“In the nature of living beings there are two elements—that element which impels a living creature to move in behalf or in the interests of itself, and that which prompts or prevents movement out of consideration for others. The former of these two elements is called egoism, the latter, altruism.”

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 92

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "In the nature of living beings there are two elements—that element which impels a living creature to move in behalf or …" by J. Howard Moore?

J. Howard Moore183

1862–1916

Related quotes

“The acts of living beings are, as a rule, neither all altruism nor all egoism. They consist generally of blends of the two elements, with a preponderance of egoism. It is frequently impossible, too, to estimate just the amount of each element in a given act. An act which may seem altruistic may be in reality only sly and far-sighted egoism.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 96

“Two elements must therefore be rooted out once for all—the fear of future suffering, and the recollection of past suffering; since the latter no longer concerns me, and the former concerns me not yet.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXVIII: On the Healing Power of the Mind

“Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intelligence these two elements, just as they are, in their natures? Why have they not all egoism or all altruism? Why have not the beings in the universe a tendency to act each for its own individual self without any particle of regard for others? Or why are they not so natured as to be oblivious of self and conscious only of those around them? These are profound questions and questions of superlative importance to the student of social culture. What the social scientist is attempting to do, or should be attempting to do, is to ameliorate the relation of associated beings, and this is to be accomplished by improving the conduct or modifying the modes of motion of these beings. And it is necessary in order to modify these modes of motion to know where and how these modes of motion have been acquired. It is impossible for a physician to prescribe rationally to a pathology whose causation he does not know.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 98–99

“Will springs from the two elements of moral sense and self-interest.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech at Springfield, Illinois (26 June 1857)
1850s, Speech on the Dred Scott Decision (1857)

“Thus is man that great and true Amphibium, whose nature is disposed to live not only like other creatures in diverse elements, but in divided and distinguished worlds.”

Thomas Browne book Religio Medici

Section 34
Religio Medici (1643), Part I

“Egoism, which is the moving force of the world, and altruism, which is its morality, these two contradictory instincts, of which one is so plain and the other so mysterious, cannot serve us unless in the incomprehensible alliance of their irreconcilable antagonism.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to the editor of The New York Times Saturday Book Review (August 1901), as quoted in Joseph Conrad: A Life (2007) by Zdzisław Najder, translated by Halina Najder, p. 315

“It frequently happens that an element of the standard of living which set out with being primarily wasteful, ends with becoming, in the apprehension of the consumer, a necessary of life.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 99

“The world to-day is sick to its thin blood for lack of elemental things, for fire before the hands, for water welling from the earth, for air, for the dear earth itself underfoot. In my world of beach and dunes these elemental presences lived and had their being, and under their arch there moved an incomparable pageant of nature and the year.”

Henry Beston (1888–1968) American writer

Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod

“What really dissatisfies in American civilisation is the want of the interesting, a want due chiefly to the want of those two great elements of the interesting, which are elevation and beauty.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

" Civilization in the United States http://etext.virginia.edu/etcbin/toccer-new2?id=ArnCivi.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all" (1888)

“Through the constant revolution of the fifth element, with all contained therein, the four elements are forced to move and to change their respective positions, so that fire and air are driven into the water, and again these three elements enter the depth of the earth. Thus are the elements mixed together; and when they return to their respective places, parts of the earth, in quitting their places, move together with the water, the air and the fire. In this whole process the elements act and react upon each other. The elements intermixed, are then combined, and form at first various kinds of vapours; afterwards the several kinds of minerals, every species of plants, and many species of living beings, according to the relative proportion of the constituent parts. All transient beings have their origin in the elements, into which again they resolve when their existence comes to an end. The elements themselves are subject to being transformed from one into another; for although one substance is common to all, substance without form is in reality impossible, just as the physical form of these transient beings cannot exist without substance.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part I, pp.294-295 (1881) Tr. Friedlander

Help us to complete the source, original and additional information

J. Howard Moore183

Related quotes

Related topics