Letter to John Hamilton Reynolds (May 3, 1818)
Letters (1817–1820)
Context: Axioms in philosophy are not axioms until they are proved upon our pulses: we read fine things but never feel them to the full until we have gone the same steps as the author.
Quotes about authority
page 2
“Surround yourself with great people; delegate authority; get out of the way”
“I think like a genius, I write like a distinguished author, I speak like a child.”
"Foreword", p. 3.
Strong Opinions (1973)
Source: Speech to the Savage Club, 9 June 1899, in Mark Twain's Speeches (1910), ed. William Dean Howells, pp. 277–278 http://books.google.com/books?id=7etXZ5Q17ngC&pg=PA277. (Possibly fabricated from a paraphrase in Aaron Watson, The Savage Club: a Medley of History, Anecdote, and Reminiscence (1907), pp. 126–129 http://books.google.com/books?id=B1cuAAAAMAAJ&pg=PA63)
Preface to the Reader
The Reasonableness of Christianity (1695)
No Compromise – No Political Trading (1899)
1860s, Proclamation of Amnesty and Reconstruction (1863)
Source: The Human Side of Enterprise (1960), p. 18 (2006; 24)
1910s, Nobel lecture (1910)
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
(1794) [Source: Saint-Just, Fragments sur les institutions républicaines]
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
The Failure of Haile Selassie as Emperor in The Blackman, April, 1937.
1920s, Review of The Meaning of Meaning (1926)
The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19
On the Priesthood http://www.ccel.org/ccel/schaff/npnf109/Page_41.html, Book II
Introduction, Tr. Montgomery Furth (1964)
Grundgesetze der Arithmetik, 1893 and 1903
“Certainly the most diverse, if minor, pastime of literary life is the game of Find the Author.”
Life (7 February 1964)
“But I would not believe in the Gospel, had not the authority of the Catholic Church already moved me.”
Ego vero Evangelio non crederem, nisi me catholicae Ecclesiae commoveret auctoritas.
Contra epistolam Manichaei
“Whoever in discussion adduces authority uses not intellect but rather memory.”
Variant translations:
Anyone who conducts an argument by appealing to authority is not using his intelligence; he is just using his memory.
As quoted in The Book of Unusual Quotations (1957) by Rudolf Flesch, p. 12
Any one who in discussion relies upon authority uses, not his understanding, but rather his memory.
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
As quoted in "On the Fortune of Alexander" by Plutarch, 332 a-b
As quoted during Xi’s inspection tour of China Central Television (CCTV) and People’s Daily on 19 February 2016.
"Another View: Communist Party's loyal mouthpieces" http://www.daily-chronicle.com/2016/02/24/another-view-communist-partys-loyal-mouthpieces/ab4kbuk/, Daily Chronicle (Feb. 24, 2016)
"Chinese website publishes, then pulls, explosive letter calling for President Xi’s resignation" https://www.washingtonpost.com/news/worldviews/wp/2016/03/16/government-linked-website-published-then-pulled-call-for-president-xis-resignation/, Washington Post (March 16, 2016)
2010s
Women Can't Hear What Men Don't Say (2000)
Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 404
I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
Napoleon : In His Own Words (1916)
Letter to August Derleth (1929), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 307
Non-Fiction, Letters, to August Derleth
“To resist him that is set in authority is evil.”
Maxim no. 31.
The Maxims of Ptahhotep (c. 2350 BCE)
Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96
Die Berufung auf Wissenschaft, auf ihre Spielregeln, auf die Alleingültigkeit der Methoden, zu denen sie sich entwickelte, ist zur Kontrollinstanz geworden, die den freien, ungegängelten, nicht schon dressierten Gedanken ahndet und vom Geist nichts duldet als das methodologisch Approbierte. Wissenscahaft,das Medium von Autonomie, ist in einen Apparat der Heteronomie ausgeartet.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12
Source: Fragments for an Anarchist Anthropology (2004), p. 5
Concepts
In revised edition, chapter 78, p. 401, The Autobiography of Mark Twain, 1959, Charles Neider, Harper & Row
Mark Twain's Autobiography (1924)
Natural Elites, Intellectuals, and the State http://www.mises.org/etexts/intellectuals.asp (21 July 2006)
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Kitáb-i-`Ahd http://reference.bahai.org/en/t/b/TB/tb-16.html (Book of the Covenant)
Source: The Scientific Analysis of Personality, 1965, p. 18
In response to a question "In what circumstances would the president have constitutional authority to bomb Iran without seeking a use-of-force authorization from Congress?"
Boston Globe questionnaire on Executive Power, December 20, 2007. http://www.ontheissues.org/Archive/2007_Exec_Power_Barack_Obama.htm
2007
Interview published in Reason (1 July 1975)
1970s
I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram
“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.
In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.
"Hold Ya Head" https://play.google.com/music/preview/Te5ppuyfquh4t6lnlla3zs6w33e?lyrics=1&utm_source=google&utm_medium=search&utm_campaign=lyrics&pcampaignid=kp-lyrics
1990s, The Don Killuminati: The 7 Day Theory (1996)
Ibid, pp. 517-518, (1809)
Sec. 282
The Gay Science (1882)
“It’s weird how Muslim Authors despise trade when their religion considers it as a pillar of faith”
“How can one govern without taxes, without strength, without authority?”
1833
Interview on Iraq with the Associated Press (30 January 2007) http://www.msnbc.msn.com/id/16896534/
2007
Tape recording to Joe Romersa (1992)
Shadowbox Studio
Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)
places.designobserver.com http://places.designobserver.com/feature/an-interview-with-jacques-herzog/32118/.
1860s, First Inaugural Address (1861)
Source: Lectures on Negative Dialectics (1965-66), p. 16
Pierre Bayle, Works, Volume II, p. 779; in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 653-54: About quotation.
The Golden Speech (1601)
1900s, First Annual Message to Congress (1901)
Darwin’s Black Box: The Biochemical Challenge to Evolution (1996)
The Triple Thinkers (1938) [Oxford University Press, 1948], Preface, p. ix
Falsch am Positivismus ist, daß er die nun einmal gegebene Arbeitsteilung, die der Wissenschaften von der gesellschaftlichen Praxis und die innerhalb der Wissenschaft, als Maß des Wahren supponiert und keine Theorie erlaubt, welche die Arbeitsteilung selbst als abgeleitet, vermittelt durchsichtig machen, ihrer falschen Autorität entkleiden könnte.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10
1860s, Fourth of July Address to Congress (1861)
Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 46
Lamb's Chapel v. Center Moriches Union Free School District, 508 U.S. 384, 398-99 (1993) (concurring) (citations omitted).
1990s
Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Ohlin (1924), quoted (and translated) in: Eli Filip Heckscher, Bertil Gotthard Ohlin, Henry Flam Heckscher-Ohlin trade theory, (1991), p. 76.
1920s
America, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“After all, it is a common weakness of young authors to put too much into their papers.”
Contributions to Mathematical Statistics, New York: Wiley, 1950, p. 10.308a.
1950s
“Quiet authority accomplishes what violence cannot, and that mandate compels more which comes from a commanding calm.”
Peragit tranquilla potestas<br/>quod violenta nequit; mandataque fortius urget<br/>imperiosa quies.
Peragit tranquilla potestas
quod violenta nequit; mandataque fortius urget
imperiosa quies.
Panegyricus dictus Manlio Theodoro consuli, lines 239-241 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/Manlio_Theodoro*.html#239.
Conversation on Epictetus and Montaigne