Quotes about antique

A collection of quotes on the topic of antique, antiquity, world, other.

Quotes about antique

“Everyone who wants to know what will happen ought to examine what has happened: everything in this world in any epoch has their replicas in antiquity.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

World

“If education is always to be conceived along the same antiquated lines of a mere transmission of knowledge, there is little to be hoped from it in the bettering of man's future.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Part I : The Child's Part in World Reconstruction, p. 4
The Absorbent Mind (1949)

Education, Hope, Knowledge, Future

“O Chatterton! that thou wert yet alive!
Sure thou would'st spread the canvass to the gale,
And love, with us, the tinkling team to drive
O'er peaceful Freedom's undivided dale;
And we, at sober eve, would round thee throng,
Hanging, enraptur'd, on thy stately song!
And greet with smiles the young-eyed Poesy
All deftly mask'd, as hoar Antiquity.”

Thomas Chatterton (1752–1770) English poet, forger

Samuel Taylor Coleridge "Monody on the Death of Chatterton" (1794) line 126.
Criticism

Love, Peace, Smile, Freedom

“Verona is full of pictures which have never been painted. Every step excites emotion and gives rise to unaffected reflection. In the course of a short stroll, you may pass by a Roman amphitheatre, still used, then the castle of some petty prince of the Middle Ages, and while you are contrasting the sublime elevation of antiquity with the heterogeneous palace of a Scaliger your eyes light on a gate of Oriental appearance and fantastic ornament... The illusion is perfect, the eye rests with pain on the passing citizens in their modern costumes; you look for black velvets and gold chains, white feathers and red stockings.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Letter to Isaac Disraeli (September 1826), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), p. 107

Painting, Perfection, Pain, Light

“Astrology is assured of recognition from psychology, without further restrictions, because astrology represents the summation of all the psychological knowledge of antiquity.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Knowledge

“Know thyself' was written over the portal of the antique world. Over the portal of the new world, 'Be thyself' shall be written.”

Oscar Wilde book The Soul of Man under Socialism

Source: The Soul of Man Under Socialism (1891)

World

“Veil after veil of thin dusky gauze is lifted, and by degrees the forms and colours of things are restored to them, and we watch the dawn remaking the world in its antique pattern.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

World

“The ancients adorned their sarcophagi with the emblems of life and procreation, and even with obscene symbols; in the religions of antiquity the sacred and the obscene often lay very close together. These men knew how to pay homage to death. For death is worthy of homage as the cradle of life, as the womb of palingenesis.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 5

Life, Death, Men, Religion

“In modern society, the meaning of words changes much more quickly than it did in antiquity or even in the recent past. This arises from the intermingling of social classes, the struggle of interests and opinions, the struggle of political parties and the variety of aspirations and tastes.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).

Change, Past

“Exact words were of no consequence. At heart the squabble was as old as humanity itself, fug-headed antiques locking horns with omniscient youth.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 87, “Glittering Stone: Fortress with No Name” (p. 639)

Youth, Heart

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Secret, Dreams, Feeling, Cats

“I shall find antiquity a rewarding study, if only because, while I am absorbed in it, I shall be able to turn my eyes from the troubles which for so long have tormented the modern world.”

Livy (-59–17 BC) Roman historian

Praefatio, sec. 5
History of Rome

World, Study

“Antiquity believed that the forces of love in the universe were limited. Therefore they were to be used sparingly, and everyone was to be loved only according to his value.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 94

Love, Universe

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“Titles are but nick-names, and every nickname is a title. The thing is perfectly harmless in itself, but it marks a sort of foppery in the human character, which degrades it. It reduces man into the diminutive of man in things which are great, and the counterfeit of women in things which are little. It talks about its fine blue ribbon like a girl, and shows its new garter like a child. A certain writer, of some antiquity, says: "When I was a child, I thought as a child; but when I became a man, I put away childish things."”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Women, Girl

“When, in our civilized Europe, we would find a trace of the native beauty of man, we must go seek it in the nations where economic prejudices have not yet uprooted the hatred of work. … The Greeks in their era of greatness had only contempt for work: their slaves alone were permitted to labor: the free man knew only exercises for the body and mind. … The philosophers of antiquity taught contempt for work, that degradation of the free man, the poets sang of idleness, that gift from the Gods.”

Paul Lafargue (1842–1911) French politician

The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 11-12

God, Beauty, Exercises

“The apartments of the rich are cabinets of curiosities: a conglomeration of classical antiquity, gothic, renaissance; Louis XIII… Something from every century but our own, a predicament that has arisen in no other period… so that we seem to be subsisting on the ruins of the past, as if the end of the world were near.”

Alfred de Musset (1810–1857) French writer

This quotation is useful for explanations of the period of art nouveau, and the causes of the art movement.
Confession d'un Enfant du Siécle (1836)(translation)

World, Past

“The economic concept of value does not occur in antiquity.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 696.

“I am convinced that everything has come down to us from the banks of the Ganges, astronomy, astrology, metempsychosis, etc. It does not behoove us, who were only savages and barbarians when these Indians and Chinese peoples were civilized and learned, to dispute their antiquity.”

Voltaire (1694–1778) French writer, historian, and philosopher

Voltaire, quoted in Sanskrit Reader 1: A Reader in Sanskrit Literature by Heiko Kretschmer
Citas

People, Learning

“The woods of Arcady are dead,
And over is their antique joy;
Of old the world on dreaming fed;
Grey Truth is now her painted toy;
Yet still she turns her restless head.”

W.B. Yeats (1865–1939) Irish poet and playwright

Source: Crossways (1889), The Song Of The Happy Shepherd, l. 1–5.

Truth, World, Dreams, Joy

“Many people found our house spooky, and the attic in fact as full of evil when I was born. It housed a collection of more than three hundred antique and modern firearms. Father had bought them during his and Mother's six-month honeymoon in Europe in 1922. Father thought them beautiful, but they might as well have been copperheads and rattlesnakes. They were murder.”

Kurt Vonnegut book Deadeye Dick

Deadeye Dick (1982)

People, Beauty, Evil, Housing

“In the ancient notion of love, on the other hand, there is an element of anxiety. The noble fears the descent to the less noble, is afraid of being infected and pulled down. The “sage” of antiquity does not have the same firmness, the same inner certainty of himself and his own value, as the genius and hero of Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92

Love, Fear

“A millennial belief in a Holy God may have the effect of deepening the soul, but it is also obviously archaic, and modern influences would presently bring me up to date and reveal how antiquated my origins were. To turn away from those origins, however, has always seemed to me an utter impossibility. It would be a treason to my first consciousness to un-Jew myself.”

Saul Bellow (1915–2005) Canadian-born American writer

Part I, p. 26
A Jewish Writer in America (2011)

God, Soul

“I have come to the conclusion that executions solve nothing, and are only an antiquated relic of a primitive desire for revenge which takes the easy way and hands over the responsibility for revenge to other people.”

Albert Pierrepoint (1905–1992) English executioner

Executioner: Pierrepoint. Harrap 1974. p. 210.

People, Way, Revenge

“Seen by itself the David's body might be some unusually taut and vivid work of antiquity; it is only when we come to the head that we are aware of a spiritual force that the ancient world never knew. I suppose that this quality, which I may call heroic, is not a part of most people's idea of civilisation. It involves a contempt for convenience and a sacrifice of all those pleasures that contribute to what we call civilised life. It is the enemy of happiness. And yet we recognise that to despise material obstacles, and even to defy the blind forces of fate, is man's supreme achievement; and since, in the end, civilisation depends on man's extending his powers of mind and spirit to the utmost, we must reckon the emergence of Michelangelo as one of the great events in the history of western man.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 5: The Hero as Artist

Life, Fate, People, Pleasure

“This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Source: Nobel Address (1991)
Context: Preparing for my address I found in an old Russian encyclopedia a definition of "peace" as a "commune" — the traditional cell of Russian peasant life. I saw in that definition the people's profound understanding of peace as harmony, concord, mutual help, and cooperation.
This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.

World, Religion, Understanding, Time

“This is indeed India! the land of dreams and romance, of fabulous wealth and fabulous poverty, of splendor and rags, of palaces and hovels, of famine and pestilence, of genii and giants and Aladdin lamps, of tigers and elephants, the cobra and the jungle, the country of a hundred nations and a hundred tongues, of a thousand religions and two million gods, cradle of the human race, birthplace of human speech, mother of history, grandmother of legend, great-grandmother of tradition, whose yesterdays bear date with the mouldering antiquities of the rest of the nations — the one sole country under the sun that is endowed with an imperishable interest for alien prince and alien peasant, for lettered and ignorant, wise and fool, rich and poor, bond and free, the one land that all men desire to see, and having seen once, by even a glimpse, would not give that glimpse for the shows of all the rest of the globe combined. Even now, after the lapse of a year, the delirium of those days in Bombay has not left me, and I hope never will.”

Mark Twain book Following the Equator

Ch. XXXVIII http://www.gutenberg.org/files/5811/5811-h/5811-h.htm Following the Equator (1897)

God, Religion, History, Country

“In this era, the old things are being swept away and the new things are still being born. But until this historical era reaches its culmination, all certainty will remain an exception. People sense that everything about their everyday lives is a little out of order, out of order to a terrifying degree. All of us must live within a certain historical era, but this era sinks away from us like a shadow, and we feel we have been abandoned. In order to confirm our own existence, we need to take hold of something real, of something most fundamental, and to that end we seek the help of an ancient memory, the memory of a humanity that has lived through every era, a memory clearer and closer to our hearts than anything we might see gazing far into the future. And this gives rise to a strange apprehension about the reality surrounding us. We begin to suspect that this is an absurd and antiquated world, dark and bright at the same time. Between memory and reality there are awkward discrepancies, producing a solemn but subtle agitation, an intense but as yet indefinable struggle.”

Eileen Chang (1920–1995) Chinese writer and screenwriter

2. "Writing of One's Own" (pp. 17–18)
Liuyan [《流言》] (1968)

Time, Future, People, Heart

“A precious, mouldering pleasure ’t is
To meet an antique book,
In just the dress his century wore;
A privilege, I think.”

Emily Dickinson book The Complete Poems of Emily Dickinson

Source: The Complete Poems of Emily Dickinson

Pleasure, Books, Thinking

“Well let's face it, who on earth besides antique dealers and gay couples actually still give dinner parties?”

Nigel Slater (1958) English food writer, journalist and broadcaster

The Guardian, London, In this month's OFM, Nigel, Slater, 2005-11-13, 2010-05-20 http://observer.guardian.co.uk/foodmonthly/story/0,,1637598,00.html,

“We outgrow love, like other things
And put it in the Drawer —
Till it an Antique fashion shows —
Like Costumes Grandsires wore.”

Emily Dickinson (1830–1886) American poet

887: We outgrow love, like other things
The Complete Poems of Emily Dickinson (1960)

Love, Fashion

“She's a hypnotist collector; you are a walking antique…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

“The eyes indicate the antiquity of the soul.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

25 May 1843
1820s, Journals (1822–1863)
Variant: The sky is the daily bread of the eyes.

Soul

“To be ignorant of the lives of the most celebrated men of antiquity is to continue in a state of childhood all our days”

Plutarch (46–127) ancient Greek historian and philosopher

Men, Childhood

“We've been rehearsing a classic from antiquity,, the story of a young prince of Denmark who goes mad, drowns his girlfriend, and in his remorse, forces spoiled breakfast on all whom he meets.”

Christopher Moore book Fool

Source: Fool

Madness

“Although the roots of geography, as a field of study, reach back to Classical Antiquity… its establishment as a modern science was essentially the work of the century from 1750 to 1850. The second half of this period, the time of Humboldt and Ritter, is commonly spoken of as the "classical period" of geography.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 35

Study, Science, Time

“All the benefit that a New Yorker gets out of Kansas is no more than what he might get out of Saskatchewan, the Argentine pampas, or Siberia. But New York to a Kansan is not only a place where he may get drunk, look at dirty shows and buy bogus antiques; it is also a place where he may enforce his dunghill ideas upon his betters.”

H.L. Mencken (1880–1956) American journalist and writer

"The Calamity of Appomattox," The American Mercury (September 1930)
1930s

Idea

“A little skill in antiquity inclines a man to Popery; but depth in that study brings him about again to our religion.”

Thomas Fuller (1608–1661) English churchman and historian

The True Church Antiquary. Compare: "A little philosophy inclineth man’s mind to atheism, but depth in philosophy bringeth men's minds about to religion", Francis Bacon, Of Atheism.
The Holy State and the Profane State (1642)

Religion, Study

“The discoveries of modern science do not disagree with the oldest traditions which claim an incredible antiquity for our race.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter I

Science

“What the aristocratic civilization of Rome and Greece had meant, only those greater minds, Goethe and Nietzsche, grasped: but to none were those feelings of manly vigour more unintelligible than to the womanish Armageddon of serfs of the nineteenth century; to none less clear than to those unnatural products of that unnatural time, the learned men.
The erudite was the absolute converse of the pagan positive. He studied the ancients because he could not feel them. … But not to all did antiquity remain dry and lifeless. Nietzsche lighted upon the slumber-bound beauty, and awoke her to new life, and released her from the arm of her unloved wooer.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 104-105.

Life, Men, Beauty, Feeling

“To produce good sculpture it is not necessary to copy the works of antiquity; it is necessary first of all to regard the works of nature, and to see in those of the classics only the method by which they have interpreted nature.”

Auguste Rodin (1840–1917) French sculptor

Attributed to Auguste Rodin by Isadora Duncan, As quoted in Modern Dancing and Dancers (1912) by John Ernest Crawford Flitch, p. 105.
1900s-1940s

Nature

“I like old cars, old watches, anything with a vintage, antique kind of a feel to it. I'm just more in tune with that than anything else.”

David Boreanaz (1969) American actor, famous for Angel and Buffy

BBC interview

Cars, Feeling

“But I am no longer trying to formulate a stylised version of anxiety such as we find in the Laocoon group and in so many other sculptures of the Silver Age of antiquity. I feel that these works are always a bit too melodramatic. If you really want to find the sources of my present style [1958] in antiquity, I must confess that you will find them in the remains of the life of the past rather than in those of its art. The fossilized corpses that have been unearthed in Pompeii.... if the whole earth is destroyed in our atomic age, I feel that the human forms which may survive as mere fossils will have become sculptures similar to mine.”

Marino Marini (1901–1980) Italian sculptor

Source: Interview with Edouard Roditi' (1958), p. 88

Life, Age, Art, Feeling

“Wealth, howsoever got, in England makes
Lords of mechanics, gentlemen of rakes;
Antiquity and birth are needless here;
‘Tis impudence and money makes a peer.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. I, l. 360-363. The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Money, Birth, Wealth

“(Performance) art is, perhaps, the first art phenomenon to clearly demonstrate that modern art has become antiquated. Modern art is based upon a single assumption. That the artwork is only what it is. It is not a picture or a metaphor for something else. It is, say, a photograph, first and only. Or, perhaps, it is a painting, first and only. This assumption still looms above us all. We automatically accept it. We fall back upon it whenever we have a problem in criticizing, accepting, or understanding a work of art.”

Gregory Battcock (1937–1980)

1984, p. 5
L’Art Corporel, 1979

Art, Understanding, Problem, Painting

“The great error of the wisest known nations of antiquity, the Greeks and Romans, was the preference invariable given to the imagined interests of an imaginary existence called the state or country, and the real interests of the real existences, or human beings, upon whom, individually and collectively, their laws could alone operate. Another error was the opposition in which they invariably placed the interests of their own nation to the interests of all other nations; and a third and greater error, was the elevating into a virtue this selfish preference of their own national interests, under the name of patriotism. The moderns are growing a little wise on these matters, but they are still very ignorant.”

Frances Wright (1795–1852) American activist

Independence Day speech (1828)

Law, Error, Imagination, Selfishness

“The categories within which the colonists thought about the social foundations of politics were inheritances from classical antiquity, reshaped by seventeenth century English thought.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter VI, THE CONTAGION OF LIBERTY, p. 273.

“I hope very much that the archway into the Chamber from the Inner Lobby—where the Bar used to be—which was smitten by the blast of the explosion, and has acquired an appearance of antiquity that might not have been achieved by the hand of time in centuries, will be preserved intact, as a monument of the ordeal which Westminster has passed through in the Great War, and as a reminder to those who will come centuries after us that they may look back from time to time upon their forbears who “kept the bridge In the brave days of old.””

Winston S. Churchill book The Second World War

Rebuilding the House of Commons, Speech to the House of Commons https://api.parliament.uk/historic-hansard/commons/1945/jan/25/house-of-commons-rebuilding, 25 January 1945. The Second World War (1939–1945)

War, Hope, Appearance, Time

“Whether the associations of the Imperial name are bad, as Mr. Gladstone thinks, I will not discuss. Splendid and imposing they certainly were, not only in the age of the Antonines, but in the best days of the mediaeval Empire, from Otto the Great to Frederick II. But that splendour they have lost. … In fact, the title of King is now the less common of the two, and, with such associations as our kingship has, it is far more dignified. There has been a King of the English ever since the ninth or tenth century; no other Monarchy in Europe (except the lands of our Scandinavian kingsfolk and except the Crown of St. Stephen) can boast of anything like an equal antiquity. … Why endanger the pre-eminence of style of the only European Crown which combines the glories of ancient legitimacy with those of equally ancient constitutional freedom?”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Letter to The Times (13 March 1876), p. 8, after Queen Victoria was given the title "Empress of India".
1870s

Age, Thinking, Freedom

“Milton's Paradise Lost is admirable; but am I therefore bound to maintain, that there are no flats amongst his elevations, when it is evident he creeps along sometimes for above an hundred lines together? Cannot I admire the height of his invention, and the strength of his expression, without defending his antiquated words, and the perpetual harshness of their sound? It is as much commendation as a man can bear, to own him excellent; all beyond it is idolatry.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Preface to Translations from Theocritus, Lucretius, and Horace, in Sylvæ: or, The second part of Poetical Miscellanies, published by Mr. Dryden, third edition (London, 1702).

“Much of the research into humans' risk-avoidance machinery shows that it is antiquated and unfit for the modern world; it is made to counter repeatable attacks and learn from specifics. If someone narrowly escapes being eaten by a tiger in a certain cave, then he learns to avoid that cave.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

"Learning to Expect the Unexpected," http://www.edge.org/3rd_culture/taleb04/taleb_index.html The New York Times (2004-04-08}

World, Learning

“It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 56.

“803. Antiquity cannot privilege an Error, nor Novelty prejudice a Truth.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Truth, Error

“When the voice of a prophet out of the deeps of antiquity merely echoes to him a sentiment of his infancy, a prayer of his youth, he then pierces to the truth through all the confusion of tradition and the caricature of institutions. Rare, extravagant spirits come by us at intervals, who disclose to us new facts in nature. I see that men of God have, from time to time, walked among men and made their commission felt in the heart and soul of the commonest hearer.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), History

Men, God, Truth, Youth

“Canned laughter: After some supposedly funny or witty remark you can hear the laughter and applause included in the soundtrack of the show itself - here we have the exact counterpart of the Chorus in classical tragedy; it is here that we have to look for 'living Antiquity.' That is to say, why this laughter? The first possible answer - that it serves to remind us when to laugh - is interesting enough, because it implies the paradox that laughter is a matter of duty and not of some spontaneous feeling; but this answer is not sufficient because we do not usually laugh. The only correct answer would be that the Other - embodied in the television set - is relieving us even of our duty to laugh - is instead laughing for us. So even if, tired from a hard days stupid work, all evening we did nothing but gaze drowsily into the television screen, we can say afterwards that objectively, through the medium of the other, we had a really good time.”

Slavoj Žižek book The Sublime Object of Ideology

33
The Sublime Object of Ideology (1989)

Stupidity, Feeling, Laughter, Time

“"The language spoken by these early Macedonians has become a controversial issue in modern times. It seems not to have been so in antiquity. As we have seen, Hesiod made Magnes and Macedon first cousins of the Hellenes, and he therefore regarded them as speakers of a dialect (or dialects) of the Greek language. That he was correct in the case of the Magnetes has been proved by the discovery of early inscriptions in an Aeolic dialect in their area of eastern Thessaly. Then, late in the fifth century a Greek historian, Hellanicus, who visited the court of Macedonia, made the father of Macedon not Zeus but Aeolus, a thing which he could not have done unless he knew that the Macedonians were speaking an Aeolic dialect of Greek. A remarkable confirmation of their Greek speech comes from the Persians, who occupied Macedonia as part of their conquests in Europe c.510-480. […] Disagreements over this issue have developed for various reasons. In the second half of the fifth century Thucydides regarded the semi-nomadic, armed northerners of Epirus and western Macedonia as "barbarians", and he called them such in his history of events in 429 and 423. The word was understood by some scholars to mean "non-Greek-speakers" rather than "savages." They were shown to be mistaken in 1956, when inscriptions of 370-68, containing lists of Greek personal names and recording in the Greek language some acts of the Molossians, were found at Dodona in Epirus. This discovery proved beyond dispute that one of Thucydides "barbarian" tribes" of Epirus, the Molossians, was speaking Greek at the time of which he was writing. Demosthenes too called the Macedonians "barbarians" in the 340s. That this was merely a term of abuse has been proved recently by the discovery at Aegae (Vergina) of seventy-four Greek names and one Thracian name on funerary headstones inscribed in Greek letters.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Miracle That Was Macedonia", Palgrave Macmillan (September 1991)

History, Time, Parting, Personality

“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)

Family, Strong, Perfection

“In antiquity, life was nothing but silence. Noise was really not born before the 19th century, with the advent of machinery. Today noise reigns supreme over human sensibility.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 4

Life, Silence

“Of what violences, murders, depredations, have not the epic poets, from all antiquity, been the occasion, by propagating false honour, false glory, and false religion?”

Samuel Richardson book The History of Sir Charles Grandison

Vol. 6, letter 45.
Sir Charles Grandison (1753–1754)

Religion, Falseness

“Love in your hearts as idly burns
As fire in antique Roman urns.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 309
Source: Hudibras, Part II (1664)

Love, Heart

“Has everything been done to justify our actions in the light of history? What can there be left for a commander in defeat? In antiquity they took poison.”

Walter Model (1891–1945) German field marshal

To his chief of staff General Carl Wagener on 17 April 145, before dissolving Army Group B. Quoted in "Battle for the Ruhr" - Page 373 - by Derek S. Zumbro - 2006

History, Light

“The word (classical) carries the implication that the works of art and literature produced in Graeco-Roman antiquity possess an absolute value, that they form the standard by which all others are to be judged.”

Jasper Griffin (1937–2019) Public Orator and Professor of Classical Literature

The Oxford History of the Classical World (with John Boardman and Oswyn Murray, Oxford: Oxford University Press, 1986) p. 3

Art, Literature

“I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 37 from Frederick to Voltaire (June 1738)

People, Thinking, Silence

“And pomp, and feast, and revelry,
With mask, and antique pageantry,
Such sights as youthful poets dream
On summer eves by haunted stream.
Then to the well-trod stage anon,
If Jonson's learned sock be on,
Or sweetest Shakespeare, Fancy's child,
Warble his native wood-notes wild,
And ever, against eating cares,
Lap me in soft Lydian airs,
Married to immortal verse
Such as the meeting soul may pierce,
In notes with many a winding bout
Of linked sweetness long drawn out.”

John Milton (1608–1674) English epic poet

Source: L'Allegro (1631), Line 127; comparable to: "Wisdom married to immortal verse", William Wordsworth, The Excursion, book vii

Youth, Dreams, Soul, Learning

“The modern world is still suffering from the native incapacity of the Jews to be political. The art of making and preserving a City, which we call be the Greek name, “Politics,” was never an indigenous growth among the Hebrews. The City of the Greeks and the other civilized nations of antiquity was hateful to them. Their ideas were essentially anti-political. The politics of Judaea, when there were any, were borrowed from the Egyptians and Babylonians and, later, from the Greeks. These borrowings were regarded with violent disapproval by the champions of Hebrew orthodoxy, who objected to organized civilization on two grounds. Some, like Amos, hated it just because it was civilization and not nomadic barbarism. It was in the desert that God had made his covenant with the Chosen Race, and in the desert there was nothing else to think about but God. So, Back to the Desert! was their war-cry. Others, the Ebionites, objected to civilization because it was hierarchical, because it made for social inequality. They gave prophetically indignant utterance to the envious hatred of the poor in cash and in spirit against the rich and talented and cultured. A pious and universal mediocrity was their ideal.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 17–18
Do What You Will (1928)

God, Hate, War, World

“War is time that has marched through the mind, and is later presented in
such a way that boots are the be-all and end-all.
Thus it is important to teach the soldier exactly how to treat the ghosts, how
to address the fog, or
how time and space appear on paper to describe absolutely everything.
Do not say that was true in antiquity, as there the same sentence changed
many times, petrified into mountains,
precisely where it was open…”

Paavo Haavikko (1931–2008) Finnish poet and writer from 20th century

Paavo Haavikko, in: John Taylor (2010), Into the Heart of European Poetry. p. 329

War, Way, Mountain, Appearance

“804. Antiquity is not always a Mark of Verity.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“The Greeks were the classicists of antiquity, and they are still today the preeminent classicists. What marked all they did, the classic stamp, is a direct simplicity in expressing the significance of actual life. It was there the Greek artists and poets found what they wanted. The unfamiliar and the extraordinary were on the whole repellent to them, and they detested every form of exaggeration. Their desire was to express truthfully what lay at hand, which they saw as beautiful and full of meaning. But that was not the Roman way. When not directly under Greek guidance, the Roman did not perceive beauty in every-day matters, or indeed care to do so. Beauty was unimportant to him. Life in his eyes was a very serious and a very arduous business, and he had no time for what he would have thought of as a mere decoration of it.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Roman Way (1932), Ch. 10

Life, Beauty, Way, Business

“I cannot believe that in the twentieth century the British people are by their deliberate vote going to constitute this assembly – a fraction of whom no doubt are men of real eminence and dignity, but the great majority of whom are quite ordinary people of the well-to-do class with all the narrowest prejudices and special interests of that class – I cannot believe that you by your votes are going to constitute them the main foundation on which the governing power in our land is reposed. I cannot believe the middle classes and the working classes, who after all have only to use their voting strength to get their own way, are going to degrade and cast away their own voting powers which their fathers won for them in the past…I cannot believe that the electors are going obsequiously to hand over their most vital constitutional right, namely, to choose the Chamber that governs the Government, to an antiquated body of titled persons utterly beyond their control.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 65-66
Early career years (1898–1929)

Men, People, Way, Past

“No one can understand history without continually relating the long periods which are constantly mentioned to the experiences of our own short lives. Five years is a lot. Twenty years is the horizon to most people. Fifty years is antiquity. To understand how the impact of destiny fell upon any generation of men one must first imagine their position and then apply the time-scale of our own lives.”

Winston S. Churchill book A History of the English-Speaking Peoples

Vol I; The Birth of Britain
A History of the English-Speaking Peoples (1956–58)

Men, People, Imagination, History

“Geographers are wont to boast of their subject as a very old one, extending, even as an organized science, far back to antiquity. But often when geographers in this country discuss the nature of their subject, whether in symposia or in published articles, one has the impression that geography was founded by a group of American scholars at the beginning of the twentieth century.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 22 Introduction: About the historical background of American Geography

Nature, Science, Country

“Modern science was born in the period beginning with Copernicus's work De Revolutionibus Orbium Coelestium (l543) and ending with Newton's Philosophia Naturalis Philosophiae Mathematica.
For reasons not to be entered into here, mediaeval scholasticism had not succeeded in finding an effective method for the investigation of natural phenomena. And Humanism, though indirectly instrumental in the creation of natural science through the promotion of knowledge of Greek works on mathematics, mechanics, and astronomy, had not been able to find the new paths that science would have to follow. The conviction shared by the two movements, viz. that science was something which mankind had once possessed, but had since lost, turned men's eyes towards the past instead of to the future — to ancient books instead of to new investigations and experiments.
The creation of modern science required a different philosophy. Man had to realize that if science is to grow, each generation must make its own contribution; and that the accumulated wisdom of antiquity is useful only as a starting-point for new research.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 1; Lead paragraph

Wisdom, Men, Books, Mathematics

“Today 'nationalism' is out of fashion among the opinion-formers. Thanks to a superficial misreading of history, it is accused of having been responsible for two world wars and has widely come to be regarded as a political sin of the first magnitude, fortunately found only in such antiquated and obsolete figures as General de Gaulle. In fact the real danger comes from ideologies not nationalism; for while a nation may properly respect the nationhood of others, an ideology knows no frontiers…Once [the Tories] lose their claim to be, in the fullest sense, the 'national party', they are left, as they are in danger of being left today, either as the party of the 'individual' – a noble but to most people an austere and forbidding creed – or else as the party of the middle classes, which condemns them to a permanent minority.”

Nigel Lawson (1932) British Conservative politician and journalist

'A Tract for the Tories', The Spectator (1967), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 8.

War, People, World, History

“The Marxian theory of ideology predicts that the ruling ideas in any well functioning society will be ideas that promote the interests of the ruling class in that society, i. e., the class that is economically dominant. By the “ruling ideas” we should understand Marx to mean the central moral, political and economic ideas that dominate discussion in the mass media and in the corridors of power in that society. The theory is not peculiar to Marx, since the “classical realists” of antiquity like the Sophists and Thucydides advanced essentially the same theory: the powerful clothe their pursuit of self-interest in the garb of morality and justice. When Marx says that, “The ideas of the ruling class are in every epoch the ruling ideas” (The German Ideology) and that, “Law, morality, religion are to [the proletariat] so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests” (The Communist Manifesto), he is simply translating in to Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.” (W. K. C. Guthrie, The Sophists”

Brian Leiter (1963) American philosopher and legal scholar

1971), p. 60
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Religion, Justice, Law, Idea

“Neither antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. — This is how Christians treat the autocrat of the universe.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 215 from Frederick to Voltaire (1776-03-19)

God, Imagination, Universe

“Renaissance Italy became a kind of Hollywood collection of sets of antiquity, and the new visual antiquarianism of the Renaissance provided an avenue to power for men of any class.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Men

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Women, Secret, Sex, Study

“They [universities] may be said to resemble antiquated coquettes of the last age, who think everything ridiculous and intolerable but what was in fashion when they were young, and yet are standing proofs of the progress of taste and the vanity of human pretensions. Our universities are, in a great measure, become cisterns to hold, not conduits to disperse knowledge. … they can only be of service as a check-weight on the too hasty and rapid career of innovation. … The unavoidable aim of all corporate bodies of learning is not to grow wise, or teach others wisdom, but to prevent any one else from being or seeming wiser than themselves.”

William Hazlitt (1778–1830) English writer

"On Corporate Bodies" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Wisdom, Age, Fashion, Knowledge

“Antiques exist as evidence of the cultural tracks we made in the past.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2009

Past

“When will you disembarrass yourselves of the lymphatic ideology of that deplorable Ruskin, which I would like to cover with so much ridicule that you would never forget it? With his morbid dream of primitive and rustic life, with his nostalgia for Homeric cheeses and legendary wool-spinners, with his hatred for the machine, steam power, and electricity, that maniac of antique simplicity is like a man who, after having reached full physical maturity, still wants to sleep in his cradle and feed himself at the breast of his decrepit old nurse in order to recover his thoughtless infancy.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quoted in: Anthony L. Geist, Jose B. Monle-N, Modernism and Its Margins: Reinscribing Cultural Modernity from Spain and Latin America. Taylor & Francis, 1999, p. 57.
1910's, Futurist Speech to the English' (1910)

Life, Dreams, Sleep, Nostalgia

“Hegel's argument—and it is still the argument of those who entertain the old reluctance to confer the title "philosopher" upon the immortal thinkers of India and China—is that something is missing from the Oriental systems. When they are compared with Western philosophy, as developed in antiquity and in modern times, what is obviously lacking is the ever-renewed, fructifying close contact with the progressive natural sciences—their improving critical methods and their increasingly secular, nontheological, practically anti-religious, outlook on man and the world. This is enough, we are asked to agree, to justify the Western restriction of the classic term.”

Heinrich Robert Zimmer (1890–1943) German historian

Source: Philosophies of India (1951), p. 30

World, Nature, Science, Time

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“Antique art has come down to us in a fragmentary condition, and we have virtuously adapted our taste to this necessity. Almost all our favorite specimens of Greek sculpture, from the sixth century onward, were originally parts of compositions, and if we were faced with the complete group in which the Charioteer of Delphi was once a subsidiary figure, we might well experience a moment of revulsion. We have come to think of the fragment as more vivid, more concentrated, and more authentic.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. VI: Pathos

Art, Thinking, Parting

“…the finances of the country is intimately associated with the liberties of the country. It is a powerful leverage by which English liberty has been gradually acquired. Running back into the depths of antiquities for many centuries, it lies at the root of English liberty, and if the House of Commons can by any possibility lose the power of the control of the grants of public money, depend upon it your very liberty will be worth very little in comparison.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Hastings (17 March 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 343.
1890s

Money, Housing, Dependency, Country

“Union of civilizations of the East and the West is a good example of the mentioned fact; this union has brought a new civilization into the world which is distinct from its original resources. It is a tangible example of distinction of the antique and appearance of the novel.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

World, Appearance

“Realists are, as a rule, only men in the rut of routine who are incapable of transcending a narrow circle of antiquated notions.”

Theodor Herzl (1860–1904) Austro-Hungarian journalist and writer

Der Judenstaat [The Jewish State] (1896)

Men

“Then shall I awake to the primitive fervour,
Straight and alone, 'neath antique floods of light,
Lilies and one of you all through my ingenuousness.”

Stéphane Mallarmé (1842–1898) French Symbolist poet

The Afternoon of a Faun (1876)

Light

“The Sultan advanced to the fortifications of Kanauj, which consisted of seven distinct forts, washed by the Ganges which flowed under them like the ocean. In Kanauj there were nearly ten thousand temples, which the idolaters falsely and absurdly represented to have been founded by their ancestors two or three hundred thousand years ago. They worshipped and offered their vows and supplications to them in consequence of their great antiquity. Many of the inhabitants of the place fled and were scattered abroad like so many wretched widows and orphans, from the fear which oppressed them, in consequence of witnessing the fate of their deaf and dumb idols. Many of them thus effected their escape, and those who did not fly were put to death. The Sultan took all seven forts in one day, and gave his soldiers leave to plunder them and take prisoners.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the conquest of Kanauj (Uttar Pradesh). Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 44-46 Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Fate, Fear, Falseness

“Transjordan, or Palestine east of the Jordan Rift is not sufficiently known and has therefore been in need of archeological study. …these nations in antiquity belonged to a group of people called the Canaanites. Culturally and linguistically they were practically identical with the Judean and Israelite 'Canaanites' west of the Rift.”

Cyrus H. Gordon (1908–2001) American linguist

Source: Adventures in the Nearest East (1957), Ch.1 Exploring Edom and Moab

People, Study

“Ever since prehistoric antiquity one field of study after another has crossed the divide between what the historian might call its prehistory as a science and its history proper. These transitions to maturity have seldom been so sudden or so unequivocal as my necessarily schematic discussion may have implied. But neither have they been historically gradual, coextensive, that is to say, with the entire development of the fields within which they occurred.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), II. The Route to Normal Science, p. 22 (2012 ed.)

History, Study, Science

“The Enlightenment worldview held by Du Bois is ultimately inadequate, and, in many ways, antiquated, for our time. The tragic plight and absurd predicament of Africans here and abroad requires a more profound interpretation of the human condition — one that goes beyond the false dichotomies of expert knowledge vs. mass ignorance, individual autonomy vs. dogmatic authority, and self-mastery vs. intolerant tradition.”

Cornel West book The Future of the Race

The Future of the Race (1997) by Henry Louis Gates, Jr. and Cornel West, p. 64

Way, Boy, Knowledge, Time

“On a novel plan, I have combined the historical progress with the scientific developement of the subject; and endeavoured to lay down and inculcate the principles of the Calculus, whilst I traced its gradual and successive improvements…. there is little doubt, the student's curiosity and attention will be more excited and sustained, when he finds history blended with science, and the demonstration of formulae accompanied with the object and the causes of their invention, than by a mere analytical exposition of the principles of the subject. He will have an opportunity of observing how a calculus, from simple beginnings, by easy steps, and seemingly the slightest improvements, is advanced to perfection; his curiosity too, may be stimulated to an examination of the works of the contemporaries of Newton; works once read and celebrated: yet the writings of the Bernoullis are not antiquated from loss of beauty, nor deserve neglect…”

Robert Woodhouse (1773–1827) English mathematician

Preface p. iv-v
A Treatise on Isoperimetrical Problems, and the Calculus of Variations (1810)

Beauty, History, Science, Loss

“The Rigveda stated that the earth was a …globe suspended freely in space. The Vedic texts disclosed that the Sun held the earth and heavenly bodies in its orbit. The Shatapatha Brahmana, a treatise of untold antiquity, recognized and explained the fact that the earth was spherical.. Aryabhata explained the daily rising and setting of planets and stars in terms of the earth’s constant revolutionary motion. The Surya Siddhantha said that the earth, owing to its gravitational force draw all things to itself. In physics, the thinker Kanada, explained light and heat as different aspects of the same element, thus anticipating Clarke Maxwell's Electro-magnetic Theory, which unified different forms of radiant energy. Sankaracharya, in his Advaita thought expanded the concept of unity of matter and energy. Vacaspati recognized light as composed of minute particles emitted by substances, anticipating Newton’s Corpuscular Theory of Light and the later discovery of the Photon. In Botany, Sankara Mishra and Kanada have discussed the circulation of sap in the Plant and the Santiparva of Mahabharata has clearly stated that the plants develop on the strength of nutrients made through interaction of sunlight and materials obtained from the air and ground. Bhaskarcharya's concept of Differential Calculus preceded Newton by many centuries. His study of time identified Truti: The 3400th part of a second as the unit of time.”

Shankar Dayal Sharma (1918–1999) Indian politician

He has rightly brought out the rationality and application of Sanskrit literature in diverse fields Source: Aruna Goel Good Governance and Ancient Sanskrit Literature http://books.google.co.in/books?id=El_VADF13pUC&pg=PA16, Deep and Deep Publications, 1 January 2003, p. 16-17

Star, Study, Light, Time

“Every innovation scraps its immediate predecessor and retrieves still older figures – it causes floods of antiques or nostalgic art forms and stimulates the search for museum pieces.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, The argument: causality in the electric world (1973)

Art, Search

“To our western eyes, the painted images are the most prominent component of a corpus of artistic expression. This Western bias, a particularly Eurocentric bias, has been pervasive and deep. …it has resulted in a lack of attention to, and concern about, prehistoric art of equal and sometimes greater antiquity in eastern and southern Africa.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

Art, Painting

“There are several points on which virtually all scholars of antiquity agree. Jesus was a Jewish man, known to be a preacher and teacher, who was crucified (a Roman form of execution) in Jerusalem during the reign of the Roman emperor Tiberius, when Pontius Pilate was the governor of Judea.”

Bart D. Ehrman book Did Jesus Exist?

Source: Did Jesus Exist? (2012), Ch. 1: 'An Introduction to the Mythical View of Jesus'

Teachers

“It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.”

Pierre-Simon Laplace (1749–1827) French mathematician and astronomer

Quoted in H Eves Return to Mathematical Circles (Boston 1988). http://www-groups.dcs.st-and.ac.uk/history/Quotations/Laplace.html

Men, Idea, Appearance

“There was a time when religion was kept secret from popular belief within the mystery cults like a holy fire, sharing a common sanctuary with philosophy. The legends of antiquity name the earliest philosophers as the originators of these mystery cults, from which the most enlightened among the later philosophers, notably Plato, liked to educe their divine teachings. At that time philosophers still had the courage and the right to discuss the singly great themes, the only ones worthy of philosophizing and rising above common knowledge. P. 7”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Secret, Education, Religion, Courage

“But libraries are about freedom. Freedom to read, freedom of ideas, freedom of communication. They are about education (which is not a process that finishes the day we leave school or university), about entertainment, about making safe spaces, and about access to information. I worry that here in the 21st century people misunderstand what libraries are and the purpose of them. If you perceive a library as a shelf of books, it may seem antiquated or outdated in a world in which most, but not all, books in print exist digitally. But that is to miss the point fundamentally.”

Neil Gaiman (1960) English fantasy writer

Why our future depends on libraries, reading and daydreaming (2013)

People, Books, World, Education

“I feel an inner relationship which leads from the antique tot the Gothic, especially from the early ancient art, and from the Gothic to my own feeling for form. A great simplicity of form is something marvelous. As far back as I can remember, I have tried to put the simplicity of nature into the heads that I was painting or drawing. Now I have a real sense of being able to learn from the heads of ancient sculpture..”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, 1899; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 198
1899

Art, Feeling, Nature, Sense