Quotes about cane

A collection of quotes on the topic of cane, likeness, doing, other.

Quotes about cane

“she loved to walk down the street with a book under her arm. It had the same significance for her as an elegant cane for the dandy a century ago. It differentiated her from others.”

Milan Kundera book The Unbearable Lightness of Being

Source: The Unbearable Lightness of Being

Love, Books

“You can be up to your boobies in white satin, with gardenias in your hair and no sugar cane for miles, but you can still be working on a plantation.”

Billie Holiday book Lady Sings the Blues

Source: Lady Sings the Blues (1956), Ch. 11.

“You are not listening to me. You are making phrases about Byron. And while you gesticulate, with your cloak, your cane, I am trying to expose a secret told to nobody yet; I am asking you (as I stand with my back to you) to take my life in your hands and tell me whether I am doomed always to cause repulsion in those I love?”

Virginia Woolf book The Waves

Bernard, section III
The Waves (1931)

Love, Life, Secret

“My reality needs imagination like a bulb needs a socket. My imagination needs reality like a blind man needs a cane.”

Tom Waits (1949) American singer-songwriter and actor

Imagination, Reality

“I dread no more the first white in my hair,
Or even age itself, the easy shoe,
The cane, the wrinkled hands, the special chair:
Time, doing this to me, may alter too
My anguish, into something I can bear”

Edna St. Vincent Millay (1892–1950) American poet

Age, Shoe, Time

“Saw pardelas and a green rush near the vessel. The crew of the Pinta saw a cane and a log; they also picked up a stick which appeared to have been carved with an iron tool, a piece of cane, a plant which grows on land, and a board. The crew of the Nina saw other signs of land, and a stalk loaded with rose berries. These signs encouraged them, and they all grew cheerful.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

11 October 1492
Journal of the First Voyage

Appearance

“The US quota system meant stagnation for our sugar production […] the preferential treatment given to Cuban sugar by the quota also meant that no other export crops could compete with it on an economic basis. Consequently, the only two activities of our agriculture were cultivation of sugar cane and the breeding of low-quality cattle on pastures which at the same time served as reserve areas for the sugar plantation owners.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

The Cuban Economy (1964)

Time

“Under a forehead roughly comparable to that of the Javanese or the Piltdown man are visible a pair of tiny pig eyes, lit up alternately by greed and concupiscence. His nose, broken in childhood by a self-inflicted blow with a hockey stick, has a prehensile tip, ever quick to smell out an insult; at the least suspicion of an affront, Perelman, who has the pride of a Spanish grandee, has been known to whip out his sword-cane and hide in the nearest closet.”

S.J. Perelman (1904–1979) American humorist, author, and screenwriter

The Best of S. J. Perelman, Introduction (1947)
The Introduction was written under the name "Sidney Namlerep".

Childhood, Hockey

“The head must bow, and the back will have to bend,
Wherever the darkey may go;
A few more days, and the trouble all will end,
In the field where the sugar-canes grow.
A few more days for to tote the weary load,—
No matter, 't will never be light;
A few more days till we totter on the road:—
Then my old Kentucky home, good-night!”

Stephen Foster (1826–1864) American songwriter

My Old Kentucky Home. As quoted at Anthology of American Poetry, by George Gesner, (1983).

Home, Light, Night

“My own mother is always telling us how well behaved our children are, but little does she know how we got them that way! She would turn grey if she knew, I cane her perfect grandson, but she loves the result.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Cults, Sects and Questions (c. 1979)

Love, Children, Way, Perfection

“No, they were not exactly automatons, but they did not know what they were doing. They take down a boy’s britches. They stare at his buttocks. They cane him until the buttocks bleed. And they believe this is virtue, because it is done in a school, and it becomes vice only if it is done in a place with a red lantern over the door.”

Robert Anton Wilson (1932–2007) American author and polymath

The Widow's Son

School, Boy

“Why have our two consuls and praetors come out today
wearing their embroidered, their scarlet togas?
Why have they put on bracelets with so many amethysts,
rings sparkling with magnificent emeralds?
Why are they carrying elegant canes
beautifully worked in silver and gold?Because the barbarians are coming today
and things like that dazzle the barbarians.”

Constantine P. Cavafy Waiting for the Barbarians

Source: Waiting for the Barbarians (1904), l. 16

“In my Spanish cloak,
And old slouch hat,
And overshoes of felt,
And Tyke, my faithful dog,
And my knotted hickory cane,
I slipped about with a bull's-eye lantern
From door to door on the square”

Edgar Lee Masters (1868–1950) American writer

" Andy the Night-Watch http://www.poemhunter.com/poem/andy-the-night-watch/"

Faith, Dogs

“I am very conscious that you can't condemn people of an earlier era by the standards of ours. Just as we don't look back at the 18th and 19th centuries and condemn people for racism in the same way as we would condemn a modern person for racism, I look back a few decades to my childhood and see things like caning, like mild pedophilia, and can't find it in me to condemn it by the same standards as I or anyone would today.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Giles Whittell, " The world according to Richard Dawkins http://www.thetimes.co.uk/tto/science/article4191347.ece" (), The Times, quoted in Trevor Grundy, " Richard Dawkins Pedophilia Remarks Provoke Outrage http://www.huffingtonpost.com/2013/09/09/richard-dawkins-pedophilia_n_3895514.html" (), The Huffington Post.

People, Way, Childhood, Personality

“VII. Let me call your attention to the recent tragedy in New Orleans, whereof the facts are obtained entirely through Pro-Slavery channels. A considerable body of resolute, able-bodied men, held in Slavery by two Rebel sugar-planters in defiance of the Confiscation Act which you have approved, left plantations thirty miles distant and made their way to the great mart of the South-West, which they knew to be the indisputed possession of the Union forces. They made their way safely and quietly through thirty miles of Rebel territory, expecting to find freedom under the protection of our flag. Whether they had or had not heard of the passage of the Confiscation Act, they reasoned logically that we could not kill them for deserting the service of their lifelong oppressors, who had through treason become our implacable enemies. They came to us for liberty and protection, for which they were willing render their best service: they met with hostility, captivity, and murder. The barking of the base curs of Slavery in this quarter deceives no one--not even themselves. They say, indeed, that the negroes had no right to appear in New Orleans armed (with their implements of daily labor in the cane-field); but no one doubts that they would gladly have laid these down if assured that they should be free. They were set upon and maimed, captured and killed, because they sought the benefit of that act of Congress which they may not specifically have heard of, but which was none the less the law of the land which they had a clear right to the benefit of--which it was somebody's duty to publish far and wide, in order that so many as possible should be impelled to desist from serving Rebels and the Rebellion and come over to the side of the Union, They sought their liberty in strict accordance with the law of the land--they were butchered or re-enslaved for so doing by the help of Union soldiers enlisted to fight against slaveholding Treason. It was somebody's fault that they were so murdered--if others shall hereafter stuffer in like manner, in default of explicit and public directions to your generals that they are to recognize and obey the Confiscation Act, the world will lay the blame on you. Whether you will choose to hear it through future History and 'at the bar of God, I will not judge. I can only hope.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Men, God, Hostility, World

“I know we can go too far and try to whitewash what is plain sin; to seek to excuse really bad behavior and to account for it in terms of infantile environment, traumatic experiences, psychological complexes and the like. But I regard it as a sign of progress that we are at last doubting the value of the cane and tawse in the schoolroom and the birch and the hangman’s rope in the jails.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.246

Behavior

“Who would have planted the cane, run the mills and funded the colony if they had gone to battle?”

Joni Madraiwiwi (1957–2016) Fijian politician

Poppy Drive speech, 21 October 2005.

“I emerged from the womb, right, I was wearing a top hat and I had a cane and said: 'Mother, that was an awkward and embarrassing birth. You should be ashamed of yourself dear. Now pull your nightie down; that doctor looks salacious.' Then I trotted off outside, met up with Kenneth Williams and we both had tea, and we looked down at our dinkles with disgust.”

Russell Brand (1975) British comedian, actor, and author

Radio One Interview, July 5th 2007

Birth, Tea

“If Santa came to the Palace of Wisdom, we'd beat him up with candy canes.”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom

Wisdom

“What does it mean when people say I cannot walk by myself, I cannot travel by myself? I have a mouth to talk, I have a brain to think, I can walk, and I have a cane to find my way around. Then why can I not travel by myself? I was like a bird in a cage, not allowed to come out without an escort. But now my life has been transformed.”

Tiffany Brar (1988) Indian Social Activist

As quoted in They Say the Blind Should Not Lead the Blind. She Proves Them Wrong. https://www.thebetterindia.com/40485/tiffany-brar-working-for-blind/ (December 22, 2015) by Ranjini Sivaswamy, The Better India.

Life, People, Way, Travel

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, Women, Men, People

“Nor is this kind of Texture peculiar to Cork onely; for upon examination with my Microscope, I have found that the pith of an Elder, or almost any other Tree, the inner pulp or pith of the Cany hollow stalks of several other Vegetables: as of Fennel, Carrets, Daucus, Bur-docks, Teasels, Fearn, some kinds of Reeds &c., have much such a kind of Schematisme, as I have lately shewn that of Cork, save onely that here the pores are rang'd the long-ways, or the same ways with the length of the Cane, whereas in Cork they are transverse.
The pith also that fills that part of the stalk of a Feather that is above the Quil, has much such a kind of texture, save onely that which way foever I set this light substance, the pores seem'd to be cut transversly, so that I guess this pith which fills the Feather, not to consist of abundance of long pores separated with Diaphragms, as Cork does, but to be a kind of solid or hardned froth, or a congeries of very small bubbles consolidated in that form, into a pretty stiff as well as tough concrete, and that each Cavern, Bubble, or Cell, is distinctly separate from any of the rest, without any kind of hole in the encompassing films, so that I could no more blow through a piece of this kinde of substance, then I could through a piece of Cork, or the found pith of an Elder.”

Robert Hooke book Micrographia

Micrographia (1667) p. 115

Way, Tree, Light, Parting

“In eastern countries, the weak and the injured are without any refuge whatever; and the only law that decides all controversies is the cane and the caprice of a governor.”

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Travels in the Mogul Empire (1656-1668)

Law, Country

“I thought the script was very good, but something was missing. I wanted to come out with a cane, come down slowly, have it stick into one of the bricks, get up, fall over, roll around, and they all laugh and applaud. The director asked, ‘what do you want to do that for?’ I said from that time on, no one will know if I’m lying or telling the truth.”

Gene Wilder (1933–2016) American actor

About Willy Wonka & the Chocolate Factory, Interview with IndieWire Gene Wilder Opens Up About Making of ‘Willy Wonka’ and ‘Young Frankenstein’ http://www.indiewire.com/2016/07/gene-wilder-willy-wonka-young-frankenstein-interview-watch-1201702561/

Truth, Lying, Time

“Didn't this used to be our dining-room table back at Sutherland Street, Frank?' said Kathleen.
'Yep. Four dollars at the Anchorage, remember? That was when I cornered the market in cane chairs, too.'
'Come off it! We only had three.'
'Yes, but the price had doubled by the following Saturday.”

Helen Garner (1942) Australian author

Page 26.
Honour (1980)

“We [Frida and Diego] moved from the house on Reforma [street] to Coyoacán, and that had an enormous influence on me. How we painted the house and the Mexican furniture, all that influenced my painting a lot. While still on Reforma, I painted a self-portrait [Self-portrait 'Time Flies', 1929] that is owned by Morillo Safa. Once in Coyoacán I began to make paintings with backgrounds and Mexican things in them. I painted the portraits of Hale's sister.... and the one of Diego, which I did not finish [this painting is lost and was never documented before]. Those three paintings, who knows where they are. Mirillo Safa has the third self-portrait [her Self-portrait of 1930], showing me bald and sitting in a cane chair.”

Frida Kahlo (1907–1954) Mexican painter

1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 75

Sister, Time, Painting, Housing

“Sir Plume, of amber snuff-box justly vain,
And the nice conduct of a clouded cane.”

Alexander Pope The Rape of the Lock

Canto IV, line 123.
The Rape of the Lock (1712, revised 1714 and 1717)

Box

“A legend is an old man with a cane known for what he used to do. I'm still doing it.”

Miles Davis (1926–1991) American jazz musician

On being called a legend.
Quoted in International Herald Tribune (17 July 1991); also in: [The Yale Book of Quotations, Fred R., Shapiro, Yale University Press, 2006, 9780300107982, 189]
1990s

“O singers, resinous and soft your songs
Above the sacred whisper of the pines,
Give virgin lips to cornfield concubines,
Bring dreams of Christ to dusky cane-lipped throngs.”

Jean Toomer (1894–1967) American poet and novelist

from "Georgia Dusk"
Poems from Cane (1923)

Dreams, Christ

“Blind Lemon Jefferson is a-comin',
Tap tap tappin', with his cane.”

Nick Cave (1957) Australian musician

Song lyrics, The Firstborn Is Dead (1985), Blind Lemon Jefferson

“Pillowed on a lotus flower,
Gathered in a summer hour,
Rides he o'er the mountain wave
Which would be a tall ship's grave!
At his back his bow is slung,
Sugar-cane, with wild bees strung”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Improvisatrice (1824)

Mountain, Flowers, Bee, Summer

“He had a cane, he had an eye-glass, he had a snuff-box, he had rings, he had wristbands, he had everything but any touch of nature; he was not like youth, he was not like age, he was not like anything in the world but a model of deportment.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 14

Youth, Age, World, Nature

“Overwhelmed with disgust, Donnell said, “I could sell you sorry fuckers anything, couldn’t I?”
They weren’t sure they had heard correctly; they looked at each other, puzzled, asking what had been said.
“I could sell you sorry fuckers anything,” he repeated, “as long as it had a bright package and was wrapped around a chewy nugget of fear. I could be your green-eyed king. But it would bore me to be the salvation of cattle like you. Take my advice, though. Don’t buy the crap that’s slung into your faces by two-bit wart-healers!” He jabbed his cane at Papa Salvatino, who stood open-mouthed in the aisle, a litter of paper cups and fans and Bibles spreading out from his feet. “Find your own answers, your own salvation. If you can’t do that,” said Donnell, “then to Hell with you.””

Lucius Shepard book Green Eyes

Source: Green Eyes (1984), Chapter 10, p. 118

Fear, Hell

“[Shih-yin] was walking one day on the street, leaning on a cane, when he saw a lame Taoist in hemp sandals and tattered rags coming toward him, chanting this song:We all envy the immortals because they are free,
But fame and fortune we cannot forget.
Where are the ministers and generals of the past and the present?
Under neglected graves overgrown with weeds.We all envy the immortals because they are free,
But gold and silver we cannot forget.
All our lives we save and hoard and wish for more,
When suddenly our eyes are forever closed.We all envy the immortals because they are free,
But our precious wives we cannot forget.
They speak of love and constancy while we live,
But marry again soon enough after we are dead.We all envy the immortals because they are free,
But our sons and grandsons we cannot forget.
Many there are, of doting parents, from ancient times—
But how few of the sons are filial and obedient!After hearing this, Shih-yin went up to the Taoist and asked him, "What are you trying to say? All I can get is 'free' and 'forget.'"
"That's all you need to get," the Taoist answered, laughing. "For if you are free, you'll forget, and if you forget, you'll be free. In other words, to forget is to be free and to be free is to forget. That's why I call my song 'Forget and be free.'"”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), pp. 13–14

Love, Parent, Time, Past

“He never stopped smiling and laughing — even while struggling to button his shirt, even while using two canes to get himself across the room to give my mom a kiss. He just woke up a little earlier and worked a little harder.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, Democratic National Convention speech (2008)
Context: My dad was our rock. Although he was diagnosed with multiple sclerosis in his early 30s, he was our provider, our champion, our hero. As he got sicker, it got harder for him to walk, it took him longer to get dressed in the morning. But if he was in pain, he never let on. He never stopped smiling and laughing — even while struggling to button his shirt, even while using two canes to get himself across the room to give my mom a kiss. He just woke up a little earlier and worked a little harder.

Smile, Moms, Kiss

“I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.”

François-René de Chateaubriand book Mémoires d'Outre-Tombe

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

Fate, Travel

“Is it not true that our brotherhood transcends distances, different languages, and the absence of close cultural links, and unites us in the struggle? Ought not a Japanese worker be closer to an Argentine laborer, a Bolivian miner, a man working for United Fruit Company or a Cuban cane cutter, than to a Japanese samurai?”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Promoting proletarian internationalism in a September 1959 article published in the Mexican review Humanismo, as quoted in The Marxism of Che Guevara (1973), by Michael Löwy, p. 108

“It is an amazing thing that our memory best retains images of great philosophers when their lives were coming to an end. Socrates raising the chalice with hemlock to his mouth, Seneca whose veins were opened by a slave (there is a painting of this by Rubens), Descartes roaming cold palace rooms with a foreboding that his role of teacher of the Swedish Queen would be his last, old Kant smelling a grated horseradish before his daily walk (the cane preceding him, sinking deeper and deeper into the sand), Spinoza consumed by tuberculosis and patiently polishing lenses, so weak he is unable to finish his Treatise on the Rainbow.”

Baruch Spinoza (1632–1677) Dutch philosopher

Zbigniew Herbert, Spinoza's Bed [original in Polish]
G - L

Teachers, Memory, Painting