Quotes about beggar

A collection of quotes on the topic of beggar, other, man, people.

Quotes about beggar

“In accordance with my conception of life, I have chosen not to bring children into the world. A coin is examined, and only after careful deliberation, given to a beggar, whereas a child is flung out into the cosmic brutality without hesitation.”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

Life, Children, World

“We must allow every day of our lives to represent healthy closure now! When we live for love, this is most natural because all of our associations will be quality associations in which we share our compassion, determination, and realizations, and receive the same from others. This is the technology of how to celebrate life now and live with proper preparation and detachment, so that we will master the science of dying before dying so as to connect with the should and its home-the spiritual world. After all, death is to remove all that is false and secondary. I am that lowly beggar who is desperately trying to die before dying.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)

Love, Life, Death, World

“You claim to be made in the image of God. But in reality, we are all beggars before God.”

Mwanandeke Kindembo (1996) Congolese author

God, Reality

“He wrapped himself in quotations - as a beggar would enfold himself in the purple of Emperors.”

Rudyard Kipling book Many Inventions

The Finest Story in the World http://www.telelib.com/authors/K/KiplingRudyard/prose/ManyInventions/fineststory.html (1893). Other works Source: Many Inventions Context: When next he came to me he was drunk—royally drunk on many poets for the first time revealed to him. His pupils were dilated, his words tumbled over each other, and he wrapped himself in quotations—as a beggar would enfold himself in the purple of emperors.

“[I] would rather be a beggar and single than a queen and married.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Statement to the envoy of Ulrich, Duke of Württemberg while discussing a proposal of marriage to the duke's son, Christoph. (26 January 1563), quoted by J. Horace Round in "A Visit to Queen Elizabeth," http://books.google.com/books?id=iP0CAAAAIAAJ&q=%22would+rather+be+a+beggar+and+single+than+a+queen+and+married%22&pg=PA629#v=onepage The Nineteenth Century magazine (October 1896)

“The revolutionary atmosphere remained as I had first known it. General and private, peasant and militiaman, still met as equals; everyone drew the same pay, wore the same clothes, ate the same food, and called everyone else 'thou' and 'comrade'; there was no boss-class, no menial-class, no beggars, no prostitutes, no lawyers, no priests, no boot-licking, no cap-touching. I was breathing the air of equality, and I was simple enough to imagine that it existed all over Spain. I did not realize that more or less by chance I was isolated among the most revolutionary section of the Spanish working class.”

George Orwell book Homage to Catalonia

Source: Homage to Catalonia (1938)

Food, Imagination, Chance, Clothes

“Being a beggar, he said, was not his fault, and he refused either to have any compunction about it or to let it trouble him. He was the enemy of society, and quite ready to take to crime if he saw a good opportunity. He refused on principle to be thrifty. In the summer he saved nothing, spending his surplus earnings on drink, as he did not care about women. If he was penniless when winter came on, then society must look after him. He was ready to extract every penny he could from charity, provided that he was not expected to say thank you for it. He avoided religious charities, however, for he said it stuck in his throat to sing hymns for buns. He had various other points of honour; for instance, it was his boast that never in his life, even when starving, had he picked up a cigarette end. He considered himself in a class above the ordinary run of beggars, who, he said, were an abject lot, without even the decency to be ungrateful.”

George Orwell book Down and Out in Paris and London

On "Bozo", in Ch. 30
Down and out in Paris and London (1933)

Life, Women, Drink, Winter

“Before, he had fought against the money code, and yet he had clung to his wretched remnant of decency. But now it was precisely from decency that he wanted to escape. He wanted to go down, deep down, into some world where decency no longer mattered; to cut the strings of his self-respect, to submerge himself—to sink, as Rosemary had said. It was all bound up in his mind with the thought of being under ground. He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.”

George Orwell book Keep the Aspidistra Flying

Source: Keep the Aspidistra Flying (1936), Ch. 10

Money, People, World, Failure

“Einstein's relativity work is a magnificent mathematical garb which fascinates, dazzles and makes people blind to the underlying errors. The theory is like a beggar clothed in purple whom ignorant people take for a king… its exponents are brilliant men but they are metaphysicists rather than scientists.”

Nikola Tesla (1856–1943) Serbian American inventor

New York Times (11 July 1935), p. 23, c.8

Men, People, Error, Mathematics

“Beggars do not work, it is said; but then, what is work?”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 31
Context: Beggars do not work, it is said; but then, what is work? A navvy works by swinging a pick. An accountant works by adding up figures. A beggar works by standing out of doors in all weathers and getting varicose veins, bronchitis etc. It is a trade like any other; quite useless, of course — but, then, many reputable trades are quite useless. And as a social type a beggar compares well with scores of others. He is honest compared with the sellers of most patent medicines, high-minded compared with a Sunday newspaper proprietor, amiable compared with a hire-purchase tout-in short, a parasite, but a fairly harmless parasite. He seldom extracts more than a bare living from the community, and, what should justify him according to our ethical ideas, he pays for it over and over in suffering.

“At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.”

George Orwell book Down and Out in Paris and London

Source: Down and out in Paris and London (1933), Ch. 38
Context: My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a trivial diary is interesting. … At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.

Men, Feeling, Thinking, Learning

“I noticed rich people are the biggest beggars - for attention.”

Teodor Burnar

People

“True compassion is more than flinging a coin to a beggar.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of Latin America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

“Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth.”

Eckhart Tolle (1948) German writer

Peace, Joy, Wealth

“When beggars die, there are no comets seen; the heavens themselves blaze forth the death of princes.”

William Shakespeare Julius Caesar

Source: Julius Caesar

Death

“What if I should discover that the poorest of the beggars and the most impudent of offenders are all within me; and that I stand in need of the alms of my own kindness, that I, myself, am the enemy who must be loved -- what then?”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Love

“I will not spend the money for myself. I will rather spend it in special business on a no-profit-no-loss policy. We will also establish an eye hospital where even beggars will be given treatment at the cost of Taka 10-20.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

The Daily Star (14 October 2006)

Money, Business, Loss

“Wags are beggars in the realm of the intellect; they live on alms tossed to them by fortune—on flashes of wit.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Der Witzling ist der Bettler im Reich der Geister; er lebt von Almosen, die das Glück ihm zuwirft—von Einfällen.
Source: Aphorisms (1880/1893), p. 67.

“These facts are all on the credit side of the proposition that the Jew is a good and orderly citizen. Summed up, they certify that he is quiet, peaceable, industrious, unaddicted to high crimes and brutal dispositions; that his family life is commendable; that he is not a burden upon public charities; that he is not a beggar; that in benevolence he is above the reach of competition. These are the very quintessentials of good citizenship.”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Life, Family

“Hurrah for revolution and more cannon-shot!
A beggar upon horseback lashes a beggar on foot.
Hurrah for revolution and cannon come again!
The beggars have changed places, but the lash goes on.”

W.B. Yeats (1865–1939) Irish poet and playwright

The Great Day http://poetry.poetryx.com/poems/1626/ Last Poems (1936-1939)

Change

“All true language
is incomprehensible,
Like the chatter
of a beggar’s teeth.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Ci-Gît.

“A Jewish beggar is not impossible, perhaps; such a thing may exist, but there are few men that can say they have seen that spectacle.”

Mark Twain book Concerning the Jews

Concerning the Jews (Harper's Magazine, Sept. 1899)

Men

“During his life, the witcher had met thieves who looked like town councillors, councillors who looked like beggars, harlots who looked like princesses, princesses who looked like calving cows, and kings who looked like thieves.”

Andrzej Sapkowski book The Last Wish

Wiedźmin spotykał w życiu złodziei wyglądających jak rajcy miejscy, rajców wyglądających jak proszalne dziady, nierządnice wyglądające jak królewny, królewny wyglądające jak cielne krowy i królów wyglądających jak złodzieje. (pl.)
The Last Wish (1993)
Source: The lesser evil

Life, Princess

“We are beggars: this is true.”
Wir sind bettler. Hoc est verum.

Martin Luther book Table Talk

"The Last Written Words of Luther," Table Talk No. 5468, (16 February 1546), in Dr. Martin Luthers Werke (1909) as translated by James A. Kellerman, Band 85 (TR 5) 317–318 http://www.iclnet.org/pub/resources/text/wittenberg/luther/beggars.txt Table Talk (1569)

“When it shall be said in any country in the world, my poor are happy; neither ignorance nor distress is to be found among them; my jails are empty of prisoners, my streets of beggars; the aged are not in want, the taxes are not oppressive; the rational world is my friend, because I am a friend of its happiness: When these things can be said, then may the country boast of its constitution and its government.”

Thomas Paine book Rights of Man

Part 2.7 Chapter V. Ways and means of improving the condition of Europe, interspersed with miscellaneous observations
1790s, Rights of Man, Part 2 (1792)

Age, World, Country, Happiness

“I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Letter to Arsacius, High-priest of Galatia (June? 362), as translated by Emily Wilmer Cave Wright, in The Works of the Emperor Julian, Volume III (1913)
General sources
Context: The Hellenic religion does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a change of such a sort or so complete within so short a time. Why, then, do we think that this is enough, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we ought really and truly to practise every one of these virtues. And it is not enough for you alone to practise them, but so must all the priests in Galatia, without exception. … In every city establish frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money. I have but now made a plan by which you may be well provided for this; for I have given directions that 30,000 modii of corn shall be assigned every year for the whole of Galatia, and 60,000 pints of wine. I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us. Teach those of the Hellenic faith to contribute to public service of this sort, and the Hellenic villages to offer their first fruits to the gods; and accustom those who love the Hellenic religion to these good works by teaching them that this was our practice of old.

Men, People, Support

“It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New York (p. 15)
1980s, America (1986)
Context: Yet there is a certain solitude like no other - that of the man preparing his meal in public on a wall, or on the hood of his car, or along a fence, alone. You see that all the time here. It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other’s food. He who eats alone is dead (but not he who drinks alone. Why is this?).

World, Law, Food, Animals

“If wishes were horses, beggars would ride.”

Joanne Harris (1964) British author

Source: The Girl with No Shadow

Horse

“Christ surrounded himself with beggars, prostitutes, tax-collectors and fishermen…. what he meant by this was that the divine spark is in every soul and is never extinguished…”

Paulo Coelho (1947) Brazilian lyricist and novelist

Soul, Christ

“The prince's robes and beggar's rags,
Are toadstools on the miser's bags.
A truth that's told with bad intent,
Beats all the lies you can invent”

William Blake Auguries of Innocence

Source: Auguries of Innocence

Truth

“"Choosers will be beggars if the begging’s not their choosing," said the Dog.”

Garth Nix book Abhorsen

Source: Old Kingdom series (The Abhorsen Trilogy), Lirael: Daughter of the Clayr (2001), p. 398.

Dogs

“Indolent and unworthy the beggar may be—but that is not your concern: It is better, said Joseph Smith, to feed ten impostors than to run the risk of turning away one honest petition.”

Hugh Nibley (1910–2005) Religious scholar

Source: Approaching Zion

“Choosers will be beggars if the begging's not their choosing," said the Dog
"What does that mean?"
"I have no idea," said the Dog”

Garth Nix book Abhorsen

Source: Lirael

Dogs, Idea

“To find riches is a beggar’s dream, but to find love is the dream of kings.”

Sidney Sheldon book Bloodline

Source: Bloodline

Love, Dreams

“So, ministers say that they teach charity. This is natural. They live on alms. All beggars teach that others should give.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)

Nature

“You're always begging things to love you," he said, "as if you were a beggar for love. Even the flowers, you have to fawn on them--”

D.H. Lawrence book Sons and Lovers

Source: Sons and Lovers

Love, Flowers

“If wishes were horses, even beggars would ride. (Dark-Hunter)”

Sherrilyn Kenyon (1965) Novelist

Source: Sins of the Night

Horse

“What good was owning the world when he’d have no choice except to defend himself against every person in it? Personally, he’d rather be a beggar with one true friend than a prince surrounded by two-faced assassins.’ (Aiden)”

Sherrilyn Kenyon (1965) Novelist

Source: Upon the Midnight Clear

World, Personality

“People are fascinated by the rich: Shakespeare wrote plays about kings, not beggars.”

Dominick Dunne (1925–2009) writer, journalist

People

“A beggar’s mistake harms no one but the beggar. A king’s mistake, however, harms everyone but the king. Too often, the measure of power lies not in the number who obey your will, but in the number who suffer your stupidity.”

R. Scott Bakker book The Judging Eye

TRIAMIS I, JOURNALS AND DIALOGUES
Source: The Judging Eye (2009)

Stupidity, Suffering

“He had a head which statuaries loved to copy, and a foot the deformity of which the beggars in the streets mimicked.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

On Moore’s Life of Lord Byron (1830)

Love

“The King in a carriage may ride,
And the Beggar may crawl at his side;
But in the general race,
They are traveling all the same pace.”

Edward FitzGerald (1809–1883) English poet and writer

Chronomoros. In Letters and Literary Remains of Edward FitzGerald (1889), pg. 461.

Travel

“Give a beggar a dime and he'll bless you. Give him a dollar and he'll curse you for withholding the rest of your fortune. Poverty is a bag with a hole at the bottom.”

Anzia Yezierska (1880–1970) American writer

Red Ribbon on a White Horse, ch. 9 (1950)

“By this time trapped inside the drug's reverie I could have sprayed out Michelangelo's Last Judgement on the ceiling of the Sistine Chapel. A yacht would be a beggar's handcart by comparison.”

Ralph Steadman book The Joke's Over

The America's Cup, p. 55
The Joke's Over (2006)

Time

“Mistress of the Indies, Spain swarmed with beggars. Yet, verging to decay, she had an ominous and appalling strength. Her condition was that of an athletic man penetrated with disease, which had not yet unstrung the thews and sinews formed in his days of vigor.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 2
Pioneers of France in the New World (1865)

Disease

“Fellini was a man of many selves and contradictions: he quoted Dante with genuine emotion while executing pornographic doodles on the table napkin then balked at paying the lunch bill while handing out millions of lire to the beggars of Rome. Although he boasted he was heterosexual, he nonetheless directed one of the greatest bisexual films of all time. He was Mr. Cool as well as the Nutty Professor. He contains multitudes and the journey to his center never ceases. Quite simply, you end up cherishing an Onion Man with no center. Federico really had a rough time of it but pretended otherwise and had the grace never to expose his personal problems in public. And then there are the films that continuously generate new meanings. For example, 8 1/2 contains alembicated allusions to Hamlet of tremendous power and beauty that resonate in the mind long after the film is over.”

Damian Pettigrew Canadian filmmaker

On Fellini's personality, in Indiewire (April, 2003)

Beauty, Quotes, Problem, Time

“I have read somewhere of a sermon preached by one of these in the Cathedral of Notre Dame. This old priest, among other things, said that the soul of a beggar was as dear to God as the soul of the richest of his people, and that Jesus Christ died as much for a beggar as for a prince. One French peasant, rough with labor, cried out: “I propose three cheers for Jesus Christ.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

I like such things. I like to hear of them. I like to repeat them.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, People, Soul, Reading

“Your capable beggar on the street does not say "please." He rips off his spiel in such exact and precise language that he gets your dime without it. You so admire his "art" that you do not miss the "please" because he knows you do not use it except when you want the mustard.”

Jack Black (author)

Source: You Can't Win, Chapter Two

Art

“I am a freeman and jolly as a beggar.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

On retiring as governor of Ohio, in a letter to William Johnston (7 January 1872)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

“And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd. We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud…taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.”

Louis-ferdinand Céline book Journey to the End of the Night

27
Journey to the End of the Night (1932)

Hunger, War, People, Music

“Bent double like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.”

Wilfred Owen (1893–1918) English poet and soldier (1893-1918)

Dulce et Decorum Est (1917)

Distant

“If Poverty be a Title to Poetry, I am sure nobody can dispute mine. I own myself of the Company of Beggars; and I make one at their Weekly Festivals at St. Giles's. I have a small Yearly Salary for my Catches, and am welcome to a Dinner there whenever I please, which is more than most Poets can say.”

John Gay (1685–1732) English poet and playwright

"Beggar", Introduction
The Beggar's Opera (1728)

“She sings the songs without words
Songs that sailors, and blind men, and beggars have heard
She knows more of love than the poets can say
And her eyes are for something that won't go away.”

Harry Chapin (1942–1981) American musician

She Sings Songs Without Words
Song lyrics, Verities & Balderdash (1974)

Love, Men, Singing

“I have to say that I haven't met an aggressive beggar in London. In New York, crossing 58th Street from the Plaza Oyster Bar to the Wyndham Hotel, I came up against a huge black man in a long, dark overcoat who said, in deep and threatening tones, "Give me fifty dollars!" I managed to ask him if he would be content with thirty-five and, rather to my surprise, he said, "All right, give me thirty-five dollars!"”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

And so the deal was done.
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 24 : Giving Money to Beggars

“A writer who does not write is nothing. One may as well be a fisherman who doesn't fish, a stripper who doesn't strip, or a beggar who doesn't beg.”

Caitlín R. Kiernan (1964) writer

7 December 2004
Unfit for Mass Consumption (blog entries), 2004

Fish

“I rushed across and started putting such handful of coins into the tin which he held out to me that it almost fell from his hand with the weight. ‘I am only a beggar, young sir, don’t put stones into my bowl'. 'These are not stones but coins. Count them if you wish’. I said. He sat and counted and then recounted sorting out the coins on that tattered cloth. He just could not believe it. He went on counting and feeling the coins. It made me so sad. I ran home in tears.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

An incident which he often narrated which profoundly affected him, page=4
Baba Amte: A Vision of New India

Sadness, Feeling, Home, Tear

“2144. He that has no Fools, Knaves nor Beggars in his Family, was begot by a Flash of Lightning.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Family, Fools

“I won't slave for beggar's pay, likewise gold and jewels, but I would slave to learn the way, to sink your ship of fools.”

Robert Hunter (1941–2019) American musician

"Ship of Fools"
Song lyrics, (1974)

Fools, Way, Learning

“Love must kiss that mortal’s eyes
Who hopes to see fair Arcady.
No gold can buy you entrance there;
But beggared Love may go all bare—
No wisdom won with weariness;
But Love goes in with Folly’s dress—
No fame that wit could ever win;
But only Love may lead Love in.”

Henry Cuyler Bunner (1855–1896) American writer

The Way to Arcady. Compare Louise Chandler Moulton, The Secret of Arcady (1892).

Love, Wisdom, Hope, Kiss

“We all felt happy and excited because it was Diwali. My mother had saved lot of small coins from her shopping and gave them to me to buy crackers Stuffed full with sweets and feeling that life was grand I ran towards the market. Then I saw a blind beggar. He sat in the hot sun by the edge of the unpaved road while gusts of wind raised clouds of dust and rubbish over him. ‘Andhalalya paisa dey, Bhagwan’, he kept on saying to the passers, ‘Give one paisa to this blind man, oh! Bhagwan.’ In front of him there was a rusty cigarette tin. It struck me alongside my bright happy world there was a world of misery and pain.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

Baba Amte: A Vision of New India

Life, Pain, World, Feeling

“There are various ways of flattering, and, of course, you must adapt your style to your subject. Some people like it laid on with a trowel, and this requires very little art. With sensible persons, however, it needs to be done very delicately, and more by suggestion than actual words. A good many like it wrapped up in the form of an insult, as—"Oh, you are a perfect fool, you are. You would give your last sixpence to the first hungry-looking beggar you met;" while others will swallow it only when administered through the medium of a third person, so that if C wishes to get at an A of this sort, he must confide to A's particular friend B that he thinks A a splendid fellow, and beg him, B, not to mention it, especially to A. Be careful that B is a reliable man, though, otherwise he won't.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

People, Fools, Art, Way

“An item,” he said softly, his eyes on the disc, “that passes without provenance, pursued by many who thirst for its cold kiss, on which life and all that lay within life is often gambled. Alone, a beggar’s crown. In great numbers, a king’s folly. Weighted with ruin, yet blood washes from it beneath the lightest rain, and to the next no hint of its cost. It is as it is, says Kruppe, worthless but for those who insist otherwise.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 7 (pp. 233-234)

Life, Kiss

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“If I could really paint! A month ago I was so sure of what I wanted. Inside me I saw it out there, walked around with it like a queen, and was blissful. Now the veils have fallen again, gray veils, hiding the whole idea of me. I stand like a beggar at the door, shivering in the cold, pleading to be let in. It is hard to move patiently, step by step, when one is young and demanding... I walk along the boulevards [Paris] and crowds of people pass by and something inside me cries out, 'I still have such beautiful things before me. None of you, not one, has such things.”

Paula Modersohn-Becker (1876–1907) German artist

And then it cries, 'When will it come? Soon?'
excerpt of her Journal, Paris 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 195
1897

People, Beauty, Idea, Painting

“Many of my Hamptstead friends may remember this 'young lady' [an ash tree] at the entrance to the village. Her fate was distressing, for it is scarcely too much to say that she died of a broken heart. I made this drawing [Study of Trees, pencil on paper, circa 1821] when she was in full health and beauty; on passing some times afterwards, I saw, to my grief, that a wretched board had been nailed to her side, on which was written in large letters: 'All vagrants and beggars will be dealt with according to law.' The tree seemed to have felt the disgrace, for even then some of the top branches had withered. Two long spike nails had been driven far into her side. In another year one half became paralysed, and not long after the other shared the same fate, and this beautiful creature was cut down to a stump, just high enough to hold the board.”

John Constable (1776–1837) English Romantic painter

Quote from Constable's Lecture, given at Hamptstead (July 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable, Tate Gallery Publications, London 1993, p. 391
1830s, his lectures History of Landscape Painting (1836)

Fate, Health, Law, Beauty

“I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. Such wealth I have seen in the country, such high moral values, people of such caliber, that I do not think we would conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self esteem, their native culture and they will become what we want them, a truly dominated nation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

This quotation is commonly said to have been spoken by Macaulay during a speech to the British Parliament in 1835. Since Macaulay was in India at the time, it is more likely to have come from his Minute on Indian Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html. However, these words do not appear in that text. According to Koenraad Elst http://koenraadelst.bharatvani.org/articles/hinduism/macaulay.html, these words were printed in The Awakening Ray, Vol. 4, No. 5, published by the Gnostic Center, preceded by: "His words were to the effect." Burjor Avari cites this misattribution as an example of "tampering with historical evidence" in India: The Ancient Past ISBN 9780415356169, pp. 19–20), writes: "No proof of this statement has been found in any of the volumes containing the writings and speeches of Macaulay. In a journal in which the extract appeared, the writer did not reproduce the exact wording of the Minutes, but merely paraphrased them, using the qualifying phrase: ‘His words were to the effect.:’ This is extremely mischievous, as numerous interpretations can be drawn from the Minutes." For a full discussion, see Koenraad Elst, The Argumentative Hindu (2012) Chapter 3 Misattributed

People, Education, Travel, Thinking

“Set a beggar on horseback and he will ride a gallop.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 2.
The Anatomy of Melancholy (1621), Part II

“Chremylus: And what good thing can [Poverty] give us, unless it be burns in the bath, and swarms of brats and old women who cry with hunger, and clouds uncountable of lice, gnats and flies, which hover about the wretch's head, trouble him, awake him and say, “You will be hungry, but get up!” […]
Poverty: It's not my life that you describe; you are attacking the existence beggars lead. […] The beggar, whom you have depicted to us, never possesses anything. The poor man lives thriftily and attentive to his work; he has not got too much, but he does not lack what he really needs. […] But what you don't know is this, that men with me are worth more, both in mind and body, than with [Wealth]. With him they are gouty, big-bellied, heavy of limb and scandalously stout; with me they are thin, wasp-waisted, and terrible to the foe. […] As for behavior, I will prove to you that modesty dwells with me and insolence with [Wealth]. […] Look at the orators in our republics; as long as they are poor, both state and people can only praise their uprightness; but once they are fattened on the public funds, they conceive a hatred for justice, plan intrigues against the people and attack the democracy. […]
Chremylus: Then tell me this, why does all mankind flee from you?
Poverty: Because I make them better. Children do the very same; they flee from the wise counsels of their fathers. So difficult is it to see one's true interest.”

Aristophanés Plutus

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Pl.+535 Plutus, line 535-539 & 548 & 552-554 & 558-561 & 563-564 & 567-570 & 575-578 Plutus (388 BC)

Life, Women, Men, Hunger

“Who is it climbs the summit of the road?
Only the beggar bumming his dark load.
Who was it cried to see the falling star?
Only the landless soldier lost in war.
And did a thousand years go by in vain?
And does another thousand start again?”

Alun Lewis (1915–1944) Welsh poet

"The Mahratta Ghats", line 22; p. 44.
Ha! Ha! Among the Trumpets (1945)

War, Star

“Sedition is bred in the lap of luxury and its chosen emissaries are the beggared spendthrift and the impoverished libertine.”

George Bancroft (1800–1891) American historian and statesman

"The Office of the People in Art, Government and Religion", p. 424
Literary and Historical Miscellanies (1855)

“Potter bears a grudge against potter, and craftsman against craftsman, and beggar is envious of beggar, and bard of bard.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 25.

“I still don’t have any real interest in painting. I haven’t spoken about it either. I paint for my foundation.. to sell my work for charity. I can’t ask anyone to support or praise my paintings. I’m not a beggar. Tomorrow even if I have nothing at all, I’ll do something or the other, but I won’t beg.”

Salman Khan (1965) Indian film actor

Quotes By Salman
Source: http://celebrity.psyphil.com/salman-khan-movies-list-new-films-list-latest-movie-list-filmography/

Support, Painting

“Why cannot the Irish get and save money in Ireland? And why must they cross the Atlantic before they can get hold of a piece of land? Our "territorial" system is one which works a wide and silent cruelty, beggaring, demoralising and destroying multitudes of our people. I should like to join a League sworn or pledged to its entire overthrow. There are facts enough afloat that would suffice to make a revolution in opinion with regard to it, and it follows logically on the Free Trade movement.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Cobden (September 1849), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 164.
1840s

Money, People

“Since when has America with all its hordes of gangsters and beggars become God's Kingdom?”

Halldór Laxness (1902–1998) Icelandic author

the heckler at Brennugjá
Paradísarheimt (Paradise Reclaimed) (1960)

God

“Faced with the difficulties of unilateral reflation, some socialists are tempted to seek salvation through trade restrictions or competitive devaluation. But such beggar-my-neighbour policies, if pursued on the scale required…are more likely to lead to a trade and currency war than to insulate their sponsors from the recession in the outside world.”

Denis Healey (1917–2015) British Labour Party politician and Life peer

Speech to the twelfth congress of the Confederation of Socialist Parties of the EEC in Paris (12 November 1982), quoted in The Times (13 November 1982), p. 3
1980s

War, World

“The Alliance for Progress is an alliance between one millionaire and many beggars.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Interview with C. L. Sulzberger, The New York Times (November 7, 1964), p. 26.

“I've begged more than a starved beggar and dearly miss my princess mi amore cadenza
And afraid of the laughter of the cunning Moon, the fierce hunter who starves himself to win the prey,
Under the threat of things that will never pass…
For all terror is nothing more than nightmares that are made manifest for forever in the prison that is a false reality.”

Tristan Corbière (1845–1875) French poet

Heures, http://fr.wikisource.org/wiki/Heures third stanza, from Les arountia tyinse (1865).

Reality, Laughter, Princess, Falseness

“They were not beggars; well, not in the usual sense. They were Christians, who wanted not just my nephews' money but their souls.”

Lindsey Davis book The Third Nero

The Third Nero

Money, Soul, Sense

“Today’s despisers of free speech have their roots in a different ideology from the tribal sort that was used to justify slaveholding and Puritanism. This newer ideology began with Karl Marx—or rather, with the struggle of Marxist intellectuals to explain the failure of the European proletariat to rise in violent revolution at the outbreak of World War I. Rather than joining in solidarity with the working classes of other nations, European workers rallied in dismaying numbers to their national flags, exhausted themselves in a four-year killing spree that beggared all previous descriptions of war, and then succumbed to waves of populist fascism. The only revolution that Marxists could tease out of the charnel house of the Great War was a coup d’état in the most backward and least industrially developed empire of Europe and, even then, only by the substitution of what Vladimir Lenin called a “vanguard” of Marxist elites rather than a spontaneous uprising of the workers.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

War, World, Failure, Housing

“Truth of it is,’ said Commander Haydock, steering rather erratically round a one-way island and narrowly missing collision with a large van, ‘when the beggars are right, one remembers it, and when they’re wrong you forget it.”

Agatha Christie book N or M?

N or M? (1941)

Truth, Way, Forgetting

“If wishes were stories, beggars would read…”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Stories”, p. 141
A Sad Heart at the Supermarket: Essays & Fables (1962)

Reading

“I saw rich beggars and poor beggars, proud beggars and humble beggars, fat beggars and thin beggars, healthy beggars and sick beggars, whole beggars and crippled beggars, wise beggars and stupid beggars. I saw amateur beggars and professional beggars. A professional beggar is a beggar who begs for a living.”

William Saroyan (1908–1981) American writer

"The Beggars" in The William Saroyan Reader (1958)

Stupidity

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Georges Bernanos book Monsieur Ouine

Source: Monsieur Ouine, 1943, pp.176–177

Life, God, Hostility, Age

“Bullshit bullshit bullshit… after a string of 'bullshit', he spat out spitefully, Can the cliches! That might work with most people, but not with me. Millions of people all around the world have suffered and been mistreated, but those who become men among men are as rare as phoenix feathers and unicorn horns. It's all a matter of fate, it's in your bones. If you're born with the bones of a beggar, that's what you'll spend you life as.”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter Five, Section IV, 'Yichi the Hero'

Life, Men, Fate, People

“Men who borrow their Opinions can never repay their Debts. They are Beggars by Nature, and can therefore never get a Stock to grow rich upon.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

Men, Nature

“Beggars are a sure indicator that there are no Christians, or else very few and dispirited ones, in any town in which beggars are seen.”

Andreas Karlstadt (1486–1541) German theologian

Source: On the Removal of Images (1522), p. 120

“With what moral authority can they speak of human rights — the rulers of a nation in which the millionaire and beggar coexist; the Indian is exterminated; the black man is discriminated against; the woman is prostituted; and the great masses of Chicanos, Puerto Ricans, and Latin Americans are scorned, exploited, and humiliated? How can they do this — the bosses of an empire where the mafia, gambling, and child prostitution are imposed; where the CIA organizes plans of global subversion and espionage, and the Pentagon creates neutron bombs capable of preserving material assets and wiping out human beings; an empire that supports reaction and counter-revolution all over the world; that protects and promotes the exploitation by monopolies of the wealth and the human resources of whole continents, unequal exchange, a protectionist policy, an incredible waste of natural resources, and a system of hunger for the world?”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech on the 25th anniversary of the Moncada Barracks attack (26 July 1978) http://www.cuba.cu/gobierno/discursos/1978/esp/f260778e.html

Hunger, World, Support, Nature

“An housbande can not well thryue by his come without he haue other cattell, nor by his cattell without come. For els he shall be a byer, a borrower or a beggar.”

Anthony Fitzherbert (1470–1538) English judge, scholar and legal author

Source: The book of the husbandry. (1523/1882), p. 42; Cited in footnote of Varro's Rerum Rusticarum Libri Tres https://archive.org/stream/cu31924062805209#page/n105/mode/2up/search/husbandry, A Virginia farmer (translator) (1913). p. 85.

“It may be true that I had dancing in my blood… I was a toddler when I danced deliriously with that street beggar. All called him a madman when he brought the house down with his frenetic dancing. Was he really mad? His unerring jatis (danced to rhythmic patterns) reverberate in my mind. Who knows which siddhapurusha (literally: “with all accomplishments”) he was? I can still see the gleam in his eye. If I am dance-mad now how could it be otherwise?… My first guru was a madman.”

Balasaraswati (1918–1984) Indian dancer

[Knight, Douglas M., Balasaraswati: Her Art and Life, http://books.google.com/books?id=Q3EsA2NooW4C, 15 June 2010, Wesleyan University Press, 978-0-8195-6906-6, 17-18]
Quote

Dance, Housing, Madness

“961. Beggars and Borrowers must be no Chusers.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“… to blow you Scotch beggars back to your native mountains.”

Guy Fawkes (1570–1606) English member of the Gunpowder Plot of 1605

Remark as quoted in "Gunpowder Treason and Plot" (1976) by Cyril Northcote Parkinson. It was said in response to one of the lords of the King's Privy Chamber, who had asked what Fawkes intended to do with such a large amount of gunpowder.

Mountain

“He has a deep contempt for Britain, the British people and parliamentary democracy. He is trying to climb back to power via the Treaty of Rome, and put Britain under government from Brussels for ever. In 1970 Mr Heath solemnly promised that he would not take Britain into the Common Market without the full-hearted consent of the British people. He broke his pledged word then, and he now says he will not accept a 'No' vote on Thursday. Heath promised more jobs and higher living standards inside the EEC. These promises were all broken, and he now tells us we are so poor we cannot come out; beggars can't be choosers. That is false, too. Heath's leadership has been a total disaster for the British people. The Tory Party threw him out.”

Tony Benn (1925–2014) British Labour Party politician

Speech at an anti-EEC rally (3 June 1975), quoted in 'Heath attack by Mr Benn', The Times (4 June 1975), p. 6
1970s

People, Democracy, Heart, Falseness

“It's wrong, my friend, to send any stranger packing—
even one who arrives in worse shape than you.
Every stranger and beggar comes from Zeus
and whatever scrap they get from the likes of us,
they'll find it welcome.”

Homér The Odyssey (Cowper)

XIV. 56–59 (tr. Robert Fagles).
Odyssey (c. 725 BC)

“From Ibn 'Umar is that the Messenger of Allah, may Allah bless him and grant him peace, stated while he was on the minbar, "The upper hand is better than the lower hand. The upper hand is the one which spends and the lower is the beggar's."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 531
Sunni Hadith

Peace

“Under queen Elizabeth, the minstrels had lost the protection of the opulent; and their credit was sunk so low in the public estimation, that, by a statute in the thirty-ninth year of her reign against vagrants, they were included among the rogues, vagabonds, and sturdy beggars, and subjected to the like punishments. This edict also affected all fencers, bearwards, common players of interludes (with the exception of such players as belonged to great personages, and were authorised to play under the hand and seal of their patrons), as well as minstrels wandering abroad, jugglers, tinkers, and pedlars; and seems to have given the death's wound to the profession of the minstrels, who had so long enjoyed the public favour, and basked in the sunshine of prosperity.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 185
The Sports and Pastimes of the People of England (1801), Minstrels

Death

“He sat down next door in the seat she had left and watched the grim suburbs of Philadelphia showing their sores, like beggars, to the rich train.”

Ian Fleming book Live and Let Die

Source: Live and Let Die (1954), Ch. 10

Training

“3941. Pride is as loud a Beggar as Want; and a great deal more saucy.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1750) : Pride is as loud a Beggar as Want, and a great deal more saucy. .
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“"Who are you?" I asked the phantom,
"I am rest from Hate and Pride.
"I am friend to king and beggar,
"I am Alpha and Omega,
"I was councilor to Hagar
"But men call me suicide."
I was weary of tide breasting,
Weary of the world's behesting,
And I lusted for the resting
As a lover for his bride.”

Robert E. Howard (1906–1936) American author

The Tempter (1937)

Men, Hate, World, Lovers

“I am the unknown Will,
The Anger that threatens glory and ruin:
Lord of Storms am I,
in heaven high and caverns deep.
I am the Father of the War,
Odin for you, Wotan for him,
Wayfarer, Wanderer, beggar, king,
numen, genius, strength and ring.”

Artur Balder (1974) Spanish film director

Invocation of the Nordic god Odin, from "Invocations and Oracles", Germanic Appendices, Volume V of the Teutoburg Saga, as quoted in advance posting (30 September 2014) https://m.facebook.com/ArturBalderWeb/photos/a.328905527173875.77327.224962374234858/757576457640111/?type=1

War, Anger

““Now, boy, now…” he said bewilderedly, “what is all this talk of glory? Have you caught the sickness, too? Curse me for a blind beggar, I should have seen. This fever has cankered even your simple heart, hasn’t it, Simon? I’m sorry. It takes a strong will or practiced eye to see through the glitter to the rotten core.””

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 10, “King Hemlock” (p. 139).

Boy, Strong, Heart