
As quoted in Encounter with Martin Buber (1972) by Aubrey Hodes, p. 135
A collection of quotes on the topic of capital, capitalism, socialism, use.
As quoted in Encounter with Martin Buber (1972) by Aubrey Hodes, p. 135
aur pahlu mein wah dair baqi hai
Hadiqah-i-Shuhadã by Mîrza Alî Jãn,, cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
Quotes from Muslim histories of early modern era
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Three
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
“Nature shrinks as capital grows. The growth of the market cannot solve the very crisis it creates.”
Source: Soil Not Oil: Environmental Justice in an Age of Climate Crisis
From a speech (1933)
“It is not Socialism that subverts democracy, but democracy that subverts capitalism.”
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Quoted from his first book https://en.wikipedia.org/wiki/Success_and_Failure_Based_on_Reason_and_Reality, "Success and Failure Based on Reason and Reality" https://www.amazon.co.uk/SUCCESS-FAILURE-BASED-REASON-REALITY/dp/9970983903/ on Amazon, P.36 (July 2018)
2018
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
“It is a capital mistake to theorise before one has data.”
Source: The Adventures of Sherlock Holmes
Source: Imperialism, the highest stage of capitalism: a popular outline
Source: Revolution at the Gates: Selected Writings of Lenin from 1917
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Six
Speech (21 June 1921), Ion Smeaton Munro, Through Fascism to World Power: A History of the Revolution in Italy, 27 January 2008 http://books.google.com/books?id=DML39RmvsmYC&pg=PA120&dq=%E2%80%9CWe+deny+your+internationalism%22+mussolini&lr=&sig=gTHVLgfaIKPCn_jW8f0phjDKrAI,
1920s
Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era
“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.”
1930s
Letter to Camille Desmoulins (1792-06-24) in Œuvres de Desmoulins p. 76ff
2014, Statement on Cuban policy (December 2014)
The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)
“We can't even straighten up our capital in terms of crime.”
Interview (July 1998)
In his interview with Joseph Pearce. " An Interview with Alexander Solzhenitsyn http://www.catholiceducation.org/articles/arts/al0172.html." St. Austin Review 2 no. 2 (February, 2003).
Interview with Joseph Pearce, Sr. (2003)
"As I Please" column in The Tribune (15 November 1946)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
As quoted in Talks with Mussolini, Emil Ludwig, Boston, MA, Little, Brown and Company (1933), pp. 153-154, Interview took place between March 23 and April 4, 1932
1930s
Source: Anti-Tech Revolution: Why and How (2016), p. 211
The Devil’s Disciples: Hitler’s Inner Circle by Anthony Read (2004) p. 142, diary entry Oct. 23, 1925
Diary excerpts
“Bourgeois scientists make sure that their theories are not dangerous to God or Capital.”
The Faber Book of Aphorisms, W. H. Auden and Louis Kronenberger (ed.), p. 261.
Attributed
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
De laudibus legum Angliae (c. 1470), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
Socialism (1922), Epilogue (1947)
Context: The only certain fact about Russian affairs under the Soviet regime with regard to which all people agree is: that the standard of living of the Russian masses is much lower than... the paragon of capitalism, the United States of America. If we were to regard the Soviet regime as an experiment, we would have to say that the experiment has clearly demonstrated the superiority of capitalism and the inferiority of socialism.
“Fascism is a deformity of capitalism.”
Source: How Europe Underdeveloped Africa (1972), p. 310.
Context: Fascism is a deformity of capitalism. It heightens the imperialist tendency towards domination which is inherent in capitalism, and it safeguards the principle of private property. At the same time, fascism immeasurably strengthens the institutional racism already bred by capitalism, whether it be against Jews (as in Hitler’s case) or against African peoples (as in the ideology of Portugal’s Salazar and the leaders of South Africa). Fascism reverses the political gains of the bourgeois democratic system such as free elections, equality before the law, parliaments; and it also extolls authoritarianism and the reactionary union of the church with the state. In Portugal and Spain, it was the Catholic church—in South Africa, it was the Dutch Reformed church.
Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.
“Expect the best. Prepare for the worst. Capitalize on what comes.”
As quoted in Trigger Events – How To Find Your Next Customer (2007) by Alen Majer, p. 22
“She feels in italics and thinks in CAPITALS.”
Source: 1860s, First State of the Union address (1861)
Context: Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. Capital has its rights, which are as worthy of protection as any other rights. Nor is it denied that there is, and probably always will be, a relation between labor and capital producing mutual benefits. The error is in assuming that the whole labor of community exists within that relation.
Source: 1920s, Sceptical Essays (1928), Ch. 13: Freedom in Society
Letter from Lenin to Gorky https://www.loc.gov/exhibits/archives/g2aleks.html, Sept. 15, 1919
1910s
Source: The Letters Of Lenin
(1847)
Source: "A general equilibrium approach to monetary theory" (1969), p. 21 as cited in: Sılvio Rendon, "Non-Tobin’s q in Tests for Financial Constraints," 2009
Vol. II, Ch. XVII, p. 351.
(Buch II) (1893)
Source: Capitalism and Modern Social Theory (1971), pp. 12-13.
Reported as a misattribution in Bernard Glassman, Benjamin Disraeli: The Fabricated Jew in Myth and Memory (2003), p. 185.
Misattributed
Source: 1930s- 1950s, The End of Economic Man (1939), p. 7
Vol. II, Ch. XXI, p. 497.
(Buch II) (1893)
Voprosi Leninizma, Gosudarstvennoe izdatelstvo politicheskoy literaturi, (1939)
Stalin's speeches, writings and authorised interviews
James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later
Vol. II, Ch. XX, p. 452.
(Buch II) (1893)
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211
Vol. II, Ch. VIII, p. 163.
(Buch II) (1893)
Source: 2010s, Why Marx Was Right (2011), Chapter 7, p. 177
Grundrisse (1857-1858)
Source: Notebook IV, The Chapter on Capital, p. 308.
Speech to the Conservative Party Conference in Blackpool (3 October 1946), quoted in The Times (4 October 1946), p. 2.
Vol. I, Ch. 4, pp. 171–172
(Buch I) (1867)
“The circulation of capital realizes value, while living labour creates value.”
(1857/58)
Source: Notebook V, The Chapter on Capital, p. 463.
Vol. II, Ch. XX, p. 437.
(Buch II) (1893)
Source: Violence and Social Orders (2009), Ch. 4 : Open Access Orders
Vol. I, Ch. 31, pg. 829.
(Buch I) (1867)
“American capitalism finds its sharpest and most expressive reflection in the American cinema.”
Sergei Eisenstein (1957) Film form [and]: The film sense; two complete and unabridged works. p. 196
"The Future of Liberalism - A Plea For A New Radicalism" http://www.hanshoppe.com/publications/hoppe-plea.pdf
Chapter 12: Socialists and Feminists http://en.wikisource.org/wiki/The_Legal_Subjection_of_Men#Socialists_And_Feminists
The Legal Subjection of Men (1908)
Confessions of a Revolutionary (1849)
As quoted in I Will Bear Witness: A Diary of the Nazi Years, 1942-1945, Victor Klemperer, Vol. 2 , Random House, Inc. (2001) p. 317. Goebbels’ “Our Socialism” editorial was written on April 30, 1944.
1940s
1900s, Speak softly and carry a big stick (1901)
"Further Reflections on the Conversations of Our Time" (1997), which received first place in the Philosophy and Literature Bad Writing Contest
"Resolution on the Antiwar Congress of the London Bureau" (July 1936)
Letter to Russian Premier Gorbachev, January 1989. http://politicalquotes.org/node/68478
Foreign policy
Bata, Tomas. Knowledge in Action: The Bata System of Management. IOS Press, 1992.
Said to be a quote from Das Kapital in an anonymous email, this attribution has been debunked at Snopes.com http://www.snopes.com/politics/quotes/consumerdebt.asp with the earliest occurrence found being a post by Gpkkid on 23 December 2008 http://economix.blogs.nytimes.com/2008/12/18/do-bailouts-encourage-ponzi-schemes/#comment-24005; it was used as a basis of a satirical article "Americans to Undergo Preschool Reeducation in Advance of Country’s Conversion to Communism" at NewsMutiny http://www.newsmutiny.com/pages/Communist_Reeducation.html, but the author of article on the satiric website says that he is not author of the quote http://www.clockbackward.com/2009/02/04/did-karl-marx-predict-financial-collapse/
Misattributed
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
“I dislike Communism because it is undemocratic, and capitalism because it favors exploitation.”
Unarmed Victory (1963), p. 14
1960s