
Italy under the Oligarchy
The History of Rome - Volume 4: Part 2
Italy under the Oligarchy
The History of Rome - Volume 4: Part 2
Reg. v. Swendsen (1702), 14 How. St. Tr. 596.
pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns
Ibid.
Essays and reviews, As Of This Writing (2003)
"Valentine Brown", as quoted in An Anthology of Irish Literature (1954), p. 239
Variant translation:
Because all night my mind inclines to wander and to rave,
Because the English dogs have made Ireland a green grave,
Because all of Munster's glory is daily trampled down,
I have traveled far to meet you, Valentine Brown.
As quoted by Teles of Megara, fr. 2, On Self-Sufficiency
Psychoanalysis and Civilization
Ser poeta é ser mais alto, é ser maior
Do que os homens! Morder como quem beija!
É ser mendigo e dar como quem seja
Rei do Reino de Áquem e de Além Dor!<p>É ter de mil desejos o esplendor
E não saber sequer que se deseja!
É ter cá dentro um astro que flameja,
É ter garras e asas de condor!<p>É ter fome, é ter sede de Infinito!
Por elmo, as manhas de oiro e de cetim...
É condensar o mundo num só grito!<p>E é amar-te, assim, perdidamente...
É seres alma, e sangue, e vida em mim
E dizê-lo cantando a toda a gente!
Quoted in Citações e Pensamentos de Florbela Espanca (2012), p. 163
Translated http://emocaoeeuforia.wordpress.com/2012/12/10/beautiful-flower-flor-bela/ by Isabel Teles
The Flowering Heath (1931), "Perdidamente"
Source: Fugitives of Chaos (2006), Chapter 18, “Festive Days on the Slopes of Vesuvius” (p. 285)
“Beggars should be no choosers.”
Part I, chapter 10.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)
Prelude to Pt. I, st. 3
The Vision of Sir Launfal (1848)
Source: Capitalism and Modern Social Theory (1971), p. 32 (Quotes are from Marx, Capital (1970), vol. 1, p. 737).
Source: 1880's, Renoir – his life and work, 1975, pp. 156-157 : quote, 1881 on the illusion by sunlight, from Renoir et ses amis, Georges Riviere.
Source: Titans of Chaos (2007), Chapter 10, “Love’s Proper Hue” Section 7 (p. 157)
“We must not be beggars. Why should we beg? We have something to offer.”
During an interview with The New York Times reporter, Kevin Rafferty in October 1976.
[10 October 1976, http://ziaarchive.files.wordpress.com/2011/07/economic-hope-for-bangladesh.pdf, Economic Hope For Bangladesh, 2010-11-19]
"America the Beautiful: The Humanist in the Bathtub", p. 17
On the Contrary: Articles of Belief 1946–1961 (1961)
Speech for the Academy Awards protesting the treatment of American Indians, written by Brando, as it appeared in the New York Times (March 30, 1973)
pg. xlix
The Sports and Pastimes of the People of England (1801), Public entertainment
“I am a beggar for the poor. Serving humanity is the biggest Jihad.”
as quoted by Chris Brummitt of AP, in NBC News ( August 29, 2010 http://www.nbcnews.com/id/38903962/ns/world_news-south_and_central_asia/t/aging-philanthropist-pakistans-mother-teresa/#.V4_oBvskrcs/). Retrieved on July 21, 2016
““I am a beggar.”
“You are a travesty,” said Titus, “and when you die the earth will breathe again.””
Source: Titus Alone (1959), Chapter 16 (p. 829)
Chachnama, E.D. vol. I, quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)
"Taliesin 1952"
Song at the Year's Turning (1955)
“You can't make cheese from rats. … It's hard enough just milking the little beggars.”
Jenn Gunn, Act II, Scene 2
Long Joan Silver (2013)
“However wretched you may be, never say you are wretched, for I shall never make beggars of you.”
The Life of Oyasama, Foundress of Tenrikyo, p. 33
The Life of Oyasama
The Silent Lover, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
1920s, Vermont is a State I Love (1928)
Source: The Cotton Manufacture of Great Britain, 1836, p. 234
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.
Statement about beggars, 7 November 2005)
A Thanksgiving Sermon (1897)
Context: It taught that the business of this life was to prepare for death. It insisted that a certain belief was necessary to insure salvation, and that all who failed to believe, or doubted in the least would suffer eternal pain. According to the church the natural desires, ambitions and passions of man were all wicked and depraved. To love God, to practice self-denial, to overcome desire, to despise wealth, to hate prosperity, to desert wife and children, to live on roots and berries, to repeat prayers, to wear rags, to live in filth, and drive love from the heart—these, for centuries, were the highest and most perfect virtues, and those who practiced them were saints. The saints did not assist their fellow-men. Their fellow-men assisted them. They did not labor for others. They were beggars—parasites—vermin. They were insane. They followed the teachings of Christ. They took no thought for the morrow. They mutilated their bodies—scarred their flesh and destroyed their minds for the sake of happiness in another world. During the journey of life they kept their eyes on the grave.
On Exactitude in Science, as translated by Andrew Hurley, in Jorge Luis Borges, Collected Fictions (1999); first published in Los Anales de Buenos Aires, año 1, no. 3 (March 1946)
Context: In that Empire, the Art of Cartography attained such Perfection that the map of a single Province occupied the entirety of a City, and the map of the Empire, the entirety of a Province. In time, those Unconscionable Maps no longer satisfied, and the Cartographers Guilds struck a Map of the Empire whose size was that of the Empire, and which coincided point for point with it. The following Generations, who were not so fond of the Study of Cartography as their Forebears had been, saw that that vast Map was Useless, and not without some Pitilessness was it, that they delivered it up to the Inclemencies of Sun and Winters. In the Deserts of the West, still today, there are Tattered Ruins of that Map, inhabited by Animals and Beggars; in all the Land there is no other Relic of the Disciplines of Geography.<!
"The Beggars" in The William Saroyan Reader (1958)
Context: Every man alive in the world is a beggar of one sort or another, every last one of them, great and small. The priest begs God for grace, and the king begs something for something. Sometimes he begs the people for loyalty, sometimes he begs God to forgive him. No man in the world can have endured ten years without having begged God to forgive him.
The Saviors of God (1923)
Context: My prayer is not the whimpering of a beggar nor a confession of love. Nor is it the petty reckoning of a small tradesman: Give me and I shall give you.
My prayer is the report of a soldier to his general: This is what I did today, this is how I fought to save the entire battle in my own sector, these are the obstacles I encountered, this is how I plan to fight tomorrow.
" The Beggar Maid http://home.att.net/%7ETennysonPoetry/tbm.htm", st. 2 (1842)
"Ninth Talk in Bombay, (14 March 1948) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=270&chid=4600&w=%22What+brings+understanding+is+love%22, J.Krishnamurti Online, JKO Serial No. BO48Q1, published in The Collected Works, Vol. IV, p. 200
1940s
Context: What brings understanding is love. When your heart is full, then you will listen to the teacher, to the beggar, to the laughter of children, to the rainbow, and to the sorrow of man. Under every stone and leaf, that which is eternal exists. But we do not know how to look for it. Our minds and hearts are filled with other things than understanding of "what is". Love and mercy, kindliness and generosity do not cause enmity. When you love, you are very near truth. For, love makes for sensitivity, for vulnerability. That which is sensitive is capable of renewal. Then truth will come into being. It cannot come if your mind and heart are burdened, heavy with ignorance and animosity.
The point of this saying is not that poverty is a virtue, but that happiness does not come with wealth, but from setting limits to one’s desires, and living within those limits with satisfaction.
In [Rubin, Gary, Your Emotional Fitness: Everything You Need to Know to Live a Life of Abundance, http://books.google.com/books?id=CGqu8-5W7UUC&pg=PA173, April 2013, Balboa Press, 978-1-4525-7059-4, 173–].
Bala would imitate him, both dancing like monkeys... All of us tried to snub him but the beggar could not be turned out. It meant a few coins for him; he made a regular visit to our house and the two used to dance. That was the real starting point for Bala’s dancing mania.
(Angels and Shakespeare, p. 114).
Book Sources, I Made My Boy Out of Poetry (1998)
The Finest Story in the World http://www.telelib.com/authors/K/KiplingRudyard/prose/ManyInventions/fineststory.html (1893).
Other works
[The Map of My Life, 2008, 7, https://books.google.com/books?id=eYuojP7kgvkC&pg=PA7]
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
“Stand not a beggar before the door of science seeking power that kills more than heals.”
Sayings of Swami Sivanada (1947)