Quotes about call
page 10

Lewis Carroll photo

“There are certain things - as, a spider, a ghost,
The income-tax, gout, an umbrella for three -
That I hate, but the thing that I hate the most
Is a thing they call the Sea.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

A Sea Dirge, st.1
Rhyme? and Reason? (1883)

Hermann Grassmann photo

“I define as a unit any magnitude that can serve for the numerical derivation of a series of magnitudes, and in particular I call such a unit an original unit if it is not derivable from another unit. The unit of numbers, that is one, I call the absolute unit, all others relative.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

Zero can never be a unit.
Definition 3. Part 1. The Elementary Conjunctions of Extensive Magnitudes. Ch. 1. Addition, Subtraction, Multiples and Fractions of Extensive Magnitudes. 1. Concepts and laws of calculation. Extension Theory Hermann Grassman, History of Mathematics (2000) Vol. 19 Tr. Lloyd C. Kannenberg, American Mathematical Society, London Mathematical Society
Ausdehnungslehre (1844)

Abraham Lincoln photo
Barack Obama photo

“They call it Armageddon, the end of freedom as we know it. After I signed the bill, I looked around to see if there were any asteroids falling, some cracks opening up in the earth. Turned out it was a nice day.”

Barack Obama (1961) 44th President of the United States of America

At a speech http://www.myfoxdetroit.com/dpps/news/dpgonc-obama-dares-republicans-to-run-on-repealing-health-care-fc-20100325_6751762 at the University of Iowa after signing the Patient Protection and Affordable Care Act (25 March 2010)
2010

Shiing-Shen Chern photo
Benjamin Disraeli photo
Catherine of Genoa photo
Zig Ziglar photo

“People who truly understand God's purpose for their lives know that we are called to be intimately involved with one another.”

Zig Ziglar (1926–2012) American motivational speaker

Better than Good: Creating a Life You Can't Wait to Live (2007)

Pope Francis photo
Ronald Reagan photo

“We don't intend to turn the Republican Party over to the traitors in the battle just ended. We will have no more of those candidates who are pledged to the same goals of our opposition and who seek our support. Turning the party over to the so-called moderates wouldn't make any sense at all.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in Exit with Honor: The Life and Presidency of Ronald Reagan https://books.google.com/books?id=qPfqBgAAQBAJ&pg=PA64(2015) by William E Pemberton. p. 64
Post-presidency (1989–2004)

W.B. Yeats photo

“Grant me an old man’s frenzy,
Myself must I remake
Till I am Timon and Lear
Or that William Blake
Who beat upon the wall
Till Truth obeyed his call.”

W.B. Yeats (1865–1939) Irish poet and playwright

An Acre of Grass, st. 3
Last Poems (1936-1939)

Ogyen Trinley Dorje photo
Andrew Taylor Still photo
Friedrich Schiller photo
Bertrand Russell photo
François Viète photo

“In mathematics there is a certain way of seeking the truth, a way which Plato is said first to have discovered and which was called "analysis" by Theon and was defined by him as "taking the thing sought as granted and proceeding by means of what follows to a truth which is uncontested"; so, on the other hand, "synthesis" is "taking the thing that is granted and proceeding by means of what follows to the conclusion and comprehension of the thing sought." And although the ancients set forth a twofold analysis, the zetetic and the poristic, to which Theon's definition particularly refers, it is nevertheless fitting that there be established also a third kind, which may be called rhetic or exegetic, so that there is a zetetic art by which is found the equation or proportion between the magnitude that is being sought and those that are given, a poristic art by which from the equation or proportion the truth of the theorem set up is investigated, and an exegetic art by which from the equation set up or the proportion, there is produced the magnitude itself which is being sought. And thus, the whole threefold analytic art, claiming for itself this office, may be defined as the science of right finding in mathematics…. the zetetic art does not employ its logic on numbers—which was the tediousness of the ancient analysts—but uses its logic through a logistic which in a new way has to do with species [of number]…”

François Viète (1540–1603) French mathematician

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

Alberto Moravia photo

“In the beginning was boredom, commonly called chaos. God, bored with boredom, created the earth, the sky, the waters, the animals, the plants, Adam and Eve; and the latter, bored in their turn in paradise, ate the forbidden fruit. God became bored with them and drove them out of Eden.”

In principio, dunque, era la noia, volgarmente chiamata caos. Iddio, annoiandosi della noia, creò la terra, il cielo, l'acqua, gli animali, le piante, Adamo ed Èva; i quali ultimi, annoiandosi a loro volta in paradiso, mangiarono il frutto proibito. Iddio si annoiò di loro e li cacciò dall'Eden.
La noia (Milano: Bompiani, 1960) pp. 10-11; Angus Davidson (trans.) Boredom (New York: New York Review of Books, 1999) p. 8.

Kurt Vonnegut photo
Artie Shaw photo

“It became such a hit that it superseded anything that any band had ever had. It was the first time that a so-called swing band played something melodic and still gave it a beat.”

Artie Shaw (1910–2004) American clarinetist, composer, and bandleader

On "Begin the Beguine", as quoted in Artie Shaw, the Reluctant 'King of Swing', 2002-03-08, 2007-12-20, http://web.archive.org/web/20020804051447/http://www.npr.org/programs/morning/features/2002/mar/shaw/, 2002-08-04 http://www.npr.org/programs/morning/features/2002/mar/shaw/,

Friedrich Nietzsche photo
H.P. Lovecraft photo

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Jung Myung Seok photo

““Checking” is a scale. When you weigh things on the scale called “Checking,” you will gain knowledge of most things you did not know before.”

Jung Myung Seok (1945) South Korean Leader of New Religious Movement, Poet, Author, Founder of Wolmyeongdong Center

Extracted from Proverbs Blog https://providencepath.wordpress.com/2016/05/18/jung-myung-seok-checking-is-a-scale/

Adunis photo

“New York is a woman
holding, according to history,
a rag called liberty with one hand
and strangling the earth with the other.”

Adunis (1930) Essayist, poet

"The Funeral of New York" (1971), from The Pages of Day and Night, trans. Samuel Hazo and Esther Allen (Northwestern University Press, 2000, ISBN 0-810-16081-1.

Ellen G. White photo
Patch Adams photo
Ronald Reagan photo
Gerard Manley Hopkins photo
A.C. Bhaktivedanta Swami Prabhupada photo
Jean Jacques Rousseau photo

“At first our pupil had merely sensations, now he has ideas; he could only feel, now he reasons. For from the comparison of many successive or simultaneous sensations and the judgment arrived at with regard to them, there springs a sort of mixed or complex sensation which I call an idea. The way in which ideas are formed gives a character to the human mind. The mind which derives its ideas from real relations is thorough; the mind which relies on apparent relations is superficial. He who sees relations as they are has an exact mind; he who fails to estimate them aright has an inaccurate mind; he who concocts imaginary relations, which have no real existence, is a madman; he who does not perceive any relation at all is an imbecile. Clever men are distinguished from others by their greater or less aptitude for the comparison of ideas and the discovery of relations between them. Simple ideas consist merely of sensations compared one with another. Simple sensations involve judgments, as do the complex sensations which I call simple ideas. In the sensation the judgment is purely passive; it affirms that I feel what I feel. In the percept or idea the judgment is active; it connects, compares, it discriminates between relations not perceived by the senses. That is the whole difference; but it is a great difference. Nature never deceives us; we deceive ourselves.”

Emile, or On Education (1762), Book III

C.G. Jung photo

“Called or uncalled, God will be present.”
Vocatus atque non vocatus, Deus aderit.

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

This is actually a statement that Jung discovered among the Latin writings of Desiderius Erasmus, who declared the statement had been an ancient Spartan proverb. Jung popularized it, having it inscribed over the doorway of his house, and upon his tomb.
Variant translations:
Summoned or not summoned, God is present.
Invoked or not invoked, God is present
Called or not called, the god will be there.
Bidden or unbidden, God is present.
Bidden or not bidden, God is present.
Bidden or not, God is present.
Bidden or not bidden, God is there.
Called or uncalled, God is there.
Misattributed

Plato photo
Van Morrison photo
J. J. Thomson photo
Nasreddin photo
Paul Valéry photo
Pope Francis photo
Pope Francis photo
Gabriel Iglesias photo
Hannes Alfvén photo
Osama bin Laden photo

“The first thing that we are calling you to is Islam. The religion of the Unification of God; of freedom from associating partners with Him, and rejection of this; of complete love of Him, the Exalted; of complete submission to His Laws; and of the discarding of all the opinions, orders, theories and religions which contradict with the religion He sent down to His Prophet Muhammad (peace be upon him). Islam is the religion of all the prophets, and makes no distinction between them - peace be upon them all. It is to this religion that we call you; the seal of all the previous religions. It is the religion of Unification of God, sincerity, the best of manners, righteousness, mercy, honour, purity, and piety. It is the religion of showing kindness to others, establishing justice between them, granting them their rights, and defending the oppressed and the persecuted. It is the religion of enjoining the good and forbidding the evil with the hand, tongue and heart. It is the religion of Jihad in the way of Allah so that Allah's Word and religion reign Supreme. And it is the religion of unity and agreement on the obedience to Allah, and total equality between all people, without regarding their colour, sex, or language. It is the religion whose book - the Quran - will remained preserved and unchanged, after the other Divine books and messages have been changed. The Quran is the miracle until the Day of Judgment. Allah has challenged anyone to bring a book like the Quran or even ten verses like it.”

Osama bin Laden (1957–2011) founder of al-Qaeda

2000s, 2002, Letter to the American people (2002)

Kurt Vonnegut photo
Barack Obama photo
Osamu Tezuka photo
Karl Marx photo
Malcolm X photo
Quentin Crisp photo
Mumia Abu-Jamal photo

“The role of television is the illusion of company, noise. I call it the fifth wall and the second window: the window of illusion.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

"I spend my days preparing for life, not for death" http://www.guardian.co.uk/usa/story/0,,2198557,00.html The Guardian, Laura Smith (2007-10-25)

Roger Waters photo
Barack Obama photo
Theodore Roosevelt photo

“The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.

Pope Francis photo
Friedrich Nietzsche photo
U.G. Krishnamurti photo
Al Capone photo

“This American system of ours … call it Americanism, call it capitalism, call it what you like, gives to each and every one of us a great opportunity if we only seize it with both hands and make the most of it.”

Al Capone (1899–1947) American gangster

Interview with Claud Cockburn, as quoted in “Mr. Capone, Philosopher,” Cockburn Sums Up (1981)

Jeremy Bentham photo
Laozi photo

“The Tao is called the Great Mother:
empty yet inexhaustible,
it gives birth to infinite worlds.”

Source: Tao Te Ching, Ch. 6, as interpreted by Stephen Mitchell (1992)

Margaret Mead photo
Henri Barbusse photo
Morrissey photo
Bahá'u'lláh photo
Milla Jovovich photo
C.G. Jung photo
W. S. Gilbert photo

“Is life a boon?
If so it must befall
That death when e're he call
Must call too soon.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Yeomen of the Guard (1888)

Gabriel Iglesias photo
Thomas Paine photo
Ze'ev Jabotinsky photo
Georgi Dimitrov photo
Justin Bieber photo
Stanley Tookie Williams photo
Plato photo
Eugene O'Neill photo
Samuel Taylor Coleridge photo

“The Reformation in the sixteenth century narrowed Reform. As soon as men began to call themselves names, all hope of further amendment was lost.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

21 July 1827
Table Talk (1821–1834)

Benjamin Disraeli photo

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Andrew Jackson photo

“The individual who refuses to defend his rights when called by his Government, deserves to be a slave, and must be punished as an enemy of his country and friend to her foe.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

"Proclamation to the people of Louisiana" from Mobile (21 September 1814).
1810s

Thomas Mann photo

“What we call mourning for our dead is perhaps not so much grief at not being able to call them back as it is grief at not being able to want to do so.”

Was wir Trauer nennen, ist vielleicht nicht sowohl der Schmerz über die Unmöglichkeit, unsere Toten ins Leben kehren zu sehen, als darüber, dies gar nicht wünschen zu können.
http://books.google.com/books?id=q4UdAAAAMAAJ&q=%22was+wir+Trauer+nennen+ist+vielleicht+nicht+sowohl+der+Schmerz+%C3%BCber+die+Unm%C3%B6glichkeit+unsere+Toten+ins+Leben+kehren+zu+sehen+als+dar%C3%BCber+dies+gar+nicht+w%C3%BCnschen+zu+k%C3%B6nnen%22&pg=PA562#v=onepage
Source: The Magic Mountain (1924), Ch. 7

Thomas De Quincey photo

“You and I, wonder at the sky, call God a different name. As we try, learn and long to fly — you and I are so differently the same.”

Dawud Wharnsby (1972) Canadian musician

"All of Us"
A Picnic of Poems in Allah's Green Garden (2011)

Jan Hus photo

“It is impossible that Christendom finds its peace in God's will, if the priesthood is not being called to order.”

Jan Hus (1369–1415) Czech linguist, religion writer, theologist, university educator and science writer

Source: A Companion to Jan Hus (2015), p. 194.

Ayumi Hamasaki photo
Woody Allen photo

“Harry: (On being called a self-hating Jew) Hey, I may hate myself, but not because I'm Jewish.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Deconstructing Harry (1997)

Edgar Allan Poe photo
Rabindranath Tagore photo

“Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit.”

Rabindranath Tagore (1861–1941) Bengali polymath

“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.

Joachim von Ribbentrop photo
Kanye West photo

“You don't remember when you was my sweetest
You don't remember I called you Reeces Pieces
Cause it's no wrong way to do you know what.”

Kanye West (1977) American rapper, singer and songwriter

Talk About Our Love, featuring Kanye West
Lyrics, Afrodisiac (2004)

Ronald Reagan photo
Gabriel Marcel photo
Barack Obama photo
Jean Jacques Rousseau photo

“Sensitivity is the principle of all action. A being, albeit animated, who would feel nothing, would never act, for what would its motive for acting be? God himself is sensitive since he acts. All men are therefore sensitive, and perhaps to the same degree, but not in the same manner. There is a purely passive physical and organic sensitivity which seems to have as its end only the preservation of our bodies and of our species through the direction of pleasure and pain. There is another sensitivity that I call active and moral which is nothing other than the faculty of attaching our affections to beings who are foreign to us. This type, about which study of nerve pairs teaches nothing, seems to offer a fairly clear analogy for souls to the magnetic faculty of bodies. Its strength is in proportion to the relationships we feel between ourselves and other beings, and depending on the nature of these relationships it sometimes acts positively by attraction, sometimes negatively by repulsion, like the poles of a magnet. The positive or attracting action is the simple work of nature, which seeks to extend and reinforce the feeling of our being; the negative or repelling action, which compresses and diminishes the being of another, is a combination produced by reflection. From the former arise all the loving and gentle passions, and from the latter all the hateful and cruel passions.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

José Saramago photo

“I was already at the twentieth section of the book and not very happy with it, when I realised how it could be written. I saw that I would only be able to write it if I did so as if I were actually telling the story. That could not be done by putting so-called oral language into writing, because that's impossible, but by introducing into my writing a mechanism of apparent spontaneity, apparent digression and apparent disorganisation in the discourse. I say 'apparent' since I am only too aware of how much work it took to ensure that it turned out like that.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

...eu já estava na vigésima parte do livro, triste, quando senti que o livro podia ser escrito. Percebi que só seria capaz de escrevê-lo se o fizesse como se contasse. Não passando para a escrita o chamado discurso oral, porque isso é impossível, mas introduzindo na escrita um me-canismo de aparente prolixidade, aparente desor-ganização do discurso. Digo aparente porque sei o trabalho que me deu fazer de conta que era tudo assim.
Interview in Idéias, no. 107 (15 October 1988), trans. Margaret Jull Costa.

David Icke photo
Malcolm X photo

“At one or another college or university, usually in the informal gatherings after I had spoken, perhaps a dozen generally white-complexioned people would come up to me, identifying themselves as Arabian, Middle Eastern or North African Muslims who happened to be visiting, studying, or living in the United States. They had said to me that, my white-indicting statements notwithstanding, they felt I was sincere in considering myself a Muslim -- and they felt if I was exposed to what they always called "true Islam," I would "understand it, and embrace it." Automatically, as a follower of Elijah, I had bridled whenever this was said. But in the privacy of my own thoughts after several of these experiences, I did question myself: if one was sincere in professing a religion, why should he balk at broadening his knowledge of that religion?
Those orthodox Muslims whom I had met, one after another, had urged me to meet and talk with a Dr. Mahmoud Youssef Shawarbi…. Then one day Dr. Shawarbi and I were introduced by a newspaperman. He was cordial. He said he had followed me in the press; I said I had been told of him, and we talked for fifteen or twenty minutes. We both had to leave to make appointments we had, when he dropped on me something whose logic never would get out of my head. He said, "No man has believed perfectly until he wishes for his brother what he wishes for himself."”

Malcolm X (1925–1965) American human rights activist

As featured in The Autobiography of Malcolm X http://www.colostate.edu/Orgs/MSA/find_more/m_x.html as told to Alex Haley and cited in Malcolm X: Why I Embraced Islam by Yusuf Siddiqui.
Text of a letter written following his Hajj (1964)

Thomas Paine photo
Barack Obama photo
Malcolm X photo