Toledo, when asked - in connection with the writ served on him for the commissioned painting 'The Disrobing of Christ / The Expolio' - whether he had been brought to Toledo to paint the retablo of Santo Domingo (containing 15 paintings of El Greco https://en.wikipedia.org/wiki/El_Greco#/media/File:Domenikos_Theotok%C3%B3poulos,_called_El_Greco_-_The_Assumption_of_the_Virgin_-_Google_Art_Project.jpg)
In letter to California State board of Education (14 September 1972)
“Seven cities warred for Homer being dead,
Who living had no roofe to shrowd his head.”
Hierarchie of the Blessed Angells (1635). Compare: "Homer himself must beg if he want means, and as by report sometimes he did 'go from door to door and sing ballads, with a company of boys about him", Robert Burton, Anatomy of Melancholy, Part i. Sect. 2, Memb. 4, Subsect. 6.
letter c. 1809, to the Secretary of the Academy of San Fernando in Madrid; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003; p. 282 & note 13
Goya gave in this way his excuse he gave the Secretary of the Academy of San Fernando in Madrid, explaining why he could not be at the inauguration of the portrait, Goya had made of king Ferdinand VII, recently
1800s
On the court's lack of authority regarding the right to die: Cruzan v. Missouri Department of Health, 497 U.S. 261 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&navby=case&vol=497&invol=261&friend=oyez (1990) (concurring).
1990s
“I'd like to be in the country so that I'd could like being in the city.”
Ibid., p. 367
The Book of Disquiet
Original: Gostava de estar no campo para poder gostar de estar na cidade.
“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.” http://research.calvin.edu/german-propaganda-archive/goeb47.htm
1930s
Jeff Lord, "Will Democrats Apologize for Slavery and Segregation?" https://web.archive.org/web/20150630102356/http://spectator.org/articles/63244/will-democrats-apologize-slavery-and-segregation (25 June 2015), Knowing What We Know Now, The American Spectator.
2015, State of the Union Address (January 2015)
2013, "Let Freedom Ring" Ceremony (August 2013)
Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 251-253
"Tugboat Complex" from the album Labor Days. Archived at " The Original Hip-Hop (Rap) Lyrics Archive http://ohhla.com/anonymous/aesoprck/rm_bside/tugboat.rck.txt," Accessed May 22, 2014.
Vitruvius, De Architectura Bk. 2, Introduction, Sec. 3
2014, Remarks at Clinton Global Initiative (September 2014)
B.R. Ambedkar, Pakistan or The Partition of India (1946)
Source: Building Entopia - 1975, Chapter 16, The need for a system, p. 240
Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_456.html, Homily XVII
War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.
Interview for Vogue magazine (December 2008)
As quoted by Mohamed Diriye Abdullahi (2001), Culture and customs of Somalia, p. 41
1980s, Second term of office (1985–1989), Farewell Address (1989)
"He" - Written 11 August 1925; first published in Weird Tales, Vol. 8, No. 3 (September 1926)
Fiction
“I roll up in yo city and get my push on”
The Game Belongs to me
Too Hard to Swallow (1992), Underground Kingz (2007)
The Making of Schindler's List
Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed
tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
durita damana dukha śamana sukha gamana
parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥
Srisitaramakelikaumudi
Orders issued on September 17, 1942, after an American Airplane bombed a U-boat carrying survivors. Quoted in "The Trial of the Germans" - Page 406 - by Eugene Davidson - History - 1997.
1900s, First Annual Message to Congress (1901)
Speech http://hansard.millbanksystems.com/commons/1854/mar/31/war-with-russia-the-queens-message in the House of Commons (21 March 1854).
1850s
Campaign address in Beaverton, Oregon (9 May 2008) http://www.barackobama.com/2008/05/09/remarks_of_senator_barack_obam_63.php
2008
The grain supply to the city of Rome was a contentious political issue; in Suetonius, Divus Augustus, paragraph 42. Translation: Robert Graves, 1957.
H. Gibb et al., eds., "Mazalim", The Dictionary of Islam vol. IV (Leiden: Brill, 1991)
Source: Speech https://api.parliament.uk/historic-hansard/commons/1865/mar/13/defences-of-canada-colonel-jervois#column_1572 in the House of Commons (13 March 1865).
Said by Goering to the President of Czechoslovakia Emile Hácha on March 15, 1939, when Hácha, tired and under heavy pressure from Hitler to sign a document effectively handing his country over to Germany, nonetheless tried to resist signing. Hácha eventually gave up, and the combined pressure that Hitler and Goering had put on him caused Hácha to have a heart attack at 4:00 that morning. As quoted in On Borrowed Time: How World War II Began (1969) by Leonard Mosley, p. 167.
1980s, Second term of office (1985–1989), Farewell Address (1989)
As quoted in [Philip K. Hitti, History of The Arabs, 130]
That’s all
Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. IX : Outdoors and Indoors, p. 337
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Remarks of President Barack Obama To the People of Israel at Jerusalem International Convention Center in Jerusalem, Israel (21 March 2013)
2013
"The City in Modern Life", Literary Essays (vol. 12 of The Works of Theodore Roosevelt, national ed., 1926), p. 226. Book review in The Atlantic Monthly (April 1895)
1890s
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Greeks and Latins appear in history lodged, like bees in their hives, within cities, poleis. … The polis is not primarily a collection of habitable dwellings, but a meeting-place for citizens, a space set apart for public functions. The city is not built, as is the cottage or the domus, to shelter from the weather and to propagate the species — these are personal, family concerns — but in order to discuss public affairs. … The man of the fields is still a sort of vegetable. His existence, all that he feels, thinks, wishes for, preserves the listless drowsiness in which the plant lives. The great civilisations of Asia and Africa were, from this point of view, huge anthropomorphic vegetations. …Socrates, the great townsman, quintessence of the spirit of the polis, can say: "I have nothing to do with the trees of the field, I have to do only with the man of the city." What has ever been known of this by the Hindu, the Persian, the Chinese, or the Egyptian?
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.
“In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb”
Temporibus enim nostris venit imperator in urbem Romam: ibi est templum imperatoris, ibi est sepulcrum piscatoris. Itaque ille ad deprecandam a Domino salutem imperator pius atque christianus non perrexit ad templum imperatoris superbum, sed ad sepulcrum piscatoris, ubi humilis ipsum piscatorem imitaretur, ut tunc respectus aliquid impetraret a Domino, quod superbiens imperator mereri non posset.
341:4; English from: Newly Discovered Sermons, 1997, Edmund Hill, tr., John E. Rotelle, ed., New City Press, New York, p. p. 286.
Sermons
Context: In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.
2011, Address on interventions in Libya (March 2011)
Context: If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen. And so nine days ago, after consulting the bipartisan leadership of Congress, I authorized military action to stop the killing and enforce U. N. Security Council Resolution 1973.
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: John therefore baptized two summers, and Christ preached three. The first summer John preached to make himself known, in order to give testimony to Christ. Then, after Christ came to his baptism and was made known to him, he baptized another summer, to make Christ known by his testimony; and Christ also baptized the same summer, to make himself the more known: and by reason of John's testimony there came more to Christ's baptism than to John's. The winter following John was imprisoned; and now his course being at an end, Christ entered upon his proper office of preaching in the cities. In the beginning of his preaching he completed the number of the twelve Apostles, and instructed them all the first year in order to send them abroad. Before the end of this year, his fame by his preaching and miracles was so far spread abroad, that the Jews at the Passover following consulted how to kill him. In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him, and told him all they had done. All the last year the twelve continued with him to be instructed more perfectly, in order to their preaching to all nations after his death. And upon the news of John's death, being afraid of Herod as well as of the Jews, he walked this year more secretly than before; frequenting deserts, and spending the last half of the year in Judea, without the dominions of Herod.