Quotes about call
page 90

On how drawings are used in all of its forms as a recurrent theme in From the Cables of Genocide in “Poetry Saved My Life: An Interview with Lorna Dee Cervantes” https://opencourses.uoa.gr/modules/document/file.php/ENL9/Instructional%20Package/Texts//Readings/Chicana%20Movement-%20Further%20Reading/An%20Interview%20with%20Lorna%20Dee%20Cervantes.pdf (Spring 2007)

Idea, Drawing

“Female rage is not really permitted in real life. Angry women are called bitches, too emotional, hysterical, whereas male rage is often portrayed as heroic, righteous, intelligent. In Monstress, Arcanics wear collars around their necks to keep them from exercising their full selves. And I think one of the collars around the necks of women is society’s views about female rage. Which isn’t to say anger is necessarily a force for good. Rage can be energizing and sustaining, but it’s ultimately problematic if it doesn’t lead you to a deeper exploration of the source…”

Marjorie M. Liu (1979) American writer

On how female rage is portrayed in Monstress in “Marjorie Liu on the Road to Making Monstress” https://www.theatlantic.com/entertainment/archive/2017/09/marjorie-liu-monstress-interview/539394/ in The Atlantic (2017 Sep 14)

Life, Women, Exercises, Intelligence

“Jesus the Syrian Avatara did not teach anything new. What he did was to point once again to the old, old Pathway to the spiritual life: the Pathway to wisdom and spiritual power. And he told his followers how and what they might achieve by following this Pathway, so that ultimately they could become such as he was - such as he was so far as wisdom and power went; for in the heart of the heart of every human being there is a divinity, his own inner god, which the Christians of a mystical turn of mind today call the immanent Christ.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Story of Jesus (1938), Chapter 3

Life, Wisdom, God, Heart

“Something you see in the book is my tendency to self-bully. It started when I was a gay black kid growing up in the suburbs. I wasn’t bullied by individuals; kids weren’t shoving me into lockers or calling me slurs to my face. Shame—electrified by racism and homophobia—was enforced by the broader culture though, and in response, I started bullying myself. I started saying cruel things about myself to myself. While I’ve generally grown out of self-hate, an ease with being tough and candid about myself to myself is an integral aspect of my writing…”

Saeed Jones (1985) American poet

On confronting self-hatred in his book How to Fight For Our Lives in “Interviews: Saeed Jones” https://bookpage.com/interviews/24492-saeed-jones-biography-memoir#.Xd7p5PlKjcs in BookPage (2019 Oct 7)

Hate, Books, Self-confidence

“I have a term I came up with called fusion fiction – that’s what it felt like, with the absence of full stops, the long sentences. The form is very free-flowing and it allowed me to be inside the characters’ heads and go all over the place – the past, the present. For me, there’s always a level of experimentation – I’m not happy writing what we might call traditional novels…”

Bernardine Evaristo (1959) British writer

On what she calls her writing style in “Bernardine Evaristo: ‘I want to put presence into absence’” https://www.theguardian.com/books/2019/apr/27/bernardine-evaristo-girl-woman-other-interview in The Guardian (2019 Apr 27)

Happiness, Past

“The most important thing to remember is that we must live in the present, and if in the present moment we are still holding on to old wounds and betrayals, it is in this moment that forgiveness is called for.”

Noah Levine (1971) American Buddhist teacher

Against the Stream (2007)

Forgiveness, Betrayal

“Welcome to seekers! Welcome to bearers of the Common Weal! Welcome of the East... They will ask: Who gave you the Teaching? Answer: The Mahatma of the East. They will ask: Where does He live? Answer: The abode of the Teacher not only cannot be made known but cannot even be uttered. Your question shows how far you are from the understanding of the Teaching. Even humanly you must realize how wrong your question is. They will ask: When can I be useful? Answer: From this hour unto eternity. ...When should I prepare myself for labor? ...Lose not an hour! ...And when will the call come? ...Even sleep vigilantly. ...How shall I work until this hour? ...Enhancing the quality of labor.”

Helena Roerich (1879–1955) Russian philosopher

1
Leaves of Morya’s Garden: Book Two: Illumination (1925)

Understanding, Question, Sleep, Teachers

“Likewise, ask those people who feel offended because the coming epoch is being called the epoch of Maitreya and not the epoch of Christ whether they really understand the significance of these Names. If they knew more, they would not feel offended. The coming epoch will be under the Rays of Three Lords—Maitreya, Buddha, and Christ.”

Helena Roerich (1879–1955) Russian philosopher

31 July 1937

People, Feeling, Understanding, Christ

“A metaphor is a sign of desperation when we need another world to describe what we are feeling. Metaphors are about desperation and safety. We call out to metaphor because a metaphor makes us feel safe.”

Jericho Brown (1976) American writer

On how he employs metaphors in “Jericho Brown: ‘Poetry is a veil in front of a heart beating at a fast pace” https://www.theguardian.com/books/2018/jul/28/jericho-brown-book-interview-q-and-a-new-testament-poetry in The Guardian (2018 Jul 28)

World, Making love, Feeling

“Modern philosophy, an element due to which the surrounding reality and even the psychology of people are changing. The first ray of light in the kingdom of darkness was the Internet, after a smartphone was proved that a small device the size of a palm can completely replace the TV and computer. All people in the older generation remained alive in television manipulations, not wanting to join in the innovations. 50 years ago, smartphones and the Internet were just sketches of dreamers, as 200 years ago dreamers dreamed of flying ships, which we now call planes, but dreams became reality and now a new dreamer with a Japanese name plans to destroy the main pillar of the monopoly of world-owned corporations by creating an alternative currency .”

Maxim Mernes (1996) Russian businessman, investor, blogger

About the state and technology Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,

People, World, Dreams, Reality

“They never listen to people like me or Asifa Khan the way they listen to Teesta Setalvad even though unlike her, we have no personal agenda. The media prefers talking to those who have made commerce out of other people’s problems. I call such people merchants of misery. Our country would be far more peaceful, and inter-community relations would return to being amicable, if their shops would shut down.”

Zafar Sareshwala (1962) Indian businessman

Modi, Muslims and media: Voices from Narendra Modi's Gujarat. 2014

People, Peace, Way, Communication

“He has glorified himself by recording that when men were detected in any fault, they would excuse themselves by saying that they must be pardoned if they did anything amiss, for they were not Catos: and that those who endeavoured clumsily to imitate his proceedings were called left-handed Catos.”

Plutarch book Parallel Lives

Marcus Cato, sec. 19
Parallel Lives

Men

“The hour has struck! Raise aloft the banner of insurrection and lead the people throughout the country to overthow the Japanese and the French! The sacred call of the fatherland is resounding in our ears; the ardent blood of our heroic predecessors is seething in our hearts! The fighting spirit of the people is mounting before our eyes! Let us unite and unify our action to overthrow the Japanese and the French.”

Ho Chi Minh (1890–1969) Vietnamese communist leader and first president of Vietnam

"Letter from Abroad" (June 6, 1941)
1940's

People, Heart, Fight, Country

“Even a statement very close to the periphery can be held true in the face of recalcitrant experience by pleading hallucination or by amending certain statements of the kind called logical laws. Conversely, by the same token, no statement is immune to revision. Revision even of the logical law of the excluded middle has been proposed as a means of simplifying quantum mechanics; and what difference is there in principle between such a shift and the shift whereby Kepler superseded Ptolemy, or Einstein Newton, or Darwin Aristotle?”

Willard van Orman Quine Two Dogmas of Empiricism

"Two Dogmas of Empiricism"
From a Logical Point of View: Nine Logico-Philosophical Essays (1953)

Law

“From one viewpoint there were (potentially) a multiplicity of Gleisters; but from another viewpoint there was only one, and he was that one. After all, it didn’t matter what these other people called themselves or where they came from; he was only the person he was here and now, the person whom he experienced. Reality is positional, ego is relational, and nature doesn’t deal in abstractions.”

Robert Sheckley (1928–2005) American writer

Slaves of Time (p. 19)
Short fiction, The Robot Who Looked Like Me (1978)

People, Nature, Reality, Relation ships

“For many are called, but few are chosen.”

Newton Lee American computer scientist

(Matthew 22:14) And the few are going to save the world.
The Transhumanism Handbook, 2019

“Family to me is foundation. It’s the people that you can call on whether you love them or hate them. When push comes to shove, they’re there for you...”

Constance Marie (1965) actress

On how she defines family in “An Interview with Constance Marie” https://www.pbs.org/americanfamily/behind2.html (PBS; 2004)

Love, Hate, People, Making love

“Fine weather encourages individualism. When the whole glittering landscape is cut out as clear as a map—indented by the blue sky as by a blue sea, then each one of us wishes to take his own way, to walk by himself along the roads of the world and conquer for himself the cities of the morning. In the sunlight a man asks for liberty, which is only the divine name for loneliness. But it is in black and bleak conditions that we learn that it is not well for man to be alone; and festivity was discovered in the darkness. Winter encourages that thing called comradeship which modern humanitarians so often seem unable to understand, but which Walt Whitman so wisely perceived to be the permanent foundation of democracy.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Collected Works of G.K. Chesterton : The Illustrated London News, 1905-1907 (1986), p. 190

World, Way, Democracy, Understanding

“When I start, I have a story that tends to have a lesson to be learnt. A lot of the time my novels are called novels for young adults and I think one of the reasons they are popular with young adults is because they read them and understand it…”

Benjamin Zephaniah (1958) English poet and author

On the appeal of his writings in “Interview | Benjamin Zephaniah” https://www.thelondonmagazine.org/interview-benjamin-zephaniah/ in the London Magazine (2018 Mar 5)

Understanding, Thinking, Time, Reading

“Eminent men were called on to take command and arrange suitable measures. They immediately acted as eminent men so often do; the took action to retain their eminence. Their first instinct is caution. When a man is important enough, it does not matter if he never does anything. It is only required of him that he do nothing wrong. Eminent figures all over the world prepared to do nothing wrong. They were not so concerned to do anything right.”

Murray Leinster book The Wailing Asteroid

Source: The Wailing Asteroid (1960), Chapter 3

Men, World

“I call myself a citizen artist, because one of the things I do is try to get my playwrights — especially my graduate playwrights — interested in the world. It’s about how you connect art to culture and community here and now, and how we are vital to the expression of our community...”

Luis Alfaro (1963) Chicano performance artist, writer, theater director, and social activist

On calling himself a “citizen artist” in “The Artist as Leader: Luis Alfaro” https://www.uncsa.edu/kenan/artist-as-leader/luis-alfaro.aspx (Thomas S. Kenan Institute for the Arts)

World, Art, Communication

“Chicago for me means life. I have lived in Chicago all my life. It keeps calling me back even though I have tried to escape. Chicago is a city filled with some of the most corruption and also some of the most courageous and successful organizing resistance overall. Chicago will always affect how I represent myself when I travel. It is home…”

Kristiana Rae Colón (1986) American poet and playwright

On her relationship to the city of Chicago in “Aprils Fools and Their Universe: Kristiana Rae Colón and #LetUsBreathe Collective” http://sixtyinchesfromcenter.org/aprils-fools-and-their-universe-kristiana-rae-colon-and-letusbreathe-collective/ in Sixty (2018 Oct 30)

Life, Travel, Home, Courage

“The intellectual hierarchy has been demolished. It’s a sad commentary that in the world’s largest democracy, writers’ protest has become a subject of jokes. The power-hungry artists, writers, academics, and media-persons in India waste a huge amount of time making political statements to hide behind their lack of intellectual stands. Michel Houellebecq wrote Submission, a strong political statement; he didn’t get press coverage for returning some award. The lustre is gone from our intellectual discourse. Secularism has lost its ideological currency. Artists, writers, activists are all suspect. Media czars have lost their access to the corridors of power and to people’s hearts. It’s the overclass’ space that has been taken over by the underclass. Their discomfort is with the new order where the others are also heard. Hence, the feeling of shrinking space. They are intolerant of this new phenomenon – the emergence of the underclass. They try to devalue this new, empowered underclass by associating it with Modi and, therefore, Hindutva, and that’s a grave mistake. The universe that was full of their voice has expanded to accommodate this new voice. This is what they call an attack on FoE and growing intolerance.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

People, World, Sadness, Making love

“But after this show with Barkha, they stopped taking my calls and till date, I don’t know what made an advanced negotiation stop without any further discussion. I found it strange and I had no idea then that suddenly I had created lots of Gudsa Usendis who didn’t want me to succeed with this film. They were using all their tactics to destroy me. I had only two choices: speak up or shut up. I spoke up.”

Vivek Agnihotri (1973) director

Urban Naxals (2018)

Idea

“Looking at, ie analyzing the so-called the visual elements of an image, we see the surface, the outer look of an artwork. All practical art education (the use of artistic elements, ie art grammar) is mainly focused on this surface analysis. Sometimes, through these elements, it tries to penetrate deep into the essence of the image, into what it initiated and created a work, into an experience (this is the primary task of theory, sociology, and art history). This is very difficult. There are works that undoubtedly suggest its depth and meaning, but there is, at least sometimes, the possibility of a mistake.”

Alfred Freddy Krupa (1971) Croatian contemporary painter, master draughtsman, book artist and art teacher, the pioneer of the New Ink Art m…

Aquarelle - Experiences of a Practitioner, Alfred Freddy Krupa , MB-Tisak (Croatia), 1994
1990s

Education, Art, History

“No one has officially told me that I have lost the Tory whip. The fault’s probably mine. I’m notorious for only using my mobile phone for outgoing calls: nobody knows my London number and I certainly don’t do anything online. So there may somewhere be an email or text message or something telling me, but I gather from the media that there’s no doubt that I’ve lost the whip. My status otherwise is completely unclear.”

Ken Clarke (1940) British Conservative politician

Said after Clarke voted against the government on the European Union (Withdrawal) (No. 6) Bill 2017-19. Boris Johnson had promised to remove the Conservative whip from those who rebelled. Quoted by the Guardian. Ken Clarke: ‘I’m not sure yet, but I may protest and vote Lib Dem’ https://www.theguardian.com/politics/2019/sep/07/ken-clarke-interview-andrew-rawnsley-lost-tory-whip (7 September 2019) 2019

“In the first days of psychic training, let us deal with the practical part of introspection or self-knowledge. Arrange for a magic diary and enter all the bad sides of your soul into it. This diary is for your own use only, and must not be shown to anybody else. It represents the so-called control book for you. In the self-control of your failures, habits, passions, instincts and other ugly character traits, you have to observe a hard and severe attitude towards yourself. Be merciless towards yourself and do not embellish any of your failures and deficiencies. Think about yourself in quiet meditation, put yourself back into different situations of your past and remember how you behaved then and what mistakes or failures occurred in the various situations. Make notes of all your weaknesses, down to the finest nuances and variations. The more you are discovering, all the better for you. Nothing must remain hidden, nothing unrevealed, however insignificant or great your faults or frailties may be...”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 35

Bad luck, Books, Making love, Soul

“Now let us regard the idea of God from the magic standpoint, according to the four elements,the so-called tetragrammaton, the unspeakable, the supreme: the fiery principle involves the almightiness and the omnipotence, the airy principle owns the wisdom, purity and clarity, from which aspect proceeds the universal lawfulness. Love and eternal life are attributed to the watery principle, and omnipresence, immortality and consequently eternity belong to the earth principle. These four aspects together represent the supreme Godhead. Let us tread upon this path to this supreme Godhead practically and step by step, beginning from the lowest sphere, to arrive at the true realization of God in ourselves. Let us praise the happy man who will reach this still in his earthly existence. Us banish fear of the pains, for all of us will reach this goal.”

Franz Bardon book Initiation Into Hermetics

Source: Initiation Into Hermetics (1956), p. 28

Love, Life, Wisdom, God

“The level of climate hysteria keeps increasing. Some want a drastic reduction in consumption. Some call for a green fascist dictatorship. Some say we should stop having babies. Where will this madness stop?!”

Maxime Bernier (1963) Canadian politician

Oct 4 https://twitter.com/MaximeBernier/status/1180220350426238977 2019

Baby, Madness

“That night’s selection was called Windblown Grass. It didn’t exactly smell like grass to Holden, but it was nice. Just a hint of earthiness to it. Holden had a suspicion that all perfumes were named randomly, anyway.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Caliban's War (2012), Chapter 53 (p. 579)

Grass, Night

“Here, the supposed Hindu fundamentalists have been abiding by the findings of science, while the so-called secularists have been on the opposite side, the side of dogmatism and obscurantism.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

Science

“After all, the call for historical proof was only launched by India’s secularists spoiling for a fight, as a dispersionary tactic… They themselves have not contributed any evidence to the search for the historical true story, they were actually demanding from the Hindu side what they themselves never provided, - indeed, never intended to provide. In the process, their ulterior motives have come to light…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Search, Motivation, Light, Fight

“Because men that are free, well-born, well-bred, and conversant in honest companies, have naturally an instinct and spur that prompteth them unto virtuous actions, and withdraws them from vice, which is called honour. Those same men, when by base subjection and constraint they are brought under and kept down, turn aside from that noble disposition, by which they formerly were inclined to virtue, to shake off and break that bond of servitude, wherein they are so tyrannously enslaved; for it is agreeable with the nature of man to long after things forbidden, and to desire what is denied us.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."

Men, Nature

“Books are the true levelers. They give to all who will faithfully use them the society, the spiritual presence, of the best and greatest of our race. No matter how poor I am. No matter though the prosperous of my own time will not enter my obscure dwelling. If the Sacred Writers will enter and take up their abode under my roof, … I shall not pine for want of intellectual companionship, and I may become a cultivated man though excluded from what is called the best society in the place where I live.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Books, Time

“Piketty ends Capital in the Twenty-First Century with a call to arms — a call, in particular, for wealth taxes, global if possible, to restrain the growing power of inherited wealth. It’s easy to be cynical about the prospects for anything of the kind. But surely Piketty’s masterly diagnosis of where we are and where we’re heading makes such a thing considerably more likely. So Capital in the Twenty-First Century is an extremely important book on all fronts. Piketty has transformed our economic discourse; we’ll never talk about wealth and inequality the same way we used to.”

Paul Krugman (1953) American economist

"Why We’re in a New Gilded Age", The New York Review of Books (May 8, 2014)
The New York Review of Books articles

Books, Making love, Way, Wealth

“Looking back on the history of these 30 years, one can well ask whether Hindu-Muslim unity has been realized? Whether efforts have not been made for its realization? And whether any efforts remain to be made? The history of the last 30 years shows that Hindu-Muslim unity has not been realized. On the contrary, there now exists the greatest disunity between them: that efforts—sincere and persistent—have been made to achieve it, and that nothing now remains to be done to achieve it except surrender by one party to the other. If anyone who is not in the habit of cultivating optimism where there is no justification for it, said that the pursuit of Hindu-Muslim unity is like a mirage and that the idea must now be given up, no one can have the courage to call him a pessimist or an impatient idealist. It is for the Hindus to say whether they will engage themselves in this vain pursuit in spite of the tragic end of all their past endeavours, or give up the pursuit of unity and try for a settlement on another basis.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

History, Idea, Courage, Optimism

“The Frontier tribesmen are acutely sensitive to the appeal of religion and when a well-known Mullah started to preach against the Hindus…, his words fell on fruitful ground. He called upon the Afridis and Shinwaris to expel all the Hindus living in their midst unless they declared in writing that they dissociated themselves from the doings of their co-religionists down country…. This expulsion and voluntary exodus from tribal territory were without parallel. Hindus had lived there for more generations than most of them could record as valued and respected, and, indeed, as essential members of the tribal system, for whose protection the tribesmen had been jealous, and whose blood feuds they commonly made their own.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), Chapter 7

Religion, Country

“These discussions have always presented different and sometimes even opposite points of view. I think that this is the advantage of this discussion club; we call it a discussion club because where there is only one, right point of view, there is no place for discussion. Truth is born from comparing different approaches to the same phenomena and various assessments. Thanks to your participation, we can reach this result.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

Truth, Thinking

“This is not the problem. The problem is that this part of society is aggressively imposing their view on the majority. We have to be more loyal to each other, more open and transparent… We have to respect everyone, that is true, but we must not impose our points of view on others. Meanwhile, representatives of the so-called liberal idea are simply forcing their ideas on others. They dictate the need for the so-called sex education. Parents are against it…”

Vladimir Putin (1952) President of Russia, former Prime Minister

Source: Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)

Education, Sex, Idea, Problem

“And now in a soft voice she began supplication to the Gods which are from everlasting, calling upon them in turn by their holy names, upon gray-eyed Pallas, and Apollo, and Artemis the fleet Huntress, upon Aphrodite, and Here, Queen of Heaven, and Ares, and Hermes, and the dark-tressed Earthshaker. Nor was she afraid to address her holy prayers to him who from his veiled porch beside Acheron and Lethe Lake binds to his will the devils of the under-gloom, nor to the great Father of All in Whose sight time from the beginning until to-day is but the dipping of a wand into the boundless ocean of eternity.”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Chapter 28, "Zora Rach Nam Psarrion"

God, Time

“And now when the retorts and beakers with their several necks and tubes and the appurtenances thereof were set in order, and the unhallowed processes of fixation, conjunction, deflagration, putrefaction, and rubefication were nearing maturity, and the baleful star Antares standing by the astrolabe within a little of the meridian signified the instant approach of midnight, the King described on the floor with his conjuring rod three pentacles inclosed within a seven-pointed star, with the signs of Cancer and of Scorpio joined by certain runes. And in the midst of the star he limned the image of a green crab eating of the sun. And turning to the seventy-third page of his great black grammarie the King recited in a mighty voice words of hidden meaning, calling on the name that it is a sin to utter.”

Eric Rücker Eddison book The Worm Ouroboros

Source: The Worm Ouroboros (1922), Chapter 4, "Conjuring in the Iron Tower"

Star, Sun

“You know, if you’re young, and in this era, and if you have any guilt about not having gone to Vietnam, we have our own Vietnam—it’s called the dating game… Dating is like being in Vietnam. You’re the equivalent of a soldier going over to Vietnam.”

Donald J. Trump (1946) 45th President of the United States of America

An interview on The Howard Stern Show, 1993, archived by People https://people.com/politics/trump-boasted-of-avoiding-stds-while-dating-vaginas-are-landmines-it-was-my-personal-vietnam/ 1990s

Game

“It has always occurred to my mind that many difficulties touching Miracles might be reconciled, if men would only take the trouble to agree upon the nature of the phenomenon which they call Miracle.”

Charles Babbage Passages from the life of a philosopher

That writers do not always mean the same thing when treating of miracles is perfectly clear; because what may appear a miracle to the unlearned is to the better instructed only an effect produced by some unknown law hitherto unobserved. So that the idea of miracle is in some respect dependent upon the opinion of man. Much of this confusion has arisen from the definition of Miracle given in Hume's celebrated Essay, namely, that it is the "violation of a law of nature." Now a miracle is not necessarily a violation of any law of nature, and it involves no physical absurdity. As Brown well observes, "the laws of nature surely are not violated when a new antecedent is followed by a new consequent ; they are violated only when the antecedent, being exactly the same, a different consequent is the result;" so that a miracle has nothing in its nature inconsistent with our belief of the uniformity of nature. All that we see in a miracle is an effect which is new to our observation, and whose cause is concealed. The cause may be beyond the sphere of our observation, and would be thus beyond the familiar sphere of nature; but this does not make the event a violation of any law of nature. The limits of man's observation lie within very narrow boundaries, and it would be arrogance to suppose that the reach of man's power is to form the limits of the natural world. The universe offers daily proof of the existence of power of which we know nothing, but whose mighty agency nevertheless manifestly appears in the most familiar works of creation. And shall we deny the existence of this mighty energy simply because it manifests itself in delegated and feeble subordination to God's omnipotence?
"Passages from the life of a philosopher", Appendix: Miracle. Note (A)
Passages from the Life of a Philosopher (1864)

Men, Nature

“Variant : This is what I call the American idea of freedom — a government of all the people, by all the people, for all the people; of course, a government of the principles of eternal justice — the unchanging law of God.”

Theodore Parker (1810–1860) abolitionist

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1891) by Tryon Edwards, p. 17; an earlier statement of such sentiments was made by Benjamin Disraeli in Vivian Grey (1826), Book VI, Ch. 7: "all power is a trust; that we are accountable for its exercise; that from the people and for the people all springs, and all must exist." Parker was also very likely familiar with Daniel Webster's statements referring to "The people's government, made for the people, made by the people, and answerable to the people" in a speech on Foot's Resolution (26 January 1830); the most famous use of such phrasing came in Abraham Lincoln's, Gettysburg Address (19 November 1863) when using words probably inspired by Parker's he declared: "we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth." Fifty eight years later, in 1921, Dr. Sun Yat-sen (1866-1925), Founder of Modern China, credited Lincoln's immortal words as the inspiration of his Three Principles of the People (三民主义) articulated in a speech delivered on March 6, 1921, at a meeting of the Executive Committee of the National People’s Party in Guangzhou. The Three Principles of the People are still enshrined in the Constitution of Taiwan. According to Lyon Sharman, "Sun Yat-sen: His Life and Its Meaning, a Critical Biography" (Stanford: Stanford University Press, 1934), Dr. Sun wrote that his own three principles “correspond with the principles stated by President Lincoln—‘government of the people, by the people, for the people.’ I translated them into … the people (are) to have . . . the people (are) to govern and . . . the people (are) to enjoy.”

God, People, Justice, Law

“Our congress should call upon the whole party to be vigilant and to see that no comrade at any post is divorced from the asses. It should teach every comrade to love the people and listen attentively to the voice of the masses; to identify himself with the masses wherever he goes and, instead of standing above them, to immerse himself among them; and, according to their present level, to awaken them or raise their political consciousness and help them gradually to organize themselves voluntarily and to set going all essential struggles permitted by the internal and external circumstances of the given time and place.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Love, People, Making love, Time

“They killed the flirt whom folks called Life for leading them on. Making them think the next sunrise would be worth it; that another stroke of time would do it at last. Only when she was dead would they be safe. The successful ones — the ones who had been there enough years to have maimed, mutilated, maybe even buried her — kept watch over the others who were still in her cock-teasing hug, caring and looking forward, remembering and looking back.”

Toni Morrison book Beloved

Beloved (1987)

Life, Making love, Thinking, Time

“He surely failed as prime minister to prevent the tragedy at Ayodhya. But his rivals in the Congress did their own party such disservice by spreading the canard that his (and their) government was responsible for that crime. This, more than anything else, lost them the Muslim vote in Uttar Pradesh and Bihar… any dispassionate reading of recent political history will tell you that this is a self-inflicted injury. The Congress has itself built a mythology whereby the Muslims have come to hold their party as responsible for Babri as the BJP … If you take Justice Liberhan’s indictment of so many in the BJP seriously, you cannot at the same time dismiss his exoneration of Rao, and the government, and the Congress Party under him. You surely cannot put the clock back on so much injustice done to him, like not even allowing his body to be taken inside the AICC building. But the least you can do now is to give him a memorial spot too along the Yamuna as one of our more significant (and secular) prime ministers who led us creditably through five difficult years, crafted our post-Cold War diplomacy, launched economic reform and, most significantly, discovered the political talent and promise of a quiet economist called Manmohan Singh.”

P. V. Narasimha Rao (1921–2004) Indian politician

Shekhar Gupta in Tearing down Narasimha Rao http://archive.indianexpress.com/news/tearingdownnarasimharao/547260/1, The Indian Express, 7 September 2011.

War, Justice, History, Memory

“While its true that masculinity must be forced and fostered, this is also true of any human potentiality. One must be forced, or force oneself to learn a language or play an instrument or solve mathematical equations. No one calls an accomplished dancer, painter, athlete or singer a phony because it took years of disciplined practice and some kind of nurturing environment to become what they are- for them to develop their talents to their full potential. On the contrary, to ignore these talents is considered a tragedy.”

Jack Donovan (1974) American activist, editor and writer

pg 31
A More Complete Beast (2018)

Mathematics, Learning

“The basic honor code of the savage -bravery for men, chastity for women- is still recognizable beneath the surfaces of the popular culture that has done so much to efface it. If you doubt it, try calling a man a wimp or a woman a slut.”

Jack Donovan (1974) American activist, editor and writer

pg 74
A Sky Without Eagles (2014)

Women, Men

“On Monday, as looting and violence spread across several cities, Ms. Añez at first appeared rattled, sobbing as she called for calm. But by the evening, she was projecting strength, and demanding that the army accept the national police’s call to jointly patrol the streets of La Paz to restore order.”

Jeanine Áñez (1967) President of Bolivia

Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019) About

Appearance

“Añez also faces a challenge to her legitimacy in Congress, where lawmakers loyal to Morales tried to hold new sessions that would undermine her claim to the presidency… Morales’ backers, who hold a two-thirds majority in Congress, boycotted the session that she called Tuesday night to formalize her claim to the presidency, preventing a quorum. She claimed power anyway, saying the constitution did not specifically require congressional approval.”

Jeanine Áñez (1967) President of Bolivia

Bolivia caught in a power struggle between Añez at home and Morales in exile https://www.pbs.org/newshour/world/bolivia-caught-in-a-power-struggle-between-anez-at-home-and-morales-in-exile, Public Broadcasting Service (PBS), (14 November 2019) About

Night

“I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in some four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.
Prologue, p. 13
Bully for Brontosaurus (1991)

Beauty, Nature, Joy

Evo Morales (1959) Bolivian politician

Night

“Yesterday, the President of the United States, in this very platform, threatened the governments of the world to submit to its designs, to its orders and to cooperate with its policies in the United Nations system, or he would act accordingly. Venezuela has been attacked with a fierce diplomatic offensive at all of the United Nations system bodies, supported by satellite kneeled governments blackening the honor of the peoples that they are called to represent.”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

People, World, Support

“Like you, people of the United States, we Venezuelans are patriots. And we shall defend our homeland with all the pieces of our soul. Today Venezuela is united… we demand the cessation of the aggression that seeks to suffocate our economy and socially suffocate our people, as well as the cessation of the serious and dangerous threats of military intervention… We appeal to the good soul of the American society, victim of its own leaders, to join our call for peace, let us be all one people against warmongering and war.”

Nicolás Maduro (1962) 53rd President of Venezuela

An Open Letter To The People Of The U.S. From President Nicolás Maduro http://www.informationclearinghouse.info/51082.htm (10 February 2019)

War, People, Peace, Soul

“And never forget that the Marxist societies call themselves, and indeed are, the Union of Soviet Socialist Republics. Some of the aims of socialism, are the aims of a Marxist society, and they result in the subjugation of the rights of people to political theory. Because the Marxist system has become morally and materially bankrupt, citizens who live beneath its yoke see hope in our ideals. Ideals which limit the power of the State so that the varied talents and abilities of each person may flourish giving dignity and meaning to life. Ideals which respect the family, its loyalties, affections and responsibilities. Ideals where the rule of law is just and impartially administered. Those who live under the heel of Marxist tyranny look with envy at the very things we take for granted. They know that politics is about more than economics in a free society. So do we—we belong to the oldest and most enduring democratic Party in the world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653 First term as Prime Minister

Life, People, World, Family

“People are waking up. The contradictions are becoming obvious. But the problem that plagues all of these groups is that they’re individualized. They tend to be autonomous, reduced to isolated issues, and they tend not to be part of a larger social movement in which each group can both articulate its own concerns but at the same time join with others in the call for a democratic socialist mode or a democratic mode of society.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

People, Problem, Time, Parting

“Probably, the most-often-repeated lesson in history is that foreigners who are called in to help one side in a civil war take over for themselves. It is a lesson that seems never to be learned despite endless repetition.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

The Dark Ages (1968), p. 188
General sources

War, History, Learning, Help

“The Church is called upon to manifest anew to everyone, with clear and stronger conviction, her will to promote human life by every means and to defend it against all attacks, in whatever condition or state of development it is found. Thus the Church condemns as a grave offense against human dignity and justice all those activities of governments or other public authorities which attempt to limit in any way the freedom of couples in deciding about children. Consequently, any violence applied by such authorities in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected. Likewise to be denounced as gravely unjust are cases where, in international relations, economic help given for the advancement of peoples is made conditional on programs of contraception, sterilization and procured abortion.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica

Life, Children, People, Justice

“We have been entertained with a great variety of phrases, to avoid calling this sort of people a mob. Some call them shavers, some call them geniuses. The plain English is, gentlemen, most probably a motley rabble of saucy boys, negroes and mulattoes, Irish teagues and outlandish jack tars.”

John Adams (1735–1826) 2nd President of the United States

1770s, Boston Massacre trial (1770)

People, Boy

“Mr. David Stockman has said that supply-side economics was merely a cover for the trickle-down approach to economic policy—what an older and less elegant generation called the horse-and-sparrow theory: If you feed the horse enough oats, some will pass through to the road for the sparrows.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"Recession Economics," New York Review of Books, Volume 29, Number 1 (4 February 1982)

Horse

“If I have to hire a labourer for a week, and instead of ten shillings I pay him eight, no variation having taken place in the value of money, the labourer can probably obtain more food and necessaries with his eight shillings than he before obtained for ten: but this is owing, not to a rise in the real value of his wages, as stated by Adam Smith, and more recently by Mr. Malthus, but to a fall in the value of the things on which his wages are expended, things perfectly distinct; and yet for calling this a fall in the real value of wages, I am told that I adopt new and unusual language, not reconcilable with the true principals of the science. To me it appears that the unusual and, indeed, inconsistent language is that used by my opponents.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11

Money, Food, Appearance, Science

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm 1770s

Men, Money, God, Truth

“I promise not to hammer a stake through your heart or set you on fire, as long as you promise not to rip my throat out. Okay? We in the twenty-first century have this marvelous technical innovation; it’s called civilization, and it means we don’t have to make promises like that to everyone we meet because we can usually take it for granted.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Rhesus Chart (2014), Chapter 11, “Boardrooms and Brokers” (p. 203)

Making love, Heart

“I’d call them dangerously loopy heretics who are well down the slippery slope to hell, Bob. A hell of their own creation, even if you don’t believe in the literal sulfur-and-brimstone variety presided over by a big red guy with horns and cloven hooves. Which these people very likely do, but they think they’re on the side of the angels, which makes them doubly bad.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 12, “With a Bible and a Gun” (p. 240)

Bad luck, People, Making love, Angels

“Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to…well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Law, Nature, Universe

“I used to sit on the stairs outside the courtroom and scratch out poems on legal pads while I was waiting for our cases to be called. There were juvenile hearings prior to the housing cases, and of course given their right to privacy we were not allowed inside the courtroom while that was going on. Everyone was in the hallway or on the stairs. I sat there. I didn’t have an office there, and I wrote poems. It was not as crazy as it might sound because whether I was working or am working as a lawyer or a poet, I am an advocate…”

Martín Espada (1957) Puerto Rican poet

On composing poems while practicing as an attorney in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Waiting, Housing

“They have an engine called the Press whereby the people are deceived.”

Clive Staples Lewis book That Hideous Strength

Source: That Hideous Strength (1945), Ch. 13 : They Have Pulled Down Deep Heaven on Their Heads

People

“But as soon as any of us dies, there is only the monster left. What I had been pursuing was not Belham but the monster called Belham. And what my whole journey had taught me was precisely what sort of monster it was: it was made, as all such monsters are, of contradiction, supposition, miscalculation, impossibility, and ignorance.”

Samuel R. Delany book Flight from Nevèrÿon

Section 9.82 (p. 302)
Flight from Nevèrÿon (1985)

“You understand, Pryn, I don’t believe in any of it: magic, miracles, religion, the calling of the gods, named or unnamed.”

Samuel R. Delany book Flight from Nevèrÿon

Section 9.21 (p. 248)
Flight from Nevèrÿon (1985)

God, Religion, Understanding

“The proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes. This was first demonstrated by the French proletariat in the Commune and brilliantly confirmed by the Russian proletariat in the December uprising.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Lessons of the Commune" http://www.marx.org/archive/lenin/works/1908/mar/23.htm, Collected Works, Vol. 13. Collected Works

War, Peace, Communication, Time

“In particular, a free market and capitalism, both subject to state control, are now being permitted and are developing; on the other hand, the socialised state enterprises are being put on what is called a profit basis, i. e., they are being reorganised on commercial lines, which, in view of the general cultural backwardness and exhaustion of the country, will, to a greater or lesser degree, inevitably give rise to the impression among the masses that there is an antagonism of interest between the management of the different enterprises and the workers employed in them.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“The Role and Functions of the Trade Unions under the New Economic Policy”, LCW, 33, p. 184. Decision Of The C.C., R.C.P.(B.), January 12, 1922. Published in Pravda No. 12, January 17, 1922; Lenin’s Collected Works https://www.marxists.org/archive/lenin/works/cw/pdf/lenin-cw-vol-33.pdf, 2nd English Edition, Progress Publishers, Moscow, 1965, Volume 33, pages 188–196. 1920s

Country

“The way the enemies of the proletariat take advantage of every deviation from a thoroughly consistent communist line was perhaps most strikingly shown in the case of the Kronstadt mutiny, when the bourgeois counter-revolutionaries and whiteguards in all countries of the world immediately expressed their readiness to accept the slogans of the Soviet system, if only they might thereby secure the overthrow of the dictatorship of the proletariat in Russia, and when the Socialist revolutionaries and the bourgeois counter-revolutionaries in general resorted in Kronstadt to slogans calling for an insurrection against the Soviet Government of Russia ostensibly in the interest of the Soviet power.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Resolution on Party Unity" (May, 1921)
1920s

World, Way, Country

“The worst reproach that Engels could make against the first English Marxists was that they were applying Marxism in a sectarian spirit. What would he have said, had he lived to see it, about a school of Marxists who after succeeding in capturing the state power proceeded to make a state religion of Marxism, a religion whose articles of faith and their interpretation are watched over by the government, a religion, the criticism of which, nay, the slightest deviation from which, is sternly punished by the State; a Marxism ruling by the methods of the Spanish Inquisition, propagated with fire and sword, practicing a theatrical ritual, as illustrated by the embalmed body of Lenin: a Marxism reduced to the status not only of a state religion but of a medieval or oriental faith? Such a Marxism may indeed be called a doctrinaire fanaticism.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Chap. I, The Beginnings of Marxism “Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm

Making love, School, Faith, Religion

“Act toward others as you would act toward a part of your own self is, it seems to me, the plainest and truest and the most comprehensive and useful rule of conduct ever formulated on this earth. It is the expression of balanced egoism and altruism. It is the soul of sympathy and oneness. It may be called the Law of the Larger Self.”

J. Howard Moore (1862–1916)

It is the extension of the regard which we have for ourselves to those below, above, and around us. It is simply the law of the individual organism widened to apply to the Sentient Organism. It is the message which is destined in time to come to redeem this world from the primal curse of selfishness. It is the dream which has been dreamed by the great teachers of the past independently of each other, merely by observing the actions of men and thinking what rule if followed would cure the wrongs and sufferings of this world.
Source: Ethics and Education (1912), The Larger Self, pp. 58–59

Law, Soul, Parting, Self-confidence

“Those things, thoughts, beings, acts, and instincts which help us to the pleasurable experiences of life we call good, and those which deprive us of pleasure or which bring upon us painful experiences we call bad. This is the supreme standard—Utility. Is the thing, thought, being, act, or impulse useful? Does it lead directly or indirectly to happiness and well-being? If it does, it is right, proper, and good. If it does not, it is wrong, improper, and bad.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Contents of Ethics, p. 53

Life, Pain, Bad luck, Happiness

“Socialism is inevitable. It is right. It is in the line of least resistance. It is on the way to the highlands—on the way to Real Civilisation, not the starched, hypocritical, supposititious, so-called kind palmed off by pietists and pickpockets, such as we are called upon to contemplate and endure around us to-day, but a civilisation based on the shining and imperishable foundations of Brotherhood and Mutual Love.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Flashlights on Human Progress, p. 198

Love, Making love, Way

“Let us be true to our ideals, true to the spirit of Universal Compassion—whether we walk with the lone worm wandering in the twilight of consciousness, the feathered forms of the fields and forests, the kine of the meadows, the simple savage on the banks of the gladed river, the political blanks whom men call wives, or the outcasts of human industry.”

J. Howard Moore (1862–1916)

"Conclusion", p. 328
The Universal Kinship (1906), The Ethical Kinship

Men, Universe

“Consciousness arises with, or out of, and accompanies, these clay compounds called creatures, but it does not cause, nor in any way interfere with, their phenomena. If it were possible to construct artificial clods, chemically as accomplished as philosophers, but without any accompanying consciousness, these soulless mechanisms, without will, feeling, or conscious intelligence, simply acting out their chemical and physical affinities, would not behave otherwise in any infinitesimal particular than the real, conscious meditators on things.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 200–201

Way, Feeling, Intelligence

“In the nature of living beings there are two elements—that element which impels a living creature to move in behalf or in the interests of itself, and that which prompts or prevents movement out of consideration for others. The former of these two elements is called egoism, the latter, altruism.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 92

Nature

“All conscious beings are struggling, struggling to keep themselves in joint with their environment. Those things and creatures and events that aid them in their struggles are desirable and they call them good, and those things and creatures and events that oppose and defeat the satisfaction of desires are called bad.”

J. Howard Moore (1862–1916)

Right and wrong exist as conceptions of mind, because there are portions of the universe capable of happiness and misery. Erase sentiency from the universe and you erase the possibility of ethics. Every conscious portion of the universe, therefore, has ethical relations to every other conscious portion (man, woman, worm, Eskimo, oyster, ox), but not to inanimate portions (clod, cabbage, river, rose), because the ones are sentient and the others are not.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 81–82

Bad luck

“It has been called a problem of adaptation. There is a subjective and there is an objective, a self and a not-self. And between this self and the not-self there is incessant irrelation. That which is not-self is a process, always changing. It never tires of adopting new attitudes toward the self. The self also is a process, and hence is continually losing joint, or is in continual danger of losing joint, with its environment. Life, therefore, at best, since in the nature of things it is a struggle and a search, is an enterprise with exasperating lack of sunshine.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75

Life, Search, Nature, Problem

“So the disinherited loan themselves to the possessors of things, the landlords and the capitalists, who allow to them a rental for the use of their bodies. The industrial system which allows the unlimited appropriation of land and inventions furnishes to the more powerful and avaricious classes of communities the means by which they compel the rest to labor for them. And not to call such deprivation slavery is to neglect to use the word with its most essential connotation.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 36–37

Communication

“I am a vegetarian, therefore, because cannibalism is unnecessarily. I can live just as well and be just as happy without drinking the blood of my fellows and why should I slay them? Why should I not live and let live—especially when I can do it just as well as not? It is not necessary that ten thousand creatures should give up their lives in order that I may keep mine, and if I make any pretensions to morality why should I require them to do it? If you say such a thing is necessary in your case, I say to you it is not—and further, that if it were, it would be your duty as an ethical being to call on your undertaker. There is no sense in carnivora talking about ethics and justice and mercy, for their very existence is a travesty on such things. It makes me indignant and sad when I hear men deplore sin and prate about justice and love and mercy when the very energy they expend in preaching justice and mercy is obtained from the skeletons and sensibilities of their fellows. It is a spectacle that ought to make the imps of netherdom tremble for their laurels—man, the remorseless glutton, going about with a tongue and a knife, with his tongue preaching peace, mercy, and love, and with his knife making the very earth sodden with blood.”

J. Howard Moore (1862–1916)

Source: Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895), pp. 39–40

Love, Men, Happiness, Sadness

“Is murder stripped of its blackness by become a fine art? All assassination is practically instantaneous and painless, the assassination of men as as well as that of birds and quadrupeds. What would the author of such nonsense think if the assassination of his brother or mother blandly attempted to relieve himself of all guilt by means of the assurance that his victim had experienced no suffering? The crime of extermination does not consist in the creation of pain, but in the destruction of that precious and mysterious essence called life.”

J. Howard Moore (1862–1916)

Debate with Laurence Gronlund, quoted by Karen Iacobbo and Michael Iacobbo in Vegetarian America: A History (2004), p. 121

Life, Men, Pain, Art

Quotes about call page 90

Quotes about call
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