Quotes about boundary
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Marcus Garvey photo

“Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country…”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

The philosophy and opinions of Marcus Garvey or Africa for the Africans (Majority Press, 1986 ed.), p. 163. ISBN 0912469242.

Jay Leiderman photo
Richard Leakey photo
Nick Bostrom photo
J. Doyne Farmer photo
Kevin Kelly photo

“At present there is far more to be gained by pushing the boundaries of what can be done by the bottom than by focusing on what can be done at the top.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Richard Holt Hutton photo
Niklas Luhmann photo

“By representing themselves as a system [the mass media ] generates boundaries with an inside and an outside that is inaccessible to them. They too reflect [or represent] their outside as public life, so long as specific external relationships, such as to politics or to the advertisers, are not in question.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: The reality of the Mass Media (2000), p. 106 as cited in: John Downin (2004) The SAGE Handbook of Media Studies. p. 234.

Justin Welby photo
Newt Gingrich photo
Martin Luther King, Jr. photo

“A Christian movement in an age of revolution cannot allow itself to be limited by geographic boundaries. We must be as concerned about the poor in India as we are about the poor of Indiana.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christian Movement in a Revolutionary Age (1965)

Norman Foster, Baron Foster of Thames Bank photo
Bouck White photo
Haruki Murakami photo
Friedrich Hayek photo
Fernand Léger photo
David Bentley Hart photo

“Beauty crosses every boundary, traverses every series, and so manifests the God who transcends every division.”

David Bentley Hart (1965) American theologian

Source: The Beauty of the Infinite (2003), p. 21

Heather Brooke photo
Letitia Elizabeth Landon photo
Andrea Dworkin photo

“(On prostitution:) Incest is boot camp. Incest is where you send the girl to learn how to do it. So you don't, obviously, have to send her anywhere, she's already there and she's got nowhere else to go. She's trained. And the training is specific and it is important: not to have any real boundaries to her own body; to know that she's valued only for sex; to learn about men what the offender, the sex offender, is teaching her.”

Andrea Dworkin (1946–2005) Feminist writer

"Prostitution and Male Supremacy" http://www.nostatusquo.com/ACLU/dworkin/MichLawJourI.html (1993), Michigan Journal of Gender and Law 1(1):1–12. Reprinted in Life and Death (1997), p 139–51.
Often paraphrased as "Incest is boot camp for prostitution".

John A. Eddy photo
Robert Charles Wilson photo
Isaac Leib Peretz photo
John Bright photo

“The Aristocratic Institutions of England [had] acted much like the Slavery Institutions of America…[in] demoralis[ing] large classes outside their own special boundaries…[in producing] a long habit of submission…[and in] enfeebl[ing] by corrupting those who should assail them.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Richard Congrieve (24 November 1866), quoted in Maurice Cowling, 1867: Disraeli, Gladstone and Revolution. The Passing of the second Reform Bill (Cambridge: Cambridge University Press, 1967), p. 25.
1860s

Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Jacob Bronowski photo
Haruki Murakami photo
Meša Selimović photo

“Translated: We are no one's, always at a boundary, always someone’s dowry. Is it a wonder then that we are poor? For centuries now we have been seeking our true selves, yet soon we will not know who we are, we will forget that we ever wanted anything; others do us the honour of calling us under their banner for we have none, they lure us when we are needed and discard us when we have outserved the purpose they gave us. We remain the saddest little district of the world, the most miserable people of the world, losing our own persona and nor being able to take on anyone else's, torn away and not accepted, alien to all and everyone, including those with whom we are most closely related, but who will not recognise us as their kin. We live on a divide between worlds, at the border between nations, always at a fault to someone and first to be struck. Waves of history strike us as a sea cliff. Crude force has worn us out and we made a virtue out of a necessity: we grew smart out of spite.”

So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)

Justin Welby photo
Joseph Strutt photo
Lois Duncan photo
Sun Myung Moon photo
Edward Condon photo
Francis Heylighen photo
Charles Sanders Peirce photo
Piet Mondrian photo
Statius photo

“What if by such crime you sought both of heavens boundaries, that to which the Sun looks when he is sent forth from the eastern hinge and that to which he gazes as he sinks from his Iberian gate, and those lands he touches from afar with slanting ray, lands the North Wind chills or the moist South warms with his heat?”
Quid si peteretur crimine tanto limes uterque poli, quem Sol emissus Eoo cardine, quem porta vergens prospectat Hibera, quasque procul terras obliquo sidere tangit avius aut Borea gelidas madidive tepentes igne Noti?

Source: Thebaid, Book I, Line 156

John Muir photo
Margaret Atwood photo

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

William Westmoreland photo
Vladimir Lenin photo
Heath Ledger photo

“I sat around in a hotel room in London for about a month, locked myself away, formed a little diary and experimented with voices — it was important to try to find a somewhat iconic voice and laugh. I ended up landing more in the realm of a psychopath — someone with very little to no conscience towards his acts … just an absolute sociopath, a cold-blooded, mass-murdering clown …. [being given] free rein [by director Christopher Nolan was] fun, because there are no real boundaries to what The Joker would say or do. Nothing intimidates him, and everything is a big joke.”

Heath Ledger (1979–2008) Australian actor

Interview remarks published in Empire, from interviews conducted in November 2007.
[Dan Jolin, Fear Has a Face, http://www.empireonline.com/magazine/covers/image.asp?id=24227&gallery=1365&caption=%23223%20%28January%202008%29, Empire, 223, January, 2008, 87–88, Bauer Verlagsgruppe, 2008-07-08]
[Dan Jolin, The Dark Knight, http://www.empireonline.com/magazine/covers/image.asp?id=27819&gallery=1365&caption=%23229+%28July+2008%29, Empire, 229, July, 2008, 92–100, Bauer Verlagsgruppe, 2008-08-18]
[Olly Richards, World Exclusive: The Joker Speaks: He's a Cold-blooded Mass-murdering Clown, http://www.empireonline.com/news/story.asp?nid=21560, Empire, Web, Bauer Verlagsgruppe, November 28, 2007, 2008-08-18]

Jane Goodall photo

“Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Reported in Elizabeth LeReverend, "The Irrepressible Dr. Jane Goodall", Verge Magazine (2010)

“Organization theory is the branch of sociology that studies organizations as distinct units in society. The organizations examined range from sole proprietorships, hospitals and community-based non-profit organizations to vast global corporations. The field’s domain includes questions of how organizations are structured, how they are linked to other organizations, and how these structures and linkages change over time. Although it has roots in administrative theories, Weber’s theory of bureaucracy, the theory of the firm in microeconomics, and Coase’s theory of firm boundaries, organization theory as a distinct domain of sociology can be traced to the late 1950s and particularly to the work of the Carnegie School. In addition to sociology, organization theory draws on theory in economics, political science and psychology, and the range of questions addressed reflects this disciplinary diversity. While early work focused on specific questions about organizations per se – for instance, why hierarchy is so common, or how businesses set prices – later work increasingly studied organizations and their environments, and ultimately organizations as building blocks of society. Organization theory can thus be seen as a family of mechanisms for analysing social outcomes.”

Gerald F. Davis (1961) American sociologist

Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488

Angelique Rockas photo
Graham Greene photo

“It is the story-teller's task to elicit sympathy and a measure of understanding for those who lie outside the boundaries of State approval.”

Graham Greene (1904–1991) English writer, playwright and literary critic

Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)

Gene Youngblood photo
Joni Madraiwiwi photo

“One wonders whether the ethnic categorization effort at finding solutions to problems that cross ethnic boundaries. Poverty is poverty is poverty. It does not have peculiar ethnic characteristics.”

Joni Madraiwiwi (1957–2016) Fijian politician

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Theo Jansen photo

“Kinetic art was created by artists who pushed the boundaries of traditional, static art forms to introduce visual experiences that would engage the audience and profoundly change the course of modern art.”

Theo Jansen (1948) artist

Theo Jansen, quoted in: " 2015 International Kinetic Art Exhibit & Symposium - Boynton Beach, FL, USA http://intlkineticartevent.org/?page_id=107," 2015

Ai Weiwei photo

“I’m an artist who is always looking for what is possible. I’m always looking to extend the boundaries.”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei: The Dissident, 2011

Truman Capote photo
Serzh Sargsyan photo

“Azerbaijan has exhausted the resources of trust in terms of autonomous status for minorities within its boundaries. It was not and is not capable of providing guarantees of even internal security to such autonomies. There was once another Armenian autonomy in Azerbaijan: Nakhijevan. What happened to it? Not a single Armenian is left in Nakhijevan.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Speech by President Serzh Sargsyan in the Chatham House British Royal Institute of International Affairs http://www.president.am/events/news/eng/?search=Chatham+House&id=898 (February 10, 2010)

Antonio Negri photo
Damien Hirst photo

“I just wanted to find out where the boundaries were. So far I've found there aren't any. I just wanted to be stopped, and no one will stop me.”

Damien Hirst (1965) artist

Kuhn, Nicola, "You can puff all you like Damien, but the wind's gone out of Britart" http://www.guardian.co.uk/theguardian/1999/mar/16/features11.g21, The Guardian, 16 March 1999.

Alex Steffen photo

“The debate as to where "magic" ends and "religion" begins is an old one, and it appeared to have been settled some decades ago when scholars concluded that no discernible boundary was to be found.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: The debate as to where "magic" ends and "religion" begins is an old one, and it appeared to have been settled some decades ago when scholars concluded that no discernible boundary was to be found. As a result, the two were often lumped together in the adjective "magico-religious"...

Albert Hofmann photo

“In the LSD state the boundaries between the experiencing self and the outer world more or less disappear, depending on the depth of the inebriation.”

Albert Hofmann (1906–2008) Swiss chemist

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: What constitutes the essential, characteristic difference between everyday reality and the world picture experienced in LSD inebriation? Ego and the outer world are separated in the normal condition of consciousness, in everyday reality; one stands face-to-face with the outer world; it has become an object. In the LSD state the boundaries between the experiencing self and the outer world more or less disappear, depending on the depth of the inebriation. Feedback between receiver and sender takes place. A portion of the self overflows into the outer world, into objects, which begin to live, to have another, a deeper meaning. This can be perceived as a blessed, or as a demonic transformation imbued with terror, proceeding to a loss of the trusted ego. In an auspicious case, the new ego feels blissfully united with the objects of the outer world and consequently also with its fellow beings. This experience of deep oneness with the exterior world can even intensify to a feeling of the self being one with the universe. This condition of cosmic consciousness, which under favorable conditions can be evoked by LSD or by another hallucinogen from the group of Mexican sacred drugs, is analogous to spontaneous religious enlightenment, with the unio mystica. In both conditions, which often last only for a timeless moment, a reality is experienced that exposes a gleam of the transcendental reality, in which universe and self, sender and receiver, are one.

Carl Sagan photo

“National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national chauvinisms are a little difficult to maintain when we see our planet as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and citadel of the stars. Travel is broadening.”

Source: Cosmos (1980), p. 318
Context: The choice is with us still, but the civilization now in jeopardy is all humanity. As the ancient myth makers knew, we are children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage — propensities for aggression and ritual, submission to leaders, hostility to outsiders — all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children and desire to learn from history and experience, and a great soaring passionate intelligence — the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the immensity of the Cosmos, an inescapable perspective awaits us. There are not yet any obvious signs of extraterrestrial intelligence and this makes us wonder whether civilizations like ours always rush implacably, headlong, toward self-destruction. National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national chauvinisms are a little difficult to maintain when we see our planet as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and citadel of the stars. Travel is broadening.

Tenzin Gyatso photo

“On my part, I remain committed to contribute my efforts for the welfare of all human beings, and in particular the poor and the weak to the best of my ability without any distinction based on national boundaries.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Letter to Deng Xiaoping (1981)
Context: We must improve the relationship between China and Tibet as well as between Tibetans in and outside Tibet. With truth and equality as our foundation, we must try to develop friendship between Tibetans and Chinese through better understanding in the future. The time has come to apply our common wisdom in a spirit of tolerance and broadmindedness to achieve genuine happiness for the Tibetan people with a sense of urgency.
On my part, I remain committed to contribute my efforts for the welfare of all human beings, and in particular the poor and the weak to the best of my ability without any distinction based on national boundaries.

Benoît Mandelbrot photo

“When you seek some unspecified and hidden property, you don't want extraneous complexity to interfere. In order to achieve homogeneity, I decided to make the motion end where it had started. The resulting motion biting its own tail created a distinctive new shape I call Brownian cluster. … Today, after the fact, the boundary of Brownian motion might be billed as a "natural" concept. But yesterday this concept had not occurred to anyone.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)
Context: When you seek some unspecified and hidden property, you don't want extraneous complexity to interfere. In order to achieve homogeneity, I decided to make the motion end where it had started. The resulting motion biting its own tail created a distinctive new shape I call Brownian cluster. … Today, after the fact, the boundary of Brownian motion might be billed as a "natural" concept. But yesterday this concept had not occurred to anyone. And even if it had been reached by pure thought, how could anyone have proceeded to the dimension 4/3? To bring this topic to life it was necessary for the Antaeus of Mathematics to be compelled to touch his Mother Earth, if only for one fleeting moment.

“Let us now explain the origin of geometry, as existing in the present age of the world. For the demoniacal Aristotle observes, that the same opinions often subsist among men, according to certain orderly revolutions of the world: and that sciences did not receive their first constitution in our times, nor in those periods which are known to us from historical tradition, but have appeared and vanished again in other revolutions of the universe; nor is it possible to say how often this has happened in past ages, and will again take place in the future circulations of time. But, because the origin of arts and sciences is to be considered according to the present revolution of the universe, we must affirm, in conformity with the most general tradition, that geometry was first invented by the Egyptians, deriving its origin from the mensuration of their fields: since this, indeed, was necessary to them, on account of the inundation of the Nile washing away the boundaries of land belonging to each. Nor ought It to seem wonderful, that the invention of this as well as of other sciences, should receive its commencement from convenience and opportunity. Since whatever is carried in the circle of generation proceeds from the imperfect to the perfect.”

Proclus (412–485) Greek philosopher

Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

Polybius photo

“How striking and grand is the spectacle presented by the period with which I purpose to deal, will be most clearly apparent if we set beside and compare with the Roman dominion the most famous empires of the past, those which have formed the chief theme of historians. Those worthy of being thus set beside it and compared are these. The Persians for a certain period possessed a great rule and dominion, but so often as they ventured to overstep the boundaries of Asia they imperilled not only the security of this empire, but their own existence. The Lacedaemonians, after having for many years disputed the hegemony of Greece, at length attained it but to hold it uncontested for scarce twelve years. The Macedonian rule in Europe extended but from the Adriatic region to the Danube, which would appear a quite insignificant portion of the continent. Subsequently, by overthrowing the Persian empire they became supreme in Asia also. But though their empire was now regarded as the greatest geographically and politically that had ever existed, they left the larger part of the inhabited world as yet outside it. For they never even made a single attempt to dispute possession of Sicily, Sardinia, or Libya, and the most warlike nations of Western Europe were, to speak the simple truth, unknown to them. But the Romans have subjected to their rule not portions, but nearly the whole of the world and possess an empire which is not only immeasurably greater than any which preceded it, but need not fear rivalry in the future. In the course of this work it will become more clearly intelligible by what steps this power was acquired, and it will also be seen how many and how great advantages accrue to the student from the systematic treatment of history.”

The Histories

Martin Buber photo

“Every morning
I shall concern myself anew about the boundary
Between the love-deed-Yes and the power-deed-No
And pressing forward honor reality.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

"Power and Love" (1926)
Context: p> Every morning
I shall concern myself anew about the boundary
Between the love-deed-Yes and the power-deed-No
And pressing forward honor reality.We cannot avoid
Using power,
Cannot escape the compulsion
To afflict the world,
So let us, cautious in diction
And mighty in contradiction,
Love powerfully.</p

Lewis Pugh photo

“I wanted to push every boundary. I wanted to swim further than anyone else. I wanted to cross seas and round capes that no one had dreamed of swimming before. And I wanted to swim in waters that were so cold no one thought it was possible to survive in them.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 168
Achieving The Impossible (2010)
Context: I resolved to follow my dream. I wanted to push every boundary. I wanted to swim further than anyone else. I wanted to cross seas and round capes that no one had dreamed of swimming before. And I wanted to swim in waters that were so cold no one thought it was possible to survive in them. And though it promised to make me poor and would take away the security provided by a career in law, that didn’t worry me.

Nikos Kazantzakis photo

“For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.”

The Saviors of God (1923)
Context: I do not care what face other ages and other people have given to the enormous, faceless essence. They have crammed it with human virtues, with rewards and punishments, with certain ties. They have given a face to their hopes and fears, they have submitted their anarchy to a rhythm, they have found a higher justification by which to live and labor. They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.
Our hearts have overbrimmed with new agonies, with new luster and silence. The mystery has grown savage, and God has grown greater. The dark powers ascend, for they have also grown greater, and the entire human island quakes.
Let us stoop down to our hearts and confront the Abyss valiantly. Let us try to mold once more, with our flesh and blood, the new, contemporary face of God.
For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.

Philip G. Zimbardo photo
Nikos Kazantzakis photo

“I will not accept boundaries; appearances cannot contain me”

The Saviors of God (1923)
Context: I will not accept boundaries; appearances cannot contain me; I choke! To bleed in this agony, and to live it profoundly, is the second duty.
The mind is patient and adjusts itself, it likes to play; but the heart grows savage and will not condescend to play; it stifles and rushes to tear apart the nets of necessity.

Harriet Beecher Stowe photo

“Get your evidences of grace by pressing forward to the mark, and not by groping with a lantern after the boundary-lines”

Old Town Folks (1869) Ch. 39 (p. 507) Sometimes paraphrased: "When you get into a tight place and everything goes against you, till it seems as though you could not hang on a minute longer, never give up then, for that is just the place and time that the tide will turn." and "Never give up, for that is just the place and time that the tide will turn".
Context: When you get into a tight place, and everything goes against you till it seems as if you could n't hold on a minute longer, never give up then, for that 's just the place and time that the tide 'll turn. Never trust to prayer without using every means in your power, and never use the means without trusting in prayer. Get your evidences of grace by pressing forward to the mark, and not by groping with a lantern after the boundary-lines, — and so, boys, go, and God bless you!

Vita Sackville-West photo

“Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege”

Vita Sackville-West (1892–1962) English writer and gardener

Winter, p. 4
The Land (1926)
Context: Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege, and in the peddler's pack
The curious treasures of their stock-in-trade,
Bossy and singular, the heritage
Of poetry and science, polished bright,
Thin with the rubbing of too many hands;
Myth, glamour, hazard, fables dim as age,
Faith, doubt, perplexity, grief, hope, despair,
Wings, and great waters, and Promethean fire,
Man's hand to clasp, and Helen's mouth to kiss.
Why then in little meadows hedge about
A poet's pasture? shed a poet's cloak
For fustian? cede a birthright, thus to map
So small a corner of so great a world?

Anaïs Nin photo

“Human beings can reach such desperate solitude that they may cross a boundary beyond which words cannot serve”

Collages (1964), p. 116
Context: Human beings can reach such desperate solitude that they may cross a boundary beyond which words cannot serve, and at such moments there is nothing left for them but to bark.

Samuel R. Delany photo

“Dictators during the entire history of this planet have used similar techniques. By not letting the people of their country know what conditions existed outside their boundaries, they could get the people to fight to stay in those conditions.”

Source: The Jewels of Aptor (1962), Chapter X (p. 133)
Context: Dictators during the entire history of this planet have used similar techniques. By not letting the people of their country know what conditions existed outside their boundaries, they could get the people to fight to stay in those conditions. It was the old adage: Convince a slave that he’s free, and he will fight to maintain his slavery.

Sören Kierkegaard photo

“Where is the boundary for the single individual in his concrete existence between what is lack of will and what is lack of ability; what is indolence and earthly selfishness and what is the limitation of finitude?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Concluding Unscientific Postscript, Hong p. 490
1840s, Concluding Unscientific Postscript (1846)
Context: Where is the boundary for the single individual in his concrete existence between what is lack of will and what is lack of ability; what is indolence and earthly selfishness and what is the limitation of finitude? For an existing person, when is the period of preparation over, when this question will not arise again in all its initial, troubled severity; when is the time in existence that is indeed a preparation? Let all the dialecticians convene-they will not be able to decide this for a particular individual in concreto.

Sadhguru photo

“The basic purpose of life and the basic purpose of education is to enhance one’s boundaries of perception.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Isha Insights Magazine, Spring Edition 2009
Sourced from newspapers and magazines
Context: The basic purpose of life and the basic purpose of education is to enhance one’s boundaries of perception. I don’t want the children to just survive after ten years of schooling here. They must blossom and flower wherever they go. -Sadhguru (on Isha Vidhya rural education project)

Roger Penrose photo

“How relevant, indeed, is our present lack of understanding of physics at the quantum/classical boundary? Or is consciousness really “no big deal,” as has sometimes been expressed?
It would be too optimistic to expect to find definitive answers to all these questions, at our present state of knowledge, but there is much scope for healthy debate…”

Roger Penrose (1931) English mathematical physicist, recreational mathematician and philosopher

Foreword (March 2007) to Quantum Aspects of Life (2008), by Derek Abbott.
Context: Does life in some way make use of the potentiality for vast quantum superpositions, as would be required for serious quantum computation? How important are the quantum aspects of DNA molecules? Are cellular microtubules performing some essential quantum roles? Are the subtleties of quantum field theory important to biology? Shall we gain needed insights from the study of quantum toy models? Do we really need to move forward to radical new theories of physical reality, as I myself believe, before the more subtle issues of biology — most importantly conscious mentality — can be understood in physical terms? How relevant, indeed, is our present lack of understanding of physics at the quantum/classical boundary? Or is consciousness really “no big deal,” as has sometimes been expressed?
It would be too optimistic to expect to find definitive answers to all these questions, at our present state of knowledge, but there is much scope for healthy debate...

Thich Nhat Hanh photo

“We have to remember that our body is not limited to what lies within the boundary of our skin. Our body is much more immense.”

Thich Nhat Hanh (1926) Religious leader and peace activist

The Sun My Heart (1996)
Context: We have to remember that our body is not limited to what lies within the boundary of our skin. Our body is much more immense. We know that if our heart stops beating, the flow of our life will stop, but we do not take the time to notice the many things outside of our bodies that are equally essential for our survival. If the ozone layer around our Earth were to disappear for even an instant, we would die. If the sun were to stop shining, the flow of our life would stop. The sun is our second heart, our heart outside of our body. It gives all life on Earth the warmth necessary for existence. Plants live thanks to the sun. Their leaves absorb the sun's energy, along with carbon dioxide from the air, to produce food for the tree, the flower, the plankton. And thanks to plants, we and other animals can live. All of us—people, animals, plants, and minerals—"consume" the sun, directly and indirectly. We cannot begin to describe all the effects of the sun, that great heart outside of our body.
When we look at green vegetables, we should know that it is the sun that is green and not just the vegetables. The green color in the leaves of the vegetables is due to the presence of the sun. Without the sun, no living being could survive. Without sun, water, air, and soil, there would be no vegetables. The vegetables are the coming-together of many conditions near and far.

José Ramos-Horta photo
Willard van Orman Quine photo
Ketanji Brown Jackson photo
Paul Volcker photo

“Randomness, chaos, uncertainty, and chance are all a part of our lives. They reside at the ill-defined boundaries between what we know, what we can know, and what is beyond our knowing. They make life interesting.”

Ivars Peterson (1948) Canadian mathematician

Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 10, “Lifetimes of Chance” (p. 202)

Jack Vance photo

“The seconds marched past, traversing that mysterious boundary which separates future from past.”

Source: Demon Princes (1964-1981), The Face (1979), Chapter 11 (p. 145)

Michael Moorcock photo

“You desire power only for that most selfish of all ends, and therefore you know no boundaries in the seeking and the gaining of it.”

Michael Moorcock (1939) English writer, editor, critic

Book 2, Chapter 2 “In Which Old Acquaintances Are Resumed and New Agreements Reached” (p. 226)
The Elric Cycle, The Revenge of the Rose (1991)

Edmund Burke photo
C. L. R. James photo
Erich Ludendorff photo

“The un-Germanness in and about us…lies primarily in a lack of racial sense … in international, pacifistic and defeatistic thinking and, finally, in the considerable advancement of the Jewish people within our boundaries.”

Erich Ludendorff (1865–1937) German Army officer and later Nazi leader in Adolf Hitler's Beer Hall Putsch

Kriegsführung und Politik (Berlin, 1922), pp. 337-338, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 147

Mari Alkatiri photo

“Given Greater Sunrise falls within Timor Leste, why does Australia get any (oil royalties)? It was 50-50 when there were no (sea) boundaries. After they agreed on the boundaries everything was different.”

Mari Alkatiri (1949) Prime Minister of East Timor

Mari Alkatiri (2019) cited in: " Timor’s former PM: Australia’s spies didn’t fool me https://www.theaustralian.com.au/nation/timors-former-pm-australias-spies-didnt-fool-me/news-story/d684911f8a2e1d41bc8ec38685d22e91" in The Australian, 28 August 2019.