Quotes about approach
page 14
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 85.
1880s, Plea for Free Speech in Boston (1880)
[Amir D. Aczel, The Artist and the Mathematician, http://books.google.com/books?id=fRCH-at7wgYC&pg=PA53, 29 April 2009, Basic Books, 978-0-7867-3288-3, 54]
Quote About
Dr. Ambedkar: The Buddha and his Dhamma, book 1, part 5, para 2, in Writings and Speeches, vol.11, p.83-87. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
On immigration; articles.sfgate.com, 17 March 2006 accessed 4 February 2010 http://articles.sfgate.com/2006-03-17/news/17287919_1_guest-worker-plan-illegal-immigrants-border-crackdown-bill
2000s
Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)
Source: Introduction to semantics, 1962, p. 4
Source: "The Management Theory Jungle," 1961, p. 179
Programmers at Work (1986)
Article for the Daily Mail (16 November 1929), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), pp. 356–357
Early career years (1898–1929)
Principles of Modern Chemistry (7th ed., 2012), Ch. 1 : The Atom in Modern Chemistry
America: Freedom to Fascism, 2006 http://video.google.com/videoplay?docid=5355374476580235299&hl=en
2000s, 2006-2009
Source: Permaculture: A Designers' Manual (1988), chapter 8.15
Salon.com column http://www.salon.com/mwt/col/waldman/2005/03/14/blog/index.html?sid=1320511
R.L. Daft, Karl E. Weick. "Toward a model of organizations as interpretation systems," Academy of management review, 1984.
1980s-1990s
Source: "The Management Theory Jungle," 1961, p. 181
Source: Culture's consequences: International differences in work-related values (1980), p. 32; As cited in Low Sui Pheng & Shi Yuquan. "An exploratory study of Hofstede’s cross-cultural dimensions in construction projects." Management Decision 40.1 (2002): 7-16.
Sydney Interview on the Genbank 25th Anniversary http://www.youtube.com/watch?v=bDm7i3Rc8wU
Jadunath Sarkar, cited in R.C. Majumdar (ed.), The History of the Indian People and Culture, Volume VI, The Delhi Sultanate, Bombay, 1960, pp. 617-18. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004
Gregory Ripley (2016). Tao of Sustainability: Cultivate Yourself to Heal the Earth, Three Pines Press.
On his "controversial" comments about engaging with the EDL, First published: Jewish Renaissance Magazine, October 2012 https://thesocialenterprise.wordpress.com/tag/maurice-glasman/
Leonid Hurwicz, " The design of mechanisms for resource allocation http://www.econ.ucsb.edu/~tedb/Courses/UCSBpf/readings/hurwiczaer.pdf," The American Economic Review, (1973): 1-30.
Orual
Till We Have Faces: A Myth Retold (1956)
Source: Hyperion (1989), Chapter 5 (p. 345)
Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.
Major Richard Sharpe, p. 94
Sharpe (Novel Series), Sharpe's Enemy (1984)
In a letter to her mother, from Worpswede, 6 July 1902; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 202
1900 - 1905
Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s
By Ananda Coomaraswamy in "Nataraja".
25th anniversary of the International Relations Center in Santa Fe, New Mexico, January 26, 2005
Quotes 2000s, 2005
“It is doubtless impossible to approach any human problems with a mind free from bias.”
Introduction : Woman as Other http://books.google.com/books?id=kUW0AAAAIAAJ&q=%22It+is+doubtless+impossible+to+approach+any+human+problems+with+a+mind+free+from+bias%22&pg=PA20#v=onepage
The Second Sex (1949)
Aumann in: " Game theorists share Nobel prize http://news.bbc.co.uk/2/hi/business/4326732.stm" bbc.co.uk. Monday, 10 October 2005
2010s, Hard Truths: Law Enforcement (2015)
Interview with Orrin Pilkey & Linda Jarvis-Pilkey https://web.archive.org/web/20080105132439/http://www.columbia.edu/cu/cup/publicity/pilkeyinterview.html.
Useless Arithmetic: Why Environmental Scientists Can’t Predict the Future (2007)
[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]
Source: Creative Problem Solving: Total Systems Intervention (1991), p. 2
DVG’s Kannada poetry Kagga translated in to English.
The Wisdom of Kagga: A Modern Kannada Classic
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88
As quoted in "TV and Classroom Physicist : 'Professor Wonderful,' Julius Sumner Miller, Dies" by Gerald Faris, in The Los Angeles Times (16 April 1987)
Address at the International Women's Day Conference (2013)
As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)
Robert J. Gordon, Are Procyclical Productivity Fluctuations a Figment of Measurement Error? (1992).
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
Source: Fritz Zwicky, Morphological astronomy, The Observatory, Vol. 68, p. 121-143 (1948).
Source: The Crisis of the Modern World (1927), pp. 65-66
"Statement for the Paterson Society" (1961), as quoted in David Kherdian, Six Poets of the San Francisco Renaissance: Portraits and Checklists (1967), p. 52. Snyder repeated the first part of this quote (up to "… common work of the tribe.") in the introduction to the revised edition of Gary Snyder, Myths & Texts (1978), p. viii.
Ilya Prigogine (1977) " The Nobel Prize in Chemistry 1977: Autobiography http://www.nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html".
Francis Escudero Twitter feed: @SayChiz (1:22 p.m. 2012 December 17)
2012, Twitter Feed
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (pp. 30-31)
1920s, Second State of the Union Address (1924)
Meme, Counter-meme, Wired, October 1994; Volume 2, Number 10 http://www.wired.com/wired/archive/2.10/godwin.if.html, Popularly known as Godwin's Law.
quoted by Mark Binelli of Rolling Stone http://www.rollingstone.com/politics/news/mayor-bill-de-blasios-crusade-20150506.
The Naked Communist (1958)
“The choice of approaches could be made the responsibility of the programmer.”
[199709081901.MAA20863@wall.org, 1997]
Usenet postings, 1997
On Hinduism (2000)
Glass talks to Annabelle Wallis about her career-defining appearance in Steven Knight’s Peaky Blinders http://www.theglassmagazine.com/interview-with-annabelle-wallis/ (November 12, 2013)
Indian Political Thought, p. 191
"Which Way Forward for Macroeconomics and Policy Analysis?" 2013
Japan, the Beautiful and Myself (1969)
John Martin-Harvey (1944).
1880s, The Future of the Colored Race (1886)
Boxing
Source: WING CHUN HISTORY, An alternative viewpoint, by David Peterson http://wslwingchun.resolvedesign.com/wing_chun_history_an_alternative_viewpoint_by_david_peterson.htm
Source: Foundations of fuzzy reasoning (1976), p. 623.
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
As quoted in "Conservatives Against Trump" http://www.nationalreview.com/article/430126/donald-trump-conservatives-oppose-nomination (21 January 2016), National Review
2010s, 2016
Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
“I saw and approached the hungry and desperate mother, as if drawn by a magnet.”
Statement about Lange's most famous photograph titled "Migrant Mother", in Popular Photography (February 1960.
Context: I saw and approached the hungry and desperate mother, as if drawn by a magnet. I do not remember how I explained my presence or my camera to her, but I do remember she asked me no questions. I made five exposures, working closer and closer from the same direction. I did not ask her name or her history. She told me her age, that she was thirty-two. She said that they had been living on frozen vegetables from the surrounding fields, and birds that the children killed. She had just sold the tires from her car to buy food. There she sat in that lean-to tent with her children huddled around her, and seemed to know that my pictures might help her, and so she helped me. There was a sort of equality about it.
5th article
Gorbachevism (1988)
“But the integral approach emphatically does not make that suggestion.”
Why Do Religions Teach Love and Yet Cause So Much War?
Context: In my previous column I didn't spell out, or really indicate what an "integral approach" to spirituality would include. Many readers naturally assumed that this was simply another version of "universalism" — the belief that there are certain truths contained in all the world's religions. But the integral approach emphatically does not make that suggestion. Other readers maintained that I was offering a version of the "perennial philosophy" espoused by Aldous Huxley or Huston Smith. Does the integral approach believe that all religions are saying essentially the same thing from a different perspective? No, almost the opposite.
Yet the integral approach does claim to be able to "unite," in some sense, the world's great spiritual traditions, which is what has caused much of the interest in this approach. If humanity is ever to cease its swarming hostilities and be united in one family, without squashing the significant and important differences among us, then something like an integral approach seems the only way. Until that time, religions will continue to brutally divide humanity, as they have throughout history, and not unite, as they must if they are to be a help, not a hindrance, to tomorrow's existence.
"Non-cooperative Games" in Annals of Mathematics, Vol. 54, No. 2 (September 1951)<!-- ; as cited in Can and should the Nash program be looked at as a part of mechanism theory? (2003) by Walter Trockel -->
1950s
Context: The writer has developed a “dynamical” approach to the study of cooperative games based upon reduction to non-cooperative form. One proceeds by constructing a model of the preplay negotiation so that the steps of negotiation become moves in a larger non-cooperative game [which will have an infinity of pure strategies] describing the total situation. This larger game is then treated in terms of the theory of this paper [extended to infinite games] and if values are obtained they are taken as the values of the cooperative game. Thus the problem of analyzing a cooperative game becomes the problem of obtaining a suitable, and convincing, non-cooperative model for the negotiation.
The writer has, by such a treatment, obtained values for all finite two-person cooperative games, and some special n-person games.
As quoted in "Sayings of the Week" in The Observer [London] (15 April 1934)
Integral Spirituality in Real Life
Context: An integral approach acknowledges that all views have a degree of truth, but some views are more true than others, more evolved, more developed, more adequate. And so let's get that part out of the way right now: homophobia in any form, as far as I can tell, stems from a lower level of human development — but it is a level, it exists, and one has to make room in one's awareness for those lower levels as well, just as one has to include third grade in any school curriculum. Just don't, you know, put those people in charge of anything important.
The Citizen (newspaper), quoted Daily Maverick, "Tanzania: Hundred days later, what has Magufuli done?" http://www.dailymaverick.co.za/article/2016-02-14-tanzania-hundred-days-later-what-has-magufuli-done/#.VtY1RfkrLrc, February 14, 2016.
About
1960s, Freedom From The Known (1969)
Context: The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life. It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life. So if we completely reject, not intellectually but actually, all so-called spiritual authority, all ceremonies, rituals and dogmas, it means that we stand alone and are already in conflict with society; we cease to be respectable human beings. A respectable human being cannot possibly come near to that infinite, immeasurable, reality.
“I am able to approach the Buddhas barefoot and undisturbed, my feet in wet grass, wet sand.”
The Asian Journal of Thomas Merton (1975) Part One : Ceylon / November 29 - December 6.
Context: I am able to approach the Buddhas barefoot and undisturbed, my feet in wet grass, wet sand. Then the silence of the extraordinary faces. The great smiles. Huge and yet subtle. Filled with every possibility, questioning nothing, knowing everything, rejecting nothing, the peace not of emotional resignation but of Madhyamika, of sunyata, that has seen through every question without trying to discredit anyone or anything — without refutation — without establishing some other argument. For the doctrinaire, the mind that needs well-established positions, such peace, such silence, can be frightening.
A new progressive internationalism (17 June 2016)
Context: I believe the left is now in a fundamental fight about our future approach to international affairs: one where we decide whether to channel UK resources, diplomatic influence and military capability in defence of human rights and the protection of civilians; or one where we stand on the sidelines frozen by our recent failures. I believe it’s time for the left to revive its ethical foreign policy and in particular, rebuild the case for a progressive approach to humanitarian intervention.
“We know we are approaching the greatest of mysteries.”
Source: Cosmos (1980), p. 4
Context: The Cosmos is all that is or ever was or ever will be. Our feeblest contemplations of the Cosmos stir us — there is a tingling in the spine, a catch in the voice, a faint sensation as if a distant memory, of falling from a height. We know we are approaching the greatest of mysteries.
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: An acknowledgment of the full spectrum of consciousness would profoundly alter the course of every one of the modern disciplines it touches — and that, of course, is an essential aspect of integral studies... A full-spectrum approach to human consciousness and behavior means that men and women have available to them a spectrum of knowing — a spectrum that includes, at the very least, the eye of flesh, the eye of mind, and the eye of spirit.
Addressing the House of Commons after the assassination of Abraham Lincoln (1 May 1865).
1860s
Context: There are rare instances when the sympathy of a nation approaches those tenderer feelings which are generally supposed to be peculiar to the individual, and to be the happy privilege of private life, and this is one. Under any circumstances we should have bewailed the catastrophe at Washington; under any circumstances we should have shuddered at the means by which it was accomplished. But in the character of the victim, and even in the accessories of his last moments, there is something so homely and innocent, that it takes the question, as it were, out of all the pomp of history and the ceremonial of diplomacy; it touches the heart of nations, and appeals to the domestic sentiment of mankind.
Whatever the various and varying opinions in this House, and in the country generally, on the policy of the late President of the United States, all must agree that in one of the severest trials which ever tested the moral qualities of man he fulfilled his duty with simplicity and strength. …When such crimes are perpetrated the public mind is apt to fall into gloom and perplexity, for it is ignorant alike of the causes and the consequences of such deeds. But it is one of our duties to reassure them under unreasoning panic and despondency. Assassination has never changed the history of the world. I will not refer to the remote past, though an accident has made the most memorable instance of antiquity at this moment fresh in the minds and memory of all around me. But even the costly sacrifice of a Caesar did not propitiate the inexorable destiny of his country.
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 47
Context: Men are seizing on Jesus as the exponent of their own social convictions. They all claim him.... But in truth Jesus was not a social reformer of the modern type... he approached these facts purely from the moral, and not from the economic or historical point of view.
Room 101 (2001) Season 6 Episode 10
2000s
Context: The key word for me (my spleen isn't really big enough to explode with all the splenetic juices of fury that drive me when I consider this), but the real key word that triggers my rage is the word 'energy', when people start talking about it in terms of negative or positive types. For instance, "there's very negative energy in here." What are you talking about? What do you mean? I mean, let's think about it. What does energy mean? Well, we know what it means: energy from petrol when it's burned, it moves the car. "This room has positive energy" — well, where the fuck's it going then? It's not moving. It's covering up such woolly thinking, such pathetic nonsense. And astrology: most people will say of astrology, "Well, it's harmless fun." And I should say that for 80% of the cases it probably is harmless fun, but there's a strong way in which it isn't harmless. One, because it is so anti-science. You will hear things like, "Science doesn't know everything." Well, of course science doesn't know everything. But because science doesn't know everything, that doesn't mean science knows nothing. Science knows enough for us to be watched by a few million people now on television, for these lights to be working, for quite extraordinary miracles to have taken place in terms of the harnessing of the physical world and our dim approaches towards understanding it. And as Wittgenstein quite rightly said, "When we understand every single secret of the universe, there will still be left the eternal mystery of the human heart."
Progress, Coexistence and Intellectual Freedom (1968)
Context: Intellectual freedom is essential to human society — freedom to obtain and distribute information, freedom for open-minded and unfearing debate, and freedom from pressure by officialdom and prejudices. Such a trinity of freedom of thought is the only guarantee against an infection of people by mass myths, which, in the hands of treacherous hypocrites and demagogues, can be transformed into bloody dictatorship. Freedom of thought is the only guarantee of the feasibility of a scientific democratic approach to politics, economy, and culture.
But freedom of thought is under a triple threat in modern society—from the deliberate opium of mass culture, from cowardly, egotistic, and philistine ideologies, and from the ossified dogmatism of a bureaucratic oligarchy and its favorite weapon, ideological censorship. Therefore, freedom of thought requires the defense of all thinking and honest people.