Quotes about bait

A collection of quotes on the topic of bait, people, time, timing.

Quotes about bait

Mark Twain photo

“When you fish for love, bait with your heart, not your brain.”

Mark Twain (1835–1910) American author and humorist

Source: Notebook

Sun Tzu photo

“Hold out baits to entice the enemy. Feign disorder, and crush him.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter I · Detail Assessment and Planning

Ratko Mladić photo
George Orwell photo
John Henry Newman photo

“Surely, there is at this day a confederacy of evil, marshalling its hosts from all parts of the world, organizing itself, taking its measures, enclosing the Church of CHRIST as in a net, and preparing the way for a general apostasy from it. Whether this very apostasy is to give birth to Antichrist, or whether he is still to be delayed, we cannot know; but at any rate this apostasy, and all its tokens, and instruments, are of the Evil One and savour of death. Far be it from any of us to be of those simple ones, who are taken in that snare which is circling around us! Far be it from us to be seduced with the fair promises in which Satan is sure to hide his poison! Do you think he is so unskilful in his craft, as to ask you openly and plainly to join him in his warfare against the Truth? No; he offers you baits to tempt you. He promises you civil liberty; he promises you equality; he promises you trade and wealth; he promises you a remission of taxes; he promises you reform. This is the way in which he conceals from you the kind of work to which he is putting you; he tempts you to rail against your rulers and superiors; he does so himself, and induces you to imitate him; or he promises you illumination, he offers you knowledge, science, philosophy, enlargement of mind. He scoffs at times gone by; he scoffs at every institution which reveres them. He prompts you what to say, and then listens to you, and praises you, and encourages you. He bids you mount aloft. He shows you how to become as gods. Then he laughs and jokes with you, and gets intimate with you; he takes your hand, and gets his fingers between yours, and grasps them, and then you are his.”

John Henry Newman (1801–1890) English cleric and cardinal

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

Fiona Apple photo
Philip Sidney photo
Albert Schweitzer photo
Hermann Cohen photo

“Worm that I am, consumed by passion, cast as bait for selfishness, I must nonetheless love humanity. If I can do this, and insofar as I can do this, I can also love God.”

Hermann Cohen (1842–1918) German philosopher

Wurm, der ich bin, von Leidenschaften zerfressen, der Selbstsucht zum Köder hingeworfen, soll ich dennoch den Menschen lieben. Wenn ich dies kann, und sofern ich dies kann, kann ich auch Gott lieben.
Source: The Concept of Religion in the System of Philosophy (1915), p. 82 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA82

“For every man there exists bait he cannot resist swallowing.”

Marisha Pessl (1977) American writer

Source: Night Film

John Dryden photo

“Better shun the bait, than struggle in the snare.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century
Ann Brashares photo
Ralph Waldo Emerson photo

“Beauty without grace is the hook without the bait.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Beauty
1860s, The Conduct of Life (1860)

William Blake photo

“Better to shun the bait than struggle in the snare.”

William Blake (1757–1827) English Romantic poet and artist
Thomas Jefferson photo
Sherrilyn Kenyon photo
Hillary Clinton photo
Linus Torvalds photo

“Well, with a subject like this, I'm afraid I'll have to reply. Apologies to minix-users who have heard enough about linux anyway. I'd like to be able to just "ignore the bait", but … time for some serious flamefesting!”

Linus Torvalds (1969) Finnish-American software engineer and hacker

comp.os.minix: LINUX is obsolete, 1992-01-29, Torvalds, Linus, 2008-12-31 http://groups.google.com/group/comp.os.minix/msg/9f3c7c165aacc83f?dmode=source,
1990s, 1991-94

“We'll look back and wonder who were these barbarous people, just like we look back at those who supported bull-baiting”

Tony Banks (1942–2006) British politician

"Tony Banks close to death after stroke" http://news.independent.co.uk/uk/politics/article337229.ece, The Independent (online edition), 8 January 2006.
on fox-hunting.

John Hagee photo

“God says in Jeremiah 16 — "Behold I will bring them the Jewish people again unto their land that I gave unto their fathers" — that would be Abraham, Isaac and Jacob - "Behold I will send for many fishers and after will I send for many hunters. And they the hunters shall hunt them" — that will be the Jews — "from every mountain and from every hill and from out of the holes of the rocks." If that doesn't describe what Hitler did in the Holocaust — you can't see that. So think about this — I will send fishers and I will send hunters. A fisher is someone who entices you with a bait. How many of you know who Theodore Herzl was? How many of you don't have a clue who he was? Woo, sweet God! Theodore Herzl is the father of Zionism. He was a Jew that at the turn of the 19th century said, "this land is our land, God wants us to live there". So he went to the Jews of Europe and said, "I want you to come and join me in the land of Israel". So few went, Herzl went into depression. Those who came founded Israel; those who did not went through the hell of the Holocaust. Then God sent a hunter. A hunter is someone who comes with a gun and he forces you. Hitler was a hunter. And the Bible says — Jeremiah righty? — "they shall hunt them from every mountain and from every hill and out of the holes of the rocks", meaning: there's no place to hide. And that will be offensive to some people. Well, dear heart, be offended: I didn't write it. Jeremiah wrote it. It was the truth and it is the truth. How did it happen? Because God allowed it to happen. Why did it happen? Because God said, "my top priority for the Jewish people is to get them to come back to the land of Israel". Today Israel is back in the land and they are at Ezekiel 37 and 8. They are physically alive but they're not spiritually alive. Now how is God going to cause the Jewish people to come spiritually alive and say, "the God of Abraham, Isaac and Jacob, He is God"?”

John Hagee (1940) American pastor, theologian and saxophonist

late 2005 sermon at Cornerstone Church, quoted in

Hermann Hesse photo
Anthony Watts photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“The Puritan hated bear-baiting, not because it gave pain to the bear, but because it gave pleasure to the spectators.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Vol. I, ch. 3
History of England (1849–1861)

Fritz Leiber photo
William Davenant photo

“For angling-rod he took a sturdy oake;
For line, a cable that in storm ne'er broke;
His hooke was such as heads the end of pole
To pluck down house ere fire consumes it whole;
The hook was baited with a dragon's tale,—
And then on rock he stood to bob for whale.”

William Davenant (1606–1668) English poet and playwright

Britannia Triumphans (1637; licensed Jan. 8, 1638; printed 1638), p. 15.
Compare:
"For angling rod he took a sturdy oak; / For line, a cable that in storm ne'er broke;... His hook was baited with a dragon's tail,— / And then on rock he stood to bob for whale."
From The Mock Romance, a rhapsody attached to The Loves of Hero and Leander, published in London in 1653 and 1677, republished in Chambers's Book of Days, vol. i. p. 173; Samuel Daniel, Rural Sports, Supplement, p. 57.
"His angle-rod made of a sturdy oak;
His line, a cable which in storms ne'er broke;
His hook he baited with a dragon’s tail,—
And sat upon a rock, and bobb'd for whale"
William King (1663–1712), Upon a Giant’s Angling (in Chalmers's British Poets, ascribed to King).

Robert Graves photo
Jimmy Buffett photo

“Can't you feel 'em circlin' honey?
Can't you feel 'em swimmin' around?
You got fins to the left, fins to the right,
And you're the only bait in town.
You got fins to the left, fins to the right,
And you're the only girl in town.”

Jimmy Buffett (1946) American singer–songwriter and businessman

Fins, written with Deborah McColl, Barry Chance, and Tom Corcoran
Song lyrics, Volcano (1979)

George Lucas photo
Gene Wolfe photo
Stephen King photo
Ann Coulter photo
Robert Burns photo

“Dweller in yon dungeon dark,
Hangman of creation, mark!
Who in widow weeds appears,
Laden with unhonoured years,
Noosing with care a bursting purse,
Baited with many a deadly curse?”

Robert Burns (1759–1796) Scottish poet and lyricist

Ode on Mrs. Oswald.
Bartlett's Familiar Quotations, 10th ed. (1919)

William Hazlitt photo
Robert A. Heinlein photo
Ted Koppel photo

“This is an industry, it's a business. We exist to make money. We exist to put commercials on the air. The programming that is put on between those commercials is simply the bait we put in the mousetrap.”

Ted Koppel (1940) television journalist

http://metromix.chicagotribune.com/tv/mmx-0511200452nov20,0,991635.story?coll=mmx-television_heds

Chris Cornell photo
Joseph Strutt photo
Nikos Kazantzakis photo

“Should swim along, staying and conquering
In this complex ocean of life with desire not attaching.
Lovingly in this birth, like a lotus leaf on a drop of rain
Singing Rama’s name, those who want to win and gain.
Like the cashew nut on its fruit, just touching the life path
Not keeping any desire, those devoted to the brave Srinath.
Like a fish that grabs the bait meat and gets hooked sadly
Not getting cheated, thinking of Purandara Vittala, the Lord only.”

Purandara Dasa (1484–1564) Music composer

In this three examples are cited by Das cautioning against desire as quoted here [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 77]

“Never fish for praise; it is not worth the bait.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“For their doctrine is this: That bodies are corruptible, and that the matter they are made of is not permanent; but that the souls are immortal, and continue forever; and that they come out of the most subtile air, and are united to their bodies as to prisons, into which they are drawn by a certain natural enticement; but that when they are set free from the bonds of the flesh, they then, as released from a long bondage, rejoice and mount upward. And this is like the opinions of the Greeks, that good souls have their habitations beyond the ocean, in a region that is neither oppressed with storms of rain or snow, or with intense heat, but that this place is such as is refreshed by the gentle breathing of a west wind, that is perpetually blowing from the ocean; while they allot to bad souls a dark and tempestuous den, full of never-ceasing punishments. And indeed the Greeks seem to me to have followed the same notion, when they allot the islands of the blessed to their brave men, whom they call heroes and demi-gods; and to the souls of the wicked, the region of the ungodly, in Hades, where their fables relate that certain persons, such as Sisyphus, and Tantalus, and Ixion, and Tityus, are punished; which is built on this first supposition, that souls are immortal; and thence are those exhortations to virtue and dehortations from wickedness collected; whereby good men are bettered in the conduct of their life by the hope they have of reward after their death; and whereby the vehement inclinations of bad men to vice are restrained, by the fear and expectation they are in, that although they should lie concealed in this life, they should suffer immortal punishment after their death. These are the Divine doctrines of the Essens about the soul, which lay an unavoidable bait for such as have once had a taste of their philosophy.”

Jewish War

Emma Goldman photo
Rab Butler photo
Osama bin Laden photo
Joseph Strutt photo

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

C. A. R. Hoare photo
Étienne de La Boétie photo
Kevin Barry photo
P. J. O'Rourke photo
Thomas Jefferson photo

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

Joseph Strutt photo
William Cobbett photo
Ron English photo

“Good things come to those with bait.”

Ron English (1959) American artist

Ron English's Fauxlosophy: Volume 2 (2022)