Quotes about beyond
page 21

Alfred North Whitehead photo
Charles Stross photo
José Maria Eça de Queiroz photo

“In the depths of China there lives a mandarin who is richer than any king spoken of in fable or in history. You know nothing about him, not his name, his face or the silks that he wears. In order for you to inherit his limitless wealth, all you have to do is to ring the bell placed on a book by your side. In that remote corner of Mongolia, he will utter a single sigh. He will then be a corpse, and at your feet you will see gold beyond the dreams of avarice. Mortal reader, will you ring the bell?”

No fundo da China existe um mandarim mais rico que todos os reis de que a fábula ou a história contam. Dele nada conheces, nem o nome, nem o semblante, nem a seda de que se veste. Para que tu herdes os seus cabedais infindáveis, basta que toques essa campainha, posta a teu lado, sobre um livro. Ele soltará apenas um suspiro, nesses confins da Mongólia. Será então um cadáver: e tu verás a teus pés mais ouro do que pode sonhar a ambição de um avaro. Tu, que me lês e és um homem mortal, tocarás tu a campainha?
O Mandarim ("The Mandarin", 1880), trans. Margaret Jull Costa, Ch. 1.

William Stanley Jevons photo
Max Born photo
Saint Patrick photo
Marsilio Ficino photo
Walker Percy photo
Brian W. Aldiss photo
John Gray photo
Joni Madraiwiwi photo

“We need to move forward and beyond the point where we endlessly pursue the demons bequeathed us by our history.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Tourism Forum at the Sheraton Resort, 7 July 2005.

Jane Goodall photo

“The long hours spent with them in the forest have enriched my life beyond measure. What I have learned from them has shaped my understanding of human behavior, of our place in nature.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Referring to chimpanzees, reported in Jane Goodall: Primatologist and Animal Activist (2009) by Connie Jankowski, p. 13

Richard Cobden photo

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Jewish War

Rudy Giuliani photo

“Leaders must be optimists. Their vision was beyond the present and set on a future of real peace and true freedom.”

Rudy Giuliani (1944–2001) American businessperson and politician, former mayor of New York City

Speech before the 2004 Republican National Convention in New York. August 30, 2004. http://news.bbc.co.uk/2/hi/americas/3613480.stm

Justin Welby photo
Anaïs Nin photo

“I have an attitude now that is immovable. I shall remain outside of the world, beyond the temporal, beyond all the organizations of the world. I only believe in poetry.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

August 22, 1936 Fire
Diary entries (1914 - 1974)

Eugène Delacroix photo
Susan Sontag photo
John Burroughs photo
Sri Aurobindo photo

“When we have passed beyond individualising, then we shall be real Persons. Ego was the helper; Ego is the bar.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

Bruno Schulz photo
Richard Cobden photo

“I am not one to advocate the reducing of our navy in any degree below that proportion to the French navy which the exigencies of our service require; and, mind what I say, here is just what the French Government would admit as freely as you would. England has four times, at least, the amount of mercantile tonnage to protect at sea that France has, and that surely gives us a legitimate pretension to have a larger navy than France. Besides, this country is an island; we cannot communicate with any part of the world except by sea. France, on the other hand, has a frontier upon land, by which she can communicate with the whole world. We have, I think, unfortunately for ourselves, about a hundred times the amount of territory beyond the seas to protect, as colonies and dependencies, that France has. France has also twice or three times as large an army as England had. All these things give us a right to have a navy somewhat in the proportion to the French navy which we find to have existed if we look back over the past century. Nobody has disputed it. I would be the last person who would ever advocate any undue change in this proportion. On the contrary—I have said it in the House of Commons, and I repeat it to you—if the French Government showed a sinister design to increase their navy to an equality with ours; then, after every explanation to prevent such an absurd waste, I should vote 100 millions sterling rather than allow that navy to be increased to a level with ours—because I should say that any attempt of that sort without any legitimate grounds, would argue some sinister design upon this country.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in Rochdale (26 June 1861), quoted in John Bright and J. E. Thorold Rogers (eds.), Speeches on Questions of Public Policy by Richard Cobden, M.P. Volume II (London: T. Fisher Unwin, 1908), pp. 433-4.
1860s

Marcel Duchamp photo
John Zerzan photo
Mickey Mantle photo

“If we were choosing sides and every player was in the pool, my first pick would be Whitey Ford and my second would be Ted Williams. Beyond that there would be just too many and I'd be afraid of leaving somebody out. Besides, with Whitey on the mound and Williams in the lineup, we'd still beat just about anybody.”

Mickey Mantle (1931–1995) Professional baseball player

When asked "to choose the ideal team he would field if he had to win game," with "the stipulation that he confine his choices to one-time teammates and rivals"; as quoted in The Greatest Team of All Time: As Selected by Baseball's Immortals, From Ty Cobb to Willie Mays (1994), compiled by Nicholas Acocella and Donald Dewey, p. 121.

“Judgment is more than skill. It sets forth on intellectual seas beyond the shores of hard indisputable factual information.”

Kingman Brewster, Jr. (1919–1988) American diplomat

Address at University of Exeter (26 October 1978)

Alan Hirsch photo
Bill Gates photo
Gerald of Wales photo

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Qutb al-Din Aibak photo

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Bill Bryson photo
Pierre Corneille photo

“A service beyond all recompense
Weighs so heavy that it almost gives offense.”

Un service au-dessus de toute récompense
À force d'obliger tient presque lieu d'offense.
Orode, Suréna (1674), act III, scene I.

Harry Turtledove photo
Georges Bataille photo
Helen Keller photo
Pope Benedict XVI photo
Thomas Jefferson photo
Otto Neurath photo
Vasily Zaytsev photo

“There was no ground for us beyond [the] Volga.”

Vasily Zaytsev (1915–1991) Soviet sniper

Quoted in "Notes of a Sniper: For us There is no Land Beyond the Volga" - Zaytsev,Vasily - Vladivostok:Moscow/2826 Press Inc.

Harry V. Jaffa photo
William of Ockham photo

“Entities should not be multiplied beyond necessity.”
Entia non sunt multiplicanda praeter necessitatem.

William of Ockham (1285–1349) medieval philosopher and theologian

Though widely cited as Occam's razor, this popular wording is not found in his extant works.
Misattributed

Francis Bacon photo
Henry Temple, 3rd Viscount Palmerston photo

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Albert Einstein photo

“Computers are incredibly fast, accurate and stupid; humans are incredibly slow, inaccurate and brilliant; together they are powerful beyond imagination.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

The earliest published source located on Google Books attributing this to Einstein is the 2000 book The Internet Handbook for Writers, Researchers, and Journalists by Mary McGuire, p. 14 http://books.google.com/books?id=Sb-v0K2EkNAC&q=einstein#search_anchor. It was attributed to him on the internet before that, as in this post from 1997 http://groups.google.com/group/comp.graphics.apps.lightwave/msg/d13c55cc4cca4867?hl=en. Variants of the quote can be found well before this however, as in the 1989 book Urban Surface Water Management by S. G. Walesh, which on p. 315 http://books.google.com/books?id=-LcZUPtDykQC&q=%22beyond+imagination%22#v=snippet&q=%22beyond%20imagination%22&f=false contains the statement (said to have been 'stated anonymously'): "The computer is incredibly fast, accurate, and stupid. Man is unbelievably slow, inaccurate, and brilliant. The marriage of the two is a challenge and opportunity beyond imagination." Even earlier, the article "A Paper Industry Application of Systems Engineering and Direct Digital Control" http://books.google.com/books?id=A-YpAQAAIAAJ&q=%22and+direct+digital+control%22#search_anchor by H. D. Couture, Jr. and M. A. Keyes, which appears in the 1969 Advances in Instrumentation: Vol. 24, Part 4, has a statement on this page http://books.google.com/books?id=A-YpAQAAIAAJ&q=%22Computers+are+incredibly+fast%2C+accurate+and+stupid%22#search_anchor which uses phrasing similar to the supposed Einstein quote in describing computers and people: "Computers are incredibly fast, accurate, and stupid. On the other hand, a well trained operator as compared with a computer is incredibly slow, inaccurate and brilliant." Variants with slightly different wording can be found earlier than 1969, as in this April 1968 article http://journals.lww.com/joem/Citation/1968/04000/Fast,_Accurate_and_Stupid.10.aspx. The earliest source located, and most likely the origin of this saying, is an article titled "Problems, Too, Have Problems" by John Pfeiffer, which appeared in the October 1961 issue of Fortune magazine. As quoted here http://books.google.com/books?id=TwwQAAAAIAAJ&q=%22Man+is+a+slow%2C+sloppy%2C+and+brilliant+thinker%3B+computers+are+fast%2C+accurate%2C+and+stupid%22#search_anchor, Pfeiffer's article contained the line "Man is a slow, sloppy, and brilliant thinker; computers are fast, accurate, and stupid."
Misattributed

Joseph Conrad photo
Friedrich Hayek photo
David Foster Wallace photo
Felix Frankfurter photo
Piero Manzoni photo
Daniel Pipes photo
Edsger W. Dijkstra photo
Clive Staples Lewis photo
Steve Sailer photo

“One lesson of Irish history might be that it’s better to tolerate your annoying neighbors rather than bring in people from beyond the seas to help you win your petty domestic disputes.”

Steve Sailer (1958) American journalist and movie critic

Thinking of England http://takimag.com/article/thinking_of_england_steve_sailer/print#ixzz4A7pKSd3k, Taki's Magazine, March 30, 2016

John Mitchel photo
Ray Bradbury photo
James Madison photo

“Yes, for most people nowadays television is their only contact with the world beyond their work.”

September “MINE ENEMIES ARE DELIVERED INTO MY HAND”
The Sheep Look Up (1972)

William Ewart Gladstone photo
Emily Brontë photo
Edwin Abbott Abbott photo
Thomas Jefferson photo
Norbert Wiener photo
Laxmi Prasad Devkota photo
Michel Foucault photo
Jacopone da Todi photo
Oliver Goldsmith photo
Heather Brooke photo
Samuel Johnson photo

“The potentiality of growing rich beyond the dreams of avarice.”

Samuel Johnson (1709–1784) English writer

1780?
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

Abraham Joshua Heschel photo
James Fenimore Cooper photo

“I do not pretend to understand why such a sacrifice should be necessary, but I believe it, feel it; and believing and feeling it, I cannot but adore and worship the Son, who quitted heaven to come on earth, and suffered, that we might possess eternal life. It is all mystery to me, as is the creation itself, our existence, God himself, and all else that my mind is too limited to comprehend. But, Roswell, if I believe a part of the teachings of the Christian church, I must believe all. The apostles, who were called by Christ in person, who lived in his very presence, who knew nothing except as the Holy Spirit prompted, worshiped him as the Son of God, as one 'who thought it not robbery to be equal with God;' and shall I, ignorant and uninspired, pretend to set up my feeble means of reasoning, in opposition to their written instructions!"… I do not deny that we are to exercise our reason, but it is within the bounds set for its exercise. We may examine the evidence of Christianity, and determine for ourselves how far it is supported by reasonable and sufficient proofs; beyond this we cannot be expected to go, else might we be required to comprehend the mystery of our own existence, which just as much exceeds our understanding as any other. We are told that man was created in the image of his Creator, which means that there is an immortal and spiritual part of him that is entirely different from the material creature One perishes, temporarily at least--a limb can be severed from the body and perish, even while the body survives; but it is not so with that which has been created in the image of the deity. That is imperishable, immortal, spiritual, though doomed to dwell awhile in a tenement of clay. Now, why is it more difficult to believe that pure divinity may have entered into the person of one man, than to believe, nay to feel, that the image of God has entered into the persons of so many myriads of men?”

James Fenimore Cooper (1789–1851) American author

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

Katherine Mansfield photo
William Alcott photo
John Stuart Mill photo
Ernst Bloch photo
Michael Elmore-Meegan photo
Charles Lindbergh photo

“Life — a culmination of the past, an awareness of the present, an indication of a future beyond knowledge, the quality that gives a touch of divinity to matter.”

Charles Lindbergh (1902–1974) American aviator, author, inventor, explorer, and social activist

"Is Civilization Progress?" in Reader's Digest (July 1964)

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Francis Xavier photo
Denise Levertov photo
R. G. Collingwood photo
William Ellery Channing photo
Vytautas Juozapaitis photo

“Bad boys have long fascinated audiences as well as storytellers, whatever the medium. Such rebels, often without causes beyond self-gratification, have been at the center of much of contemporary popular culture. One of the paradigms for such dramatized morality tales is Mozart's magnificent "Don Giovanni," whose musical and theatrical turns evoked awe and laughter and terror from the more that 1,500 music fans who on Saturday night flocked to Lawrence's Lied Center for the Mozart Festival Opera production. The libertine is thoroughly disreputable. Nonetheless, we look on in fascination because of his devilish smile, dashing good looks, ready wit, and the audacity of his hyper-inflated ego. If you can imagine a young Jack Nicholson with mustache, cape and a flair for sword play, you've got it. Lithuanian baritone Vytautas Juozapaitis gave the Don appropriate swagger and voice. He also brought a comic twist that gave the roué a touch of the trickster. Stepping out of character for a second in the midst of a briskly paced recitative, he paused, turned, and looked up at the supertitled English translation as if to check his lines. It was a joke shared by all. The pleasure of performing, even in the opera's most dramatic moments, was evident.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Chuck Berg, "Mozart's 'Don Giovanni' triumphs", Topeka Capital Journal (February, 2007) http://www.jennykellyproductions.com/prod_mozart_review.htm

John Coleridge, 1st Baron Coleridge photo
Francis Bacon photo
Susan Kay photo
Joseph Conrad photo