Quotes about blood

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Book the First
Sordello (1840)

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

March 1965, p. 199
Malcolm X Speaks (1965)

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Speech at The Fourteenth Congress of the C.P.S.U.(B.) (December 1925) http://marx2mao.com/Stalin/FC25.html
Stalin's speeches, writings and authorised interviews

Quoted in Quotes of Periyar E. V. Ramasamy, Velivada.com
Society

Allons enfants de la Patrie,
Le jour de gloire est arrivé!
Contre nous de la tyrannie,
L'étendard sanglant est levé, (bis)
Entendez-vous dans les campagnes
Mugir ces féroces soldats?
Ils viennent jusque dans vos bras
Égorger vos fils, vos compagnes!</p> <p> Aux armes, citoyens,
Formez vos bataillons,
Marchons, marchons!
Qu'un sang impur
Abreuve nos sillons!


Variant translations:

Ye sons of France, awake to glory!
Hark! hark! what myriads bid you rise!
Your children, wives, and grandsires hoary,
Behold their tears and hear their cries!
La Marseillaise (1792)

Appeal to the military to not participate in the coup attempt. (19 August 1991)
1990s

Bella Swan, p. 195
Twilight series, Twilight (2005)

Letter to Mr. George William Fairfax (31 May 1775) George Washington Papers http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206)) at the Library of Congress
1770s

Saying stated to his disciples

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 450.

Letter (3 March 1944), later published in War As I Knew It (1947) Similar expressions were also used in his famous "Speech to the Third Army" in June 1944. The phrase is similar to one attributed to Erwin Rommel, "Sweat saves blood, blood saves lives, and brains saves both", and to an even older one by August Willich: "A drop of sweat on the drill ground will save many drops of blood on the battlefield" from The Army: Standing Army or National Army? (1866)

Quoted in The Nazi Party 1919-1945: A Complete History, Dietrich Orlow, New York: NY, Enigma Books, 2012, p 61. Goebbels’ article, “Nationalsozialisten aus Berlin und aus dem Reich”, Voelkischer Beobachter, February 4, 1927
1920s

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)

Source: On the Mystical Body of Christ, p.435

1770s, Common Sense (1776)

Prussianism and Socialism (1919)

62
Empire

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)

Magnus Bane, to Jace Herondale, pg. 47-48
The Mortal Instruments, City of Heavenly Fire (2014)

As quoted in TIME magazine obituary, (5 April 2004) http://www.time.com/time/magazine/article/0,9171,501040412-607849,00.html, p. 22, which noted that his great-grandfather had married the Princess of Ethiopia.

As quoted in Many Thoughts of Many Minds: A Treasury of Quotations from the Literature of Every Land and Every Age (1896) edited by Louis Klopsch, p. 209.

Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)

Translated by Annemarie S. Kidder
Das Stunden-Buch (The Book of Hours) (1905)

Letter to all the Faithful

Source: Ramayana, p. 7.

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

Part II
Religion and Art (1880)

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Book I, 10; Church-Brodribb translation
Annals (117)

Part II
Religion and Art (1880)

Attributed without citation in Janice R. Matthews et al. (2000) Successful Scientific Writing. p. 53
Sometimes attributed to Douglas Adams.

'Critical Notes Upon Edward Stillingfleet's Mischief and Unreasonableness of Separation' (c. May 1681), quoted in John Marshall, John Locke: Resistance, Religion and Responsibility (Cambridge University Press, 1994), p. 110

Two Songs from a Play, as quoted from The Cycles of History http://www.yeatsvision.com/history.html

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Source: The Sirens of Titan (1959), Chapter 3 “United Hotcake Preferred” (p. 85)

Under Fire (1916), Ch. 1 - The Vision

Source: The Sirens of Titan (1959), Chapter 7 “Victory” (p. 174)

Under Fire (1916), Ch. 24 - The Dawn

Peter Gzowski's 90 Minutes Live interview (1977)

Quote from Dix' War Diary 1915–1916, Städtische Gallery, Albstadt, p. 25; as cited by Eva Karcher, Otto Dix, New York: Crown Publishers, 1987, p. 14

The Wicked Womb (p. 57)
The Female Eunuch (1970)

Byzantium, st. 4
The Winding Stair and Other Poems (1933)

The Afternoon of a Faun (1876)

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

1830s, The Lyceum Address (1838)

Martin Luther, Von Kaufhandlung und Wucher, 1524, (Vol. XV, p. 302, of the Weimar edition of Luther's works).
Misattributed

This statement by an unknown author has also been wrongly attributed to Julius Caesar, as well as to Shakespeare's play on his assassination and its aftermath, but there are no records of it prior to late 2000. It has been debunked at Snopes.com http://www.snopes.com/quotes/caesar.htm
Misattributed

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 224

Source: 1860s, Speech in Independence Hall (1861)

As quoted in: Anis Chowdhury, ‎Colin Kirkpatrick (2003) Development Policy and Planning: An Introduction to Models http://books.google.com/books?id=dv7eEUpkwsMC&pg=PA6. p. 6
"The Use of Models: Experience," 1969

"The Nightingale and the Rose"
The Happy Prince and Other Tales (1888)

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

(1942) Spencie Love, One Blood: The Death and Resurrection of Charles R. Drew (1996) ISBN 0-8078-2250-7, 155-56, quoting as it appeared in Current Biography (1944), 180.

Beyond Good and Evil, translated by Marianne Cowan [Henry Regnery Company, 1955, p. 139]; Jenseits von Gut und Böse [Philipp Reclam, Stuttgart, 1988, p. 130]

Letter to Frank Belknap Long (3 May 1923), published in Selected Letters Vol. I (1965), p. 227
Non-Fiction, Letters, to Frank Belknap Long

Ibid., p. 164
The Book of Disquiet
Original: Nunca me pesou o que de trágico se passasse na China. É decoração longínqua, ainda que a sangue e peste.

New England's Dead, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Self and World (1957)

1910s, Address to the Knights of Columbus (1915)

2009, First Inaugural Address (January 2009)

"Trouble Every Day"
Freak Out! (1966)

Former boxing great Gene Tunneyhttp://coxscorner.tripod.com/greb.html

My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Letter Ten (26 December 1908)
Letters to a Young Poet (1934)

Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

September 1913 http://poetry.poetryx.com/poems/1576/, st. 3
Responsibilities (1914)

United States of Banana (2011)

1860s, Fourth of July Address to Congress (1861)

1770s, African Slavery in America (March 1775)

On the Heights of Despair (1934)

On the Heights of Despair (1934)

A Short History of Decay (1949)

"Mosh"
2000s, Encore (2004)

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.

Black Boy (1945)

The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p

2015, Remarks to the People of Africa (July 2015)
Context: I have to also say that Africa’s democratic progress is also at risk when leaders refuse to step aside when their terms end. […] When a leader tries to change the rules in the middle of the game just to stay in office, it risks instability and strife -- as we’ve seen in Burundi. And this is often just a first step down a perilous path. And sometimes you’ll hear leaders say, well, I'm the only person who can hold this nation together. If that's true, then that leader has failed to truly build their nation. […] Nobody should be president for life. And your country is better off if you have new blood and new ideas. I'm still a pretty young man, but I know that somebody with new energy and new insights will be good for my country. It will be good for yours, too, in some cases.

2011, Remarks on death of Osama bin Laden (May 2011)
Context: On September 11, 2001, in our time of grief, the American people came together. We offered our neighbors a hand, and we offered the wounded our blood. We reaffirmed our ties to each other, and our love of community and country. On that day, no matter where we came from, what God we prayed to, or what race or ethnicity we were, we were united as one American family.
We were also united in our resolve to protect our nation and to bring those who committed this vicious attack to justice. We quickly learned that the 9/11 attacks were carried out by al Qaeda — an organization headed by Osama bin Laden, which had openly declared war on the United States and was committed to killing innocents in our country and around the globe. And so we went to war against al Qaeda to protect our citizens, our friends, and our allies.

Book VII, 7.57-[1]
History of the Peloponnesian War, Book VII

Lunatic. 5
पागल (The Lunatic)
Context: I called the Navab's wine blood, the painted whore a corpse, and the king a pauper. I attacked Alexander with insults, and denounced the so-called great souls. The lowly I have raised on the bridge of praise to the seventh heaven. Your learned pandit is my great fool, your heaven my hell, your gold my iron, friend! Your piety my sin. Where you see yourself as brilliant I find you a dolt. Your rise, friend-my decline. That's the way our values are mixed up, friend! Your whole world is a hair to me. Oh yes, friend, I'm moonstruck through and through- moonstruck! That's just the way I am.

1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.

Ecclesiastical History, Book III, Ch. 20 (c. 429); this is usually accepted as the origin of the spurious tradition of the last words of Julian being "Thou hast won, O Galilean." No mention of such a declaration occurs in the accounts of any earlier writers, even those most hostile to Julian.
Context: Julian’s folly was yet more clearly manifested by his death. He crossed the river that separates the Roman Empire from the Persian, brought over his army, and then forthwith burnt his boats, so making his men fight not in willing but in forced obedience. The best generals are wont to fill their troops with enthusiasm, and, if they see them growing discouraged, to cheer them and raise their hopes; but Julian by burning the bridge of retreat cut off all good hope. A further proof of his incompetence was his failure to fulfil the duty of foraging in all directions and providing his troops with supplies. Julian had neither ordered supplies to be brought from Rome, nor did he make any bountiful provision by ravaging the enemy’s country. He left the inhabited world behind him, and persisted in marching through the wilderness. His soldiers had not enough to eat and drink; they were without guides; they were marching astray in a desert land. Thus they saw the folly of their most wise emperor. In the midst of their murmuring and grumbling they suddenly found him who had struggled in mad rage against his Maker wounded to death. Ares who raises the war-din had never come to help him as he promised; Loxias had given lying divination; he who glads him in the thunderbolts had hurled no bolt on the man who dealt the fatal blow; the boasting of his threats was dashed to the ground. The name of the man who dealt that righteous stroke no one knows to this day. Some say that he was wounded by an invisible being, others by one of the Nomads who were called Ishmaelites; others by a trooper who could not endure the pains of famine in the wilderness. But whether it were man or angel who plied the steel, without doubt the doer of the deed was the minister of the will of God. It is related that when Julian had received the wound, he filled his hand with blood, flung it into the air and cried, "Thou hast won, O Galilean." Thus he gave utterance at once to a confession of the victory and to a blasphemy. So infatuated was he.

The Saviors of God (1923)
Context: Enlighten the dark blood of your ancestors, shape their cries into speech, purify their will, widen their narrow, unmerciful brows. This is your second duty.
For you are not only a slave. As soon as you were born, a new possibility was born with you, a free heartbeat stormed through the great sunless heart of your race.

1910s, Address to the Knights of Columbus (1915)
Context: In my Cabinet at the time there were men of English and French, German, Irish, and Dutch blood, men born on this side and men born in Germany and Scotland; but they were all Americans and nothing else; and every one of them was incapable of thinking of himself or of his fellow-countrymen, excepting in terms of American citizenship. If any one of them had anything in the nature of a dual or divided allegiance in his soul, he never would have been appointed to serve under me, and he would have been instantly removed when the discovery was made. There wasn't one of them who was capable of desiring that the policy of the United States should be shaped with reference to the interests of any foreign country or with consideration for anything, outside of the general welfare of humanity, save the honor and interest of the United States, and each was incapable of making any discrimination whatsoever among the citizens of the country he served, of our common country, save discrimination based on conduct and on conduct alone.

1910s, Citizenship in a Republic (1910)
Context: It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by the dust and sweat and blood; who strives valiantly; who errs and comes short again and again, because there is no effort without error or shortcoming; who knows the great enthusiasms, the great devotions and spends himself in a worthy cause; who at the best, knows in the end the triumph of high achievement, and who, at worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.

Speech to the Third Army (1944)
Context: From time to time there will be some complaints that we are pushing our people too hard. I don't give a good Goddamn about such complaints. I believe in the old and sound rule that an ounce of sweat will save a gallon of blood. The harder we push, the more Germans we will kill. The more Germans we kill, the fewer of our men will be killed. Pushing means fewer casualties. I want you all to remember that.

Addressing the dead Hellenes (the Athenean and Thebean Greeks) of the Battle of Chaeronea, as quoted in Historiae Alexandri Magni by Quintus Curtius Rufus

No. 30: Letter to Stanley Unwin (25 July, 1938); Tolkien's German publishers had written to ask him whether he was of "Aryan" origin.
The Letters of J. R. R. Tolkien (1981)
Context: I must say the enclosed letter from Rütten and Loening is a bit stiff. Do I suffer this impertinence because of the possession of a German name, or do their lunatic laws require a certificate of 'arisch' origin from all persons of all countries? … I do not regard the (probable) absence of all Jewish blood as necessarily honourable; and I have many Jewish friends, and should regret giving any colour to the notion that I subscribed to the wholly pernicious and unscientific race-doctrine.

The Legacy of the Civil War (1961), pp. 49–50
Context: We are right to see power prestige and confidence as conditioned by the Civil War. But it is a very easy step to regard the War, therefore, as a jolly piece of luck only slightly disguised, part of our divinely instituted success story, and to think, in some shadowy corner of our mind, of the dead at Gettysburg as a small price to pay for the development of a really satisfactory and cheap compact car with decent pick-up and road-holding capability. It is to our credit that we survived the War and tempered our national fiber in the processs, but human decency and the future security of our country demand that we look at the costs. What are some of the costs?
Blood is the first cost. History is not melodrama, even if it usually reads like that. It was real blood, not tomato catsup or the pale ectoplasm of statistics, that wet the ground at Bloody Angle and darkened the waters of Bloody Pond. It modifies our complacency to look at the blurred and harrowing old photographs — the body of the dead sharpshooter in the Devil's Den at Gettysburg or the tangled mass in the Bloody Lane at Antietam.

1830s, The Lyceum Address (1838)
Context: Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor — let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.

1860s, Second Inaugural Address (1865)
Context: The Almighty has his own purposes. 'Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh.' If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? Fondly do we hope — fervently do we pray — that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, 'The judgments of the Lord are true and righteous altogether.

Sec. 125
The Gay Science (1882)
Context: God is dead! God remains dead! And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?

Journal of a Soul (1903)
Context: From the saints I must take the substance, not the accidents of their virtues. I am not St. Aloysius, nor must I seek holiness in his particular way, but according to the requirements of my own nature, my own character and the different conditions of my life. I must not be the dry, bloodless reproduction of a model, however perfect. God desires us to follow the examples of the saints by absorbing the vital sap of their virtues and turning it into our own life-blood, adapting it to our own individual capacities and particular circumstances. If St. Aloysius had been as I am, he would have become holy in a different way.

On Fairy-Stories (1939)
Context: The mind that thought of light, heavy, grey, yellow, still, swift also conceived of magic that would make heavy things light and able to fly, turn grey lead into yellow gold, and the still rock into a swift water. If it could do the one, it could do the other; it inevitably did both. When we can take green from grass, blue from heaven, and red from blood, we have already an enchanter's power.