Quotes about attempt
page 11

“The evil effect of these attempts to manipulate the multitude by pampering its weaknesses---in return for material and other advantages to persons and for ends not disclosed—is clearly seen in various aspects of our common life. In politics such effect have long been deplorable.”

Everett Dean Martin (1880–1941)

Source: Are We Victims of Propaganda, Our Invisible Masters: A Debate with Edward Bernays (1929), p. 144

Life, Evil, Personality

“Perspective and Impressionism were tentative attempts to deal with the world of appearance because of a fear to look inside. Cubism is structure and order. Now both epidermis and order are no longer possible.... The accidental aspects of Impressionist composition are to be understood as a reaction. And the reaction of Cézanne is to be seen as a response to Impressionism. One cannot simply disregard Impressionism. As a dialectic antithesis it was important. The Impressionists had the idea of dissolution; they wanted to represent light, not bodies and not shadows, but light for itself. Frequently I find this tedious, but there is an idea behind it: Atomization is a modern idea..”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

World, Fear, Idea, Light

“Dissembling was the specialty of Broadway musicals. The storylines were scrupulously heterosexual. What could I have heard in them that made me think they explained me? It was this: The innocent characters were so wonderfully compromised by the actors who played them; by the writers and musicians who created them. The scar tissue on voices. The makeup on faces. Youth! The wicked stage! The jaded legend refreshed the innocence of my youth. Musical comedy songs were more real than my life because they were articulate and because they had ligaments of narrative attached to them. For today’s young queers and lonelys, these songs must seem quaint and campy and not useful. But they were never campy for me—for us?—they only became camp in the attempt to share them without embarrassment.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Life, Youth, Music, Thinking

“Hegel made famous his aphorism that all the rational is real and all the real rational; but there are many of us who, unconvinced by Hegel, continue to believe that the real, the really real, is irrational, that reason builds upon irrationalities. Hegel, a great framer of definitions, attempted with definitions to reconstruct the universe, like that artillery sergeant who said that cannon were made by taking a hole and enclosing it with steel.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

Universe

“I don’t know if I've got close enough [in two recent paintings he made] to what I was really trying to achieve. But at least I've tried, I've made the attempt. I've done what I could. I've gone as far as my powers permitted.”

Bram van Velde (1895–1981) Dutch painter

short quotes, 2 November 1970; p. 81
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Painting

“Recently, I have had conversations with a number of people who were attempting their first object-oriented project. Most of these people claimed to be using “use cases” in their object-oriented analysis and design approaches. However, listening to them describe their projects, it became quite apparent to me that there is a great deal of confusion regarding the definition, context, and use of use cases. This confusion can (and often does) lead to poorly-designed systems.”

Edward V. Berard

Edward V. Berard (1996) " Be Careful With" Use Cases http://www.tao.com/pub/html/use_case.html" The Object Agency, Inc.

People

“Libertarianism offers an alternative to coercive government that should appeal to peaceful, productive people everywhere.
No, a libertarian world isn't a perfect one. There will still be inequality, poverty, crime, corruption, man's inhumanity to man. But, unlike the theocratic visionaries, the pie-in-the-sky socialist utopians, or the starry-eyed Mr. Fixits of the New Deal and Great Society, libertarians don't promise you a rose garden. Karl Popper once said that attempts to create heaven on earth invariably produce hell. Libertarianism holds out, not the goal of a perfect society, but of a better and freer one. It promises a world in which more of the decisions will be made in the right way by the right person: you.”

David Boaz (1953) libertarian, author and editor

Libertarianism: A Primer (1997) Ch. 1 : The Coming Libertarian Age"; A Note on Labels: Why "Libertarian"? http://www.libertarianism.org/ex-3.html

People, World, Peace, Way

“While numerous studies have dealt with the nature of organization-environment relations, the first major attempt to identify the types of organizational structure and managerial practice that are appropriate for different environmental conditions was conducted by Burns and Stalker, who studied twenty manufacturing firms in England and Scotland. Of these, fifteen were in the electronics industry, four were in research and development, and one was a major manufacturer. The particular environmental conditions examined were the rates of change in the scientific technology and the relevant product markets of the firms being studied.”

Arthur G. Bedeian (1946) American business theorist

1984; 190
Organizations: Theory and Analysis, 1984

Nature, Study, Change

“Many things are said about the RSS without even attempting to understand it.”

Mohan Bhagwat (1950) Indian activist

As quoted in " RSS misunderstood, maligned: Bhagwat http://www.thehindu.com/news/national/understand-the-rss-before-criticizing-it-mohan-bhagwat/article7283081.ece", The Hindu (5 June 2015) 2015-present

Understanding

“This monkey is running backwards and forwards! This tribesman right here—" [starts swinging his machete in an attempt to get the tribesman's attention] "Hi.”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Day One: Garry's Incident (October 1, 2013)

“Land has lost its original strategic value; military forces are no longer employed primarily to conquer land, but to ensure stable economic, energy and information flows, which constitute the true resources, along with the natural resources. Alongside military hard power, international organization are increasing attempts to use soft power, at regional level, to solve environmental problems that do not pose short-term problems, but which can generate conflicts in the medium-to-long term, such as water-related problems or desertification.”

Corrado Maria Daclon (1963) Italian journalist and scientist

From Geopolitics of Environment, A Wider Approach to the Global Challenges, La Comunità Internazionale, no. 4, (2007)

Nature, Problem, Water

“They were prodigiously shattered, from the fire of our cannon. The same evening, Colonel Tupper attempted passing the ships with the petiaugres, loaded with flour. The enemy manned several barges, two tenders, and a row-galley, and attacked them. Our people ran the petiaugres ashore, and landed and defended them. The enemy attempted to land several times, but were repulsed. The fire lasted about an hour and a half, and the enemy moved off. Colonel Tupper still thinks he can transport the provision in flat-bottomed boats. A second attempt shall be speedily made. We lost one man, mortally wounded.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (7 October 1776)

People, Thinking, Time

“Looking back the great American ‘stabilisation’ [and boom] of 1922-1929 was really a vast attempt to destabilise the value of money in terms of human effort by means of a colossal programme of investment [driven by too easy credit]… which succeeded for a surprisingly long period, but which no human ingenuity could have managed to direct indefinitely on sound and balanced lines. [and therefore it ended dramatically in the huge 1929 stock market crash followed by the Great Depression. ]”

Dennis Holme Robertson (1890–1963) British economist

D.H. Robertson in "How Do We Want Gold to Behave?." The International Gold Problem, Humphrey Milford (1932): As cited in imagi-natives.com; Also cited in: Murray N. Rothbard (2013) America's Great Depression (LFB) p. 1921.

Money, Effort

“It may seem as if Kant was content with such a radically dualistic view of human action, but ultimately he was not. … What Kant is assuming here is that morality is not just a matter of making rightful or virtuous choices, but also requires us to put those choices into practice by attempting to realize the goals or ends that they entail in the arena of action, that is, nothing less than the realm of spatial, temporal, and causal nature in which we live and act.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Nature

“Unfortunately… the philosophy of Aristotle laid it down as a principle, that the celestial motions were regulated by laws proper to themselves, and bearing no affinity to those which prevail on earth. By thus drawing a broad and impassable line of separation between celestial and terrestrial mechanics, it placed the former altogether out of the pale of experimental research, while it at the same time impeded the progress of the latter by the assumption of principles respecting natural and unnatural motions, hastily adopted from the most superficial and cursory and remark, undeserving even the name of observation. Astronomy therefore continued for ages a science of mere record, in which theory had no part, except in so far as it attempted to conciliate the inequalities of the celestial motions with that assumed law of uniform circular revolution which was alone considered consistent with the perfection of the heavenly mechanism.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch.3 Of Cosmical Phenomena

Age, Law, Nature, Science

“The very employers and politicians and publishers who talk most loudly of class antagonism and the destruction of the American system now undermine that system by this attempt to coerce the votes of the wage earners of this country. It is the 1936 version of the old threat to close down the factory or the office if a particular candidate does not win. It is an old strategy of tyrants to delude their victims into fighting their battles for them. Every message in a pay envelope, even if it is the truth, is a command to vote according to the will of the employer. But this propaganda is worse — it is deceit.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Address at Madison Square Garden (1936)

Truth, Fight, Country

“From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 344–345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Hate, Secret, Way, Feeling

“Well, I didn't lose my faith in God and in my own commitment to what I think my religion means to me but I did lose faith in Rome. I was horrified that the Pope at the time of the Rwandan massacre— this is a Catholic country, Rwanda—made no attempt to go there and to halt the killing. And I mean, who among us would not have tried? And on the contrary many of the perpetrators were actually sheltered. So I disengaged with my faith at that point. And then when I went to Darfur some 10 years later, by then I had cast away any allegiance to Rome and I saw -- you know, if only we'd had a Pope like Archbishop Desmond Tutu, for example, who was engaged on the issues that concerned the most needy of humanity.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On her relationship with the Roman Catholic church, interview http://edition.cnn.com/TRANSCRIPTS/1303/14/pmt.01.html with Piers Morgan and Martin Sheen, 2013

God, Faith, Religion, Thinking

“In recognizing that words have the power to define and to compel, the semanticists are actually testifying to the philosophic quality of language which is the source of their vexation. In an attempt to get rid of that quality, they are looking for some neutral means which will be a nonconductor of the current called “emotion” and its concomitant evaluation.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 37.
Language is Sermonic (1970)
Variant: In recognizing that words have the power to define and to compel, the semanticists are actually testifying to the philosophic quality of language which is the source of their vexation. In an attempt to get rid of that quality, they are looking for some neutral means which will be a nonconductor of the current called “emotion” and its concomitant evaluation.

“The chief business of education… is to attempt to form good habits in children, to improve the understanding, and to check the formation of bad habits.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

Children, Education, Understanding, Business

“The first fallacy of Communism is its attempt to over-simplify history. Marx and Engels attempted to change history from a fluid stream, fed by human activities from millions of tributaries, into a fixed, undeviating, pre-determined course of progress which could be charted in the past and predicted for the future on the basis of a single, simple criterion - economics. Obviously economics have played a vital and powerful role in human history but so have climate, topography, access to oceans and inland waterways, mechanical inventions, scientific discoveries, national and racial affinities, filial affection, religion, desire for explanatory adventure, sentiments of loyalty, patriotism and a multitude of other factors.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Religion, History, Communication, Change

“The inherent nature of complexity is to doubt certainty and any pretense to finite and flawless data. Put another way, under uncertainty principles, any attempt by political systems to ‘impose order’ has an equal chance to instead ‘impose disorder.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 227

Way, Nature, Chance

“This book an attempt will be made to outline the principles of cybernetics and relate them to what we know of behaviour, both from the point of view of experimental psychology and also from the point of view of neurophysiology.”

Frank Honywill George (1921–1997) British psychologist

Source: The Brain As A Computer (1962), p.1

Books

“In this very special form, feedback became part of the jargon of Group Dynamics, which has also assumed many of the characteristics of a cult in the efforts made to conserve some of the rigor of procedure with which Kurt Lewin and the experimentalist, Alex Bavelas, had attempted to imbue it. In this case, far from serving as a catalyzing, high-level theoretical tool, the term feedback has become a jargon-catchall for any kind of report back to government, management, the subjects of an experiment, subjects during an experiment, and so on. Stripped of its intellectual potential, the term knocks about the corridors of Unesco and for the most part those who use it have no idea that this bit of enjoined, Group Dynamic-recommended behavior is in any way related to the forbidding cross-disciplinary integration known as cybernetics.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 273

Way, Behavior, Idea, Effort

“…it seems to me that it's up to all of us to try to tell the truth, to say what we know, to say what we don't know, and recognize that we're dealing with people that are perfectly willing to, to lie to the world to attempt to further their case and to the extent people lie of, ultimately they are caught lying and they lose their credibility and one would think it wouldn't take very long for that to happen dealing with people like this.”

Donald Rumsfeld (1932) U.S. Secretary of Defense

From the 2004 documentary film Control Room
2000s

People, Truth, Lie, World

“A work of art is not about something, it is something, in the same way that life is not something that has meaning, only significance. And art's intentions are entirely innocent – no comment, no opinion, no attempted coercion. All – all! – art attempts to do is to quicken the sense of life, to make vivid for the reader the mysterious predicament of being alive for a brief span in this exquisite and terrible world.”

John Banville (1945) Irish writer

Fully Booked: Q & A with John Banville (2012)

Life, World, Art, Way

“Enlightenment … asks, innocently and subversively, for proofs, sources, and evidence. At the beginning it solemnly avers that it would willingly believe everything, if only it could find someone to convince it. Here it becomes clear that the biblical texts, taken philologically, remain themselves their only witness. Their revelatory character is their own claim, and it can be believed or not; the church, which elevates this revelatory character to the status of a grand dogma, itself plays only the role of an interpreter. With his radical biblicism, Luther rejected the church’s claim to authority. This repudiation then repeats itself on the higher level through biblicism itself. For text remains text, and every assertion that it is divinely inspired can, in turn, be only a human, fallible assertion. With every attempt to grasp the absolute source, critique comes up against relative, historical sources that only ever assert the Absolute. The miracles spoken about in the Bible to legitimate God’s power are only reports of miracles for which there are no longer any means of verification. The revelatory claim is stuck in a philological circle.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 24

God

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Henry Morton Stanley (1841–1904) Welsh journalist and explorer

Colin Wilson in The Essential Colin Wilson, p. 216
The Essential Colin Wilson (1985)

Men, War, People, Problem

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“It does seem quite ironic to me that the very people who have made no attempt to think for themselves, are always the most vocal in demanding respect for their "ideas". But some Muslims go further than this and claim that they're being victimized in British society. But I don't really believe that's true. I do think a lot of people are getting fed up of hearing about Muslims all the time, and wish that Muslims would just shut up and get on with their lives, instead of constantly belly-aching about nothing, but that's not the same as being victimized. But because we live in a liberal democracy and therefore have certain double standards to maintain, any criticism of Islam or of Muslims always draws the immediate accusation of Islamophobia, a dishonest word which seeks to portray legitimate comment as some kind of hate crime.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The trouble with Islam" (16 March 2007) http://www.youtube.com/watch?v=HhN6CG1zCRc 2007

Hate, People, Democracy, Idea

“If in the present work I have dwelt at some length on the worship of trees, it is not, I trust, because I exaggerate its importance in the history of religion, still less because I would deduce from it a whole system of mythology; it is simply because I could not ignore the subject in attempting to explain the significance of a priest who bore the title of King Of the Wood, and one of whose titles to office was the plucking of a bough — the Golden Bough”

James Frazer book The Golden Bough

from a tree in the sacred grove.
Preface, 1 Brick Court Temple, London, June 1922.
The Golden Bough (1890)

Religion, History, Tree

“This tendency, however, to ascribe an universality of genius to great men, led Dryden to affirm, on the strength of two smart satyrical lines, that Virgil could have written a satire equal to Juvenal. But, with all due deference to Dryden, I conceive it much more manifest, that Juvenal could have written a better epic than Virgil, than that Virgil could have written a satire equal to Juvenal. Juvenal has many passages of the moral sublime far superior to any that can be found in Virgil, who, indeed, seldom attempts a higher flight than the sublime of description. Had Lucan lived, he might have rivalled them both, as he has all the vigour of the one, and time might have furnished him with the taste and elegance of the other.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; CCCCXII
Lacon (1820)

Men, Universe, Time

“They [the association directors] worked together in such bodies as the Board of Directors of the Public Administration Service. They worked together well in smaller groups when matters came up of common interest. But I was always careful, extremely careful, not to attempt to bind them together in any way as a corporate body, and I was meticulous in observing their utter independence.”

Louis Brownlow (1879–1963) American mayor

(Brownlow 1958, 290), as cited in: Mary E. Guy, ‎Marilyn M. Rubin (2015), Public Administration Evolving. p. 222
A Passion for Anonymity, 1955

Way

“It is a mistake to assume that diplomacy can always settle international disputes if there is "good faith" and "willingness to come to an agreement". For in a revolutionary international order, each power will seem to its opponents to lack precisely these qualities. […] In the absence of an agreement on what constitutes a reasonable demand, diplomatic conferences are occupied with sterile repetitions of basic positions and accusations of bad faith, or allegations of "unreasonableness" and "subversion". They become elaborate stage plays which attempt to attach as yet uncommitted powers to one of the opposing systems.”

Henry Kissinger book A World Restored

A World Restored: Metternich, Castlereagh and the Problems of Peace, 1812-22 (1957), p. 2
1950s

Faith

“Incarcerating people for their [drug] consumption choices has the consistency of arresting a survivor of suicide for attempted murder.”

Ilana Mercer South African writer

“Vices are not crimes,” http://www.wnd.com/2002/05/13828/ WorldNetDaily.com, May 8, 2002. 2000s

People, Suicide

“Our interests are very much aligned. Our attempts of cooperation are very much aligned.”

Angela Merkel (1954) Chancellor of Germany

2016, Joint press conference of 17 November 2016

“It was better, he thought, to fail in attempting exquisite things than to succeed in the department of the utterly contemptible.”

Arthur Machen book The Hill of Dreams

The Hill of Dreams (London: Martin Secker, [1907] 1923) p. 154

“All racist and anti-semitic attacks must be stamped out. However, the reality is that the great bulk of racist attacks in Europe today are on black people, Asians and Muslims — and they are the primary targets of the extreme right. For 20 years Israeli governments have attempted to portray anyone who forcefully criticises the policies of Israel as anti-semitic. The truth is the opposite: the same universal human values that recognise the Holocaust as the greatest racist crime of the 20th century require condemnation of the policies of successive Israeli governments — not on the absurd grounds that they are Nazi or equivalent to the Holocaust, but because ethnic cleansing, discrimination and terror are immoral.
They are also fuelling anger and violence across the world. For a mayor of London not to speak out against such injustice would not only be wrong — but would also ignore the threat it poses to the security of all Londoners.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Commentary in The Guardian (4 March 2005)

People, Truth, World, Reality

“Young Knight learn to love God and revere women so that your honour grows. Practice knighthood and learn the Art that dignifies you, and brings you honour in wars. Wrestle well and wield lance, spear, sword, and dagger manfully, whose use in others' hands is wasted. Strike bravely and hard there! Rush to strike or miss. Those with wisdom loath the one forced to defend. This you should grasp: All arts have length and measure. Whatever you undertake, use deliberation. In earnest or in play, be of good cheer and vitality, so you may be attentive and with good courage ponder what action you should take, so that none may touch you, since good courage and strength make your enemies hesitate. Keep in mind to give no-one any advantage. Avoid foolhardiness, do not attempt to match four or six opponents at once. Restrain your ambition, this will benefit you. He is a courageous man who can stand against his equal, while it is no shame to flee from four or six.”

Johannes Lichtenauer (1300–1389) Founder and grand master of the German School of Swordsmanship

MS 3227a

Love, Wisdom, Women, God

“It is unnecessary to attempt any general rule as to where the overall balance lies in comparing the respective costs of knowledge in larger and smaller decision-making units. What is important is to understand that (1) the respective cost advantages of the large and small units differ according to the kind of knowledge involved (general versus specific), that (2) most decisions involve mixtures of the two kinds of knowledge, so that the net advantages of the larger and smaller units vary with the kind of decision, and (3) the effectiveness of hierarchical subordination varies with the extent to which the subordinate unit has knowledge advantages over the higher unit.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 1 : The Role of Knowledge

Understanding, Knowledge, Decision

“Contrary to generations of western progressives, it was not Russian backwardness or mistakes in applying Marxian theory that produced the society that Lyons observed. Similar regimes came into being wherever the communist project was attempted. Lenin’s Russia, Mao’s China, Ceausescu’s Romania and many more were variants of a single dictatorial model. From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia. If 1984 is such a powerful myth, one reason is that it captures this truth. Yet there is a flaw in Orwell’s story, which emerges in his picture of the all-powerful interrogator. The dystopia of perpetual power is a fantasy, and so is O’Brien. Soviet torturers were sweating functionaries living in constant fear. Like their victims, they knew that they were resources that would be used up in the service of power. There was no inner-party elite safe from the contingencies of history.”

John Gray (1948) British philosopher

An Old Chaos: Two Times Two Equals Five (p. 52)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Truth, Fear, History, Communication

“The advantage, the luxury, as well as the torment and responsibility of the novelist, is that there is no limit to what he may attempt as an executant — no limit to his possible experiments, efforts, discoveries, successes.”

Henry James (1843–1916) American novelist, short story author, and literary critic

The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Effort, Success

“Jerusalem is all about a very special relationship between the ground and the sky. This work attempts to bring the two together.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish on his sculpture "Turning the world upside Down" quoted in “Israeli sky in Anish’s steel

“The two of them resembled the honeysuckle which clings to the hazel branch: when it has wound itself round and attached itself to the hazel, the two can survive together: but if anyone should then attempt to separate them, the hazel quickly dies, as does the honeysuckle. "Sweet love, so it is with us: without me you cannot survive, nor I without you."”

Marie de France Chevrefoil

D'euls deus fu il tut autresi
Cume del chevrefoil esteit
Ki a la codre se perneit:
Quant il s'i est laciez e pris
Ensemble poënt bien durer;
Mes ki puis les volt deservrer,
Li codres muert hastivement
E li chevrefoil ensement.
"Bele amie, si est de nus:
Ne vus sanz mei, ne mei sanz vus!"
"Chevrefoil", line 74; p. 110.
Lais

Love

“I am so completely convinced of the importance of this cause, as it is related to the solution of a problem no patriotic citizen should neglect, that I look upon every attempt to stimulate popular interest and activity in its behalf as a duty of citizenship.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (April 1904)

Problem

“In Low Countries a person meets indifference, which is the consequence of the assumption that everyone is responsible for their fate. Everyone keeps their own views, but there is no attempt to impose them on others.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Fate, Personality, Country, Indifference

“I saw the business of writing for what it truly was and is to me. It is your penance for not being lucky. It is an attempt to reach others and to make them love you. It is your instinctive protest, when you find you have no voice at the world's tribunals, and that no one will speak for you. I would give my entire output of words, past, present, and to come, in exchange for easier access to the world, for permission to state "I hurt" or "I hate" or "I want." Or, indeed, "Look at me." And I do not go back on this. For once a thing is known it can never be unknown. It can only be forgotten. And writing is the enemy of forgetfulness, of thoughtlessness. For the writer there is no oblivion. Only endless memory.”

Anita Brookner (1928–2016) British novelist and art historian.

Look At Me (1983)

Love, Hate, World, Business

“The history of civilization proves beyond doubt just how sterile the repeated attempts of metaphysics to guess at nature' s laws have been. Instead, there is every reason to believe that when the human intellect ignores reality and concentrates within, it can no longer explain the simplest inner workings of life' s machinery or of the world around us.”

Santiago Ramón y Cajal (1852–1934) Spanish neuroscientist

Advice for a Young Investigator (1897), p. 2

Life, World, Law, History

“Let us calculate the motion of bodies, but also consult the plans of the Intelligence that makes them move.
It seems that the ancient philosophers made the first attempts at this sort of science, in looking for metaphysical relationships between numbers and material bodies. When they said that God occupies himself with geometry, they surely meant that He unites in that science the works of His power with the perspectives of His wisdom.
From the all too few ancient geometers who undertook such studies, we have little that is intelligible or well-founded. The perfection which geometry has acquired since their time puts us in a better position to succeed, and may more than compensate for the advantages that those great minds had over us.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Wisdom, God, Intelligence, Study

“The important task of all art is to destroy the static equilibrium by establishing a dynamic one. Non-figurative art demands an attempt of what is a consequence of this task, the destruction of particular form and the construction of a rhythm of mutual relations, of mutual forms, or free lines.... the law of the denaturalization of matter is of fundamental importance. In painting, the primary color that is as pure as possible realizes this abstraction of natural color.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in: 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937); in 'Documents of modern Art' ed. Robert Motherwell for Wittenborn, Schulz, New York 1945
1930's

Law, Art, Color, Nature

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

People, Age, Law, Hope

“"It is undeniably beautiful, do you not agree?" Jarlaxle asked, looking back at the soaring cathedral, with its tall spires, soaring buttresses, and great, colored windows.
"The mask of a god," Entreri replied sourly.
"The mask or the face?" asked the always-surprising Jarlaxle.
Entreri stared hard at his companion, and back at the towering cathedral. "The mask," he said, "or perhaps the illusion, concocted by those who seek to elevate themselves above all others and have not the skills to do so."
Jarlaxle looked at him curiously.
"A man inferior with the blade or with his thoughts can still so elevate himself," Entreri explained curtly, "if he can impart the belief that some god or other speaks through him. It is the greatest deception in all the world, and one embraced by kings and lords, while minor lying thieves on the streets of Calimport and other cities lose their tongues for so attempting to coax the purses of others."
That struck Jarlaxle as the most poignant and revealing insight he had yet pried from the mouth of the elusive Artemis Entreri, a great clue as to who this man truly was.”

R. A. Salvatore book Servant of the Shard

Servant of the Shard

God, World, Beauty, Color

“Through Plato, Aristotle came to believe in God; but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him; but Aristotle thought God through logically, and concluded with entire satisfaction to himself that He was the Unmoved Mover.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Echo of Greece (1957), Chapter 4, "The School Teachers"

God, Reality

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Fear, Way, Idea, Business

“Suppose you had to remember to beat your heart, contract in exact sequence the muscles you use for every step. … Conservatism comes out of the body, the sense of many things being done for us that any attempt to re-think, or even make conscious, would fatally disrupt.”

James Richardson (1950) American poet

#48
Vectors: Aphorisms and Ten Second Essays (2001)

Thinking, Sense, Heart

“Europe and Africa are already here, and the Indian was here before either. He stands today between the two extremes of black and white, too proud to claim fraternity with either, and yet too weak to withstand the power of either. Heretofore, the policy of our government has been governed by race pride, rather than by wisdom. Until recently, neither the Indian nor the negro has been treated as a part of the body politic. No attempt has been made to inspire either with a sentiment of patriotism, but the hearts of both races have been diligently sown with the dangerous seeds of discontent and hatred.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Wisdom, Heart, Parting

“This is about an admitted attempt, encouraged from outside, to challenge and break the State's authority. That is intolerable. Whoever deviates from this policy that I have established, privately or publicly, will be expelled from the Union Nationale.”

Maurice Duplessis (1890–1959) former Premier of Quebec

Response to the 1949 asbestos miners' strike on CBC radio.

“Why did not Indians enter White society, particularly in view of the numerous attempts by Whites to "civilize" them? The answer is that White settlers possessed no traditions and institutions comparable to the Indians' hospitality and sharing, adoption, and complete social integration. …Whites who educated Indians did so with the idea that the Indians would return to their own people as missionaries to spread the gospel, not that they might become functioning parts of White society.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

People, Education, Idea, Parting

“There is room enough for a natural 'painture'. The great vice of the present day is bravura, an attempt to do something beyond the truth. In endeavouring to do something better than well, they do what in reality is good for nothing. Fashion always had, & will have, its day — but truth (in all things) only will last, and can only have just claims on posterity.”

John Constable (1776–1837) English Romantic painter

Letter to John Dunthorne (29 May 1802), from John Constable's Correspondence, part 2, pp. 31-32
1800s - 1810s

Truth, Fashion, Nature, Reality

“When I go around in America and I see the bulk of the white people, they do not feel oppressed; they feel powerless… We see the physical genocide that they are attempting to inflict upon our lives, and we understand the psychological genocide that they have already inflicted upon their own people.”

John Trudell (1946–2015) Native American rights activist, musician, poet

The Indigenous Voice, Vol.2, Roger Moody, ed, UK.

People, Feeling, Understanding

“The population of Majorca has always been noted for its absolute indifference to politics. In the days of the Carlistes and the Cristinos, George Sand tells us how they welcomed with equal unconcern the refugees of either side. According to the head of the Phalange, you could not have found a hundred Communists in the whole island. Where could the Party have got them from? It is a country of small market-gardening, of olives, oranges and almonds, without industry, without factories. I declare on oath that during the months preceding the civil war there was no attempt of any kind made against persons or belongings. 'There was killing in Spain,' you say. 'A hundred and thirty-five political assassinations between March and July 1936.”

Georges Bernanos book Les grands cimetières sous la lune

But in Majorca there were no crimes to avenge, so it could only have been a preventative action, the systematic extermination of suspects.
Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.86 [Carlistes and Cristinos - followers of Don Carlos - reactionary, and Maria Cristina - liberal - in the Spanish War of Succession in the 1830s].

War, Personality, Country, Indifference

“Sometimes I think these self-righteous labors are attempts to impress myself rather than sincere strides toward God.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

God, Thinking, Sincerity

“Attempt nothing above thy strength!”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

“A couple alleged males attempted to sucker punch a 100-pound woman and missed. And they ended up with their faces smashed in and spending the night in the Pima County Jail, where I'm sure — being good liberals — their views on gay marriage will serve them well.”

Ann Coulter (1961) author, political commentator

On two protestors who threw pies at her during a speech, on The Sean Hannity Show (22 October 2004).
2004

Marriage, Night

“Deception, in turn, suggests morality: the morality of deceiving people into thinking something is so when it is not. […] The moral principle is this: whoever attempts to tame a part of a wicked problem, but not the whole, is morally wrong.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, Guest editorial: Wicked problems (1967), p. 142 cited in: Rob Hundman (2010) Weerbarstig veranderen. p. 38

People, Problem, Thinking, Parting

“It is not unreasonable nor derogatory to the attributes of Omnipotence, to imagine that some general laws may be observed in the creation of new worlds; and if man could witness the birth of such worlds, he might reason by induction upon the origin of his own. But in the absence of such data, an attempt has been made to fancy some analogy between the agents now employed to destroy, renovate, and perpetually vary the earth's surface, and those whereby the first chaotic mass was formed, and brought by supposed nascent energy from the embryo to the habitable state.”

Charles Lyell book Principles of Geology

Chpt.2, p. 13
Principles of Geology (1832), Vol. 1

World, Law, Imagination, Birth

“Today our approaches to children are fragmented and partial. Those who care for well children know little of children who are sick. The deep knowledge that comes from the intensive attempt to cure is separated from the knowledge of those whose main task is to teach.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 321

Children, Knowledge

“…and I longed to return to the peak to explore some of the many ridges and faces which as yet had never been attempted. I now realise how lucky I was to have had this extraordinary peak virtually to myself;…”

Eric Shipton (1907–1977) British explorer

[Eric Shipton, w:Eric Shipton, Illustrations by Biro, That Untravelled World, 1969, 2nd edition, 1977, Hodder and Stoughton, London, 0-340-21609-3]

“When somebody enrolls, consider he or she has joined up for the duration of the universe — never permit an "open-minded" approach… If they enrolled, they're aboard, and if they're aboard they're here on the same terms as the rest of us — win or die in the attempt. Never let them be half minded about being Scientologists. … When Mrs. Pattycake comes to us to be taught, turn that wandering doubt in her eye into a fixed, dedicated glare. … The proper instruction attitude is, "We'd rather have you dead than incapable."”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Scientology Policy Letters

Universe, Dead

“I stay right here and fight it out or die in the attempt.”

Alonzo Cushing (1841–1863) Union Army soldier

Manley, B. (2015). Union Officer to Receive Medal of Honor for Heroics at Gettysburg. Military History, 31(5), 8.
Upon his decision to remain at his position in the face of a 12,500-man Confederate assault.

Fight

“…in the first place, self decapitation is an extremely difficult, not to say dangerous, thing to attempt; and, in the second, it’s suicide, and suicide is a capital offence.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Suicide

“What are some principles worth living by? Ask a roomful of people, and you will get a roomful of answers. There already exists a code of principles established thousands of years ago and adhered to by people from a variety of religious backgrounds. It has been accepted as a basis for appropriate behavior. Fortunately, no one has copyrighted the Ten Commandments.Although some attempts have been made to prohibit these principles from being displayed, they have survived through the ages. They are the foundation of our laws and commonly accepted codes of human behavior.”

Mike Huckabee (1955) Arkansas politician

[2007-06-01, Character Makes a Difference: Where I'm From, Where I've Been, and What I Believe, B&H Publishing, 9780805446777, 7935510M, 74, http://books.google.com/books?id=Tis1PI_QlecC&pg=PA74]

People, Age, Law, Behavior

“One day I attempted to reach silence directly, with greater resignation, surrendering to the fate that governs any profound struggle. My millions of furious clawings became millions of grains of dust, of sand... A new geo-graphy lit my way, carrying me from surprise to surprise: suggestions of unusual combinations and molecular structures, of atomic phenomena, of the world of galaxies or of images in a microscope. The symbolism of dust — 'to be one with dust, here lies the profound identity, that is, the inner profundity between man and nature' (Tao Te Ching) —, of ashes, of the earth from whence we come and to which we return, of the solidarity born when we realise that the differences among ourselves are like those between one grain of sand and the next..”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

Fate, World, Way, Nature

“At what cost, now, may one attempt to write perfectly of beautiful happenings?”

James Branch Cabell (1879–1958) American author

"Auctorial Induction"
The Certain Hour (1916)

Beauty

“You must show that a man is wrong before you start explaining why he is wrong. The modern method is to assume without discussion that he is wrong and then distract his attention from this (the only real issue) by busily explaining how he became so silly. In the course of the last fifteen years I have found this vice so common that I have had to invent a name for it. I call it “Bulverism”. Some day I am going to write the biography of its imaginary inventor, Ezekiel Bulver, whose destiny was determined at the age of five when he heard his mother say to his father—who had been maintaining that two sides of a triangle were together greater than a third—”Oh you say that because you are a man.” “At that moment”, E. Bulver assures us, “there flashed across my opening mind the great truth that refutation is no necessary part of argument. Assume that your opponent is wrong, and the world will be at your feet. Attempt to prove that he is wrong or (worse still) try to find out whether he is wrong or right, and the national dynamism of our age will thrust you to the wall.””

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

That is how Bulver became one of the makers of the Twentieth Century.
"Bulverism" (1941)

Truth, Age, World, Parting

“Bear in mind, also, and the fact is an important one, that the framers of the Constitution sat with doors closed, and that this was done purposely, that nothing but the result of their labours should be seen, and that that result should be judged of by the people free from any of the bias shown in the debates. It should also be borne in mind, and the fact is still more important, that the debates in the convention that framed the Constitution, and by means of which a pro-slavery interpretation is now attempted to be forced upon that instrument, were not published till more than a quarter of a century after the presentation and the adoption of the Constitution.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

People

“I regret that, in our attempt to establish some standards, we didn't make them stick. We couldn't find a way to pass them on to another generation, really.”

Walter Cronkite (1916–2009) American broadcast journalist

Newseum interview (1996) http://www.newseum.org/news/news.aspx?item=nh_CRON090714_2, accessed 2009-07-21

Way

“Porphyry is right to suggest that Plotinus' teaching "voice" has about it something particular (idios), speaking as if inspired and from his own experience rather than out of the tradition. The rhetorical character of the "voice" is precisely that of an autobiographical urgency in the attainment of the One: "Attempt to lead the god in you back to the godhead in the all."”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

God

“We reject attempts to create a similarity between the Holocaust and the Armenian allegations. Nothing similar to the Holocaust occurred. It is a tragedy what the Armenians went through but not a genocide […] Israel should not determine a historical or philosophical position on the Armenian issue. If we have to determine a position, it should be done with great care not to distort the historical realities.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

As quoted in "The Holocaust and Armenian Case: Highlighting the Main Differences" by Ibrahim Kaya http://www.turkishweekly.net/articles.php?id=61, in Turkish Weekly (10 April 2001)

Reality

“Augustine, the father of theologians, was walking on the ocean shore and pondering over the truth, "three distinct persons, not separate, but distinct; and yet but one God;" and he came upon a little boy that was playing with a colored sea- shell, scooping a hole in the sand, and then going down to the waves and getting his shell full of water and putting it into the hole. Augustine said, "What are you doing, my little fellow? " The boy replied, "I am going to pour the sea into that hole." "Ah," said Augustine, "that is what I have been attempting. Standing at the ocean of infinity, I have attempted to grasp it with my finite mind."”

Joseph Dare (reverend) (1831–1880) Australian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 421.

God, Truth, Color, Boy

“In his attempt to unite the Good and the True by making the Good the highest Idea of all, Plato is nevertheless usurping aretês place with dialectically determined truth. Once the Good has been contained as a dialectical idea it is no trouble for another philosopher to come along and show by dialectical methods that aretê, the Good, can be more advantageously demoted to a lower position within a "true" order of things, more compatible with the inner workings of dialectic. Such a philosopher was not long in coming. His name was Aristotle.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Truth, Idea

“We were the first country to attempt and to succeed in rolling back the frontiers of socialism, which is the first cousin to communism.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Post-Prime Ministerial

Communication, Country

“It was in old days, with our learned men, an interesting and oft-investigated question, "What is the origin of light?" and the solution of it has been repeatedly attempted, with no other result than to crowd our lunatic asylums with the would-be solvers. Hence, after fruitless attempts to suppress such investigations indirectly by making them liable to a heavy tax, the Legislature, in comparatively recent times, absolutely prohibited them.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 2. Of the Climate and Houses in Flatland

Men, Question, Light, Learning

“Blue said, "I can't get in this car. Do you know what's happening behind me? I don't even want to look."
Henry said, "How about you give me the finger and shout at me now and withdraw with your principles?" He smiled winningly and held up three fingers. He counted to two with devil horns.
"This is incredibly unnecessary," Blue told him, but she could feel herself smiling.
"Life's a show," he replied. He counted one with his middle finger, and then his face melted into exaggerated shock.
Blue shouted, "Drop dead, you bastard!"
"FINE!" Henry screamed back, with slightly more hysteria than the role required. He attempted to squeal out of the lot, stopped to take off the parking brake, and then limped out more sedately."”

Maggie Stiefvater (1981) American writer

pg 234
The Raven Cycle Series, The Raven King (2016)

Life, Smile, Cars, Feeling

“A simple word, randomly mentioned by a passing man can hold such a value in a person’s mind, it persuades him to turn his life into a series of attempts to achieve what he randomly heard”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Life, Personality

“I have an ongoing operational preference, rather than an end goal. I was raised in a prison, as a war hostage. War is illogical, wasteful. Wars become less frequent the more incentives rational beings have to cooperate rather than to compete. A free and peaceful commonwealth embracing all rational entities of this and every other universe, Cosmic and Chaotic, mortal and immortal, will deter wars.
The primary requirement, however, is freedom: universal freedom. If there are other people out there, raised in imprisonment as I was, I have a duty to liberate them, for the same reason why I would have welcomed any outside liberator who would have attempted to free me. We were in the most pleasant prison imaginable. It was still unacceptable. The present condition of the universe is unacceptable. Anything I can do, large or small, along these lines, I will do. Other problems are secondary, and may resolve themselves once this primary problem is solved.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 3, “Within Sight of the Land of Freedom” Section 1 (pp. 42-43)

War, People, Peace, Imagination

“The Catholic solution of our problem, of our unique vital problem, the problem of the immortality and eternal salvation of the soul, satisfies the will, and therefore satisfies life; but the attempt to rationalize it by means of a dogmatic theology fails to satisfy the reason. And reason has its exigencies as imperious as those of life. It is no use seeking to force ourselves to consider as super-rational what clearly appears to us to be contra-rational… Infallibility, a notion of Hellenic origin, is in its essence a rationalistic category.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Life, Soul, Problem, Appearance

“For the first time in history, men and women are seriously exploring the possibilities of relationships based on separateness rather than togetherness. Instead of clinging to Yahweh, to a rigid set of laws established by a jealous Father-God who will rant in fury if he is disobeyed, they are simply ignoring that ranting, walking away from it, and attempting to put their trust in the irrational. In other words, they are trying to live by the spirit.”

Marion Woodman (1928–2018) Canadian writer

Source: Addiction to Perfection (1982), pp. 186–7

Women, Men, God, Law

“Encapsulation is the key to increasing the value of such software metrics as reusability, refinability, testability, maintainability, and extensibility. Object-oriented languages provide a number of mechanisms for improving encapsulation, but it is during the design phase that the greatest leverage can be realized.
The data-driven approach to object-oriented design focuses on the structure of the data in a system. This results in the incorporation of structural information in the definitions of classes. Doing so violates encapsulation.
The responsibility-driven approach emphasizes the encapsulation of both the structure and behavior of objects. By focusing on the contractual responsibilities of a class, the designer is able to postpone implementation considerations until the implementation phase.
While responsibility-driven design is not the only technique addressing this problem, most other techniques attempt to enforce encapsulation during the implementation phase. This is too late in the software life-cycle to achieve maximum benefits.”

Rebecca Wirfs-Brock (1953) American software engineer

Source: Object-oriented design: a responsibility-driven approach (1989), p. 75: Conclusion

Life, Behavior, Problem

“My mother, my dad and I left Cuba when I was two [January, 1959]. Castro had taken control by then, and life for many ordinary people had become very difficult. My dad had worked [as a personal bodyguard for the wife of Cuban president Batista], so he was a marked man. We moved to Miami, which is about as close to Cuba as you can get without being there. It's a Cuba-centric society. I think a lot of Cubans moved to the US thinking everything would be perfect. Personally, I have to say that those early years were not particularly happy. A lot of people didn't want us around, and I can remember seeing signs that said: "No children. No pets. No Cubans." Things were not made easier by the fact that Dad had begun working for the US government. At the time he couldn't really tell us what he was doing, because it was some sort of top-secret operation. He just said he wanted to fight against what was happening back at home. [Estefan's father was one of the many Cuban exiles taking part in the ill-fated, anti-Castro Bay of Pigs invasion to overthrow dictator Fidel Castro. ] One night, Dad disappered. I think he was so worried about telling my mother he was going that he just left her a note. There were rumours something was happening back home, but we didn't really know where Dad had gone. It was a scary time for many Cubans. A lot of men were involved -- lots of families were left without sons and fathers. By the time we found out what my dad had been doing, the attempted coup had taken place, on April 17, 1961. Intitially he'd been training in Central America, but after the coup attempt he was captured and spent the next wo years as a political prisoner in Cuba. That was probably the worst time for my mother and me. Not knowing what was going to happen to Dad. I was only a kid, but I had worked out where my dad was. My mother was trying to keep it a secret, so she used to tell me Dad was on a farm. Of course, I thought that she didn't know what had really happened to him, so I used to keep up the pretence that Dad really was working on a farm. We used to do this whole pretending thing every day, trying to protect each other. Those two years had a terrible effect on my mother. She was very nervous, just going from church to church. Always carrying her rosary beads, praying her little heart out. She had her religion, and I had my music. Music was in our family. My mother was a singer, and on my father's side there was a violinist and a pianist. My grandmother was a poet.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The [London] Sunday Times (November 17, 2006)
2007, 2008

Life, Men, Fate, Children

“Only the impossible is worth attempting. In everything else one is sure to fail.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

“With the technology, we’ve become more apathetic, because we don’t look in each other’s eyes any more as we attempt communication. But at the same time, with one iPhone, we can start a revolution. If there’s injustice, you just film it and post it. And suddenly people are tapped into a current event they wouldn’t otherwise see, and that’s incredible.”

Laura Dern (1967) American actress, director, producer

Comparing the pros and cons of the advancing technology, as quoted in Chet Cooper interview with Laura Dern, Chet Cooper, Ability Magazine (February/March 2015) https://abilitymagazine.com/laura-dern.html

People, Communication, Time

“Cesalpino, a celebrated botanist, conceived that fossil shells had been left on the land by the sea, and had concreted into stone during the consolidation the soil; and in the following year (1597), Simeone Majoli went still farther, and coinciding for the most part with views of Cesalpino, suggested that the shells and matter of the Veronese, and other districts, might have cast up, upon the land, by volcanic explosions, like those gave rise, in 1538, to Monte Nuovo, near Puzzuoli.- This hint was the first imperfect attempt to connect the position fossil shells with the agency of volcanoes, a system more fully developed by Hooke, [Antonio] Lazzaro Moro, Hutton, and other writers. Two years afterwards, Imperati advocated the animal origin of fossilized shells, yet admitted that stones could vegetate by force of 'an internal principle,' and, as evidence of this, he referred to the teeth of fish, and spines of echini found petrified.”

Charles Lyell book Principles of Geology

Ref. Ferrante Imperato, Dell'Historia Naturale http://books.google.com/books?id=heGCGe1Rn3YC& (1599) Chpt.3, p. 30 Principles of Geology (1832), Vol. 1

Fish, Animals, Parting, Sea

“The process of writing is a process of learning; and much has become clearer to me in the attempt to transform my original rough notes into what I hope is an intelligible presentation.”

Paul A. Baran (1909–1964) American Marxist economist

Preface To The first edition, p. ix
The Political Economy Of Growth (1957)

Hope, Intelligence, Learning

“Some people will say that his bluster and bigotry is just over-heated campaign rhetoric – an outrageous person saying outrageous things for attention. But look at the policies Trump has proposed. They would put prejudice into practice. And don’t be distracted by his latest attempts to muddy the waters. He may have some new people putting new words in his mouth… but we know where he stands. He would form a deportation force to round up millions of immigrants and kick them out of the country.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in (August 25, 2016)

People, Water, Personality, Country

“An attempt to improve intergroup relations has to face a wide variety of tasks. It deals with problems of attitude and stereotypes in regard to other groups and to one's own group, with problems of development of attitudes and conduct during childhood and adolescence, with problems of housing, and the change of the legal structure of the community; it deals with problems of status and caste, with problems of economic discrimination, with political leadership and with leadership in many aspects of community life. It deals with the small social body of a family, a club or a friendship group, with the larger social body of a school or a school system, with neighborhoods and with social bodies of the size of a community, of the state, a nation and with international problems.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1940s, Action research and minority problems, 1946, p. 36.

Life, Friendship, School, Family

“Our civilization seems to be suffering a second curse of Babel: Just as the human race builds a tower of knowledge that reaches to the heavens, we are stricken by a malady in which we find ourselves attempting to communicate with each other in countless tongues of scientific specialization… The only goal of science appeared to be analytical, i. e., the splitting up of reality into ever smaller units and the isolation of individual causal trains…We may state as characteristic of modern science that this scheme of isolable units acting in one-way causality has proven to be insufficient. Hence the appearance, in all fields of science, of notions like wholeness, holistic, organismic, gestalt, etc., which all signify that, in the last resort, we must think in terms of systems of elements in mutual interaction…”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Attributed to Bertalanffy in: Mark Davidson (1983) Uncommon Sense, the Life and Thoughts of Ludwig von Bertalanffy. Houghton Mifflin, p. 159, as cited in: Thomas Mandel (2004) " Is there a general System? http://www.isss.org/primer/gensystm.htm" on isss.org Attributed from memory and posthumous publications

Way, Communication, Knowledge, Thinking

“In the fall, acorns, filberts, and hickory nuts are gathered by wildlife as winter stores. Field and pack rats bring in smaller seed such as wild rice from the marshes. If storages are provided, these foragers will fill hollow pipes or logs, or smaller pipes, old vehicle engine manifolds, and nest boxes or wall cavities. Seed so collected is sound, clean, and neatly stored. Providing some 15% is left, and given over to winter food for these workers, 85% can be collected for human use. A few people regularly collect their hickory nuts or wild rice in this way, by providing dens for squirrels or pack rats. It is a question of cooperation and provision for others, instead of attempting to kill off the experts and do the job yourself.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 12.15

People, Food, Way, Question

“It is my thesis that the physical functioning of the living individual and the operation of some of the newer communication machines are precisely parallel in their analogous attempts to control entropy through feedback. Both of them have sensory receptors as one stage in their cycle of operation: that is, in both of them there exists a special apparatus for collecting information from the outer world at low energy levels, and for making it available in the operation of the individual or of the machine. In both cases these external messages are not taken neat, but through the internal transforming powers of the apparatus, whether it be alive or dead. The information is then turned into a new form available for the further stages of performance. In both the animal and the machine this performance is made to be effective on the outer world. In both of them, their performed action on the outer world, and not merely their intended action, is reported back to the central regulatory apparatus. This complex of behavior is ignored by the average man, and in particular does not play the role that it should in our habitual analysis of society; for just as individual physical responses may be seen from this point of view, so may the organic responses of society itself. I do not mean that the sociologist is unaware of the existence and complex nature of communications in society, but until recently he has tended to overlook the extent to which they are the cement which binds its fabric together.”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 26-27 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61

World, Behavior, Communication, Nature

“…and in the same year the Sultan for the second time marched against Ranthambhor, and destroyed the country round it, and overthrew the idols and idol-temples, but returned without attempting to reduce the fort…”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Jalalu’d-Din Khalji (AD 1290-1296) Ranthambhor (Rajasthan)
Muntakhab-ut-Tawarikh

Time, Country

Quotes about attempt page 11

Quotes about attempt
page 11