Quotes about care
page 34

“Alas! what boots it with incessant care
To tend the homely slighted shepherd's trade,
And strictly meditate the thankless Muse?
Were it not better done as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera's hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights, and live laborious days;
But the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with th' abhorrèd shears,
And slits the thin-spun life.”

John Milton Lycidas

Source: Lycidas (1637), Line 64; comparable to: "Erant quibus appetentior famæ videretur, quando etiam sapientibus cupido gloriae novissima exuitur" (Translated: "Some might consider him as too fond of fame, for the desire of glory clings even to the best of men longer than any other passion"), Tacitus, Historiae, iv. 6; said of Helvidius Priscus.

Life, Hope, Home, Thinking

“These gentry did not want him [the labourer's lad] to know; they did not want him to think; they only wanted him to work. To toil with the hand was what he was born into the world for, and they took precious good care to see that he did it from his youth upwards.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 25

Youth, World, Thinking

“Science is a special kind of explanation of the things we see around us. It starts with a problem and curiosity. Something strikes the scientist as odd. It doesn’t fit in with the usual explanation. Maybe harder thinking or more careful observation will resolve the problem. If it remains apuzzle, it stimulates the scientist’s imagination.”

Tony Hey

Source: The New Quantum Universe (2003), Ch. 1 : Waves versus particles

Imagination, Problem, Thinking, Science

“Roughly speaking, Lundberg argued that Gunnar Myrdal's work has been enormously important, and noted that there was local pressure on the Nobel Prize Committee to recognize him, but wondered how it would be received abroad if this was done. (Remember that the Prize was then rather new, and Lundberg had to be careful about its reputation.) Giersch's reply was that the quality of the work surely merited the award, but maybe the politics of it would be easier if there was a joint recipient who was neither Swedish nor shared Myrdal's views – what about Hayek? That's it – is this where Hayek's prize came from, or was he already high on the list, or what?”

David Laidler (1938) Canadian economist

"The 1974 Hayek–Myrdal Nobel Prize", in Hayek: A Collaborative Biography: Part 1 Influences from Mises to Bartley edited by Robert Leeson (2013)

“I quit smoking. It's very hard, but I'm glad I did. I'll tell you, this war against drugs in the US is the reason I quit because I got too fuckin' sick of being on the wrong side. The war against drugs, which actually is a war against civil rights, don't ever be fooled again. If they cared about us they'd get rid of the number one drug which is cigarettes; kills more people than crack, coke, and heroin combined, times 100. Legal.”

Bill Hicks (1961–1994) American comedian

Salvation (2005)

War, People, Fools, Time

“People need to treat animals like they would treat a kid. You have to take care of it, make sure they are happy and they have anything they need. If you don’t have the time, then you don’t need an animal. … I want people to be aware of what is around them. Just because they don’t want to deal with it, doesn’t mean they can shut it out.”

Marlen Esparza (1989) boxer

"Olympic boxer Marlen Esparza is ready to fight animal cruelty" http://nbclatino.com/2013/01/29/olympic-boxer-marlen-esparza-is-ready-to-fight-animal-cruelty/, NBCLatino.com (29 January 2013).

Happiness, People, Time, Animals

“Citizens who take it upon themselves to do unusual actions which attract the attention of the police should be careful to bring these actions into one of the recognized categories of crimes and offences, for it is intolerable that the police should be put to the pains of inventing reasons for finding them undesirable.”

A. P. Herbert book Uncommon Law

"Is It a Free Country?"
Uncommon Law (1935)

Pain

“Hitchin' on a twilight train
Ain't nothing here that I care to take along.
Maybe a song
To sing when I want.
No need to say please to no man
For a happy tune.”

Neil Diamond (1941) American singer-songwriter

Cracklin' Rosie
Song lyrics, Tap Root Manuscript (1970)

Happiness, Singing, Training

“There are HUNDREDS of SPECIES of “Carnivora” listed in zoology books today. Noah did NOT have to take HUNDREDS of pairs of Carnivora on the ark. Just 7 pairs MAY have done the trick. Changing from a wolf to a dog is a MINOR change compared to a dog coming from a ROCK (over billions of years of course!). I don't care how many billions or trillions of years they want to “imagine” it took- animals ALWAYS “bring forth after their kind” just as the Bible says.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 80

Books, Dogs, Imagination, Wolf

“The freedom of peoples depends fundamentally on the rule of law, a fair legal system. The place to have trials or accusations is a court of law, the Common Law that has come right up from Magna Carta, which has come right up through the British courts – a court of law is the place where you deal with these matters. If you ever get trial by television or guilt by accusation, that day freedom dies because you have not had it done with all of the careful rules that have developed in a court of law. Press and television rely on freedom. Those who rely on freedom must uphold the rule of law and have a duty and a responsibility to do so and not try to substitute their own system for it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Criticising the Thames Television programme "Death on the Rock", in an interview with Hatsuhisa Takashima of NHK Japanese television (29 April 1988) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=107058 Third term as Prime Minister

People, Law, Freedom, Dependency

“It is fortunate to be of high birth, but it is no less so to be of such character that people do not care to know whether you are or are not.”

Jean de La Bruyère book Les Caractères

S'il est heureux d'avoir de la naissance, il ne l'est pas moins d'être tel qu'on ne s'informe plus si vous en avez.
Aphorism 21
Les Caractères (1688), Du mérite personnel

People, Birth

“For them no more the blazing hearth shall burn,
Or busy housewife ply her evening care:
No children run to lisp their sire's return,
Or climb his knees the envied kiss to share.”

Thomas Gray (1716–1771) English poet, historian

St. 6 Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Children, Business, Kiss, Envy

“Not a sorrow, not a burden, not a temptation, not a bereavement, not a disappointment, not a care, not a groan or tear, but has its antidote in God's rich and inexhaustible resources.”

George C. Lorimer (1838–1904) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 282.

God, Disappointment, Tear

“There is this freedom movement and then there is an attempt to narrow the freedom movement so that it fits into a much smaller frame, the frame of civil rights. Not that civil rights is not immensely important, but freedom is more expansive that civil rights. And as that movement grew and developed it was inspired by and in turn inspired liberation struggles in Africa, Asia, Latin America and Australia. It was not only a question of acquiring the formal rights to fully participate in society, but rather it was also about substantive rights—it was about jobs, free education, free health care, affordable housing, and also about ending the racist police occupation of black communities.”

Angela Davis (1944) American political activist, scholar, and author

Freedom is a Constant Struggle: Closures and Continuities (2013)

Health, Education, Communication, Question

“We were aware of her profile, and it was… first, it’s artistic: can she do it? Is she capable of handling this? Can she handle it emotionally? The song. Because it’s a very emotional song. Can she handle it melodically? Does she have the range for it? Second, now then, you’ve got that, now you look to see…because it’s a very strange duet, and I’ve always said it was meant to be a duet. I had the song in ’86, and I don’t care what anybody else says; I know it was my song, it was given to me in ’86, I was gonna do it, it was always gonna be a duet, and I think the only real life of it is a duet. And that’s my opinion, and my opinion only. That’s it. But when it’s a duet, it’s a definitive duet. And then because of how it’s a call-and-response duet, you needed the timbre of the voices. If you get someone with the same timbres… I’m being analytical, but that’s exactly why we picked Marion Raven. And then on the fourth hand… what, she’s twenty-two years old? She can get MTV where I can’t!”

Meat Loaf (1947) American musician, singer, songwriter, record producer and actor

On working with Marion Raven in a duet performance of "It's All Coming Back to Me Now".
A chat with Meat Loaf (2006)

Life, Thinking

“I think there's a lot of merit in an international economy and global markets, but they're not sufficient because markets don't look after social needs. Markets are designed to allow individuals to look after their private needs and to pursue profit. It's really a great invention and I wouldn't under-estimate the value of that, but they're not designed to take care of social needs.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with Mark Shapiro (2000)

Thinking

“It is the duty of the Judge in criminal trials to take care that the verdict of the jury is not founded upon any evidence except that which the law allows.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

Reg. v. Gibson (1887), 18 Q. B. D. 537; 16 Cox, C. C. 181.

Law

“Down the ages / they conduct their long monologue: / can'y you hear? / They hope for it from others, / wait for ones like themselves, / they were born that way. / And so has the world been arranged / that those others grow weary / and begin to take care of the chores.”

Mirkka Rekola (1931–2014) Finnish writer

Age, World, Hope, Way

“I know what's what, and have always taken care of the main chance.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 9.

Chance

“It's the invention of: work. What do people do that animals don't? Work. What does work mean: It means you sacrifice the present for the future. Why do you do that? Because you know that you're vulnerable, and because you're awake. From here on in, from this point forward, there's no return to unconscious paradise. I don't care how many problems you've solved so that today's okay. You have a lot of problems coming up. No matter how much you work, you're never going to work enough to solve all the problems. All you're going to do from here on in is be terrified of the future. That's the price of waking up. It's the end of paradise, and that's the beginning of history.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

People, History, Problem, Future

“Blessings be with them, and eternal praise,
Who gave us nobler loves, and nobler cares!—
The Poets, who on earth have made us heirs
Of truth and pure delight by heavenly lays.”

William Wordsworth (1770–1850) English Romantic poet

Personal Talk, Stanza 4.
Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Truth

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“Your "accidents," I once noticed, have ways of entangling your enemies that are the green envy of mature and careful strategists. Far too consistent for chance, I concluded it had to be unconscious will.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, The Vor Game (1990)

Way, Chance, Envy

“[B]lessings ought rightfully to be administered, without distinction of Colour, to all descriptions of People, so they indulge themselves in the pleasing expectation, that nothing, which can be done for the relive of the unhappy objects of their care, will be either omitted or delayed.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Petition from the Pennsylvania Society (1790)

People

“Wait a minute! I am not a mystic. Trying to find out the laws of nature has nothing to do with mysticism, though in the face of creation I feel very humble. It is as if a spirit is manifest infinitely superior to man's spirit. Through my pursuit in science I have known cosmic religious feelings. But I don't care to be called a mystic.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 117

Law, Feeling, Nature, Science

“People appreciating my performance is good enough for me. I don't care much for awards and have never given it much thought. And anyway, I can't play the games people play to win awards.”

Manisha Koirala (1970) Nepalese actress, UNFPA Goodwill Ambassador and social activist

Manish Koirala on Pyara.com http://www.pyara.com/stars/manisha/biography.cfm

People, Game

“In physical science and in industrial technique… we have emancipated ourselves… from the savage dependence upon catastrophes for progress… In science and in industry we are radicals—radicals relying on a tested method. But in matters of social organization we retain a large part of the conservatism characteristic of the savage mind…
The 'social reformer' we have always with us, it is true. Or rather most of us are 'social reformers' of some kind… Yet the story of the past in matters of social organization is not a story that we should like to have continued for a thousand and one years. Reform by agitation or class struggle is a jerky way of moving forward, uncomfortable and wasteful of energy. Are we not intelligent enough to devise a steadier and a more certain method of progress? Most certainly, we could not keep social organization what it is even if we wanted to. We are not emerging from the hazards of war into a safe world. On the contrary, the world is a very dangerous place for a society framed as ours is, and I for one am glad of it.
Taking us all together as one people in a group of mighty peoples, our first and foremost concern is to develop some way of carrying on the infinitely complicated processes of modern industry and interchange day by day, despite all tedium and fatigue, and yet to keep ourselves interested in our work and contented with the division of the product…
What is lacking to achieve that end… is not so much good will as it is knowledge—above all, knowledge of human behavior. Our best hope for the future lies in the extension to social organization of the methods that we already employ in our most progressive fields of effort. In science and in industry… we do not wait for catastrophes to force new ways upon us… We rely, and with success, upon quantitative analysis to point the way; and we advance because we are constantly improving and applying such analysis. While I think that the development of social science offers more hope for solving our social problems than any other line of endeavor, I do not claim that these sciences in their present state are very serviceable.
They are immature, speculative, filled with controversies. Nor have we any certain assurance that they will ever grow into robust manhood, no matter what care we lavish upon them…. Those of us who are concerned with the social sciences… are engaged in an uncertain enterprise; perhaps we shall win no great treasures for mankind. But certainly it is our task to work out this lead with all the intelligence and the energy we possess until its richness or sterility be demonstrated.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: "Statistics and Government," 1919, pp. 45, 47, 48-51; as cited in: Arthur F. Burns. " New Facts on Business Cycles http://www.nber.org/chapters/c0386," in: Arthur F. Burns (ed). The Frontiers of Economic Knowledge. Princeton University Press. 1954. p. 61 - 106; p. 63

War, People, World, Hope

“By the end of World War II, the specter of an imminent working class uprising that had so haunted the ruling classes of Europe and North America for the previous century had largely disappeared. This was because class war was suspended by a tacit settlement. To put it crudely: the white working class of the North Atlantic countries, from the United States to West Germany, were offered a deal. If they agreed to set aside any fantasies of fundamentally changing the nature of the system, then they would be allowed to keep their unions, enjoy a wide variety of social benefits (pensions, vacations, health care …), and, perhaps most important, through generously funded and ever-expanding public educational institutions, know that their children had a reasonable chance of leaving the working class entirely. One key element in all this was a tacit guarantee that increases in workers' productivity would be met by increases in wages: a guarantee that held good until the late 1970s. Largely as a result, the period saw both rapidly rising productivity and rapidly rising incomes, laying the basis for the consumer economy of today.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 373

War, Children, Health, World

“Tearfly looked at Bellis curiously, bewildered by her ignorance. She did not care. What was important to her was where she was fleeing from, not where she was, or where she was going.”

China Miéville book The Scar

Part 1 “Channels”, chapter 2 (p. 21)
The Scar (2002)

“It means, it means, teaching troubled children through your present that there’s no such, that there's such a thing as reliable love. Some would say it's soft and insufficiently tough to care about these things. But where is it written that we must act as if we do not care, as if we are not moved? Well I am moved. I want a kinder, and gentler nation.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Speech at the 1988 Republican National Convention (18 August 1988)

Love, Children

“You gentlemen may laugh, but that is true, all right; it sounds ridiculous, I know, but it is fact. Now if the problem were put up to any of you man to develop science of shoveling as it was put up to us, that is, to a group of men who had deliberately set out to develop the science of all kinds of all laboring work, where do you think you would begin? When you started to study the science of shoveling I make the assertion that you would be within two days – just as we were in two days –well on the way toward development of the science of shoveling. At least you would outlined in your minds those elements which required careful, scientific study in order to understand science of shoveling. I do not want to go into all of the details of shoveling, but I will give you some of the elements, one or two of the most important elements of the science of shoveling; that is, the elements that reach further and have more serious consequences than any other. Probably the most important element in the science of shoveling is this: There must be some shovel load at which a first-class shoveler will do his biggest day’s work. What is that load? To illustrate: when we went to the Bethlehem Steel Works and observed the shoveler in the yard of that company, we found that each of the good shovelers in that yard owned his own shovel; they preferred to buy their own shovels rather than to have the company furnish them. There was a larger tonnage of ore shoveled in that woks than of any other material and rice coal came next in tonnage. We would see a first-class shoveler go from shoveling rice coal with a load of 3.5 ponds to the shovel to handling ore from the Massaba Range, with 38 pounds to the shove Now, is 3.5 pounds the proper shovel load or is the 38 pounds the proper load? They cannot both be right. Under scientific management the answer to this question is not a matter of anyone’s opinion; it is a question for accurate, careful, scientific investigation.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Testimony of Frederick W. Taylor... 1912, p. 111.

Men, Way, Understanding, Question

“It’s quite a problem for retired people, I do see. All of a sudden the evening starts starting after breakfast. All those hours with nothing to stay sober for. Or nothing to naturally stay sober during, if you see what I…We used to laugh at Malcolm’s dad, the way he used to mark up the wireless programs in Radio Times in different-coloured pencils. Never caught him listening to any of them but it was an hour taken care of.”

Kingsley Amis book The Old Devils

The Old Devils (1986)

People, Way, Nature, Problem

“A woman like you should be at home. That's where you belong, taking care of somebody nice who don't know how to do you wrong.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Infidels (1983), Sweetheart Like You

Home

“He was simply a nadhir, a messenger with a warning, and should approach the Quraysh humbly, avoid provocation, and be careful not to attack their gods. This is what the great prophets had done in the past.28 A prophet had to be altruistic; he must not trumpet his own opinions egotistically or trample on the sensibilities of others, but should always put the welfare of the community first.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

God, Communication, Past

“Do we really have to wander around apologizing for enjoying plot, just because James Wood and a few dozen other arch-aesthetes sniff at it? It's like being careful not to sing pop songs in the shower because some guy in the local alt-weekly is a music snob.”

Patrick Nielsen Hayden (1959) American science fiction editor, fanzine publisher, essayist, reviewer, anthologist, and teacher

"Oh No Lev Grossman No", in Making Light (30 August 2009)

Music, Guy, Singing

“People tell me, 'Bill, let it go. The Kennedy assassination was years ago. It was just the assassination of a President and the hijacking of our government by a totalitarian regime — who cares? Just let it go.' I say, 'All right then. That whole Jesus thing? Let it go! It was 2,000 years ago! Who cares?”

Bill Hicks (1961–1994) American comedian

Revelations (1993)

People

“Several years ago I saw a video of a seal hunt in Canada and was shocked. I just couldn't believe that sort of thing was still happening in the 21st century. But it was. The way seals are killed is so inhumane. They're clubbed then pulled across the ice with big hooks. I mean, I have a pretty strong stomach from being on ER all these years, but it still disgusts me. Once you see a video like that it's really hard to sit on the sidelines and say "Who cares."”

Goran Višnjić (1972) Croatian actor

Way, Strong

“In this present that God has made us, there is nothing unworthy our care; we stand accountable for it even to a hair; and is it not a commission to man, to conduct man according to his condition; 'tis express, plain, and the very principal one, and the Creator has seriously and strictly prescribed it to us. Authority has power only to work in regard to matters of common judgment, and is of more weight in a foreign language; therefore let us again charge at it in this place”

Michel De Montaigne book Essays

Book III, Ch. 13
Essais (1595), Book III

God

“Seeing only what is fair,
Sipping only what is sweet,
Thou dost mock at fate and care.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

To the humble Bee
Bartlett's Familiar Quotations, 10th ed. (1919)

Fate

“It is from the traditional family that we absorb those universal ideals and principles which are the teaching of Jesus, the bedrock of our religious faith. We are taught the difference between right and wrong, and about the law, just punishment and discipline. We are taught to obey our parents, as Jesus did, and about the sanctity of truth and life itself. We are warned against lying, cheating and stealing. We learn that we must respect the person and property of others, care for each other, live and work together in cooperation, show loyalty, patience, kindness and share what we have. The family teaches us about the importance of knowledge, education, hard work and effort. It teaches us about enjoying ourselves, having fun, keeping fit and healthy.”

Kamisese Mara (1920–2004) President of Fiji

Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.

Life, Truth, Education, Family

“Godzilla is the ultimate culmination of the "who cares about plot" summer movie. A loose remake of the 1954 "classic" Japanese monster movie, Godzilla, King of the Monsters (which is itself pretty thin in the story department), Roland Emmerich and Dean Devlin's big-budget lizard-stomps-Manhattan disaster flick has been written with the brain dead in mind. The script isn't just "dumbed down," it's lobotomized. Godzilla lives and dies on special effects alone.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=58 of Godzilla (1998). One-and-a-half star reviews

Summer, Dead

“Hysteria will not help us to solve the problem that confronts us. We overstate the danger when we say that twelve millions seek, because of post-war conditions abroad, to come immediately to America. Ending June 30, 1914, the year's immigration figures were 1,218,480. Then came the war and a vast slump, from which we are just recovering. Calculations placed immigration statistics for the current year as 1,079,428—figures still below the prewar status. But even though we need have no grave fears, now is the time for a careful reexamination and revision of our immigration policies. We should have no more aliens to cope with, in the immediate months to come, than our institutions are able to handle. To assume burdens we can not easily meet would lie unfair both to us and to the alien. In protecting ourselves we are protecting him as well. We can not lower our standards, or allow them to be lowered, so as to include him. We must prepare him for our standards. And that means wise education. In the home, in the school, in industry, in citizenship, we have not heretofore applied thoroughly the human test, and that is our next step in the Americanization of the alien. Much work has yet to be done in the immediate months to come. Some protective measure, therefore, seems necessary.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

War, Lie, Education, Fear

“Since then, much has changed. We do not care for Raphael, and are less enthusiastic about the statues of the so-called golden age of Greece. Our predecessors’ ideals are not ours. Works signed by great names over the centuries appeal to us less. In the hurry and bustle of their times, worldly-wise artists created works for Popes and palaces. It is the ordinary people who laboured in their workshops and of whose lives scarcely anything is now known, whose very names have not come down to us, that we love and respect today in their plain, large-scale carvings in the cathedrals of Naumburg, Magdeburg and Bamberg.”

Emil Nolde (1867–1956) German artist

2.
1900 - 1920, On Primitive Art – Emil Nolde, 1912

Love, People, Age, Change

“Much of his work he did while confined to his bed. He was always an invalid, always obliged to take great care of himself, living constantly with death just before him, never idle a moment for fear his work would not be done. Probably no man ever lived who assailed the Church and the State with the same wit and keenness that was always at Voltaire's command; and yet in spite of this he managed to live comfortably, accumulate riches and die in peace.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Death, Fear, Peace

“I heard it clearly, and so did everyone else, I’ll be bound. Your name, dear, not mine. I am very popular. You, it seems, are not.”
“What a surprise.” He dropped petals on the floor. “And what a good thing I don’t care.”
“How nice for you that you don’t have to.”
“Meaning,” he drawled, “that you do.”

Ellen Kushner book The Privilege of the Sword

“Just so.”
Part IV, Chapter V (p. 392)
The Privilege of the Sword (2006)

“Nurses, as the key health professionals, are in a unique position to act as powerful advocates for a healthy planet. […] As nurses and midwives already constitute up to 80% of the qualified health workforce in most national health systems, they represent a potentially powerful force for bringing about the necessary changes to meet the needs of Health for All in the 21st century. Indeed, their contribution to health services covers the whole spectrum of health care […] It is clear that nurses are the backbone of most health care teams.”

Gro Harlem Brundtland (1939) Norwegian politician

At the International Council of Nurses Centennial Conference in June 1999. Awake! magazine 2000, 11/8 http://wol.jw.org/en/wol/d/r1/lp-e/102000802?q=Brundtland&p=par

Health, Change

“Let worldly coldness and care depart,
And yield to the spell of the minstrel's art.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - title poem - The First Day
The Golden Violet (1827)

Art

“Happy the man whose wish and care
A few paternal acres bound,
Content to breathe his native air
In his own ground.”

Alexander Pope (1688–1744) eighteenth century English poet

"Ode on Solitude", st. 1 (c. 1700).

Happiness

“Americans who have lost their jobs need our help and I support extending unemployment benefits and direct assistance for health care coverage. Yet, American workers want more than unemployment checks — they want a steady paycheck. When America works, America prospers, so my economic security plan can be summed up in one word: jobs.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Health, Support, Help

“As a leader, I am tough on myself and I raise the standard for everybody; however, I am very caring because I want people to excel at what they are doing so that they can aspire to be me in the future.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Top 15 quotes from PepsiCo CEO Indra Nooyi

People, Future

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Women, Men, Money, Children

“It's like a book, I think, this bloomin' world,
Which you can read and care for just so long,
But presently you feel that you will die
Unless you get the page you're readin' done,
An' turn another—likely not so good;
But what you're after is to turn 'em all.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Sestina of the Tramp-Royal, Stanza 6.
The Seven Seas (1896)

Books, World, Feeling, Thinking

“Between the Republicans trying to repeal the first chance we’ve ever had to get to universal health care, and Senator Sanders wanting to throw us into a contentious debate over single-payer, I think the smart approach is build on and protect the Affordable Care Act. Make it work. Reduce the cost.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

Thinking, Chance

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Life, People, World, Faith

“Existence was given us for action, rather than indolent and aimless contemplation; our worth is determined by the good deeds we do, rather than by the fine emotions we feel. They greatly mistake, who suppose that God cares for no other pursuit than devotion.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 2.

God, Feeling

“Don't care about gods. Gods are irrelevant. What counts is people. What counts is having respect for each other.”

Matthew Stover book Blade of Tyshalle

(I.3) Del Rey, p. 75
Blade of Tyshalle (2001)

God, People

“Like me, he would turn to the one thing that had always sustained him through difficult times, the one piece of hide-saving equipment with which the military way of life had vested us:
We could kill people and not care all that much.”

Eric Garcia (1972) An amazing author who has written several wonderful books!

Source: The Repossession Mambo (2009), Chapter 4 (p. 55)

Life, People, Way, Time

“I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to allow the government to tell me how to live, so why should I allow the leadership of Progressive Labor to reorient my life?… Open criticism of the leadership dictums did not sit well with them, and they immediately began to accuse me of ‘trying to create a splinter group.’… The leaders became so paranoid over the issue of their ‘public image’ that they told members to shave their mustaches, wear coats and ties, forget the cowboy boots, be careful whom they are seen with, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concerns, indeed, for Communists who at times attempted to pose as libertarians!”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 44

Life, People, Girl, Time

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Lie, World, Fear

“What people with disabilities want is to relate. This is something unique. It makes people who are closed up in the head become human. The wonderful thing about people with disabilities is that when someone important comes, they don’t care. They care about the relationship. So they have a healing power, a healing power of love.”

Jean Vanier (1928–2019) Canadian humanitarian

The Gift of Living With the Not Gifted http://www.wsj.com/articles/the-gift-of-living-with-the-not-gifted-1428103079 Wall Street Journal, April 3, 2015 From interviews and talks

Love, People

“When we were first told the extent of Ivan's disability I thought that we would suffer having to care for him but at least he would benefit from our care. Now as I look back I see that it was all the other way round. It was only him that ever really suffered and it was us — Sam, me, Nancy and Elwen — who gained more than I ever believed possible from having and loving such a wonderfully special and beautiful boy.”

David Cameron (1966) Former Prime Minister of the United Kingdom

In a letter to activists after the death of his son http://www.mirror.co.uk/news/uk-news/tory-leader-david-camerons-moving-379874 (28 February 2009) 2000s, 2009

Love, Beauty, Way, Boy

“Take care that your studies influence your manners.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 165

Study

“As to Divinity, (on which I had an eye from the first,) l had the happiness of a strict and Religious Education, all along from a Child: Whereby I was not only preserved from vicious Courses, and acquainted with Religious Exercises; but was early instructed in the Principles of Religion, and Catachetical Divinity, and the frequent Reading of Scripture, and other good Books, and diligent attendance on Sermons. (And whatever other Studies I followed, I was careful not to neglect this.) And became timely acquainted with Systematick and Polemick Theology. And had the repute of a good Proficient therein.”

John Wallis (1616–1703) English mathematician

Dr. Wallis's Account of some Passages of his own Life (1696)

Happiness, Books, Education, Religion

“GG Allin: Nobody will stop me 'cause I'm the true underground messiah. When you come to my show you're going to a war and I'm out for violence, chaos, lawlessness all the way. I don't care about anybody or anything except myself and my mission and your kids out there, if you got kids out there they're gonna be my kids. I'm gonna own those kids. They're gonna do anything that I say.”

GG Allin (1956–1993) American singer-songwriter

GG Allin on The Jane Whitney Show July 16. 1993.
On The Jane Whitney Show

War, Way

“Live, and with Hope such happy Dayes expect.
This said, although opprest with weighty Care,
He shews glad Looks, and hides his deep Despair.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Happiness, Hope, Despair

“For decades, people have been talking about a "crisis" of masculinity. Our leaders have created a world in spite of men, a world that refuses to accept who men are and doesn't care what they want. Our world asks men to change "for the better," but offers men less of value to them than their fathers and grandfathers had.”

Jack Donovan (1974) American activist, editor and writer

-Preface
The Way of Men (2012)

Men, People, World, Change

“The facts, gentlemen, and nothing but the facts, for careful eyes are narrowly watching.”

Isaac Asimov book Fact and Fancy

Fact and Fancy (1962), p. 11
General sources

“Some cry up Haydn, some Mozart,
Just as the whim bites. For my part,
I do not care a farthing candle
For either of them, nor for Handel.”

Charles Lamb (1775–1834) English essayist

Letter to Mrs. William Hazlitt (1830)

Parting, Cry

“"How much do babies cost?" said he
The other night upon my knee;
And then I said: "They cost a lot;
A lot of watching by a cot,
A lot of sleepless hours and care,
A lot of heart-ache and despair,
A lot of fear and trying dread,
And sometimes many tears are shed
In payment for our babies small,
But every one is worth it all.”

Edgar Guest (1881–1959) American writer

What a Baby Costs, stanza 1, p. 19.
A Heap o' Livin' (1916)

Fear, Tear, Heart, Baby

“Oil is like drugs. Find the commodity smugglers. Many are adventurous; they will buy from you at a discount and they don't care about embargoes.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Statement (11 April 2011) as quoted in "Gaddafi clung to a fading reality" at Aljazeera (21 May 2012) http://www.aljazeera.com/indepth/spotlight/libyaontheline/2012/05/201256134918771317.html Al Jazeera's mobile phone wiretaps

“What, then, shall we do? someone may ask. What else, indeed, than devote ourselves to the care of our souls, keeping all our leisure free from other things. Accordingly, we should not be slaves of the body, except so far as is strictly necessary; but our souls we should supply with all things that are best, through philosophy freeing them, as from a prison, from association with the passions of the body.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 415

Soul, Passion

“Although a government study found that men’s health was much worse than women’s health or the health of any minority group, headlines around the country read: ‘Minorities Face Large Health Care Gap.’ They did not say: ‘Men Face Large Health Care Gap.’ Why? Because we associate the sacrifice of men’s lives with the saving of the rest of us, and this association leads us to carry in our unconscious an incentive not to care about men living longer.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 196.

Women, Men, Health, Study

“The America I know and love is not one in which my parents or my baby with Down Syndrome will have to stand in front of Obama’s "death panel" so his bureaucrats can decide, based on a subjective judgment of their "level of productivity in society," whether they are worthy of health care.”

Sarah Palin (1964) American politician

" Statement on the Current Health Care Debate https://www.facebook.com/note.php?note_id=113851103434&ref=mf", Facebook, , quoted in * 2009-08-10 Sarah Palin falsely claims Barack Obama runs a 'death panel' Politifact http://www.politifact.com/truth-o-meter/statements/2009/aug/10/sarah-palin/sarah-palin-barack-obama-death-panel/ In response to the proposed Patient Protection and Affordable Care Act. 2014

Love, Death, Health, Parent

“The moral of Katrina is mostly being missed. It is not just a failure of execution (William Kristol), or that bad things just happen (Laura Bush). It was not just indifference by the President, or a lack of accountability, or a failure of federal-state communication, or corrupt appointments in FEMA, or the cutting of budgets for fixing levees, or the inexcusable absence of the National Guard off in Iraq. It was all of these and more, but they are the effects, not the cause.
The cause was political through and through — a matter of values and principles. The progressive-liberal values are America's values, and we need to go back to them. The heart of progressive-liberal values is simple: empathy (caring about and for people) and responsibility (acting responsibly on that empathy). These values translate into a simple principle: Use the common wealth for the common good to better all our lives. In short, promoting the common good is the central role of government.”

George Lakoff (1941) American linguist

"The Post-Katrina Era" at Alternet.org (6 September 2005) http://www.alternet.org/story/25099/

People, Communication, Failure, Heart

“For ever and ever, my darling, yes—
Goodness and love are undying;
Only the troubles and cares of earth
Are winged from the first for flying.
Our way we plough
In the furrow "now;"
But after the tilling and growing the sheaf;
Soil for the root, but the sun for the leaf—
And God keepeth watch forever.”

Mary Mapes Dodge (1831–1905) Children's writer, novelist, poet, editor

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 287.

Love, God, Way, Sun

“"This is what's great about sports. This is what the greatest thing about sports is: you play to win the game. Hello? You play to win the game. You don't play it to just play it. That's the great thing about sports: you play to win, and I don't care if you don't have any wins. You go play to win. When you start tellin' me it doesn't matter, then retire. Get out! 'Cause it matters." - Following a question from New York Times sports reporter Judy Battista on the team's ability to win, on October 30, 2002 after a Week 8 loss to the Cleveland Browns left them at 2–5. After this speech, the Jets, sparked by the debut of quarterback Chad Pennington, would go 7–2 and win the AFC Eastern Division Championship.
:This monologue was later incorporated into a TV commercial for Coors Light beer.”

Herm Edwards (1954) American football player, coach and analyst

With New York

Game, Beer, Question, Sport

“The more we devote ourselves to observing animals and their behaviour, the more we love them, on seeing how gready they care for their young; in such a context, we cannot even contemplate cruelty to a wolf. Leibnitz put the grub he had been observing back on the tree with its leaf, lest he should be guilty of doing any harm to it. It upsets a man to destroy such a creature for no reason, and this tenderness is subsequendy transferred to man.”

Immanuel Kant (1724–1804) German philosopher

Part II, pp. 212-213
Lectures on Ethics (1924)

Love, Tree, Wolf, Animals

“The ages roll
Forward; and forward with them draw my soul
Into Time’s infinite sea.
And to be glad or sad I care no more;
But to have done and to have been before
I cease to do and be!”

Robert Bulwer-Lytton, 1st Earl of Lytton (1831–1891) English statesman and poet

The Wanderer, Book iv, Stanza 9, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Age, Sadness, Soul, Time

“It is our duty to take care that persons in pursuing their own particular interests do not transgress those laws which were made for the benefit of the whole community.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

King v. Waddington (1800), 1 East, 158.

Law, Communication, Personality

“Sita, stay here in my hermitage, you have found here your father's house in a foreign land, we will care for you as our daughter. Looking at Sita he thought :What a fair woman, how beautiful!”

Vālmīki Ramayana

In p. 6.
Valmiki to Sita
Ramayana

Beauty, Housing, Daughters

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, People

“[The title] was the last thing that I chose, after all the songs and the cover art were finished. So none of the songs directly allude to that myth. But the main themes that emerge out of that myth are really close to the themes on the record -- mortality, decadence, an excess of water, isolation, rebirth. The myth is also significant to me because of the way that I encountered it, which relates to one of the huge events the record is about.
I also liked the power of the word itself. I liked how violent and cryptic it felt; it's such a daunting word to encounter. I like how it contrasted this finely rendered, carefully composed front cover -- the painting is information-dense, formal, and stylized; it looks the way something looks when a painter spends a year on it, which is what Benjamin [Vierling] did. So it has all this detail and carefulness to it, which was really important to me and relates very closely to the record. But I also felt like it needed some sort of ballast, or balance, next to it, to reflect the other elements of the record; its innate violence. I wanted a word that was like throwing a brick at the visual on the front cover; I liked that whenever someone looked at that cover they also had to encounter this short, weird word.”

Joanna Newsom (1982) American musician

Interview with Pitchfork (2006)

Art, Way, Water, Painting

“The first thing I want to do is apologize: to Leeann, to everyone else who was part of that tour, to everyone who has worked for me, to everyone I represent, and to everyone who counts on me to be an ally and supporter and champion of women. There's more I want to say, but the first and most important thing—and if it's the only thing you care to hear, that's fine—is: I'm sorry.
I respect women. I don't respect men who don't. And the fact that my own actions have given people a good reason to doubt that makes me feel ashamed.
But I want to say something else, too. Over the last few months, all of us—including and especially men who respect women—have been forced to take a good, hard look at our own actions and think (perhaps, shamefully, for the first time) about how those actions have affected women.
For instance, that picture [when Franken appears to grope the breasts of a sleeping Leeann Tweeden, while simultaneously smiling towards the photographer] I don't know what was in my head when I took that picture, and it doesn't matter. There's no excuse. I look at it now and I feel disgusted with myself. It isn't funny. It's completely inappropriate. It's obvious how Leeann would feel violated by that picture. And, what's more, I can see how millions of other women would feel violated by it—women who have had similar experiences in their own lives, women who fear having those experiences, women who look up to me, women who have counted on me.”

Al Franken (1951) American comedian and politician

November 2017 statement https://www.wdio.com/news/al-franken-statement-leeann-tweeden/4672510/ in response to allegations of sexual harassment and groping made by Leeann Tweeden against Franken.

Women, Men, People, Fear

“The healer in the New Age… is also spiritually aware that the healing of the physical body is not always the highest spiritual good; the over-estimation and serious, anxious care of the form life of the physical vehicle, is not of major importance.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p.538

Life, Age

“I think sir, since you care for the advice of an old man, sir, you will find it a very good practise, always to verify your references, sir!”

Martin Joseph Routh (1755–1854) Classical scholar and college head

Advice given to Dean John William Burgon, (29 November 1847), in response to the question: "Every studious man, in the course of a long and thoughtful life, has had occasion to experience the special value of some one axiom or precept. Would you mind giving me the benefit of such a word of advice?"; quoted in Lives of twelve good men, by John William Burgon, 1888, vol. 1 p. 73.

Thinking

“And Music is an art which likes people to laugh and sing and dance. It cares nothing for melancholy, nor for a man who sorrows over what is of no importance, but ignores, instead, such folk. It brings joy everywhere it's present; it comforts the disconsolate, and just hearing it makes people rejoice.”

Guillaume de Machaut (1300–1377) French poet and composer

Et musique est une science
Qui veut qu'on rie et chante et dance.
Cure n'a de merencolie,
Ne d'homme qui merencolie
A chose qui ne puet valoir,
Eins met tels gens en nonchaloir.
Partout ou elle est joie y porte;
Les desconfortez reconforte,
Et nes seulement de l'oir
Fait elle les gens resjoir.
"Le Prologue", line 85; translation from Ross W. Duffin (ed.) A Performer's Guide to Medieval Music (Bloomington: Indiana University Press, 2000) p. 190.

People, Art, Music, Singing

“Art leads to a more profound concept of life, because art itself is a profound expression of feeling. The artist is born, and art is the expression of his overflowing soul. Because his soul is rich, he cares comparatively little about the superficial necessities of the material world; he sublimates the pressure of material affairs in an artistic experience.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)

Life, World, Art, Feeling

“Most girls like play pretties, but you like guns, don’t you?
I don't care a thing in the world about guns. If I did I would have one that worked.”

Charles Portis book True Grit

Source: True Grit (1968), Chapter 7, p. 178 : exchange between 'Lucky Ned Pepper' and 'Mattie Ross'

World, Girl