Quotes about attempt
page 10

Phil Brooks photo

“Punk: Well, I've had six days to watch that scene over and over and over, and as painful as it was to watch, as painful it was to experience, I saw something more painful. Something caught my eye that was ten times more painful than my arm being mangled inside of a ladder while Alberto wrenched on it with his cross-armbreaker; it was more painful than Alberto butchering the English language; it was more painful than watching Miz [demonstrates] make his own bad-guy face, and his pathetic attempts to sound like a tough guy—"really? really?"—it was more painful than sitting through two hours of Michael Cole commentary as he struggles to sound relevant. No, I continued to watch Monday Night Raw, and what I saw was old clown shoes himself, the Executive Vice President of Talent Relations and Interim Raw General Manager, John Laurinaitis accept an award on my behalf. This wasn't just any award, it was the Slammy Award for Superstar of the Year, being accepted by a guy who's never been a superstar of thirty seconds. I mean, who's he ever beat? And I'm not a hard guy to find, I've yet to receive said Slammy. So what…[turns around and notices] oh. Speak of the devil. No, no, no, don't apologize. Where's my Slammy at?
Laurinaitis: Punk, I mailed your Slammy to you, but with the holiday season, it may take a while to get to you. But if I were you, I'd be more worried about your championship match tonight than your Slammy.
Punk: Well, if I were you, I'd wish myself best of luck in my future endeavors. But I don't expect you to do that; in fact, you wouldn't do that, just like I'm not gonna lose the Title tonight. So when TLC is over with, you're still gonna have to put up with CM Punk as your WWE Champion.
Laurinaitis: You know what, Punk? I'm gonna be the bigger man right now, okay? I mean, after all, I am taller than you. Good luck tonight, and merry Christmas.
Punk: Johnny, luck's for losers.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

TLC 2011
WWE Raw

Artur Balder photo

“Little Spain is a symbol of the first attempt of a successful Hispanic immigration process to the United States … Almost no one knows that there was a "Little Spain" in Manhattan, just like there's a "Little Italy."”

Artur Balder (1974) Spanish film director

That's what's fascinating.
As quoted in "Artur Balder details Hispanic immigration documentary Little Spain" by Annie Martin at UPI (25 November 2014) http://www.upi.com/Entertainment_News/Movies/2014/11/25/Artur-Balder-details-Hispanic-immigration-documentary-Little-Spain/3261416930429/

J. B. S. Haldane photo

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Harun Yahya photo
Rudolf Höss photo
Calvin Coolidge photo
Koenraad Elst photo
Max Weber photo
Dean Acheson photo
Ragnar Frisch photo

“An important object of the Journal should be the publication of papers dealing with attempts at statistical verification of the laws of economic theory, and further the publication of papers dealing with the purely abstract problems of quantitative economics, such as problems in the quantitative definition of the fundamental concepts of economics and problems in the theory of economic equilibrium.
The term equilibrium theory is here interpreted as including both the classical equilibrium theory proceeding on the lines of Walras, Pareto, and Marshall, and the more general equilibrium theory which is now beginning to grow out of the classical equilibrium theory, partly through the influence of the modern study of economic statistics. Taken in this broad sense the equilibrium problems include virtually all those fundamental problems of production, circulation, distribution and consumption, which can be made the object of a quantitative study. More precisely: The equilibrium theory in the sense here used is a body of doctrines that treats all these problems from a certain point of view, which is contrasted on one side with the verbal treatment of economic problems and on the other side with the purely empirical-statistical approach to economic problems”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1927). as quoted in: Bjerkholt, Olav, and Duo Qin. A Dynamic Approach to Economic Theory: The Yale Lectures of Ragnar Frisch. Routledge, 2010: About "Oekonometrika"
1920

“Every program attempts to expand until it can read mail. Those programs which cannot so expand are replaced by ones which can.”

Jamie Zawinski (1968) American programmer

" Zawinski's Law of Software Envelopment http://www.catb.org/~esr/jargon/html/Z/Zawinskis-Law.html"
Commonly attributed to jwz, but "I didn't make that up" http://article.gmane.org/gmane.comp.handhelds.ipaq.general/12226

Olaudah Equiano photo

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Everett Dean Martin photo
Gustav Stresemann photo
Frank Wilczek photo
Martin Luther King, Jr. photo
Richard Rodríguez photo
Jonas Salk photo
Paul Robeson photo
Fredric Jameson photo
Karl Popper photo
William Whewell photo
William Pitt the Younger photo
Otto Pfleiderer photo

“Here is the basis of the modern critical biblical science, which treats the documents of Christianity and Judaism according to the same principles of historical investigation which are valid in all other historical domains, particularly in that of the history of the ethnic religions.
The attempt has been crowned with brilliant success. Everywhere, where formerly miracles and oracles, the activity of supernatural persons, and the appearance on the scene of supernatural beings were thought to be discerned, there shows itself now a constant succession of events that are natural, i. e. in accord with the universal laws of human experience. The prophets appear no longer as media of supernatural oracles, but as men whose works and words are perfectly explicable from the character regarded in connection with the conditions of their age and environment. They stand, indeed, in a certain respect above their contemporaries, so far as they contest the modes of thought and action of the latter, and hold before them higher ideals of purer piety and morality; yet these ideals were not communicated to them from without by supernatural revelation, but sprang from their own spirit as products of an especially powerful and happy religious-moral nature, which, under the influence of historical relations, had been so developed that they saw clearly what was perverted in the mode of thought of others, and gave to the better a potent expression.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 10-11.

Roberto Mangabeira Unger photo
Aron Ra photo
Margaret Mead photo
Edward Hopper photo
Clement Attlee photo
Wesley Willis photo

“"The bandit wore a werewolf mask" - Attempted Armed Robbery”

Wesley Willis (1963–2003) American singer-songwriter

Lyrics, Solo

Edward Hopper photo

“The technical obstacles of painting perhaps dictate this form. It derives also from the limitations of personality, and such may be the simplifications that I have attempted.”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Oswald Mosley photo
Ludovico Ariosto photo

“In blaming others, fools their folly show,
And most attempt to speak when least they know.”

Il volgare ignorante ognun riprenda,
E parli più di quel che meno intenda.
Canto XXVIII, stanza 1 (tr. J. Hoole)
Orlando Furioso (1532)

Ambrose Bierce photo
Warren Farrell photo

“Women attempt suicide more often because they want to become the priority of those they love rather than always prioritizing them.”

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 171.

“In the transmission of human culture, people always attempt to replicate, to pass on to the next generation the skills and values of the parents, but the attempt always fails because cultural transmission is geared to learning, not DNA.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature: A Necessary Unity, 1979, p. 49

Richard Dawkins photo

“The fact that life evolved out of nearly nothing, some 10 billion years after the universe evolved out of literally nothing, is a fact so staggering that I would be mad to attempt words to do it justice.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"From tail to tale on the path of pilgrims in life" http://news.scotsman.com/scitech.cfm?id=374772005, The Scotsman ()

Noah Webster photo
Richard Henry Dana Jr. photo
Alexis De Tocqueville photo

“The modern sensibility attempts to drain the contents of experience; these Greek poets strive to state the fact so poignantly that it becomes an ever-flowing spring — as Sappho says, "More real than real, more gold than gold."”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

The Greek Anthology (p. 59)
Classics Revisited (1968)

J. F. C. Fuller photo
Robert A. Dahl photo
Terry Eagleton photo

“Any attempt to define literary theory in terms of a distinctive method is doomed to failure.”

Terry Eagleton (1943) British writer, academic and educator

Conclusion: political Criticism, p. 172
1980s, Literary Theory: An Introduction (1983)

Manis Friedman photo

“I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created.”

Manis Friedman (1946) American rabbi

Clarification of previous statement http://momentmagazine.wordpress.com/2009/06/03/a-statement-from-rabbi-friedman/
On the Israeli-Arab conflict

Larry Wall photo

“OOPS! You naughty creature! You didn't run Configure with sh! I will attempt to remedy the situation by running sh for you…”

Larry Wall (1954) American computer programmer and author, creator of Perl

Source code, <code>Configure</code>

John Lancaster Spalding photo

“If we attempt to sink the soul in matter, its light is quenched.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 52

Aldo Leopold photo
Sonia Sotomayor photo
Charles Grey, 2nd Earl Grey photo

“Their lordships had some experience in that House two years ago, when restrictive laws were passed and when the Habeas Corpus Act was suspended…The effect of these measures was, in his opinion, the cause of a great portion of the discontent which now prevailed. After all the experience which they had had, there was no attempt at conciliation, no concession to the people; nothing was alluded to but a resort to coercion…The natural consequence of such a system, when once begun, was that it could not be stopped: discontents begot the necessity of force; the employment of force increased discontents: these would demand the exercise of new powers, till by degrees they would depart from all the principles of the constitution…Could government rest with confidence upon the sword for security? It was impossible that a government of such a nature could exist in England…without that spirit which the knowledge of the advantages they enjoyed under their constitution infused, all their energies would flag, and all their feelings by which their glory as a nation had been established, would be utterly dissipated.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

James M. Buchanan photo
Samuel Butler photo
Bram Cohen photo

“One thing about school - I always had this attitude that I was in school to learn, and attempted to do whatever was involved in that process, while school had this attitude that I was there to earn grades, which I couldn't care less about. Unsurprisingly, my grades weren't very good.”

Bram Cohen (1975) American programmer, creator of BitTorrent

"Bram Cohen: Creator of BitTorrent" http://wrongplanet.net/modules.php?name=Articles&pa=showpage&pid=98, WrongPlanet.net, undated; accessed March 9, 2006, 17:01 (UTC)

Francis Heylighen photo
Andrew Johnson photo
Henry James photo

“The only reason for the existence of a novel is that it does attempt to represent life.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Variant text: The only reason for the existence of a novel is that it does compete with life.
The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Margaret Mead photo
Kwame Nkrumah photo

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Sam Harris photo

“Honesty is a gift we can give to others. It is also a source of power and an engine of simplicity. Knowing that we will attempt to tell the truth, whatever the circumstances, leaves us with little to prepare for. We can simply be ourselves.”

Sam Harris (1967) American author, philosopher and neuroscientist

Cf. Mark Twain: "If you tell the truth you don't have to remember anything."
2010s, Lying (2011)

Frederick Buechner photo

“One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Wishful Thinking: A Theological ABC (1973)

Henry Temple, 3rd Viscount Palmerston photo

“I am sure every Englishman who has a heart in his breast and a feeling of justice in his mind, sympathizes with those unfortunate Danes (cheers), and wishes that this country could have been able to draw the sword successfully in their defence (continued cheers); but I am satisfied that those who reflect on the season of the year when that war broke out, on the means which this country could have applied for deciding in one sense that issue, I am satisfied that those who make these reflections will think that we acted wisely in not embarking in that dispute. (Cheers.) To have sent a fleet in midwinter to the Baltic every sailor would tell you was an impossibility, but if it could have gone it would have been attended by no effectual result. Ships sailing on the sea cannot stop armies on land, and to have attempted to stop the progress of an army by sending a fleet to the Baltic would have been attempting to do that which it was not possible to accomplish. (Hear, hear.) If England could have sent an army, and although we all know how admirable that army is on the peace establishment, we must acknowledge that we have no means of sending out a force at all equal to cope with the 300,000 or 400,000 men whom the 30,000,000 or 40,000,000 of Germany could have pitted against us, and that such an attempt would only have insured a disgraceful discomfiture—not to the army, indeed, but to the Government which sent out an inferior force and expected it to cope successfully with a force so vastly superior. (Cheers.) … we did not think that the Danish cause would be considered as sufficiently British, and as sufficiently bearing on the interests and the security and the honour of England, as to make it justifiable to ask the country to make those exertions which such a war would render necessary.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech at Tiverton (23 August 1864) on the Second Schleswig War, quoted in ‘Lord Palmerston At Tiverton’, The Times (24 August 1864), p. 9.
1860s

Henry Adams photo

“Science itself had been crowded so close to the edge of the abyss that its attempts to escape were as metaphysical as the leap.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

John Updike photo
Paul Signac photo
John R. Commons photo
George Pólya photo
Peter Singer photo
Howard S. Becker photo
R. G. Collingwood photo
Herbert Marcuse photo
George Reisman photo
Max Weber photo
Calvin Coolidge photo
Charles Fort photo

“Existence is Appetite: the gnaw of being; the one attempt of all things to assimilate to some higher attempt.”

Charles Fort (1874–1932) American writer

Source: The Book of The Damned (1919), Ch. 5, part 1 at resologist.net

Herbert Hoover photo
Edgar Rice Burroughs photo
Potter Stewart photo

“According to my attempts to understand them, reality is systematically denied in the Copenhagen interpretation in order to circumvent consistency problems (such as “Is the electron really a wave or a particle?”). If there is no reality, one does not need a consistent description!”

H. Dieter Zeh (1932–2018) German physicist

referring to his attempts to understand Copenhagen interpretation proponents Nonlocality versus nonreality http://www.fqxi.org/community/forum/topic/323, FQXi (Foundational Questions in Physics & Cosmology) Blog (2008)

Stanley Baldwin photo
H.L. Mencken photo
Godfrey Higgins photo
Sri Aurobindo photo
Roberto Mangabeira Unger photo