Quotes about church
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Margaret Atwood photo
Henry David Thoreau photo
Stephen Crane photo
Dietrich Bonhoeffer photo

“The story goes that a public sinner was excommunicated and forbidden entry to the church. He took his woes to God. 'They won't let me in, Lord, because I am a sinner.'

'What are you complaining about?' said God. 'They won't let Me in either.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

Vincent Van Gogh photo
Sandra Day O'Connor photo

“Those who would renegotiate the boundaries between church and state must therefore answer a difficult question: why would we trade a system that has served us so well for one that has served others so poorly?”

Sandra Day O'Connor (1930) Former Associate Justice of the Supreme Court of the United States

McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) (concurring).
Context: Reasonable minds can disagree about how to apply the Religion Clauses in a given case. But the goal of the Clauses is clear: to carry out the Founders’ plan of preserving religious liberty to the fullest extent possible in a pluralistic society. By enforcing the Clauses, we have kept religion a matter for the individual conscience, not for the prosecutor or bureaucrat. At a time when we see around the world the violent consequences of the assumption of religious authority by government, Americans may count themselves fortunate: Our regard for constitutional boundaries has protected us from similar travails, while allowing private religious exercise to flourish. [... ] Those who would renegotiate the boundaries between church and state must therefore answer a difficult question: Why would we trade a system that has served us so well for one that has served others so poorly?

George Carlin photo
Samuel Taylor Coleridge photo

“He, who begins by loving Christianity better than Truth, will proceed by loving his own Sect or Church better than Christianity, and end in loving himself better than all.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection, "Moral and Religious Aphorisms," Aphorism 25 http://books.google.com/books?id=hEbwXNWXoBoC&q=%22He+who+begins+by+loving+Christianity+better+than+truth+will+proceed+by+loving+his+own+sect+or+church+better+than+Christianity+and+end+in+loving+himself+better+than+all%22&pg=PA74#v=onepage (1873)

Catherine the Great photo

“The Governing Senate... has deemed it necessary to make known… that the landlords' serfs and peasants... owe their landlords proper submission and absolute obedience in all matters, according to the laws that have been enacted from time immemorial by the autocratic forefathers of Her Imperial Majesty and which have not been repealed, and which provide that all persons who dare to incite serfs and peasants to disobey their landlords shall be arrested and taken to the nearest government office, there to be punished forthwith as disturbers of the public tranquillity, according to the laws and without leniency. And should it so happen that even after the publication of the present decree of Her Imperial Majesty any serfs and peasants should cease to give the proper obedience to their landlords... and should make bold to submit unlawful petitions complaining of their landlords, and especially to petition Her Imperial Majesty personally, then both those who make the complaints and those who write up the petitions shall be punished by the knout and forthwith deported to Nerchinsk to penal servitude for life and shall be counted as part of the quota of recruits which their landlords must furnish to the army. And in order that people everywhere may know of the present decree, it shall be read in all the churches on Sundays and holy days for one month after it is received and therafter once every year during the great church festivals, lest anyone pretend ignorance.”

Catherine the Great (1729–1796) Empress of Russia

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky

Ralph Waldo Emerson photo

“Why should we make account of time, or of magnitude, or of figure? The soul knows how to play with them as a young child plays with graybeards and in churches.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Alexis De Tocqueville photo
Ayaan Hirsi Ali photo

“…with like-minded people one cannot discuss. With like-minded people one can only participate in a church service, and, as is widely known, I do not like church services.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

NOS Journaal, official Dutch newsrail, 8 pm, August 30, 2006. "Met gelijkgezinden kun je alleen maar een kerkdienst* houden, en zoals bekend, houd ik niet van kerkdiensten." "Kerkdienst" means church service of a Christian denomination, such as Mass (liturgy) and cannot be used in Dutch to describe a Muslim prayer service.

Kurien Kunnumpuram photo
John Updike photo
Hugo Black photo
Sun Myung Moon photo
James K. Morrow photo

“The growth of Christian denominational churches in Fiji is phenomenal for such a small country as Fiji. But that growth … is confined mainly to converts from one Christian denomination to another and not from non-Christian believers. This is not a paradox, it is a reality. We convert from left to right, but across the border, no.”

James Ah Koy (1936) Fijian politician

Maiden speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=165&viewtype=full, 8 December 2003 (excerpts), Speech in the Senate http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID=245&viewtype=full, 26 August 2004 (excerpts)

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Halldór Laxness photo
Aron Ra photo

“Normally, anyone disreputable enough to flatly affirm such positive proclamations without adequate support would lose the respect of his peers and be accused of outright fraud; anyone but a religious advocate that is. When allegedly holy men do the exact same thing, then its not called fraud anymore. Its called “revealed truth” instead. That’s quite a double-standard, innit? Like when some minister gets on stage at one of those stadium-sized churches -to state as fact who God is and what God is, and what he wants, hates, needs, won’t tolerate, or will do -for whom, how, and under what conditions; they don’t have any data to show they’re correct about any of it, yet they speak so matter-of-factly. Even when they contradict each other they’re all still completely confident in their own empty assertions! So why do none of these tens of thousands of head-bobbing, mouth-breathing, glassy-eyed wanna-believers have the presence of mind to ask, “how do you know that?” Well, for all those who never asked the question, here’s the answer; they don’t know that! There’s no way anyone could know these things. They’re making it up as they go along. These sermons are the best possible example of blind speculation; asserted as though it were truth and sold for tithe. If anyone or everyone else would be called liars for claiming such things without any evidentiary basis then why make exceptions for evangelists? For these charlatans are obviously liars too! The clergy are in the same category of questionable credibility as are commissioned salesmen, politicians, and military recruiters.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism

Ron Paul photo

“The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders' political views were strongly informed by their religious beliefs.”

Ron Paul (1935) American politician and physician

The War on Religion
LewRockwell.com
2003-12-30
http://www.lewrockwell.com/paul/paul148.html
2000s, 2001-2005

James Finlay Weir Johnston photo

“Among the friends and patrons of the society at York who paid kind and hospitable attention to those whom the love of science had brought to the meeting, the clergy must not be passed over in silence. They had been the zealous promoters of the meeting; had done much towards facilitating the preliminary arrangements; and exerted themselves by their influence and example to secure to the association that respect and general attention which it deserved, and which at York it amply received. To the church, therefore, the British Association is deeply indebted; and convinced, as I am, that true religion and true science ever lead to the same great end, manifesting and exalting the glory and goodness of the great object of our common worship, I trust that the firmer the association is established, and the more influential it becomes, the more willing and the more efficient an ally it will prove in the cause of religion. While in former times science was said to lead to infidelity, because then it was less profoundly studied, or with less zeal for truth, it is one of the happy characters of the science of this day that it renders men more devout; and it is a pleasing evidence that such is the received opinion, when discerning and educated men — the friends and teachers of religion — of all ranks, step forward not only to patronize science, but to enlist themselves among its cultivators, and to distinguish those who have most successfully advanced it.”

James Finlay Weir Johnston (1796–1855) Scottish agricultural chemist

Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.

Cesar Chavez photo
Dorothy Day photo
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Stephen King photo
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Adam Smith photo

“In England, and in all Roman Catholic countries, the lottery of the church is in reality much more advantageous than is necessary.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter X, Part II, p. 155.

Albert Lutuli photo
Susan Sontag photo
Richard Wurmbrand photo
Sinclair Lewis photo
Jonathan Miller photo
Leo Tolstoy photo
Jacques Ellul photo
Stanley Baldwin photo
Adrienne von Speyr photo
Robert G. Ingersoll photo

“Any church that imprisons a man because he has used an argument against its creed, will simply convince the world that it cannot answer the argument.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)

Ralph Waldo Emerson photo

“In how many churches, by how many prophets, tell me, is man made sensible that he is an infinite Soul; that the earth and heavens are passing into his mind; that he is drinking forever the soul of God?”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Halldór Laxness photo
Immanuel Kant photo

“There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union”

Immanuel Kant (1724–1804) German philosopher

omnitudo collectiva
Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

Kurien Kunnumpuram photo
Philip Pullman photo
Robert Hunter (author) photo

“Curiously enough, and this is what his family could not understand, the more religious he became the less he could tolerate the churches.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Description of Nicholas in Tolstoy's "The Light Shines in Darkness."
Source: Why We Fail as Christians (1919), p. 43

Alan Moore photo
Robert G. Ingersoll photo
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Alan Hirsch photo
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Pope Boniface VIII photo

“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.

Unam sanctam (1302)

Sigitas Tamkevičius photo
Lucy Stone photo
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John Ruskin photo

“I believe that the root of almost every schism and heresy from which the Christian church has ever suffered, has been the effort of men to earn, rather than to receive, their salvation.”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Richard Rodríguez photo
Pete Seeger photo

“In the largest sense, every work of art is protest. … A lullaby is a propaganda song and any three-year-old knows it. … A hymn is a controversial song — sing one in the wrong church: you'll find out. …”

Pete Seeger (1919–2014) American folk singer

Pop Chronicles, Show 33 - Revolt of the Fat Angel: American musicians respond to the British invaders. Part 1 http://digital.library.unt.edu/ark:/67531/metadc19792/m1/, interview recorded 2.14.1968 http://web.archive.org/web/20110615153027/http://www.library.unt.edu/music/special-collections/john-gilliland/o-s.

George Holyoake photo
António de Oliveira Salazar photo

“Portugal was born in the shadow of the Catholic Church and religion, from the beginning it was the formative element of the soul of the nation and the dominant trait of character of the Portuguese people.”

António de Oliveira Salazar (1889–1970) Prime Minister of Portugal

Salazar: speeches, notes, reports, theses, articles and interviews, 1909-1955: Anthology - Page 212; of António de Oliveira Salazar - Published by Editorial Vanguarda, 1955 - 361 pages

John of St. Samson photo

“God takes such great pleasure in the sanctity of His saints that in the interests of a few, He often allows the whole Church to suffer great loss.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Richard Wurmbrand photo
Leonid Feodorov photo

“If the Soviet Government orders me to act against my conscience, I do not obey. As for teaching the Catechism, the Catholic Church holds that children must be taught their religion, no matter what the law says. Conscience is above the law. No law which is against the conscience can bind.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Captain Francis McCullagh, "The Bolshevik Persecution of Christianity," Dutton and Company, 1924, page 192.
Adressing the court during his political show trial in 1923.

“Theology is now called to listen fully to the world, even if such a listening demands a turning away from the church's witness to Christ.”

Thomas J. J. Altizer (1927–2018) American radical theologian

The Gospel of Christian Atheism (1966), Preface

Wafa Sultan photo

“Only the Muslims defend their beliefs by burning down churches, killing people and destroying embassies. This path will not yield any results. The Muslims must ask themselves what they can do for humankind, before they demand that humankind respect them.”

Wafa Sultan (1958) American psychistrist

Cited in: John M. Broder. " For Muslim Who Says Violence Destroys Islam, Violent Threats http://www.nytimes.com/2006/03/11/international/middleeast/11sultan.html?pagewanted=print&_r=0" in The Saturday Profile, New York Times, March 11, 2006
Interview on Al Jazeera TV, 2006

William Cowper photo

“But the sound of the church-going bell
These valleys and rocks never heard;
Ne'er sigh'd at the sound of a knell,
Or smiled when a Sabbath appear'd.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Verses supposed to be written by Alexander Selkirk.
Bartlett's Familiar Quotations, 10th ed. (1919)

Charles Taze Russell photo
Marianne von Werefkin photo
Eugène Delacroix photo
Edith Sitwell photo

“I have taken this step because I want the discipline, the fire and the authority of the Church. I am hopelessly unworthy of it, but I hope to become worthy.”

Edith Sitwell (1887–1964) British poet

On converting to Roman Catholicism at the age of 67, in news reports (15 Aug 1955), as quoted in Simpson’s Contemporary Quotations (1988) compiled by James B. Simpson

Harun Yahya photo
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Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

James Joyce photo
Georg Wilhelm Friedrich Hegel photo

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

Mark Burns (televangelist) photo

“As a young man starting my church in Greenville, South Carolina, I overstated several details of my biography because I was worried I wouldn't be taken seriously as a new pastor. This was wrong, I wasn't truthful then and I have to take full responsibility for my actions”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Statement released in response to allegations that he had falsified his professional accomplishments http://www.cnn.com/2016/09/03/politics/mark-burns-donald-trump-interview/index.html

Ralph Waldo Emerson photo
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