Quotes about channel page 3
Malcolm McDowell (1943) English actor
I'd look over and there would be two dwarves and an amputee dancing around some girls splayed out on a giant dildo. This went on quite a few times. <br class="br">As quoted in "Malcolm McDowell on Peter O'Toole: Caligula, catacombs and chicken gizzards" https://www.theguardian.com/film/filmblog/2013/dec/17/malcolm-mcdowell-peter-otoole-caligula-graves, The Guardian (17 December, 2013)
George Holmes Howison (1834–1916) American philosopher
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.240-1
Keith Richards (1943) British rock musician, member of The Rolling Stones
Rolling Stone; reported in " In quotes: Keith Richards http://news.bbc.co.uk/1/hi/entertainment/6526133.stm", BBC (April 4, 2007).
Francis Parkman (1823–1893) American historian
Pt. I, Ch. 9 Charles IX and Philip II
Pioneers of France in the New World (1865)
Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist
Progress, Coexistence and Intellectual Freedom (1968), The Human Rights Movement (1969-1979)
John Calvin (1509–1564) French Protestant reformer
Page 17.
Golden Booklet of the True Christian Life (1551)
Jeremy Rifkin (1945) American economist
The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)
Bill O'Reilly (1949) American political commentator, television host and writer
Scaring White People
2010-08-26
BillOReilly.com
http://billoreilly.com/site/rd?satype=13&said=12&url=/newslettercolumn?pid=30129
2011-03-19
Dennis Mueller (1940) American economist
James Buchanan, Gordon Tullock, and The Calculus (2012)
Walter M. Miller, Jr. book A Canticle for Leibowitz
Ch 20
A Canticle for Leibowitz (1959), Fiat Lux
Evo Morales (1959) Bolivian politician
http://www.worldsocialism.org/spgb/socialist-standard/2000s/2008/no-1246-june-2008/material-world-evo-moralesa-call-socialism
Jonah Goldberg (1969) American political writer and pundit
2010s, 2018, Socialism is So Hot Right Now (2018)
Richard Rodríguez (1944) American journalist and essayist
Why does he do this?
Hunger of Memory: The Education of Richard Rodriguez (1982)
Chen Shui-bian (1950) Taiwanese politician
Pet Phrases, Regarding to setting up the new constitution and independence of Taiwan
John Strutt, 3rd Baron Rayleigh (1842–1919) English physicist
About John James Waterston's rejected paper about ideal gas kinetic energy. [Lord Rayleigh, Introduction to Waterston's Memoir "On the physics of media that are composed of free and perfectly elastic molecules in a state of motion", Philosophical Transactions, 183A, p. 1-5, Royal Society, 1892]
Nathanael Greene (1742–1786) American general in the American Revolutionary War
Letter to George Washington (January 1780)
Henry Adams (1838–1918) journalist, historian, academic, novelist
The Education of Henry Adams (1907)
Jane Roberts (1929–1984) American Writer
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 231, quoting from Session 164
Shashi Tharoor (1956) Indian politician, diplomat, author
The Hindu, "Reality - Spiritual and Virtual", Nov 10, 2002 Available Online http://www.hinduonnet.com/thehindu/mag/2002/11/10/stories/2002111000620300.htm. <br class="br">2000s
Jane Roberts (1929–1984) American Writer
Source: The God of Jane: A Psychic Manifesto (1981), p. 145-146
Benjamin Lee Whorf (1897–1941) American linguist
Source: Language, thought and reality (1956), p. 252.
John Muir (1838–1914) Scottish-born American naturalist and author
" Alaska http://books.google.com/books?id=h40OAQAAIAAJ&pg=PA287", The American Geologist volume XI, number 5 (May 1893) pages 287-299 (at page 299) <br class="br">1910s
David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom
Quoted in A. J. Sylvester's diary entry (26 November 1941), Colin Cross (ed.), Life with Lloyd George. The Diary of A. J. Sylvester 1931-45 (London: Macmillan, 1975), pp. 296-298
Later life
Narendra Modi (1950) Prime Minister of India
2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014
Leopoldo Galtieri (1926–2003) Argentine military dictator
President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982
Brian Campbell Vickery (1918–2009) British information theorist
and documents
Source: Meeting the challenge (2009), p. xxiii.
Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom
Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1896 in the House of Commons (1 March 1955) <br class="br">Post-war years (1945–1955)
Derren Brown (1971) British illusionist
TV recordings of stage shows, Derren Brown – Enigma (2011), Derren Brown – Enigma tour brochure
K. A. Bedford book Time Machines Repaired While-U-Wait
Source: Time Machines Repaired While-U-Wait (2008), Chapter 18 (p. 219)
Brian Campbell Vickery (1918–2009) British information theorist
Source: Meeting the challenge (2009), p. xxiii.
William Thomson (1824–1907) British physicist and engineer
Mathematical and Physical Papers, Vol.2 http://books.google.com/books?id=kNrVAAAAMAAJ (1884) "On Mechanical Antecedents of Motion, Heat and Light" (originally published 1854, 1855) <br class="br">Thermodynamics quotes
Colin Cherry (1914–1979) British scientist
Source: On Human Communication (1957), Syntactic, Semantic, and Pragmatic Information, p. 244-5 Source: See Weaver's section of reference 297. Source: (1951). Lectures on Communication Theory, M.I.T. Press, Cambridge, Mass.
Ref: en.wikiquote.org - Colin Cherry / Quotes / On Human Communication (1957) / Syntactic, Semantic, and Pragmatic Information
Oscar Levy (1867–1946) German physician and writer
Preface, pp. viii-ix.
The Revival of Aristocracy (1906)
Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist
Anatol Rapoport (1969) in: Modern Systems Research for the Behavioral Scientist. p. 139
1960s
David Hockney (1937) British artist
Interview with Paul Joyce, New York, November 1985, quoted in Hockney on Photography, ed. Wendy Brown (1988)
1980s
“Lying is not a side effect of what RT does; it is the channel's heart.”
Masha Gessen (1967) Russian-American journalist and activist
"Mouthpieces for the Kremlin’s propaganda channel aren't brave" https://www.washingtonpost.com/opinions/masha-gessen-mouthpieces-for-the-kremlins-propaganda-channel-arent-brave/2014/07/29/83fecf2e-1449-11e4-98ee-daea85133bc9_story.html (29 July 2014), The Washington Post, Washington, D.C.
Susan McClary (1946) American musicologist
McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality. Minnesota: University of Minnesota Press. ISBN 0816618984.
W. Ross Ashby (1903–1972) British psychiatrist
Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 245: Regarding the law of requisite variety
W. H. Auden (1907–1973) Anglo-American poet
Look, Stranger, on This Island Now (1936), first published in book form in Look, Stranger! (1936; US title On this Island)
Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician
Von Foerster (1963, p. ii) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf <br class="br">1960s
Susan Cooper (1935) English fantasy writer
Source: The Dark Is Rising (1965-1977), Silver on the Tree (1977), Chapter 4 “Midsummer Day” (p. 54)
Scott Atran (1952) Anthropologist
Introduction: an evolutionary riddle, p. 11
In Gods We Trust: The Evolutionary Landscape of Religion (2002)
Rex Tillerson (1952) 69th United States Secretary of State
Addressing the Council on Foreign Relations (March 2007), as quoted in "Mr. Exxon Goes to Washington (Maybe)" by Liam Dennining, in Bloomberg Gadfly https://www.bloomberg.com/gadfly/articles/2016-12-07/rex-tillerson-secretary-of-state-what-it-would-mean
Thomas Jefferson (1743–1826) 3rd President of the United States of America
Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)
Anthony Watts (1958) American television meteorologist
Film can be found online, Chico Enterprise-Record, March 23, 2007.
Other
“Most Channel crossings are won or lost before the first stroke is even taken.”
Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer
16 January 2016, Lewis Pugh's blog
Speaking & Features
“Ads represent the main channel of intellectual and artistic effort in the modern world.”
Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …
Commonweal, Vol. 58 (1953), p. 557
1950s
Peter J. Carroll (1953) British occultist
Source: PsyberMagick (1995), p. 65
Context: New Age-ism
I could Love it: —
If dolphins had as much intelligence as cats,
And stopped trying to rescue sinking pieces of wood.
If crystals actually did something useful,
Other than grease the wheels of commerce.
If the Goddess had made animals taste less good,
So I didn't want to eat them.
If astrology could tell me anything,
Other than the trite and obvious.
If whales could do something more impressive,
Than merely occupy a lot of space.
If corn circles came from enlightened aliens,
Rather than Wiltshire pranksters on cider.
If channellers could speak in hieroglyphics,
Instead of pop-psychological twaddle.
If sharing, caring, non-sexist men,
Could do anything useful in a crisis.
Alan Moore (1953) English writer primarily known for his work in comic books
De Abaitua interview (1998)
Context: I might do a work to put me in contact with the god Mercury. If the information I get from that is valuable to me, and new enough, it doesn’t really matter whether the god Mercury is there at all, does it? There is a channel that I have called the god Mercury, some sort of information source I have named.
Bono (1960) Irish rock musician, singer of U2
Rolling Stone interview (2005)
Context: So now — cut to 1980. Irish rock group, who've been through the fire of a certain kind of revival, a Christian-type revival, go to America. Turn on the TV the night you arrive, and there's all these people talking from the Scriptures. But they're quite obviously raving lunatics.
Suddenly you go, what's this? And you change the channel. There's another one. You change the channel, and there's another secondhand-car salesman. You think, oh, my God. But their words sound so similar... to the words out of our mouths.
So what happens? You learn to shut up. You say, whoa, what's this going on? You go oddly still and quiet. If you talk like this around here, people will think you're one of those. And you realize that these are the traders — as in t-r-a-d-e-r-s — in the temple.
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1
Maxwell D. Taylor (1901–1987) United States general
Source: Swords and Plowshares (1972), p. 105
Context: A recruit arriving in a new unit feels lonely, homesick, and insecure. Someone has to welcome him when he arrives and make him understand that he is truly wanted. That responsibility is shared by every officer in the channel of command, beginning with the division commander. I made it a point to try to meet every new soldier joining the Division, usually assembling them in small groups for a handshake and an informal talk. A standard question for a new man was why he had volunteered for parachuting and whether he enjoyed it. On one occasion, a bright-eyed recruit startled me by replying to the latter question with a resounding "No, sir." "Why, then, if you don't like jumping did you volunteer to be a parachutist?" I asked. "Sir, I like to be with people who do like to jump," was the reply. I shook his hand vigorously and assured him that there were at least two of us of the same mind in the Division.
Thomas More book Utopia
Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Context: The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends. Its figure is not unlike a crescent. Between its horns the sea comes in eleven miles broad, and spreads itself into a great bay, which is environed with land to the compass of about five hundred miles, and is well secured from winds. In this bay there is no great current; the whole coast is, as it were, one continued harbour, which gives all that live in the island great convenience for mutual commerce. But the entry into the bay, occasioned by rocks on the one hand and shallows on the other, is very dangerous. In the middle of it there is one single rock which appears above water, and may, therefore, easily be avoided; and on the top of it there is a tower, in which a garrison is kept; the other rocks lie under water, and are very dangerous. The channel is known only to the natives; so that if any stranger should enter into the bay without one of their pilots he would run great danger of shipwreck.
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1
Context: I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.
“We’re not really the authors of our work: we’re channels”
J.M. DeMatteis (1953) comics illustrator
"Changing the Channel" (11 June 2010) http://www.jmdematteis.com/2010/06/changing-channel.html <br class="br">J.M. DeMatteis's CREATION POINT (2009 – present) <br class="br">Context: We’re not really the authors of our work: we’re channels, tuning into another frequency, another dimension, and bringing that information down into the physical world, where — using the tools, the talents and perspectives that are uniquely ours — we transcribe and embellish that information, transforming it into that wonderful creature called a Story.<br>In the end, it doesn’t matter whether the transmission is instant or unfolds slowly, it’s the opening up that’s so magical. That moment of realizing that you’re connected to something so much bigger than yourself. I remember, years ago, when I was just beginning work on Moonshadow, standing in the shower — mouth open, eyes glazed, still as a statue — watching the ending of the series play out on the movie screen of my psyche. Make no mistake: I didn’t create the scene, I just witnessed and transcribed it.
Ken Thompson (1943) American computer scientist, creator of the Unix operating system
"Unix and Beyond: An Interview with Ken Thompson," 1999
Context: In Plan 9 and Inferno, the key ideas are the protocol for communicating between components and the simplification and extension of particular concepts. In Plan 9, the key abstraction is the file system—anything you can read and write and select by names in a hierarchy—and the protocol exports that abstraction to remote channels to enable distribution. Inferno works similarly, but it has a layer of language interaction above it through the Limbo language interface—which is like Java, but cleaner I think.
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Conquering Self-centeredness (1957)
Context: I think one of the best ways to face this problem of self-centeredness is to discover some cause and some purpose, some loyalty outside of yourself and give yourself to that something. The best way to handle it is not to suppress the ego but to extend the ego into objectively meaningful channels. And so many people are unhappy because they aren’t doing anything. They’re self-centered because they aren’t doing anything. They haven’t given themselves to anything and they just move around in their little circles. One of the ways to rise above this self-centeredness is to move away from self and objectify yourself in something outside of yourself. Find some great cause and some great purpose, some loyalty to which you can give yourself and become so absorbed in that something that you give your life to it. Men and women have done this throughout all of the generations. And they have found that necessary ego satisfaction that life presents and that one desires through projecting self in something outside of self. As I said, you don’t solve the problem by trying to trample over the ego altogether. That doesn’t solve the problem. For you will always have the ego and the ego has certain desires, certain desires for significance. The three great psychoanalysts of this age, of this century, pointed out that there are certain basic desires that human beings have and that they long for and that they seek at any cost. And so for Freud the basic desire was to be loved. Jung would say that the basic desire is to be secure. But then Adler comes along and says the basic desire of human nature is to feel important and a sense of significance. And I think of all of those, probably- certainly all are significant but the one that Adler mentions is probably even more significant than any: that all human beings have a desire to belong and to feel significant and important. And the way to solve this problem is not to drown out the ego but to find your sense of importance in something outside of the self. And you are then able to live because you have given your life to something outside and something that is meaningful, objectified. You rise above this self-absorption to something outside. This is the way to go through life with a balance, with the proper perspective because you’ve given yourself to something greater than self. Sometimes it’s friends, sometimes it’s family, sometimes it’s a great cause, it’s a great loyalty, but give yourself to that something and life becomes meaningful.
Chuck Palahniuk book Lullaby
Source: Lullaby (2002), Chapter 3
Context: No one wants to admit we're addicted to music. That's just not possible. No one's addicted to music and television and radio. We just need more of it, more channels, a larger screen, more volume. We can't bear to be without it, but no, nobody's addicted. We could turn it off anytime we wanted. I fit a window frame into a brick wall. With a little brush, the size for fingernail polish, I glue it. The window is the size of a fingernail. The glue smells like hair spray. The smell tastes like oranges and gasoline
“Some channel deepening seems called for.”
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1
Context: I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.
Chester W. Nimitz (1885–1966) United States Navy fleet admiral
Employment of Naval Forces (1948)
Context: Naval forces are able, without resorting to diplomatic channels, to establish offshore anywhere in the world, air fields completely equipped with machine shops, ammunition dumps, tank farms, warehouses, together with quarters and all types of accommodations for personnel. Such task forces are virtually as complete as any air base ever established. They constitute the only air bases that can be made available near enemy territory without assault and conquest; and furthermore, they are mobile offensive bases, that can be employed with the unique attributes of secrecy and surprise — which attributes contribute equally to their defensive as well as offensive effectiveness.
Gilbert Herdt (1949) American anthropologist
"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"
Context: Social and cultural factors very broadly channel and limit sexual variation in human populations. Sexual laws, codes, and roles do restrict the range and intensity of sexual practices, as far as we can judge from the cross-cultural literature (Herdt and Stoller 1990). Kinsey lent his support to this view; Ford and Beach (1950) documented it in surveys; and Margaret Mead (1961) did so in her ethnographic studies. But biosocial, genetic, and hormonal predispositions also broadly limit and channel. Each culture's theory of the combination of these social and biological constraints we could call its theory of human sexual nature. Yet none of these broad principles, nor the local theory of human sexual nature, entirely explains or predicts a particular person's sexual desires or behaviors. A sexual behavior, that is, does not necessarily indicate an erotic orientation, preference, or desire. The homosexual is not the same as the homoerotic; whether in our society or one very exotic, I will claim, we can distinguish the homosexual from the homoerotic, as Oscar Wilde's case first hinted.
“Or am I going to take that and channel it into my work? It is a gift.”
Elizabeth Hand (1957) American writer
Strange Horizons interview (2004)
Context: I don't think all artists are mad, but there is statistical medical evidence that a lot of creative people suffer from various mood disorders. They fall somewhere on the spectrum of being bipolar, of being borderline autistic and so on. These things are there. Now of course these days you can go to college and when you come out you are a professional artist and you can run a gallery as a business and have a career. That is a very valid way for an artist to make a living. But it doesn't make for a very interesting story. It doesn't have a lot of mythic subtext. … For me a lot of the world really is like that. The scenes in my book that people describe as "such a hallucinatory sequence" … I don't see the world like that all the time, but I see the world like that a lot.
So what am I going to do about that? Am I going to go crazy? Am I going to institutionalize myself? Am I going to go and work in a cubicle as a telemarketer so that I don't give vent to that? Or am I going to take that and channel it into my work? It is a gift.
James Anthony Froude book The Nemesis of Faith
Fragments of Markham's notes
The Nemesis of Faith (1849)
Context: People canvass up and down the value and utility of Christianity, and none of them seem to see that it was the common channel towards which all the great streams of thought in the old world were tending, and that in some form or other when they came to unite it must have been. That it crystallized round a particular person may have been an accident; but in its essence, as soon as the widening intercourse of the nations forced the Jewish mind into contact with the Indian and the Persian and the Grecian, such a religion was absolutely inevitable.
It was the development of Judaism in being the fulfilment of the sacrificial theory, and the last and purest conception of a personal God lying close above the world, watching, guiding, directing, interfering. Its object was no longer the narrow one of the temporal interests of a small people. The chrysalis had burst its shell, and the presiding care extended to all mankind, caring not now for bodies only but for souls. It was the development of Parsism in settling finally the vast question of the double principle, the position of the evil spirit, his history, and the method of his defeat; while Zoroaster's doctrine of a future state was now for the first time explained and justified; and his invisible world of angels and spirits, and the hierarchies of the seven heavens, were brought in subjection to the same one God of the Jews.
“If there is but little water in the stream, it is the fault, not of the channel, but of the source.”
Si rivus tenuiter fluit, non est alvei culpa, sed fontis.
Jerome (345–420) Catholic saint and Doctor of the Church
Letter 17
Letters
Rollo May book Love and Will
Source: Love and Will (1969), p. 126
Context: We must rediscover the daimonic in a new form which will be adequate to our own predicament and fructifying for our own day. And this will not be a rediscovery alone but a recreation of the reality of the daimonic.
The daimonic needs to be directed and channeled. Here is where human consciousness becomes so important. We initially experience the daimonic as a blind push. It is impersonal in the sense that it makes us nature's tool. … consciousness can integrate the daimonic, make it personal.
George Müller (1805–1898) German-English clergyman
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Third Part.
Third Part of Narrative
John Stuart Mill book Autobiography
Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.
“But these TV channels kept on playing up the same incidents over and over again.”
Narendra Modi (1950) Prime Minister of India
2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014
Context: It was my endeavour that we restore peace at the earliest possible. If you look at the data you will see that in 72 hours we had put down the riots and brought the situation under control. But these TV channels kept on playing up the same incidents over and over again. At the time, Rajdeep [Sardesai] and Barkha [Dutt] were in the same channel NDTV. During those inflamed days, Barkha acted in the most irresponsible manner. Surat had not witnessed any communal killings, barring a few small incidents of clashes. However the bazaars were closed [as a precautionary measure]. Barkha stood amidst closed shops screaming "This is Surat’s diamond market, but there is not a single police man here."
Fyodor Dostoyevsky book The Dream of a Ridiculous Man
Source: The Dream of a Ridiculous Man (1877), IV
Context: They showed me their trees, and I could not understand the intense love with which they looked at them; it was as though they were talking with creatures like themselves. And perhaps I shall not be mistaken if I say that they conversed with them. Yes, they had found their language, and I am convinced that the trees understood them. They looked at all Nature like that — at the animals who lived in peace with them and did not attack them, but loved them, conquered by their love. They pointed to the stars and told me something about them which I could not understand, but I am convinced that they were somehow in touch with the stars, not only in thought, but by some living channel.
Robert Peel (1788–1850) British Conservative statesman
Budget speech https://api.parliament.uk/historic-hansard/commons/1845/feb/14/financial-statement-the-budget in the House of Commons (14 February 1845) <br class="br">Prime Minister
Robert LeFevre (1911–1986) American libertarian businessman
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 137
Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…
Pakistan or The Partition of India (1946)
Vladimir Putin (1952) President of Russia, former Prime Minister
Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)
Stephen Jay Gould book The Structure of Evolutionary Theory
And something unspeakably holy—I don't know how else to say this—underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.
Source: The Structure of Evolutionary Theory (2002), p. 1342
Michael Parenti (1933) American academic
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179
Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom
Speech to the National Labour conference at Caxton Hall, London (28 October 1935), quoted in The Times (29 October 1935), p. 9
1930s
Benjamin Creme (1922–2016) artist, author, esotericist
Maitreya's Teachings - The Laws of Life (2005)
Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)
May 26 1944 letter as qtd. in “The Law of Armed Conflict: Constraints on the Contemporary Use of Military Force”, edited by Howard M. Hensel, 2007, p. 58.
1940s