Quotes about borrowing
page 3

2012-04-24
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Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

Speech in the House of Lords (18 November, 1777), responding to a speech by Henry Howard, 12th Earl of Suffolk, who spoke in favour of the war against the American colonists. Suffolk was a descendant of Howard of Effingham, who led the English navy against the Spanish Armada. Effingham had commissioned a series of tapestries on the defeat of the Armada, and sold them to King James I. Since 1650 they were hung in the House of Lords, where they remained until destroyed by fire in 1834.
William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 150-6.
Pgs 53-54
The Timeless Christian (1969)

September 2007 http://www.startribune.com/nation/12598281.html, Greenspan's memoir The Age of Turbulence: Adventures in the New World.
2000s

Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s

Section I, p. 5–6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

“They borrow words for thoughts they cannot feel”
From The Dead

New Power Generation
Song lyrics, Graffiti Bridge (1990)

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 109

National Socialism Now, pamphlet issued by the National Socialist League c. 1938.

Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968

“370. Would you know what mony is, go borrow some.”
Jacula Prudentum (1651)
Homebrew Industrial Revolution (2010), Chapter 7.
Homebrew Industrial Revolution (2010)

Advice to his children (1699)

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Part III, Chapter XIII, The Reservoir Plan and Credit Control, p. 154
Storage and Stability (1937)

“Put down the pen someone else gave you. No one ever drafted a life worth living on borrowed ink.”
Not a Kerouac quote, but part of the text from a publicity campaign for the Beat Museum, San Francisco, composed by the advertising agency Gyro: http://paulacw.com/The-Beat-Museum
Misattributed

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

I, who ne'er
Went for myself a begging, go a borrowing,
And that for others. Borrowing's much the same
As begging; just as lending upon usury
Is much the same as thieving.
Gotthold Ephraim Lessing, Nathan the Wise (1779), Act II, scene II http://www.gutenberg.org/dirs/etext03/natws10.txt
Misattributed

“There can be no freedom or beauty about a home life that depends on borrowing and debt.”
Torvald Helmer, Act I
A Doll's House (1879)

“Modern economics and the welfare state borrowed heavily on the future.”
Source: Timescape (1980), Chapter 43 (p. 445)

“The appearance of [Virtue] was far different: her hair, seeking no borrowed charm from ordered locks, grew freely above her forehead; her eyes were steady; in face and gait she was more like a man; she showed a cheerful modesty; and her tall stature was set off by the snow-white robe she wore.”
[Virtutis] dispar habitus: frons hirta nec umquam
composita mutata coma, stans vultus, et ore
incessuque viro propior laetique pudoris
celsa umeros niveae fulgebat stamine pallae.
Book XV, lines 28–31
Punica
Source: What the Bones Tell Us (1997), Ch. 2

“Ever from one who comes to-morrow
Men wait their good and truth to borrow.”
Merlin's Song II http://www.humanitiesweb.org/human.php?s=l&p=c&a=p&ID=20584&c=323
1860s, May-Day and Other Pieces (1867)

Source: Engineering cybernetics, (1954), p. vii. About the origin of the word Cybernetics

“The history of human civilisation is a history of mutual borrowings.”
Source: Sustainable History and the Dignity of Man (2009), p.28

Al Abrams, from "Sidelight on Sports: A New One on Yogi" https://news.google.com/newspapers?id=kpJRAAAAIBAJ&sjid=pGoDAAAAIBAJ&pg=1705%2C4055373 in The Pittsburgh Press (Monday, September 15, 1952), p. 20.
He whispered. "It is Jan."
The Silver Sword, Chapter 5, "The Goods Train"

The Complete Poems of Marianne Moore (1967), "A Note On The Notes", p. 262
In a Market Dimly Lit.
Brother, Sister (2006)
"The work is not the performance", Companion to Medieval & Renaissance Music. (1997). Oxford University Press. ISBN 0198165404.
Song Walkin' My Baby Back Home http://ntl.matrix.com.br/pfilho/html/english/nkc/lyrics/walkin_my_baby_back_home.txt

Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), p. 16

Preface, Tr. Bax (1883) citing Isaac Newton's Principia
(1786)
Quoted by Darryn King in " Pixar's 'Inside Out' and 'The Little Prince' Will Premiere at Cannes http://www.cartoonbrew.com/feature-film/pixars-inside-out-and-the-little-prince-will-premiere-at-cannes-111960.html", Cartoon Brew (April 17, 2015); Jenson is describing her experience of premiering Shrek at the Cannes Film Festival.

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Miles Standish

Source: The life of Francis Place, 1771-1854, 1898, p. 17

“6089. To borrow upon Usury, bringeth on Beggary.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Deficits Make You Poorer http://www.lewrockwell.com/paul/paul238.html (March 15, 2005).
2000s, 2001-2005

Attributed to Apollonius in Philostratus, Life of Apollonius. Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Source: The Administrative State, 1948, p. 22-23

Letter to B. Franklin (16 April 1781), Leyden. http://oll.libertyfund.org/titles/2105#lf1431-07_head_273
1780s
No more taxation by citation in Ferguson: Column https://www.usatoday.com/story/opinion/2016/08/09/taxation-ferguson-police-reform-michael-brown-shooting-column/88445780/ (August 9, 2016)
INTERVIEW: Ivor Tiefenbrun – Of High Fidelity & Integrity http://www.hnwmagazine.co.uk/interview-ivor-tiefenbrun-high-fidelity-high-integrity/, HNW Magazine, 2 December 2012.
2012

CONFERENCE REPORT ON S. 900, GRAMM-LEACH-BLILEY ACT, November 8, 1999 http://www.house.gov/paul/congrec/congrec99/cr110899-glb.htm
1990s
My Pilgrim’s Progress (1999)
Dick Hebdidge (1979). . p.106-12

“Borrowing has a bad name, but you would be surprised how it helps in a pinch.”
[Scribner's Magazine, 1937, CII, 6, 19-21, I'm Not the Budget Type, Will Cuppy]

Introductory Remarks
Thoughts on African Colonization (1832)

“Though I am young, I scorn to flit
On the wings of borrowed wit.”
The Shepherd’s Hunting (printed 1615); reported in Bartlett's Familiar Quotations, 10th ed. (1919).

[Scribner's Magazine, 1937, CII, 6, 19-21, I'm Not the Budget Type, Will Cuppy, http://www.unz.org/Pub/Scribners-1937dec-00019, PDF] Retrieved on June 25, 2012.
“An Unread Book”, p. 50
The Third Book of Criticism (1969)

Budget speech http://hansard.millbanksystems.com/commons/1934/apr/17/financial-statement in the House of Commons (17 April 1934)
Chancellor of the Exchequer
Devolution and Growth Across Britain (19 June 2015)
The legacy of Islamic antisemitism : from sacred texts to solemn history, 2008

Principal Speech Against Unconditional Repeal (16 August 1893)

Translation: Our own tongue should be written clean and pure, unmixed and unmangled with [the] borrowing of other tongues. Internet Shakespeare, University of Victoria http://internetshakespeare.uvic.ca/Library/SLT/literature/cheke.html

Source: 1960s, Continuities in Cultural Evolution (1964), p. 31-32

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
March 29, 1967, page 249.
Official Report of Proceedings of the Hong Kong Legislative Council
“A journalist who has to borrow a typewriter is bad news.”
Toomey, Philippa. "Tilting at windmills", London Times, 8 July 1978, p. 12.

Letter published in The Philosophical Magazine (1817-03-13)

“Stale is stale and borrowed is borrowed, no matter how original your models may have been.”
Introduction to New Dimensions 1, edited by Robert Silverberg

Source: Ashtanga Yoga Primer, 1981, p.5

Pt. III, Ch. 19 : The Right to Ignore the State, § 2
Social Statics (1851)
Context: “No human laws are of any validity if contrary to the law of nature; and such of them as are valid derive all their force and all their authority mediately or immediately from this original.” Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not “our God upon earth,” though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Discourse on Voluntary Servitude (1548)
Context: Poor, wretched, and stupid peoples, nations determined on your own misfortune and blind to your own good! You let yourselves be deprived before your own eyes of the best part of your revenues; your fields are plundered, your homes robbed, your family heirlooms taken away. You live in such a way that you cannot claim a single thing as your own; and it would seem that you consider yourselves lucky to be loaned your property, your families, and your very lives. All this havoc, this misfortune, this ruin, descends upon you not from alien foes, but from the one enemy whom you yourselves render as powerful as he is, for whom you go bravely to war, for whose greatness you do not refuse to offer your own bodies unto death. He who thus domineers over you has only two eyes, only two hands, only one body, no more than is possessed by the least man among the infinite numbers dwelling in your cities; he has indeed nothing more than the power that you confer upon him to destroy you. Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you? What could he do to you if you yourselves did not connive with the thief who plunders you, if you were not accomplices of the murderer who kills you, if you were not traitors to yourselves? You sow your crops in order that he may ravage them, you install and furnish your homes to give him goods to pillage; you rear your daughters that he may gratify his lust; you bring up your children in order that he may confer upon them the greatest privilege he knows — to be led into his battles, to be delivered to butchery, to be made the servants of his greed and the instruments of his vengeance; you yield your bodies unto hard labor in order that he may indulge in his delights and wallow in his filthy pleasures; you weaken yourselves in order to make him the stronger and the mightier to hold you in check.

"Under One Small Star"
Poems New and Collected (1998), Could Have (1972)
Context: I know I won't be justified as long as I live,
since I myself stand in my own way.
Don't bear me ill will, speech, that I borrow weighty words,
then labor heavily so that they may seem light.

“It's kind of like borrowing the same ten bucks from somebody over and over again.”
Interviewed on Fresh Air, 2002-05-21 http://www.npr.org/templates/rundowns/rundown.php?prgId=13&prgDate=5-21-2002.
Context: I collaborate with my wife on the songs, and every aspect of it, really— composing, and arranging, and recording, all that business. We have a rhythm and a way of working it. It's kind of like borrowing the same ten bucks from somebody over and over again. But when you live together, it makes it a lot easier, the pay back.

1870s, Society and Solitude (1870), Quotation and Originality
Context: We cannot overstate our debt to the Past, but the moment has the supreme claim. The Past is for us; but the sole terms on which it can become ours are its subordination to the Present. Only an inventor knows how to borrow, and every man is or should be an inventor. We must not tamper with the organic motion of the soul.

22 September 1830.
Table Talk (1821–1834)
Context: A poet ought not to pick nature's pocket: let him borrow, and so borrow as to repay by the very act of borrowing. Examine nature accurately, but write from recollection; and trust more to your imagination than to your memory.
“I know these writers, they say “borrow” when they mean “steal.””
ibid
The Rahotep series, Book 2: Tutankhamun
Context: Be careful, Rahotep, I know these writers, they say “borrow” when they mean “steal.” You will soon read your words coming back to you on some privately circulated scroll of new verse.

From "Deposition: Testimony Concerning a Sickness," the introduction to the 1960 edition, pp. 199-201
Naked Lunch (1959)
Context: I awoke from The Sickness at the age of forty-five, calm and sane, and in reasonably good health except for a weakened liver and the look of borrowed flesh common to all who survive The Sickness... When I speak of drug addiction I do not refer to keif, marijuana or any preparation of hashish, mescaline, Banisteriopsis caapi, LSD6, Sacred Mushrooms or any other drugs of the hallucinogen group... There is no evidence that the use of any hallucinogen results in physical dependence.

Source: Space Chantey (1968), Ch. 5, on Polyphemia
Context: Roadstrum had always believed that he had troubles enough of his own. He seldom borrowed trouble, and never on usurious terms. He knew that it was a solid thing that sheep do not gather in taverns and drink beer, not even potato beer; that they do not sing, not even badly; that they do not tell stories. But a stranger can easily make trouble for himself on a strange world by challenging local customs.
"But I am the greet Roadstrum," he said, suddenly and loudly. "I am a great one for winning justice for the lowly, and I do not scare easily. I threw the great Atlas at the wrestle, and who else can say as much? I suffer from the heroic sickness every third day about nightfall, and I am not sure whether this is the third day or not. I say you are men and not sheep. I say: Arise and be men indeed!"
"It has been tried before," said Roadstrum's friend, the sheep, "and it didn't work."
"You have tried a revolt, and it failed?"
"No, no, another man tried to incite us to revolt, and failed."

“Where there is much pretension, much has been borrowed:”
As quoted in Mental Recreation; or, Select Maxims (1831), p. 234
Context: Where there is much pretension, much has been borrowed: nature never pretends.

The American Mercury (March, 1930); first printed, in part, in the Baltimore Evening Sun (9 December 1929)
1920s
Context: The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected. Its evil effects must be plain enough to everyone. All it accomplishes is (a) to throw a veil of sanctity about ideas that violate every intellectual decency, and (b) to make every theologian a sort of chartered libertine. No doubt it is mainly to blame for the appalling slowness with which really sound notions make their way in the world. The minute a new one is launched, in whatever field, some imbecile of a theologian is certain to fall upon it, seeking to put it down. The most effective way to defend it, of course, would be to fall upon the theologian, for the only really workable defense, in polemics as in war, is a vigorous offensive. But the convention that I have mentioned frowns upon that device as indecent, and so theologians continue their assault upon sense without much resistance, and the enlightenment is unpleasantly delayed.
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly. If you doubt it, then ask any pious fellow of your acquaintance to put what he believes into the form of an affidavit, and see how it reads…. “I, John Doe, being duly sworn, do say that I believe that, at death, I shall turn into a vertebrate without substance, having neither weight, extent nor mass, but with all the intellectual powers and bodily sensations of an ordinary mammal;... and that, for the high crime and misdemeanor of having kissed my sister-in-law behind the door, with evil intent, I shall be boiled in molten sulphur for one billion calendar years.” Or, “I, Mary Roe, having the fear of Hell before me, do solemnly affirm and declare that I believe it was right, just, lawful and decent for the Lord God Jehovah, seeing certain little children of Beth-el laugh at Elisha’s bald head, to send a she-bear from the wood, and to instruct, incite, induce and command it to tear forty-two of them to pieces.” Or, “I, the Right Rev. _____ _________, Bishop of _________, D. D., LL. D., do honestly, faithfully and on my honor as a man and a priest, declare that I believe that Jonah swallowed the whale,” or vice versa, as the case may be. No, there is nothing notably dignified about religious ideas. They run, rather, to a peculiarly puerile and tedious kind of nonsense. At their best, they are borrowed from metaphysicians, which is to say, from men who devote their lives to proving that twice two is not always or necessarily four. At their worst, they smell of spiritualism and fortune telling. Nor is there any visible virtue in the men who merchant them professionally. Few theologians know anything that is worth knowing, even about theology, and not many of them are honest. One may forgive a Communist or a Single Taxer on the ground that there is something the matter with his ductless glands, and that a Winter in the south of France would relieve him. But the average theologian is a hearty, red-faced, well-fed fellow with no discernible excuse in pathology. He disseminates his blather, not innocently, like a philosopher, but maliciously, like a politician. In a well-organized world he would be on the stone-pile. But in the world as it exists we are asked to listen to him, not only politely, but even reverently, and with our mouths open.

Context: I am speaking of the life of a man who knows that the world is not given by his fathers, but borrowed from his children; who has undertaken to cherish it and do it no damage, not because he is duty-bound, but because he loves the world and loves his children; whose work serves the earth he lives on and from and with, and is therefore pleasurable and meaningful and unending; whose rewards are not deferred until "retirement," but arrive daily and seasonally out of the details of the life of their place; whose goal is the continuance of the life of the world, which for a while animates and contains them, and which they know they can never compass with their understanding or desire.
The Unforeseen Wilderness : An Essay on Kentucky's Red River Gorge (1971), p. 33; what is likely a paraphrase of a portion of this has existed since at least 1997, and has sometimes become misattributed to John James Audubon: A true conservationist is a man who knows that the world is not given by his fathers, but borrowed from his children.

Bill Kuhns, on the dangers to Spinoza and others, of citing Giordano Bruno as an influence, after his execution as a heretic, in "Giordano Bruno and Marshall McLuhan" in McLuhan Studies Issue 2 (1996) http://www.chass.utoronto.ca/mcluhan-studies/v1_iss2/1_2art5.htm
Context: Through the seventeenth and eighteenth centuries, Bruno's ideas were widely imparted, borrowed, sounded; almost never, though, with the name Giordano Bruno attached to them. Kepler once chided Galileo for omitting his debt to Bruno; yet, we can discern Kepler's own indifference … Later generations would evoke Bruno's writings to the phrase, without quoting or acknowledging him. Recent scholarship on Spinoza, for example, cites Bruno's powerful exertion on his thought about infinity and on his style. Never does Spinoza cite Bruno by name.

“None of these guys did anything by themselves; they borrowed from other people's work.”
Connections (1979), 10 - Yesterday, Tomorrow and You
Context: The question is in what way are the triggers around us likely to operate to cause things to change -- for better or worse. And, is there anything we can learn from the way that happened before, so we can teach ourselves to look for and recognize the signs of change? The trouble is, that's not easy when you have been taught as I was, for example, that things in the past happened in straight-forward lines. I mean, take one oversimple example of what I'm talking about: the idea of putting the past into packaged units -- subjects, like agriculture. The minute you look at this apparently clear-cut view of things, you see the holes. I mean, look at the tractor. Oh sure, it worked in the fields, but is it a part of the history of agriculture or a dozen other things? The steam engine, the electric spark, petroleum development, rubber technology. It's a countrified car. And, the fertilizer that follows; it doesn't follow! That came from as much as anything else from a fellow trying to make artificial diamonds. And here's another old favorite: Eureka! Great Inventors You know, the lonely genius in the garage with a lightbulb that goes ping in his head. Well, if you've seen anything of this series, you'll know what a wrong approach to things that is. None of these guys did anything by themselves; they borrowed from other people's work. And how can you say when a golden age of anything started and stopped? The age of steam certainly wasn't started by James Watt; nor did the fellow whose engine he was trying to repair -- Newcomen, nor did his predecessor Savorey, nor did his predecessor Papert. And Papert was only doing what he was doing because they had trouble draining the mines. You see what I'm trying to say? This makes you think in straight lines. And if today doesn't happen in straight lines -- think of your own experience -- why should the past have? That's part of what this series has tried to show: that the past zig-zagged along -- just like the present does -- with nobody knowing what's coming next. Only we do it more complicatedly, and it's because our lives are that much more complex than theirs were that it's worth bothering about the past. Because if you don't know how you got somewhere, you don't know where you are. And we are at the end of a journey -- the journey from the past.