"Living with Connections", p. 76
The Flamingo's Smile (1985)
Quotes about boundary
page 4

The philosophy and opinions of Marcus Garvey or Africa for the Africans (Majority Press, 1986 ed.), p. 163. ISBN 0912469242.

As mentioned on Huffington Post article http://www.huffingtonpost.com/huff-wires/20121005/us-anonymous-man-arrested/

Origins Reconsidered: In Search of What Makes Us Human (1992)
Source: The Passionate Life (1983), pp. 82-83
Source: "Does the history of psychology have a future?." 1994, p. 472

"The evolution of adventure in literature and life or Will there ever be a good adventure novel about an astronaut?"

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)
Kenneth Boulding (1953) in letter to Bertalanffy, cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 14
1950s

R.H. Hutton, "Professor Boole," in: The British Quarterly Review http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA165. (1866), p. 141

Source: The reality of the Mass Media (2000), p. 106 as cited in: John Downin (2004) The SAGE Handbook of Media Studies. p. 234.

Address to the Catholic Institute of Paris (November 19, 2016)

Republican debate http://blogs.chicagotribune.com/news_columnists_ezorn/2011/10/last-nights-gop-debate-transcript.html 2011-10-18
2010s

1960s, A Christian Movement in a Revolutionary Age (1965)

Harvard Business Review http://hbr.org/2011/03/lifes-work-norman-foster/ar/1

Source: The Call of the Carpenter (1914), p. 12
Source: Images of Organization (1986), p. 170

Source: 1980s and later, The Fatal Conceit: The Errors of Socialism (1988), p.102

referring to the circus ring
Quote, 1950's, from: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 41
Quotes of Fernand Leger, 1950's

Page ix.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
"Prostitution and Male Supremacy" http://www.nostatusquo.com/ACLU/dworkin/MichLawJourI.html (1993), Michigan Journal of Gender and Law 1(1):1–12. Reprinted in Life and Death (1997), p 139–51.
Often paraphrased as "Incest is boot camp for prostitution".
"A Most Ingenious Paradox", p. 95
The Flamingo's Smile (1985)
Pg. 42
Strategy in the Missile Age

Verk, edited by Kletzkin, xi. 277f.
"Reversing Established Orders", p. 402
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Letter to Richard Congrieve (24 November 1866), quoted in Maurice Cowling, 1867: Disraeli, Gladstone and Revolution. The Passing of the second Reform Bill (Cambridge: Cambridge University Press, 1967), p. 25.
1860s

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)

Address to the Catholic Institute of Paris (November 19, 2016)

pg. 277
The Sports and Pastimes of the People of England (1801), Public entertainment

On literary realism, quoted in The 100 Most Popular Young Adult Authors: Biographical Sketches and Bibliographies (1997), p. 113
1990–2002

Master Speaks: The Significance of the Training Session (1973-05-17 http://www.tparents.org/Moon-Talks/sunmyungmoon73/SM730517.htm)

Constance Reid Hilbert (Springer-Verlag, 1996) [ISBN 0-387-94674-8] p. 182. Also quoted in Max Jammer, The Conceptual Development of Quantum Mechanics (McGraw-Hill, 1966) pp. 207-208. Jammer cites the original reference: Edward U. Condon 60 Years of Quantum Physics, Physics Today 15 37-49 (1962)
Gaines is refering here to his 1978 article "Progress in general systems research". In Klir, G. J. (ed.), Applied General Systems Research, New York: Plenum Press, 1978, pp. 3-28.
General systems research: quo vadis? (1979)

Source: Cybernetics and Second-Order Cybernetics (2001), p.5 : About the state of the art of contemporary cybenetics

The Law of Mind (1892)
Page 149, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Hindutva

Mondrian's poem has strong connections with 'dynamism' of Futurism
Quote from his article 'The Grand Boulevards', Piet Mondriaan, in Dutch magazine 'De Groene Amsterdammer', 27 March 1920 pp. 4-5
1920's

“What if by such crime you sought both of heavens boundaries, that to which the Sun looks when he is sent forth from the eastern hinge and that to which he gazes as he sinks from his Iberian gate, and those lands he touches from afar with slanting ray, lands the North Wind chills or the moist South warms with his heat?”
Quid si peteretur crimine tanto
limes uterque poli, quem Sol emissus Eoo
cardine, quem porta vergens prospectat Hibera,
quasque procul terras obliquo sidere tangit
avius aut Borea gelidas madidive tepentes
igne Noti?
Source: Thebaid, Book I, Line 156

The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 1: The Approach to the Valley
1910s

Interview remarks published in Empire, from interviews conducted in November 2007.
[Dan Jolin, Fear Has a Face, http://www.empireonline.com/magazine/covers/image.asp?id=24227&gallery=1365&caption=%23223%20%28January%202008%29, Empire, 223, January, 2008, 87–88, Bauer Verlagsgruppe, 2008-07-08]
[Dan Jolin, The Dark Knight, http://www.empireonline.com/magazine/covers/image.asp?id=27819&gallery=1365&caption=%23229+%28July+2008%29, Empire, 229, July, 2008, 92–100, Bauer Verlagsgruppe, 2008-08-18]
[Olly Richards, World Exclusive: The Joker Speaks: He's a Cold-blooded Mass-murdering Clown, http://www.empireonline.com/news/story.asp?nid=21560, Empire, Web, Bauer Verlagsgruppe, November 28, 2007, 2008-08-18]

Reported in Elizabeth LeReverend, "The Irrepressible Dr. Jane Goodall", Verge Magazine (2010)
Gerald F. Davis (2013). "Organizational theory," in: Jens Beckert & Milan Zafirovski (eds.) International Encyclopedia of Economic Sociology, p. 484-488

On the formation of Internationalist Theatre.
The South African Interview (August 8, 2011)
Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 182.

Speech on receiving the Shakespeare Prize awarded by the University of Hamburg, Germany (1969)

Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.
Michael C. Jensen and William H. Meckling. "Rights and production functions: An application to labor-managed firms and codetermination." Journal of business (1979): 469-506.

Theo Jansen, quoted in: " 2015 International Kinetic Art Exhibit & Symposium - Boynton Beach, FL, USA http://intlkineticartevent.org/?page_id=107," 2015

Speech by President Serzh Sargsyan in the Chatham House British Royal Institute of International Affairs http://www.president.am/events/news/eng/?search=Chatham+House&id=898 (February 10, 2010)
Source: The Renewal Factor, 1987, p. 7

Kuhn, Nicola, "You can puff all you like Damien, but the wind's gone out of Britart" http://www.guardian.co.uk/theguardian/1999/mar/16/features11.g21, The Guardian, 16 March 1999.
Relational Database: A Practical Foundation for Productivity (1982)

WorldChanging: The Politics of Optimism http://www.worldchanging.com/archives//007919.html.
Man's Rise to Civilization (1968)
Context: The debate as to where "magic" ends and "religion" begins is an old one, and it appeared to have been settled some decades ago when scholars concluded that no discernible boundary was to be found. As a result, the two were often lumped together in the adjective "magico-religious"...

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: What constitutes the essential, characteristic difference between everyday reality and the world picture experienced in LSD inebriation? Ego and the outer world are separated in the normal condition of consciousness, in everyday reality; one stands face-to-face with the outer world; it has become an object. In the LSD state the boundaries between the experiencing self and the outer world more or less disappear, depending on the depth of the inebriation. Feedback between receiver and sender takes place. A portion of the self overflows into the outer world, into objects, which begin to live, to have another, a deeper meaning. This can be perceived as a blessed, or as a demonic transformation imbued with terror, proceeding to a loss of the trusted ego. In an auspicious case, the new ego feels blissfully united with the objects of the outer world and consequently also with its fellow beings. This experience of deep oneness with the exterior world can even intensify to a feeling of the self being one with the universe. This condition of cosmic consciousness, which under favorable conditions can be evoked by LSD or by another hallucinogen from the group of Mexican sacred drugs, is analogous to spontaneous religious enlightenment, with the unio mystica. In both conditions, which often last only for a timeless moment, a reality is experienced that exposes a gleam of the transcendental reality, in which universe and self, sender and receiver, are one.

Source: Cosmos (1980), p. 318
Context: The choice is with us still, but the civilization now in jeopardy is all humanity. As the ancient myth makers knew, we are children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage — propensities for aggression and ritual, submission to leaders, hostility to outsiders — all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children and desire to learn from history and experience, and a great soaring passionate intelligence — the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the immensity of the Cosmos, an inescapable perspective awaits us. There are not yet any obvious signs of extraterrestrial intelligence and this makes us wonder whether civilizations like ours always rush implacably, headlong, toward self-destruction. National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national chauvinisms are a little difficult to maintain when we see our planet as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and citadel of the stars. Travel is broadening.

Letter to Deng Xiaoping (1981)
Context: We must improve the relationship between China and Tibet as well as between Tibetans in and outside Tibet. With truth and equality as our foundation, we must try to develop friendship between Tibetans and Chinese through better understanding in the future. The time has come to apply our common wisdom in a spirit of tolerance and broadmindedness to achieve genuine happiness for the Tibetan people with a sense of urgency.
On my part, I remain committed to contribute my efforts for the welfare of all human beings, and in particular the poor and the weak to the best of my ability without any distinction based on national boundaries.

A Theory of Roughness (2004)
Context: When you seek some unspecified and hidden property, you don't want extraneous complexity to interfere. In order to achieve homogeneity, I decided to make the motion end where it had started. The resulting motion biting its own tail created a distinctive new shape I call Brownian cluster. … Today, after the fact, the boundary of Brownian motion might be billed as a "natural" concept. But yesterday this concept had not occurred to anyone. And even if it had been reached by pure thought, how could anyone have proceeded to the dimension 4/3? To bring this topic to life it was necessary for the Antaeus of Mathematics to be compelled to touch his Mother Earth, if only for one fleeting moment.
Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

"Power and Love" (1926)
Context: p> Every morning
I shall concern myself anew about the boundary
Between the love-deed-Yes and the power-deed-No
And pressing forward honor reality.We cannot avoid
Using power,
Cannot escape the compulsion
To afflict the world,
So let us, cautious in diction
And mighty in contradiction,
Love powerfully.</p

p 168
Achieving The Impossible (2010)
Context: I resolved to follow my dream. I wanted to push every boundary. I wanted to swim further than anyone else. I wanted to cross seas and round capes that no one had dreamed of swimming before. And I wanted to swim in waters that were so cold no one thought it was possible to survive in them. And though it promised to make me poor and would take away the security provided by a career in law, that didn’t worry me.

The Saviors of God (1923)
Context: I do not care what face other ages and other people have given to the enormous, faceless essence. They have crammed it with human virtues, with rewards and punishments, with certain ties. They have given a face to their hopes and fears, they have submitted their anarchy to a rhythm, they have found a higher justification by which to live and labor. They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.
Our hearts have overbrimmed with new agonies, with new luster and silence. The mystery has grown savage, and God has grown greater. The dark powers ascend, for they have also grown greater, and the entire human island quakes.
Let us stoop down to our hearts and confront the Abyss valiantly. Let us try to mold once more, with our flesh and blood, the new, contemporary face of God.
For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.

In "Who was Lucifer and how did he become the Devil?" (2007) http://www.lucifereffect.com/lucifer.htm

“I will not accept boundaries; appearances cannot contain me”
The Saviors of God (1923)
Context: I will not accept boundaries; appearances cannot contain me; I choke! To bleed in this agony, and to live it profoundly, is the second duty.
The mind is patient and adjusts itself, it likes to play; but the heart grows savage and will not condescend to play; it stifles and rushes to tear apart the nets of necessity.

Old Town Folks (1869) Ch. 39 (p. 507) Sometimes paraphrased: "When you get into a tight place and everything goes against you, till it seems as though you could not hang on a minute longer, never give up then, for that is just the place and time that the tide will turn." and "Never give up, for that is just the place and time that the tide will turn".
Context: When you get into a tight place, and everything goes against you till it seems as if you could n't hold on a minute longer, never give up then, for that 's just the place and time that the tide 'll turn. Never trust to prayer without using every means in your power, and never use the means without trusting in prayer. Get your evidences of grace by pressing forward to the mark, and not by groping with a lantern after the boundary-lines, — and so, boys, go, and God bless you!

Winter, p. 4
The Land (1926)
Context: Why should a poet pray thus? poets scorn
The boundaried love of country, being free
Of winds, and alien lands, and distances,
Vagabonds of the compass, wayfarers,
Pilgrims of thought, the tongues of Pentecost
Their privilege, and in the peddler's pack
The curious treasures of their stock-in-trade,
Bossy and singular, the heritage
Of poetry and science, polished bright,
Thin with the rubbing of too many hands;
Myth, glamour, hazard, fables dim as age,
Faith, doubt, perplexity, grief, hope, despair,
Wings, and great waters, and Promethean fire,
Man's hand to clasp, and Helen's mouth to kiss.
Why then in little meadows hedge about
A poet's pasture? shed a poet's cloak
For fustian? cede a birthright, thus to map
So small a corner of so great a world?

Source: The Jewels of Aptor (1962), Chapter X (p. 133)
Context: Dictators during the entire history of this planet have used similar techniques. By not letting the people of their country know what conditions existed outside their boundaries, they could get the people to fight to stay in those conditions. It was the old adage: Convince a slave that he’s free, and he will fight to maintain his slavery.

Concluding Unscientific Postscript, Hong p. 490
1840s, Concluding Unscientific Postscript (1846)
Context: Where is the boundary for the single individual in his concrete existence between what is lack of will and what is lack of ability; what is indolence and earthly selfishness and what is the limitation of finitude? For an existing person, when is the period of preparation over, when this question will not arise again in all its initial, troubled severity; when is the time in existence that is indeed a preparation? Let all the dialecticians convene-they will not be able to decide this for a particular individual in concreto.

Isha Insights Magazine, Spring Edition 2009
Sourced from newspapers and magazines
Context: The basic purpose of life and the basic purpose of education is to enhance one’s boundaries of perception. I don’t want the children to just survive after ten years of schooling here. They must blossom and flower wherever they go. -Sadhguru (on Isha Vidhya rural education project)

Foreword (March 2007) to Quantum Aspects of Life (2008), by Derek Abbott.
Context: Does life in some way make use of the potentiality for vast quantum superpositions, as would be required for serious quantum computation? How important are the quantum aspects of DNA molecules? Are cellular microtubules performing some essential quantum roles? Are the subtleties of quantum field theory important to biology? Shall we gain needed insights from the study of quantum toy models? Do we really need to move forward to radical new theories of physical reality, as I myself believe, before the more subtle issues of biology — most importantly conscious mentality — can be understood in physical terms? How relevant, indeed, is our present lack of understanding of physics at the quantum/classical boundary? Or is consciousness really “no big deal,” as has sometimes been expressed?
It would be too optimistic to expect to find definitive answers to all these questions, at our present state of knowledge, but there is much scope for healthy debate...

The Sun My Heart (1996)
Context: We have to remember that our body is not limited to what lies within the boundary of our skin. Our body is much more immense. We know that if our heart stops beating, the flow of our life will stop, but we do not take the time to notice the many things outside of our bodies that are equally essential for our survival. If the ozone layer around our Earth were to disappear for even an instant, we would die. If the sun were to stop shining, the flow of our life would stop. The sun is our second heart, our heart outside of our body. It gives all life on Earth the warmth necessary for existence. Plants live thanks to the sun. Their leaves absorb the sun's energy, along with carbon dioxide from the air, to produce food for the tree, the flower, the plankton. And thanks to plants, we and other animals can live. All of us—people, animals, plants, and minerals—"consume" the sun, directly and indirectly. We cannot begin to describe all the effects of the sun, that great heart outside of our body.
When we look at green vegetables, we should know that it is the sun that is green and not just the vegetables. The green color in the leaves of the vegetables is due to the presence of the sun. Without the sun, no living being could survive. Without sun, water, air, and soil, there would be no vegetables. The vegetables are the coming-together of many conditions near and far.

“We believe that human rights transcend boundaries and must prevail over state sovereignty.”

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)
Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 10, “Lifetimes of Chance” (p. 202)

“The seconds marched past, traversing that mysterious boundary which separates future from past.”
Source: Demon Princes (1964-1981), The Face (1979), Chapter 11 (p. 145)

Book 2, Chapter 2 “In Which Old Acquaintances Are Resumed and New Agreements Reached” (p. 226)
The Elric Cycle, The Revenge of the Rose (1991)

Letter to the Duke of Portland (29 September 1793), quoted in P. J. Marshall and John A. Woods (eds.), The Correspondence of Edmund Burke, Volume VII: January 1792–August 1794 (Cambridge University Press, 1968), pp. 437-438
1790s

Kriegsführung und Politik (Berlin, 1922), pp. 337-338, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 147

Mari Alkatiri (2019) cited in: " Timor’s former PM: Australia’s spies didn’t fool me https://www.theaustralian.com.au/nation/timors-former-pm-australias-spies-didnt-fool-me/news-story/d684911f8a2e1d41bc8ec38685d22e91" in The Australian, 28 August 2019.