Quotes about church
page 4

“One of the gravestones in the cemetery near the earliest church has an anchor on it and an hourglass, and the words In Hope.

In Hope. Why did they put that above a dead person? Was it the corpse hoping, or those still alive?”

Margaret Atwood book The Handmaid's Tale

Source: The Handmaid's Tale

Hope, Personality, Dead

“Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn't.”

John Piper (1946) American writer

“The church is a sort of hospital for men's souls and as full of quackery as the hospital for their bodies.”

Henry David Thoreau book Walden ou la vie dans les bois

Source: Walden

Men, Soul

“Two or three angels
Came near to the earth.
They saw a fat church.
Little black streams of people
Came and went in continually.
And the angels were puzzled
To know why the people went thus,
And why they stayed so long within.”

Stephen Crane (1871–1900) American novelist, short story writer, poet, and journalist

Source: Complete Poems of Stephen Crane

People, Angels

“The Church is the Church only when it exists for others… not dominating, but helping and serving. It must tell men of every calling what it means to live for Christ, to exist for others.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison

Men, Help, Christ

“The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. 'They won't let me in, Lord, because I am a sinner.'

'What are you complaining about?' said God. 'They won't let Me in either.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

God

“An artist needn't be a clergyman or a church warden, but he must have a warm heart for his fellow men”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Men, Heart

“Those who would renegotiate the boundaries between church and state must therefore answer a difficult question: why would we trade a system that has served us so well for one that has served others so poorly?”

Sandra Day O'Connor (1930) Former Associate Justice of the Supreme Court of the United States

McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) (concurring).
Context: Reasonable minds can disagree about how to apply the Religion Clauses in a given case. But the goal of the Clauses is clear: to carry out the Founders’ plan of preserving religious liberty to the fullest extent possible in a pluralistic society. By enforcing the Clauses, we have kept religion a matter for the individual conscience, not for the prosecutor or bureaucrat. At a time when we see around the world the violent consequences of the assumption of religious authority by government, Americans may count themselves fortunate: Our regard for constitutional boundaries has protected us from similar travails, while allowing private religious exercise to flourish. [... ] Those who would renegotiate the boundaries between church and state must therefore answer a difficult question: Why would we trade a system that has served us so well for one that has served others so poorly?

Question

“I'm completely in favor of the
separation of Church and State.
… These two institutions screw us up enough
on their own, so both of them together is
certain death.”

George Carlin (1937–2008) American stand-up comedian

Death

“The most pertinent fact about the new state of things after Constantine and Augustine is not that Christians were no longer persecuted and began to be privileged, nor that emperors built churches and presided over ecumenical deliberations about the Trinity; what matters is that the two visible realities, church and world, were fused. There is no longer anything to call "world"; state, economy, art, rhetoric, superstition, and war have all been baptized.”

Constantinianism Policies

John Howard Yoder, "The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200

War, World, Art, Reality

“He, who begins by loving Christianity better than Truth, will proceed by loving his own Sect or Church better than Christianity, and end in loving himself better than all.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection, "Moral and Religious Aphorisms," Aphorism 25 http://books.google.com/books?id=hEbwXNWXoBoC&q=%22He+who+begins+by+loving+Christianity+better+than+truth+will+proceed+by+loving+his+own+sect+or+church+better+than+Christianity+and+end+in+loving+himself+better+than+all%22&pg=PA74#v=onepage (1873)

Love, Truth

“The Governing Senate... has deemed it necessary to make known… that the landlords' serfs and peasants... owe their landlords proper submission and absolute obedience in all matters, according to the laws that have been enacted from time immemorial by the autocratic forefathers of Her Imperial Majesty and which have not been repealed, and which provide that all persons who dare to incite serfs and peasants to disobey their landlords shall be arrested and taken to the nearest government office, there to be punished forthwith as disturbers of the public tranquillity, according to the laws and without leniency. And should it so happen that even after the publication of the present decree of Her Imperial Majesty any serfs and peasants should cease to give the proper obedience to their landlords... and should make bold to submit unlawful petitions complaining of their landlords, and especially to petition Her Imperial Majesty personally, then both those who make the complaints and those who write up the petitions shall be punished by the knout and forthwith deported to Nerchinsk to penal servitude for life and shall be counted as part of the quota of recruits which their landlords must furnish to the army. And in order that people everywhere may know of the present decree, it shall be read in all the churches on Sundays and holy days for one month after it is received and therafter once every year during the great church festivals, lest anyone pretend ignorance.”

Catherine the Great (1729–1796) Empress of Russia

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky

Life, People, Law, Time

“Why should we make account of time, or of magnitude, or of figure? The soul knows how to play with them as a young child plays with graybeards and in churches.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Soul, Time

“They all attributed the peaceful dominion of religion in their country mainly to the separation of church and state. I do not hesitate to affirm that during my stay in America I did not meet a single individual, of the clergy or the laity, who was not of the same opinion on this point.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVII.

Peace, Religion, Country

“…with like-minded people one cannot discuss. With like-minded people one can only participate in a church service, and, as is widely known, I do not like church services.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

NOS Journaal, official Dutch newsrail, 8 pm, August 30, 2006. "Met gelijkgezinden kun je alleen maar een kerkdienst* houden, en zoals bekend, houd ik niet van kerkdiensten." "Kerkdienst" means church service of a Christian denomination, such as Mass (liturgy) and cannot be used in Dutch to describe a Muslim prayer service.

People

“The life of Jesus was a translation into humanity, of the life of God, as far as man is capable of discerning the latter. In the same way, the church is not something born on earth which grew to divine proportions and significance, but a translation into terms of space and time of the divine community eternally existent in heaven.”

Leslie Weatherhead (1893–1976) English theologian

Location unknown
The Christian Agnostic (1965)

Life, God, Way, Communication

“It [Vatican II] does not look upon the ‘religious’ as one dimension among other dimensions of human existence. The religious dimension intersects with other dimensions. That is why the Council could speak of ‘the supremely human character’ of the Church’s religious mission.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (2005) Towards a New Humanity: Reflections on the Church's Mission in India Today. Mumbai: St Pauls
On the Church

“He had gone to church and brought back this little flame and had nowhere to put it on the dark damp walls of the apartment, so it had flickered and gone out. And he realised that he wouldn't always be able to produce this flame.”

John Updike book Rabbit, Run

Rabbit, Run (1960)

“The 'establishment of religion' clause of the First Amendment means at least this: Neither a state nor the Federal Government can set up a church. Neither can pass laws which aid one religion, aid all religions or prefer one religion over another. Neither can force nor influence a person to go to or to remain away from church against his will or force him to profess a belief or disbelief in any religion. No person can be punished for entertaining or professing religious beliefs or disbeliefs, for church attendance or non-attendance. No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion. Neither a state nor the Federal Government can, openly or secretly, participate in the affairs of any religious organizations or groups and vice versa. In the words of Jefferson, the clause against establishment of religion by law was intended to erect 'a wall of separation between Church and State.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, Everson v. Board of Education, 330 U.S. 1 (1947).

Religion, Law, Support, Personality

“The original language of the Divine Principle is Korean, so if you want to become a true authority on the subject you must learn Korean. What if, when you go to the Kingdom of Heaven. the only language is Korean? You would be in deep trouble! Later on. when the Unification Church becomes larger, the official language of our church will be Korean. All official conferences and meetings will be conducted in Korean.”

Sun Myung Moon (1920–2012) Korean religious leader

Our Pledge http://www.unification.net/1982/821121.html (1982-11-21)

Learning

“What most people don’t realize is that something unprecedented has entered the world. Bang—science—and suddenly a proposition is true because it’s true, Julie, not because its adherents have the biggest churches or the grandest inquisitors or the most weeks on The New York Times bestseller list.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 5 (p. 88)

People, World, Science, Time

“The growth of Christian denominational churches in Fiji is phenomenal for such a small country as Fiji. But that growth … is confined mainly to converts from one Christian denomination to another and not from non-Christian believers. This is not a paradox, it is a reality. We convert from left to right, but across the border, no.”

James Ah Koy (1936) Fijian politician

Maiden speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=165&viewtype=full, 8 December 2003 (excerpts), Speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=245&viewtype=full, 26 August 2004 (excerpts)

Reality, Country

“It doesn't do to say that heresy produces the development of doctrine, because that annoys the theologians. But it is true to say that as a matter of history the development of doctrine has been largely a reaction on the Church's part to the attacks of heresy.”

Ronald Knox (1888–1957) English priest and theologian

The Hidden Stream (1952). London: Burns Oates, p. 139.

History, Parting

“In times like these, he said, it must be hard for the churches to go on telling people that their Heavenly Father cared about the death of even a single sparrow. He'd hate to be a priest, Herr Schindler said, in an era like this, when life did not have the value of a packet of cigarettes. Stern agreed but suggested, in the spirit of the discussion, that the Biblical reference Herr Schindler had made could be summed up by a Talmudic verse which said that he who saves the life of one man, saves the entire world.”

Thomas Keneally book Schindler's Ark

The references are to Matthew 10:29 (or Luke 12:6) and Jerusalem Talmud, Sanhedrin 4:8 (37a).
Source: Schindler's Ark (1982), Ch. 2.

Life, Death, Hate, People

“Papiamentu is our soul. The language is the only thing that distinguishes us from other nations. We must propagate Papiamentu at schools, at home, in the church, the university, worldwide and up into the heaven, so that we will not lose our soul. Do you share this feeling?”

Frank Martinus Arion (1936–2015) writer and poet

Amigoe http://www.amigoe.com/english/124074-national-library-named-after-frank-martinus-arion/ On Papiamentu

School, Feeling, Home, Soul

“I've never had a grandmother, a great-grandmother, nor a great-great-grandmother. I never even had a mother. I have certainly missed a great deal of love thereby, but fortune has compensated me by not giving me the capacity to hate anyone, neither nations nor individuals. If candlesticks and church bells have been plundered from my ancestors, then I'm only grateful that I'm so ignorant about genealogy.”

Halldór Laxness (1902–1998) Icelandic author

Ólafur
Heimsljós (World Light) (1940), Book Four: The Beauty of the Heavens

Love, Hate

“Normally, anyone disreputable enough to flatly affirm such positive proclamations without adequate support would lose the respect of his peers and be accused of outright fraud; anyone but a religious advocate that is. When allegedly holy men do the exact same thing, then its not called fraud anymore. Its called “revealed truth” instead. That’s quite a double-standard, innit? Like when some minister gets on stage at one of those stadium-sized churches -to state as fact who God is and what God is, and what he wants, hates, needs, won’t tolerate, or will do -for whom, how, and under what conditions; they don’t have any data to show they’re correct about any of it, yet they speak so matter-of-factly. Even when they contradict each other they’re all still completely confident in their own empty assertions! So why do none of these tens of thousands of head-bobbing, mouth-breathing, glassy-eyed wanna-believers have the presence of mind to ask, “how do you know that?” Well, for all those who never asked the question, here’s the answer; they don’t know that! There’s no way anyone could know these things. They’re making it up as they go along. These sermons are the best possible example of blind speculation; asserted as though it were truth and sold for tithe. If anyone or everyone else would be called liars for claiming such things without any evidentiary basis then why make exceptions for evangelists? For these charlatans are obviously liars too! The clergy are in the same category of questionable credibility as are commissioned salesmen, politicians, and military recruiters.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007) Youtube, Foundational Falsehoods of Creationism

Men, God, Hate, Truth

“The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders' political views were strongly informed by their religious beliefs.”

Ron Paul (1935) American politician and physician

The War on Religion
LewRockwell.com
2003-12-30
http://www.lewrockwell.com/paul/paul148.html
2000s, 2001-2005

“Among the friends and patrons of the society at York who paid kind and hospitable attention to those whom the love of science had brought to the meeting, the clergy must not be passed over in silence. They had been the zealous promoters of the meeting; had done much towards facilitating the preliminary arrangements; and exerted themselves by their influence and example to secure to the association that respect and general attention which it deserved, and which at York it amply received. To the church, therefore, the British Association is deeply indebted; and convinced, as I am, that true religion and true science ever lead to the same great end, manifesting and exalting the glory and goodness of the great object of our common worship, I trust that the firmer the association is established, and the more influential it becomes, the more willing and the more efficient an ally it will prove in the cause of religion. While in former times science was said to lead to infidelity, because then it was less profoundly studied, or with less zeal for truth, it is one of the happy characters of the science of this day that it renders men more devout; and it is a pleasing evidence that such is the received opinion, when discerning and educated men — the friends and teachers of religion — of all ranks, step forward not only to patronize science, but to enlist themselves among its cultivators, and to distinguish those who have most successfully advanced it.”

James Finlay Weir Johnston (1796–1855) Scottish agricultural chemist

Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.

Love, Men, Happiness, Truth

“When the strike started in 1965, most of our friends forsook us for a while. They ran — or were just too busy to help. But the California Migrant Ministry held a meeting with its staff and decided that the strike was a matter of life or death for farm workers everywhere, and that even if it meant the end of the Migrant Ministry they would turn over their resources to the strikers. The political pressure on the Protestant Churches was tremendous and the Migrant Ministry lost a lot of money. But they stuck it out, and they began to point the way to the rest of the Church. In fact, when 30 of the strikers were arrested for shouting Huelga [Strike], 11 ministers went to jail with them.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Mexican-American and the Church (1968)

Life, Death, Money, Way

“Now the creed to which I subscribe is like a battle cry, engraved on my heart - the Credo of the Holy Roman Catholic Church. Before, in those former times, I could say, "I shall sleep in the dust: and if thou seek me in the morning, I shall not be" (Job 7:21). Now I can say, "I know that my Redeemer liveth, and the last day I shall rise out of the earth. And I shall be clothed with my skin, and in my flesh I shall see God. Whom I myself shall see and my eyes shall behold, and not another: this my hope is laid up in my bosom" (Job 19:25-27).”

Dorothy Day (1897–1980) Social activist

From Union Square to Rome (1938), p. 145

God, Hope, Sleep, Time

“Walter Kasper, a German cardinal of the Roman Catholic Church, said: "A democratic state has the duty to respect the will of the people; and it seems clear that, if the majority of the people wants such homosexual unions, the state has a duty to recognize such rights." So if the people of Germany voted tomorrow to renew the Holocaust, would the cardinal say the German state is duty-bound to re-open the death camps? That kind of spurious legalism helped goose-step Germany into Hell in the last century. Do German cardinals now propose to do the same to the Roman Catholic Church in this one?
I must assume that Cardinal Kasper would join me in saying, "Forbid it, Almighty God!"”

Alan Keyes (1950) American politician

He will probably bridle, however, at the temerity of comparing homosexuality to the Holocaust.
[2015-06-04, Cardinals Surrender to Iniquitous Spirit of the Time, WorldNetDaily, http://www.wnd.com/2015/06/cardinals-surrender-to-iniquitous-spirit-of-the-time/, 2014-06-08]
2009

Death, God, People, Hell

“I don't want Church to be like all those dead pets! I don't want Church to ever be dead! He's my cat! He's not God's cat! Let God have His own cat! Let God have all the damn old cats He wants, and kill them all! Church is mine!”

Stephen King book Pet Sematary

Ellie on her fears for Church
Pet Sematary (1983)

God, Cats, Dead

“When I was a kid back in Kentucky, we went to this church where my uncle preached. It was kind of a weird Baptist, full-on kind of place. People kept running up to the pulpit and grabbing his ankles and being saved. Lots of crying. Even then, at six or seven, I questioned how pure the emotion could be if it were on such display.”

Johnny Depp (1963) American actor, film producer, and musician

Quoted in Kevin Sessums, "Johnny Be Good," http://www.johnnydeppfan.com/interviews/vanifair.htm Vanity Fair (February 1997)

People, Question, Cry

“In England, and in all Roman Catholic countries, the lottery of the church is in reality much more advantageous than is necessary.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter X, Part II, p. 155.

Reality, Country

“It is fair to say that even in present-day conditions, Christian missions have been in the vanguard of initiating social services provided for us. Our progress in this field has been in spite of, and not mainly because of, the government. In this, the church in South Africa, though belatedly, seems to be awakening to a broader mission of the church in its ministry among us. It is beginning to take seriously the words of its Founder who said: "I came that they might have life and have it more abundantly."”

Albert Lutuli (1898–1967) South African politician

In allusion to the words of Jesus Christ (John 10:10).
Africa and Freedom, Nobel Lecture (1961)

Life

“The truth is that Mozart, Pascal, Boolean Algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Marx, and Balanchine ballets don't redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Partisan Review (Winter 1967), p. 57

Women, Truth, World, History

“Montefiore's impression of Jesus was wrong. Jesus loved the Pharisees, although He denounced them publicly. And I love the Communists, as well as their tools in the Church, although I denounce them.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

Source: Tortured For Christ (1967), p. 83.

Love

“They were newly rich contractors who, having bought houses, motors, hand-painted pictures, and gentlemanliness, were now buying a refined ready-made philosophy. It had been a tossup with them whether to buy New Thought, Christian Science, or a good standard high-church model of Episcopalianism.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 30

Science, Painting, Housing

“[In casual conversation] The reason why I feel relatively indifferent to [the Anglican Church of England] is it's lost its power, and it's so desperately keen to solicit support that they're willing to throw God out of the window in order to retain it. God for the many of the Anglicans is nothing more than a sort of awkward geriatric relative, kept upstairs, who might be embarrassingly coming downstairs, incontinently, and cause trouble.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode one: "Shadows of Doubt".
Atheism: A Rough History of Disbelief (2004)

God, Feeling, Support, Indifference

“Further acquaintance with the labors of the Quakers and their works — with Fox, Penn, and especially the work of Dymond (published in 1827) — showed me not only that the impossibility of reconciling Christianity with force and war had been recognized long, long ago, but that this irreconcilability had been long ago proved so clearly and so indubitably that one could only wonder how this impossible reconciliation of Christian teaching with the use of force, which has been, and is still, preached in the churches, could have been maintained in spite of it.”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

War

“The gospel and the first church were never hostile to women nor treated them as minors. … When Christianity became a power or authority, this worked against women. A strange perversion, yet fully understandable when we allow that women represent precisely the most innovative elements in Christianity: grace, love, charity, a concern for living creatures, nonviolence, an interest in little things, the hope of new beginnings—the very elements that Christianity was setting aside in favor of glory and success.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 33-34

Love, Women, Hostility, Hope

“What matters is that religion should sway our motives, sustain our principles, surround and bathe our spirits like a secret atmosphere as we go about our work…Religion, as we are all agreed, is not merely an affair of Christians in churches; it is an affair of Christians in politics, in diplomacy, in trade, in industry, in school, in sport. I think the popular judgment has accepted that as axiomatic.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 80-81.
1931

Secret, School, Religion, Motivation

“If there had been no Judas, Peter would be the great betrayer. It is only because he stands in the framework of a still greater betrayal that we find a thousand excuses for him and for the faults of the Church continuing and occurring over and over again.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: The Passion from Within (1981), p. 79

Betrayal

“Any church that imprisons a man because he has used an argument against its creed, will simply convince the world that it cannot answer the argument.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

World

“In how many churches, by how many prophets, tell me, is man made sensible that he is an infinite Soul; that the earth and heavens are passing into his mind; that he is drinking forever the soul of God?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

God, Soul, Drink

“The faithful say that with such a mouth did God speak to the Church Fathers. The acoustics are so remarkable that if the name of the Lord is whispered at the altar it can be heard as a shout at the door.”

Halldór Laxness (1902–1998) Icelandic author

Paradísarheimt (Paradise Reclaimed) (1960)

God, Faith

“It seemed to me that I, the spirit of so many worlds, the flower of so many ages, was the Church Cosmical, fit at last to be the bride of God. But instead I was blinded and seared and struck down by terrible light.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 163)

God, Age, World, Flowers

“But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism’ among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory.”

Anthony D. Smith (1939–2016) British academic

Chosen Peoples (2003)

Dreams, Help

“There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union”

Immanuel Kant (1724–1804) German philosopher

omnitudo collectiva
Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Religion, Teachers, Universe

“Christian hope asks us to regard every stage in the growth of a person and every phase in the development of the Church as merely provisional. It has to be transcended. We are still on our way to the final Kingdom.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (2007) The Indian Church of the Future. Mumbai: St Pauls
On the Church

Hope, Way, Personality

“As I understand it, the Holy Church teaches that there are two worlds: the world of everything we can see and hear and touch, and another world, the spiritual world of heaven and hell. Barnard and Stokes were two — how shall I put it — renegade theologians who postulated the existence of numerous other worlds like this one, neither heaven nor hell, but material and sinful. They are there, close by, but invisible and unreachable.”

Philip Pullman His Dark Materials trilogy

The Master of Jordan College to the Librarian, in Ch. 2 : The Idea of North
His Dark Materials, The Golden Compass (1995)

World, Hell, Understanding

“Curiously enough, and this is what his family could not understand, the more religious he became the less he could tolerate the churches.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Description of Nicholas in Tolstoy's "The Light Shines in Darkness."
Source: Why We Fail as Christians (1919), p. 43

Family, Understanding

“It is often said that the Church is a crutch. Of course it's a crutch. What makes you think you don't limp?”

William Sloane Coffin (1924–2006) American activist

Source: Credo, 2004, p. 137

Thinking

“If you look at early shamanic texts and cultures, the magical powers that the shaman hopes the gods might give him, flying, turning into animals, invisibility, poetry – as if poetry was a magic power. As if it was the equivalent of turning into a dog or flying. As if. What does this tell us? Maybe there was a time when we could legitimately ask the gods for it as a gift. But we know there aren’t any gods, and that they can’t give those gifts, so the best thing we can do is go to church, listen to the lesson and hope we don’t burn. Have no direct contact with whatever form of god we choose to worship. It’s like the magical or spiritual equivalent of the big flaw in Marxism. Karl Marx, lovely geezer, very humane, a bit middle class but we’ll gloss over that, but his big flaw was that when he said “The reins of society will inevitably rest in the hands of those who control the means of production” didn’t take into account middle management. All the people who get between those with the means of production and the society. That translates onto a spiritual level as the shift from our earliest beliefs, which are all shamanic.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Love, God, People, Dogs

“This church, so “fruitful in all good things,” invented crimes that it might punish. This church tried men for a “suspicion of heresy”—imprisoned them for the vice of being suspected—stripped them of all they had on earth and allowed them to rot in dungeons, because they were guilty of the crime of having been suspected. This was a part of the Canon Law. It is too late to talk about the “invincible stability” of the Catholic Church.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Men, Law, Parting

“The Church was the anchor, the rock of the independence movement in the days of Wallace and Bruce, it was the only institutional force that could be relied upon – it certainly wasn’t the nobles.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

“This is why we are on record claiming that the missional conversation — refactoring mission back into the equation of church — contains the seeds of authenticity and renewal for Christianity in our time and place.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 159

Time

“"You are like the Spanish, Captain Sharpe, confused. Cadiz is filled with politicians and lawyers and the encourage confusion. They argue. Should we be a Republic? Or perhaps a monarchy? Do we want a Cortes? And if so, should it have one chamber or two? Some want a parliament like Britain's. Others insist that Spain is best ruled by God and by a king. They squabble about these like children, but in truth there is only one real argument." "The argument, is whether Spain fights France or not?" "Exactly." "And you, believe Spain should fight against France?" "You know what the French have done to our country? The women raped, the children killed, the churches desecrated? Yes, I believe we should fight."”

Bernard Cornwell (1944) British writer

Captain Fernando Galiana and Captain Richard Sharpe, p. 202
Sharpe (Novel Series), Sharpe's Fury (2006)

Women, God, Children, Truth

“You will probably have what is called a Christian Church here; they will not admit that we are Christians, but they cannot think us further from the plan of salvation as revealed from heaven than we know them to be, so we are even on that ground, as far as it goes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:196 (June 3, 1871)
1870s

Thinking

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

Pope Boniface VIII Unam sanctam

Unam sanctam (1302)

Suffering

“This year marks the beginning of Opus Dei's work in Kaunas, which I have received with great happiness and pleasure. My hope is that Opus Dei will bring the benefits of holiness that come to all the countries where the Prelature works. I am convinced that the Catholic Church in Lithuania needs the spirit of Blessed Josemaría that is embodied in his children, who uphold the authentic Magisterium of the Church…. The faithful of Opus Dei, fulfilling the desire of their Founder and following in his steps, grasp the essence of and faithfully respond to the invitation of His Holiness John Paul II – 'Put out into the deep!”

Sigitas Tamkevičius (1938) Lithuanian archbishop

" From Chicago to Kaunas, bishops commend Opus Dei's founder http://www.opusdei.org/en-us/article/from-chicago-to-kaunas-bishops-commend-opus-deis-founder/," on: opusdei.org, Feb. 27, 2002; Quote about Opus Dei from speech in Cathedral of Kaunas, January 8.

Happiness, Children, Pleasure, Faith

“Abby Kelly once entered a church only to find herself the subject of the sermon, which was preached from the text: " This Jezebel is come among us also." They jeered at her as she went along the street. They threw stones at her. They pelted her with bad eggs as she stood on the platform. Some of the advocates of the very cause for which she endured all this were ready to drive her from the field.”

Lucy Stone (1818–1893) American abolitionist and suffragist

The Progress of Fifty Years (1893)

“The bourgeois … considered the philosophes to be his true guides, which did not prevent him from taking good care not to adopt their teachings once he realized they might be damaging to the interests of his class. … He seemed quite disposed to make his peace with the Church, now that he was sure of being sufficiently emancipated to be able to live his life as he chose. To go farther, he feared, would to to act contrary to the interests of his class, for disbelief, by spreading among the people, might eventually endanger the principles of the social order which the bourgeoisie needed to establish its domination.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46

Life, People, Fear, Peace

“Why has it [the Church] never done what it was sent to do? Others …will say it has done so. Has it not lifted woman to equality and companionship with man, secured the sanctity and stability of marriage, changed parental despotism to parental service, and eliminated unnatural vice, the abandonment of children, blood revenge, and the robbery of the shipwrecked from the customs of Christian nations? Has it not abolished slavery, mitigated war, covered all lands with a network of charities to uplift the poor and the fallen, fostered the institutions of education, aided the progress of civil liberty and social justice, and diffused a softening tenderness throughout human life? It has done all that, and vastly more.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147

Life, Marriage, War, Children

“John Howard Yoder makes the striking observation that after the Constantinian shift the meaning of the word "Christian" changes. Prior to Constantine it took exceptional courage to be a Christian. After Constantine it takes exceptional courage not to be counted as a Christian. … After the Constantinian establishment, Christians knew that God was governing the world in Constantine, but they had to take it on faith that within the nominally Christian mass there was a community of true believers. No longer could being a Christian be identified with church membership, since many "Christians" in the church had not chosen to follow Christ. Now to be a Christian is transmuted to "inwardness."”

Stanley Hauerwas (1940) American theologian

Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

God, World, Faith, Communication

“I believe that the root of almost every schism and heresy from which the Christian church has ever suffered, has been the effort of men to earn, rather than to receive, their salvation.”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Men, Effort, Suffering

“A question about the authenticity of the soul, I suppose. Or the wishbone—some little tug-of-war; some tension. The tension I have come to depend upon. That is what I mean by brown. The answer is that I cannot reconcile. I was born a Catholic. Is homosexuality, then, a conversion experience? No. I was born gay. Is Catholicism ever a choice? Yes. No. Not at first. I embraced Catholicism without question. It was the air, it was the light. Years later, I came to Catholicism in deliberation, defeat—satirically, perhaps—nevertheless on my knees. How else to approach a church established for losers, for a kingdom not of this world, a kingdom of fools? Whatever faith I confess is based upon my certainty that I can do nothing.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

War, World, Faith, Fools

“In the largest sense, every work of art is protest. … A lullaby is a propaganda song and any three-year-old knows it. … A hymn is a controversial song — sing one in the wrong church: you'll find out. …”

Pete Seeger (1919–2014) American folk singer

Pop Chronicles, Show 33 - Revolt of the Fat Angel: American musicians respond to the British invaders. Part 1 http://digital.library.unt.edu/ark:/67531/metadc19792/m1/, interview recorded 2.14.1968 http://web.archive.org/web/20110615153027/http://www.library.unt.edu/music/special-collections/john-gilliland/o-s.

Art, Sense, Singing

“It was he who first taught the people the then strange truth that Causation was the law of nature and of mind, and unless we looked for the cause of an evil, we might never know the remedy. Every man of sense in Church and State acts on this truth now, but so few knew it in Owen's day that he was accused of unsettling the morality of the world. It was the fertility and newness of his suggestions, as a man of affairs, that gave him renown, and his influence extends to us. This memorial before us would itself grow old, were we to stay to describe all the ideas the world has accepted from Owen. I will name but one more, and that the greatest.
He saw, as no man before him did, that environment is the maker of men. Aristotle, whose praise is in all our Universities, said "Character is Destiny." But how can character be made? The only national way known in Owen's day was by prayer and precept. Owen said there were material means, largely unused, conducive to human improvement. Browning's prayer was — "Make no more giants, God; but elevate the race at once."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)

Men, God, People, Truth

“Portugal was born in the shadow of the Catholic Church and religion, from the beginning it was the formative element of the soul of the nation and the dominant trait of character of the Portuguese people.”

António de Oliveira Salazar (1889–1970) Prime Minister of Portugal

Salazar: speeches, notes, reports, theses, articles and interviews, 1909-1955: Anthology - Page 212; of António de Oliveira Salazar - Published by Editorial Vanguarda, 1955 - 361 pages

People, Religion, Soul

“Because free countries have affirmed many years ago that a compulsory church rate is immoral and oppressive, for the sake of the burden laid upon individual consciences; and in affirming this truth they have unconsciously affirmed the wider truth, that every tax or rate, forcibly taken from an unwilling person, is immoral and oppressive. The human conscience knows no distinction between church rates and other compulsory rates and taxes. The sin lies in the disregarding of each other's convictions, and is not affected by the subject matter of the tax.”

Auberon Herbert (1838–1906) British politician

The Principles of Voluntaryism and Free Life

Truth, Personality, Country

“God takes such great pleasure in the sanctity of His saints that in the interests of a few, He often allows the whole Church to suffer great loss.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

God, Pleasure, Suffering, Loss

“Economic man and the Calvinist Christian sing to each other like voices in a fugue. The Calvinist stands alone before an almost merciless God; no human agency can help him; his church is a means to political and social organization rather than a bridge to deity, for no priest can have greater knowledge of the divine way than he himself; no friend can console him — in fact, he should distrust all men; in the same fashion, Economic Man faces a merciless world alone and unaided, his hand against every other's.”

Lionel Trilling (1905–1975) American academic

Source: Matthew Arnold (1939), Ch. 8: The Failure of the Middle Class

Men, God, World, Way

“I don't know what this so-called pure gospel is. Was the preaching of John the Baptist pure? He did not say only, "Repent, for the kingdom of heaven is at hand!" (Matthew 3:2). He also "rebuked [Herod]… for all the evils which Herod had done" (Luke 3:19). He was beheaded because he didn't confine himself to abstract teaching. Jesus did not preach only the "pure" Sermon on the Mount, but also what some actual church leaders would have called a negative sermon: "Woe to you, scribes and Pharisees, hypocrites!… Serpents, brood of vipers!" (Matthew 23:27,33). It is for such "impure" preaching that He was crucified. The Pharisees would not have bothered about the Sermon on the Mount.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

Source: Tortured For Christ (1967), p. 75.

Evil

“If the Soviet Government orders me to act against my conscience, I do not obey. As for teaching the Catechism, the Catholic Church holds that children must be taught their religion, no matter what the law says. Conscience is above the law. No law which is against the conscience can bind.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Captain Francis McCullagh, "The Bolshevik Persecution of Christianity," Dutton and Company, 1924, page 192.
Adressing the court during his political show trial in 1923.

Children, Religion, Law

“Theology is now called to listen fully to the world, even if such a listening demands a turning away from the church's witness to Christ.”

Thomas J. J. Altizer (1927–2018) American radical theologian

The Gospel of Christian Atheism (1966), Preface

World, Christ

“Only the Muslims defend their beliefs by burning down churches, killing people and destroying embassies. This path will not yield any results. The Muslims must ask themselves what they can do for humankind, before they demand that humankind respect them.”

Wafa Sultan (1958) American psychistrist

Cited in: John M. Broder. " For Muslim Who Says Violence Destroys Islam, Violent Threats http://www.nytimes.com/2006/03/11/international/middleeast/11sultan.html?pagewanted=print&_r=0" in The Saturday Profile, New York Times, March 11, 2006 Interview on Al Jazeera TV, 2006

People

“But the sound of the church-going bell
These valleys and rocks never heard;
Ne'er sigh'd at the sound of a knell,
Or smiled when a Sabbath appear'd.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Verses supposed to be written by Alexander Selkirk.
Bartlett's Familiar Quotations, 10th ed. (1919)

Smile

“God's Word reveals the fact that the nominal church, after its fall from his favor and from being his mouth-piece (Rev. 3:16), will gradually settle into a condition of unbelief, in which the Bible will eventually be entirely ignored in fact, though retained in name, and in which philosophic speculations of various shades will be the real creeds. From this fall the faithful sealed ones will escape; for they will be "accounted worthy to escape all these things that shall come to pass, and to stand" - not fall, in the time of the Lord's presence. (Luke 21:36.) In fact, many are already thus settling, - retaining the forms of worship, and faith in a Creator and in a future life, but viewing these chiefly through their own or other men's philosophies and theories, and ignoring the Bible as an infallible teacher of the divine purposes. These, while retaining the Bible, disbelieve its narratives, especially that of Eden and the fall. Retaining the name of Jesus, and calling him the Christ and Savior, they regard him merely as an excellent though not infallible exemplar, and reject entirely his ransom-sacrifice - his cross. Claiming the Fatherhood of God to extend to sinners, they repudiate both the curse and the Mediator.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.

Life, Men, God, Faith

“I save myself in a church. Dark, empty. Lights flickering before icons. One sings everything that one has sung before in the past. Some black figures - and the heart is heavy. The tears take one's breath away and the past rises up again. Home.... in Peter's office [Marianne's brother, governor of Kovno Province, Lithuania], my entire soul starts to ache for him, for that battle for everything that is sweet and good, which is called Russian life. Empty, empty in the house, no one. Whoever comes - doesn't get his fill of him. And then such a heated rush of love rips out of the [visitor's] heart, begging one's pardon and forgetting the trouble behind, that the whole house swells.”

Marianne von Werefkin (1860–1938) expressionist painter

1906 - 1911 Source: a letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as quoted in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909

Love, Life, Home, Soul

“I have seen here [in London] a play on Faust, the most diabolic thing imaginable. The Mephistopheles is a masterpiece of caricature and intelligence. It is Goethe's 'Faust', but adapted; the principle features are preserved. They have made it into an opera mixed with comedy and with everything that is most sombre. The scene in the church is given with the priest's chanting and the organ in the distance. Impossible to carry an effect further, in the theater.”

Eugène Delacroix (1798–1863) French painter

Quote in a letter (written in London, England) to J. B. Pierret, 18 June 1825; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 67
1815 - 1830

Imagination, Intelligence

“I have taken this step because I want the discipline, the fire and the authority of the Church. I am hopelessly unworthy of it, but I hope to become worthy.”

Edith Sitwell (1887–1964) British poet

On converting to Roman Catholicism at the age of 67, in news reports (15 Aug 1955), as quoted in Simpson’s Contemporary Quotations (1988) compiled by James B. Simpson

Hope

“They should build churches and synagogues as well. Those were all free to build in the time of our Prophet (saas). God commands Muslims to protect churches and synagogues, not to attack them.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014

God, Time

“Art is not a substitute religion: it is a religion (in the true sense of the word: 'binding back', 'binding' to the unknowable, transcending reason, transcendent being). But the church is no longer adequate as a means of affording experience of the transcendental, and of making religion real – and so art has been transformed from a means into the sole provider of religion: which means religion itself.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1 1960's

Religion, Art, Sense

“Rather than pursuing our calling to present a vision of a world filled with God's power and love, the contemporary church merely presents the world as a two-dimensional facsimile of the consumer culture, albeit with a Jesus fish imprint.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Love, God, World, Fish

“To work for peace and reconciliation is central to the mission of the Church. For the Church exists in order to carry on the saving work of Jesus under the guidance of the Spirit. And his saving work is interpreted in the New Testament as reconciliation and peace-making. According to Paul, God was in Christ Jesus reconciling the world to himself.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

God, World, Peace, Christ

“In the Islamic world, from the beginning, Islam was the primary basis of both identity and loyalty. We think of a nation subdivided into religions. They think, rather, of a religion subdivided into nations. It is the ultimate definition, the prime definition and the one that determines, as I said, not only identity, but also basic loyalty. And this is quite independent of religious belief. In Islam, there isn't or rather, there wasn't until recently any such thing as the church, in the Christian sense of that word. The mosque is a place of worship. It's a building, a place of worship and study. And in that sense, it is the equivalent of the church. But in the sense of an institution with a hierarchy and its own laws and usages, there was no such thing in Islam until very recently. And one of the achievements of the Islamic Revolution in Iran has been to endow an Islamic country for the first time with the equivalents of a pope, a college of cardinals, a bench of bishops and, above all, an inquisition. All these were previously unknown and nonexistent in the Islamic world.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

World, Religion, Law, Thinking

“A: To get out of the rut is not one day's job or one hour in a day or going to temples, churches or mosques on particular days. We have to reflect on all our thoughts all the time”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Miscellaneous

Time

“Dotty: Archie says the Church is a monument to irrationality.
George: … The National Gallery is a monument to irrationality! Every concert hall is a monument to irrationality! — and so is a nicely kept garden, or a lover's favour, or a home for stray dogs! You stupid woman, if rationality were the criterion for things being allowed to exist, the world would be one gigantic field of soya beans!”

Tom Stoppard Jumpers

Act I
Jumpers (1972)

Stupidity, World, Dogs, Home

“From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist exploiters, we notice more and more often that the priests, in their sermons, come out against the workers who are struggling. It is with extraordinary vigour that the clergy fight against the socialists and try by all means to belittle them in the eyes of the workers. The believers who go to church on Sundays and festivals are compelled, more and more often, to listen to a violent political speech, a real indictment of Socialism, instead of hearing a sermon and obtaining religious consolation there. Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Socialism and the Churches (1905)

People, Faith, Fight, Patience

“I am just as white myself as I am black; and I am not afraid of the negro getting the upper hand in me… If you build the negro a church on every hill, and a schoolhouse in every valley, and endow them all for a hundred years, you will not make up for the wrongs you have done him. Who is it that asks for protection at the polls and for equal education? The men who came forth to clutch with iron fingers your faltering flag, and shed their blood for you, who protected the women and children of the South during the war, who have tilled your soil with their horny hands, and watered it with their tears!”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1890s, Speech at Tremont Temple (1890)

Women, Men, War, Children

“The Protestants say that it is the duty of every person to read, to understand, and to believe this revelation—that a man should use his reason; but if he honestly concludes that the Bible is not a revelation from God, and dies with that conclusion in his mind, he will be tormented forever. They say:—“Read,” and then add: “Believe, or be damned.” “No matter how unreasonable the Bible may appear to you, you must believe. No matter how impossible the miracles may seem, you must believe. No matter how cruel the laws, your heart must approve them all!” This is what the church calls the liberty of thought. We read the Bible under the scowl and threat of God. We read by the glare of hell.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)

God, Law, Hell, Understanding

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“The Irishman, finding himself in another environment, outside Ireland, very often knows how to make his worth felt. The economic and intellectual conditions of his homeland do not permit the individual to develop. The spirit of the country has been weakened by centuries of useless struggle and broken treaties. Individual initiative has been paralyzed by the influence and admonitions of the church, while the body has been shackled by peelers, duty officers and soldiers. No self-respecting person wants to stay in Ireland. Instead he will run from it, as if from a country that has been subjected to a visitation by an angry Jove.”

James Joyce (1882–1941) Irish novelist and poet

"Ireland, Island of Saints and Sages," lecture, (27 April 1907), Università Popolare, Trieste, printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, ISBN 0-192-83353-7], p. 123

Personality, Country

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

Peace, Faith, Religion, Way

“The church has stood, a rock colossus of bigotry, in the path of ten thousand proposed reforms. Sane efforts to legalize birth control information, the manufacture of proper birth control appliances, appliances for the inhibition of the spread of venereal disease, public instruction in sex hygiene, free clinics for the treatment of venereal disease, the inspection and treatment of prostitutes, controlled prostitution itself, the publication of psychological and physical sex information, aid for unwed mothers—myriad attempts by sane men acting sanely on real problems — have been fought down by church-frightened legislatures and church-dominated courts.”

Philip Wylie (1902–1971) American writer

Source: Generation of Vipers (1942), p. 74

Men, Disease, Sex, Birth

“As a young man starting my church in Greenville, South Carolina, I overstated several details of my biography because I was worried I wouldn't be taken seriously as a new pastor. This was wrong, I wasn't truthful then and I have to take full responsibility for my actions”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Statement released in response to allegations that he had falsified his professional accomplishments http://www.cnn.com/2016/09/03/politics/mark-burns-donald-trump-interview/index.html

Truth

“I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

February 1855
1820s, Journals (1822–1863)

Housing

“I am now convinced that the Reformation of the church will come from the east. In the west there is no spiritual life. (I'm speaking of the Protestant church and not the Roman Catholic church.) We have civilisation and we try to keep up culture, but we have no spiritual life. The east has a spiritual life. They know that colour influences the spirit more than black lines. In Russia there is still the notion that art is nearer religion than thinking in lines and logic. All abstract rationalising needs to be filled out with sensual thinking and feelings. In Russia there is still a strong impression of colour.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Statement on his admiration of the Eastern Orthodox traditions (1982), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 207

Life, Religion, Art, Feeling

Quotes about church page 4

Quotes about church
page 4