Quotes about alteration (672 quotes, page 7)

“An ardent affection for the human race makes enthusiastic characters eager to produce alteration in laws and governments prematurely.”

Mary Wollstonecraft book Letters Written During a Short Residence in Sweden, Norway, and Denmark

Appendix
Letters Written in Sweden (1796)
Context: An ardent affection for the human race makes enthusiastic characters eager to produce alteration in laws and governments prematurely. To render them useful and permanent, they must be the growth of each particular soil, and the gradual fruit of the ripening understanding of the nation, matured by time, not forced by an unnatural fermentation.

Law

“In existing States a fresh law is looked upon as a remedy for evil. Instead of themselves altering what is bad, people begin by demanding a law to alter it. … In short, a law everywhere and for everything!”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), I
Context: In existing States a fresh law is looked upon as a remedy for evil. Instead of themselves altering what is bad, people begin by demanding a law to alter it. … In short, a law everywhere and for everything! A law about fashions, a law about mad dogs, a law about virtue, a law to put a stop to all the vices and all the evils which result from human indolence and cowardice.
We are so perverted by an education which from infancy seeks to kill in us the spirit of revolt, and to develop that of submission to authority; we are so perverted by this existence under the ferrule of a law, which regulates every event in life — our birth, our education, our development, our love, our friendship — that, if this state of things continues, we shall lose all initiative, all habit of thinking for ourselves. Our society seems no longer able to understand that it is possible to exist otherwise than under the reign of law, elaborated by a representative government and administered by a handful of rulers. And even when it has gone so far as to emancipate itself from the thralldom, its first care has been to reconstitute it immediately. "The Year I of Liberty" has never lasted more than a day, for after proclaiming it men put themselves the very next morning under the yoke of law and authority.

People , Law , Evil

“That we shall probably never know the whole "truth" about the universe does not really matter very much; the fun comes in trying to find out. The natural pattern of current astronomy … is provided by the cryptic unity of nature itself (belief in which is the chief act of faith of the scientist) and by questions astronomers ask today, as their predecessors have done for centuries:
Whence comes the fire of the Sun and the stars?
What is the explanation of unusual phenomena in the sky (in former days, comets and supernovae; nowadays quasars and pulsars)?
How is the universe constructed and what is our place in it?
How did the universe begin and what is its fate (and ours)?
If we were all-seeing supermen, these might appear naive and self-centred questions: there may be more significant ones which have not even occurred to us. But the human brain is itself a part of nature, fanned into existence by billions of years of sunshine acting on the molecules of the Earth. It is not perfectible in the immediate future, even if biologists should wish to alter the brain — which is a questionable ambition. What men make of the universe at large is a product of what they can see of it and of their own human nature.”

Nigel Calder (1931–2014) British science writer

Source: Violent Universe (1969), p. 25

Men , Fate , Truth , Faith

“For, though they have thrown off certain errors, the general discipline of their minds, intellectually and morally, is not altered. I am now convinced, that no great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.”

John Stuart Mill book Autobiography

Autobiography (1873)
Context: it might even be questioned if the various causes of deterioration which had been at work in the meanwhile, had not more than counterbalanced the tendencies to improvement. I had learnt from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are the result. The English public, for example, are quite as raw and undiscerning on subjects of political economy since the nation has been converted to free-trade, as they were before; and are still further from having acquired better habits of thought and feeling, or being in any way better fortified against error, on subjects of a more elevated character. For, though they have thrown off certain errors, the general discipline of their minds, intellectually and morally, is not altered. I am now convinced, that no great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought.

Error , Change

“The idea of global unity is not new, but the absolute necessity of it has only just arrived, like a sudden radical alteration of the sun, and we shall have to adapt or disappear.”

Ted Hughes (1930–1998) English poet and children's writer

Poetry International Programme note (1967); also in Selected Translations (2006), edited by Daniel Weissbort, p. 10
Context: However rootedly national it may be, poetry is less and less the prisoner of its own language. It is beginning to represent as an ambassador, something far greater than itself. Or perhaps, it is only now being heard for what, among other thngs, it is — a universal language of understanding, coherent behind the many languages in which we can all hope to meet. … We now give more serious weight to the words of a country's poets than to the words of its politicians — though we know the latter may interfere more drastically with our lives. Religions, ideologies, mercantile competition divide us. The essential solidarity of the very diverse poets of the world, besides being mysterious fact is one we can be thankful for, since its terms are exclusively those of love, understanding and patience. It is one of the few spontaneous guarantees of possible unity that mankind can show, and the revival of an appetite for poetry is like a revival of an appetite for all man's saner possibilities, and a revulsion from the materialist cataclysms of recent years and the worse ones which the difference of nations threatens for the years ahead.
The idea of global unity is not new, but the absolute necessity of it has only just arrived, like a sudden radical alteration of the sun, and we shall have to adapt or disappear. If the nations are ever to make a working synthesis of their ferocious contradictions, the plan will be created in spirit before it can be formulated or accepted in political fact. And it is in poetry that we can refresh our hope that such a unity is occupying people's imaginations everywhere, since poetry is the voice of spirit and imagination and all that is potential, as well as of the healing benevolence that used to be the privilege of the gods.

Idea , Sun

“At the age of twelve, before I had had one full year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering.”

Richard Wright book Black Boy

Black Boy (1945)
Context: Once, in the night, my mother called me to her bed and told me that she could not endure the pain, that she wanted to die. I held her hand and begged her to be quiet. That night I ceased to react to my mother; my feelings were frozen. I merely waited upon her, knowing that she was suffering. She remained abed ten years, gradually growing better, but never completely recovering, relapsing periodically into her paralytic state. The family had stripped itself of money to fight my mother’s illness and there was no more forthcoming. Her illness gradually became an accepted thing in the house, something that could not be stopped or helped. My mother’s suffering grew into a symbol in my mind, gathering to itself all the poverty, the ignorance, the helplessness; the painful, baffling, hunger-ridden days and hours; the restless moving, the futile seeking, the uncertainty, the fear, the dread; the meaningless pain and the endless suffering. Her life set the emotional tone of my life, colored the men and women I was to meet in the future, conditioned my relation to events that had not yet happened, determined my attitude to situations and circumstances I had yet to face. A somberness of spirit that I was never to lose settled over me during the slow years of my mother’s unrelieved suffering, a somberness that was to make me stand apart and look upon excessive joy with suspicion, that was to make me self-conscious, that was to make me keep forever on the move, as though to escape a nameless fate seeking to overtake me. At the age of twelve, before I had had one full year of formal schooling, I had a conception of life that no experience would ever erase, a predilection for what was real that no argument could ever gainsay, a sense of the world that was mine and mine alone, a notion as to what life meant that no education could ever alter, a conviction that the meaning of living came only when one was struggling to wring a meaning out of meaningless suffering.

Life , Age , World , Education

“Refactoring is a disciplined technique for restructuring an existing body of code, altering its internal structure without changing its external behavior. Its heart is a series of small behavior preserving transformations. Each transformation (called a 'refactoring') does little, but a sequence of transformations can produce a significant restructuring. Since each refactoring is small, it's less likely to go wrong. The system is also kept fully working after each small refactoring, reducing the chances that a system can get seriously broken during the restructuring.”

Martin Fowler (1963) British programmer

Martin Fowler at refactoring.com as cited in: Lawrence Bernstein, C. M. Yuhas (2005) Trustworthy Systems Through Quantitative Software Engineering. p. 266

Behavior , Change , Chance , Heart

“Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Address at the University of Florida, Gainesville, Florida (3 November 1966); published in Gerald R. Ford,Selected Speeches (1973) edited by Michael V. Doyle 
1960s
Context: Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion — or you shall learn nothing."

Way , Learning

“The night wind rises. Does my father live?
Dark hangs upon the waters of the soul.
My flesh is breathing slower than a wall.
Love alters all. Unblood my instinct, love.”

Theodore Roethke (1908–1963) American poet

"The Renewal," ll. 7-10
Words for the Wind (1958)

Love

“Instead of clinging to the sardonic funeral towers of metropolitan finance, ours to march out to newly plowed fields, to create fresh patterns of political action, to alter for human purposes the perverse mechanisms or our economic regime, to conceive and to germinate fresh forms of human culture.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Introduction
The Culture of Cities (1938)
Context: Today our world faces a crisis: a crisis which, if its consequences are as grave as now seems, may not fully be resolved for another century. If the destructive forces in civilization gain ascendancy, our new urban culture will be stricken in every part. Our cities, blasted and deserted, will be cemeteries for the dead: cold lairs given over to less destructive beasts than man. But we may avert that fate: perhaps only in facing such a desperate challenge can the necessary creative forces be effectually welded together. Instead of clinging to the sardonic funeral towers of metropolitan finance, ours to march out to newly plowed fields, to create fresh patterns of political action, to alter for human purposes the perverse mechanisms or our economic regime, to conceive and to germinate fresh forms of human culture.
Instead of accepting the stale cult of death that the Fascists have erected, as the proper crown for the servility and brutality that are the pillars of their states, we must erect a cult of life: life in action, as the farmer or mechanic knows it: life in expression, as the artist knows it: life as the lover feels it and the parent practices it: life as it is known to men of good will who meditate in the cloister, experiment in the laboratory, or plan intelligently in the factory or the government office.

“By what means this great and important alteration in the religious, moral, political, and social character of the people of thirteen colonies, all distinct, unconnected, and independent of each other, was begun, pursued, and accomplished, it is surely interesting to humanity to investigate, and perpetuate to posterity.”

John Adams (1735–1826) 2nd President of the United States

1810s, What do we mean by the American Revolution? (1818)
Context: By what means this great and important alteration in the religious, moral, political, and social character of the people of thirteen colonies, all distinct, unconnected, and independent of each other, was begun, pursued, and accomplished, it is surely interesting to humanity to investigate, and perpetuate to posterity.
To this end, it is greatly to be desired, that young men of letters in all the States, especially in the thirteen original States, would undertake the laborious, but certainly interesting and amusing task, of searching and collecting all the records, pamphlets, newspapers, and even handbills, which in any way contributed to change the temper and views of the people, and compose them into an independent nation.

People

“I have never admitted the right of an elderly author to alter the work of a young author, even when the young author happens to be his former self.”

George Bernard Shaw (1856–1950) Irish playwright

Preface to the 1913 edition
1890s, Quintessence Of Ibsenism (1891; 1913)
Context: I have never admitted the right of an elderly author to alter the work of a young author, even when the young author happens to be his former self. In the case of a work which is a mere exhibition of skill in conventional art, there may be some excuse for the delusion that the longer the artist works on it the nearer he will bring it to perfection. Yet even the victims of this delusion must see that there is an age limit to the process, and that though a man of forty-five may improve the workmanship of a man of thirty-five, it does not follow that a man of fifty-five can do the same.
When we come to creative art, to the living word of a man delivering a message to his own time, it is clear that any attempt to alter this later on is simply fraud and forgery. As I read the old Quintessence of Ibsenism I may find things that I see now at a different angle, or correlate with so many things then unnoted by me that they take on a different aspect. But though this may be a reason for writing another book, it is not a reason for altering an existing one.

“We declared our intentions to preserve monarchy, and they still are so, unless necessity enforce an alteration.”

Oliver Cromwell (1599–1658) English military and political leader

Speech in the Commons during the debate which preceded the "Vote of No Addresses" (January 1648) as recorded in the diary of John Boys of Kent
Context: We declared our intentions to preserve monarchy, and they still are so, unless necessity enforce an alteration. It’s granted the king has broken his trust, yet you are fearful to declare you will make no further addresses... look on the people you represent, and break not your trust, and expose not the honest party of your kingdom, who have bled for you, and suffer not misery to fall upon them for want of courage and resolution in you, else the honest people may take such courses as nature dictates to them.

“If people were always kind and obedient to those who are cruel and unjust; the wicked people would have it all their own way: they would never feel afraid, and so they would never alter, but would grow worse and worse.”

Charlotte Brontë book Jane Eyre

Jane to Helen Burns (Ch. 6)
Jane Eyre (1847)
Context: If people were always kind and obedient to those who are cruel and unjust; the wicked people would have it all their own way: they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should — so hard as to teach the person who struck us never to do it again.

People , Way , Feeling

“If human nature does alter it will be because individuals manage to look at themselves in a new way. Here and there people — a very few people, but a few novelists are among them — are trying to do this.”

E.M. Forster book Aspects of the Novel

Source: Aspects of the Novel (1927), Chapter Nine: Conclusion
Context: If human nature does alter it will be because individuals manage to look at themselves in a new way. Here and there people — a very few people, but a few novelists are among them — are trying to do this. Every institution and vested interest is against such a search: organized religion, the state, the family in its economic aspect, have nothing to gain, and it is only when outward prohibitions weaken that it can proceed: history conditions it to that extent.

People , Way , Nature

“It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)
Context: It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered. If one learns how to speak history or mathematics or literary criticism, one becomes, by definition, a different person. The point to be stressed is that a subject is a situation in which and through which people conduct themselves, largely in language. You cannot learn a new form of conduct without changing yourself.

Learning , Personality

“The sense of right and wrong, the consciousness of justice in men, is not accidental . It grows up, irresistibly, by nature, out of what they experience as the fundamental conditions of their life. Society must live; so the relations of men must be regulated in such a way - it is this that law provides for - that the production of life-necessities may go on unimpeded. Right is what is essentially good and necessary for life. Not only useful for the moment, but needed generally good and necessary for life. Not only useful for the moment, but needed generally; not for the life. Not only useful for the moment, but needed generally; not for the life of single individuals, but for people at large, for the community; not for personal or temporal interests, but for the common and lasting weal. If the life-conditions change, if the system of production develops into new forms, the relations between men change, their feeling of what is right or new forms, the relations between men change, their feelings of what is right or wrong changes with them, and the law has to be altered.”

Antonie Pannekoek (1873–1960) Dutch astronomer and Marxist theorist

Section 1.2
Workers Councils (1947)

Justice , Law , Personality , People

“The Enabling Law permitted the government to pass budgets and promulgate laws, including those altering the constitution, for four years without parliamentary approval. In democracies, constitutional amendments are especially solemn moments; here they were easier than changing the traffic regulations. None of the guarantees Hitler extended to the Churches or the judiciary in his address to the Reichstag amounted to a hill of beans.”

Michael Burleigh (1955) American historian and writer

Source: The Third Reich: A New History (2000), pp. 154-155

Democracy , Law , Change

“Time was when even a hundred warriors were counted a host. Then a thousand were already an army. In time a hundred thousand conquered the world. Afterwards millions rose but they also did not alter the orbit of the spirit. And so I shall summon under the Banner of Spirit one billion. This will be the sign of My army. Consider when this manifestation will be fulfilled and seven banners will be affirmed!”

Helena Roerich (1879–1955) Russian philosopher

1
Leaves of Morya’s Garden: Book Two: Illumination (1925)

World , Time

“In a situation like the one that prevails in Gujarat, when the police are reluctant to register firs, when the administration is openly hostile to those trying to gather facts, and when the killings go on unabated—then panic, fear and rumour play a pivotal role. People who have disappeared are presumed dead, people who have been dismembered and burnt cannot be identified, and people who are distraught and traumatised are incoherent…. This and other genuine errors in recounting the details of the violence in Gujarat in no way alters the substance of what journalists, fact-finding missions, or writers like myself are saying.”

Arundhati Roy (1961) Indian novelist, essayist

Arundhati Roy, To the Jaffri Family, An Apology . May 27, 2002 . Quoted from The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/

Hostility , Dead , People , Way

“The real explanation of this failure of Hindu-Muslim unity lies in the failure to realize that what stands between the Hindus and Muslims is not a mere matter of difference, and that this antagonism is not to be attributed to material causes. It is formed by causes which take their origin in historical, religious, cultural and social antipathy, of which political antipathy is only a reflection. These form one deep river of discontent which, being regularly fed by these sources, keeps on mounting to a head and overflowing its ordinary channels. Any current of water flowing from another source, however pure, when it joins it, instead of altering the colour or diluting its strength becomes lost in the main stream. The silt of this antagonism which this current has deposited, has become permanent and deep.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Water , Failure

“Whitepeople believed that whatever the manners, under every dark skin was a jungle. Swift unnavigable waters, swinging screaming baboons, sleeping snakes, red gums ready for their sweet white blood. In a way, he thought, they were right. The more coloredpeople spent their strength trying to convince them how gentle they were, how clever and loving, how human, the more they used themselves up to persuade whites of something Negroes believed could not be questioned, the deeper and more tangled the jungle grew inside. But it wasn’t the jungle blacks brought with them to this place from the other (livable) place. It was the jungle whitefolks planted in them. And it grew. It spread. In, through and after life, it spread, until it invaded the whites who had made it. Touched them every one. Changed and altered them. Made them bloody, silly, worse than even they wanted to be, so scared were they of the jungle they had made. The screaming baboon lived under their own white skin; the red gums were their own.”

Toni Morrison book Beloved

Beloved (1987)

Sleep , Question , Water , Way

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1770s, Declaration of Independence (1776)

People , Truth , Self-confidence , Life

“Revision of character will be a much more tangible and scientific thing when the physiology of psychology becomes more than a controverted conjecture. There has been no attempt, no methodical attempt, to amend character thru physiological and neural violence; and about all we know about the possibilities of such a surgery consists of glimpses caught on occasions of casualty. We do know, however, that neural changes appear promptly and invariably in consciousness, and that there is every reason to suspect perfect parallelism between the neural and psychic processes. This unfailing attendance and dependence of mind on physical phenomena, and the superior tangibility of matter over consciousness, assure the prophet that an accomplished and sensitized attention is the all-essential to the achievement of psychical amendment by neural and physiological alteration. In the New Age which we prevision and approach, among the marvels to amaze our clumsy contemplations will be the miracles of cerebral surgery, the physics of the humors, the science of the physiology of consciousness.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 274–275

Dependency , Perfection , Appearance , Age

“Why not alter the habits of a lifetime and speak with candour?”

Jack Vance Lyonesse Trilogy

asked Shimrod. “Truth, after all, need not be only the tactic of last resort.”
Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 17, section 2 (p. 657)

“Given that annihilation of nature in its entirety is impossible, and that death and dissolution are not appropriate to the whole mass of this entire globe or star, from time to time, according to an established order, it is renewed, altered, changed, and transformed in all its parts.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

Fifth Dialogue
The Ash Wednesday Supper (1584)

Time , Star , Nature , Death

“Many people await the return of the Christ with trepidation and fear. They sense that His appearance will promote great changes in all departments of life. His values, they rightly assume, will necessarily alter their ways of thinking and living and they blanch at such a prospect. Besides, so mystical has been the view of the Christ presented down the centuries by the churches that many fear His judgement and omnipotent power; they await Him as God come to punish the wicked and reward the faithful.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

God , Fear , Faith , People

“This information is about the total transformation of every aspect of our lives: political, economic, religious, social, scientific, cultural, educational and personal. If what I say is true, the current ways of thinking, living, relating and expressing our inner selves will be fundamentally altered in the time ahead. If this is your first acquaintance with this information, you may find it difficult to accept and believe, especially if you are approaching it from an orthodox religious or philosophical background. If you find it impossible to believe, please be assured that I shall not be the slightest bit offended or even disappointed.”

Benjamin Creme (1922–2016) artist, author, esotericist

The Great Approach (2001)

Time , Personality , Disappointment , Thinking

“As you all know, ever since the end of the war Britain has been working against time. We must find a way to stand on our own feet, and that very soon. Since the end of the war, too, our reserves have been small. This means that any alteration in world trade conditions, any failure to produce and sell enough goods must land us in serious trouble. … I would like every one of you, whether employer or employed, to start right away to consider how in your particular job you can increase and cheapen production, how you can check absenteeism and get the kind of public opinion in factory, mine, railway, or other workplace which will bring the person who is slacking up to the mark.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (24 October 1949), quoted in The Times (25 October 1949), p. 2
Prime Minister

Time , War , Personality , Way

“Say to Icbi-Erra: this is what your lord, Ibbi-Suen, says: As long as Enlil was my lord, what course were you following? And is this how you alter your word? Today Enlil detests me, he detests his son Suen (the principal deity of Urim), and is handing Urim over to the enemy. Its central part is gone, the enemy has risen up, and all the lands are thrown into disarray. But on the day when Enlil turns again towards his son Suen, you and your word will be marked out!”

Ibbi-Sin King of Sumer and Akkad

Letter from Ibbi-Suen to Ishbi-Erra about his bad conduct http://etcsl.orinst.ox.ac.uk/section3/tr3118.htm
Correspondence of the Kings of Ur

Parting

“I hold that the Federal Government was never, in its essence, anything but an anti-slavery government. Abolish slavery tomorrow, and not a sentence or syllable of the Constitution need be altered. It was purposely so framed as to give no claim, no sanction to the claim, of property in a man. If in its origin slavery had any relation to the government, it was only as the scaffolding to the magnificent structure, to be removed as soon as the building was completed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in Frederick Douglass and the Fourth of July https://books.google.com/books?id=-m2WBgAAQBAJ&pg=PT106&lpg=PT106&dq=%22scaffolding+to+the+magnificent+structure%22+douglass&source=bl&ots=KT4-pHUo5-&sig=ACfU3U21MIZj_niQo7pIGSxeO5vhEkXq4w&hl=en&sa=X&ved=2ahUKEwim6fvM3I3iAhVqiOAKHWIqDK8Q6AEwB3oECAcQAQ#v=onepage&q=%22scaffolding%20to%20the%20magnificent%20structure%22%20douglass&f=false
1860s, Should the Negro Enlist in the Union Army? (1863)

Relation ships

“A future prime minister could always choose to alter the relationship between Britain and the European Union. But the Chequers approach is the right one for now because we have got to make sure that we respect that vote and take advantage of the opportunities of being outside the European Union.”

Michael Gove (1967) British politician

Brexit: Future PM 'could change EU relationship' https://www.bbc.co.uk/news/uk-politics-45541240 BBC News (16 September 2018)
2018

Future , Making love

“Our folks understood that there was a war upon us and that school was a weapon that outdid any Glock. Yet the whole process—with its equally spaced desks, precisely timed periods and lectures, with its standardized pencils and tests—felt unnatural to me. But much as I hated their terms, having been impressed into them, I hated more the failing. So I was left with a great unconscious sadness, an emptiness which, even when I was alone, I was not fully aware. But it worked on me like an invisible weight, altered my laughter, posture, my approach to girls. Fuck what you have heard or what you have seen in your son. He may lie about homework and laugh when the teacher calls home. He may curse his teacher, propose arson for the whole public system. But inside is the same sense that was in me. None of us ever want to fail. None of us want to be unworthy, to not measure up.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 169-170.

School , Home , Time , Hate

“The interests of the state alone have guided me, and it has been a calumny when publicists, even well-meaning, have accused me of having ever advocated an aristocratic system. I have never regarded birth as a substitute for want of ability; whenever I have come forward on behalf of landed property, it has not been in the interests of proprietors of my own class, but because I see in the decline of agriculture one of the greatest dangers to our permanence as a state. The ideal that has always floated before me has been a monarchy which should be so far controlled by an independent national representation—according to my notion, representing classes or callings—that monarch or parliament would not be able to alter the existing statutory position before the law separately but only communi consensu; with publicity, and public criticism, by press and Diet, of all political proceedings.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Volume I, pp. 17–18
Bismarck: The Man and the Statesman

Birth , Law

“The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the political organisation of the state. But after its victory the sole organisation which the proletariat finds already in existence is precisely the state. This state may require very considerable alterations before it can fulfil its new functions. But to destroy it at such a moment would be to destroy the only organism by means of which the victorious proletariat can assert its newly-conquered power, hold down its capitalist adversaries and carry out that economic revolution of society without which the whole victory must end in a new defeat and in a mass slaughter of the workers similar to those after the Paris Commune.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

Victory , Communication

“Novalis was cried down as an enthusiastic mystic by the prosaic, and Spinoza as godless by the literalists. It was incumbent upon me to protest against this view of Spinoza, seeing I would review the whole sphere of piety. Something essential would have been wanting in the ex position of my views if I had not in some way said that the mind and heart of this great man seemed deeply influenced by piety, even though it were not Christian piety. The result might have been different, had not the Christianity of that time been so distorted and obscured by dry formulas and vain subtilties that the divine form could not be expected to win the regard of a stranger. This I said in the first edition, somewhat youthfully indeed, yet so that I have found nothing now needing to be altered, for there was no reason to believe that I ascribed the Holy Spirit to Spinoza in the special Christian sense of the word.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Way , Sense , Time , Heart

“Any type of violence initiated by one intelligent being against another was wrong. Killing violence was worse than any other kind. How could it be condoned? In his brief moment of cosmic bliss, Khadaji had seen the value of intelligent life. Man and his self-created mues were alone in the galaxy as evolved intelligence. Certainly, there were artificials—computers and genetically altered animals—but no aliens had been discovered above the level of an unaltered dog. It was a big galaxy, plenty of room for every human or neo-human, it wasn’t necessary to kill any of them!”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (p. 131)

Dogs , Intelligence , Animals , Self-confidence

“From boyhood—when I was an ardent admirer of Robert Owen—I have been interested in socialism, but reluctantly came to the conclusion that it was impracticable, and also to some extent repugnant to my ideas of individual liberty and home privacy. But Mr. Bellamy has completely altered my views on this matter. He seems to me to have shown that real, not merely delusive liberty, together with full scope for individualism and complete home privacy, is compatible with the most thorough industrial socialism—and henceforth I am heart and soul with him.”

Edward Bellamy (1850–1898) American author and socialist

Alfred Russel Wallace, The Wonderful Century: Its Successes and Its Failures. Toronto : G.N. Morang, 1898.

Home , Idea , Heart , Soul

“Under Swati Tirunal’s rule, the forms of music and dance peculiar to Travancore, including - the sapna sangitam (literally: step music) sung on the steps of temples and the dance form of Mohiniattam – were significantly altered, brought closer to the forms of music and dance practiced at Tanjavur. Swapna Sangitam known for its slow renditions and limited improvisation, was altered not only by the influx of new style of composing and singing represented by Vadivelu and other Tanjavur Musicians but also by the very structure of music that Swati Tirunal’s court suggested.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

K.M Panikkar quoted in pp.63-64
About Swathi Thirunal, Singing the Classical, Voicing the Modern: The Postcolonial Politics of ...

Music , Singing , Dance

“Among minor alterations, I may mention the substitution for the name political economy of the single convenient term economics.”

William Stanley Jevons The Theory of Political Economy

I cannot help thinking that it would be well to discard, as quickly as possible, the old troublesome double-worded name of our science.
Preface To The Second Edition, p. 8.
The Theory of Political Economy (1871)

“This consideration must alter the form of our proposed inquiry; for the question being thus at least partly decided, since it is ascertained that we have rays of heat which give no light, it can only become a subject of inquiry whether some of these heat-making rays may not have a power of rendering objects visible, superadded to their now already established power of heating bodies.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

This being the case, it is evident that the onus probandi [burden of proof] ought to lie with those who are willing to establish such an hypothesis, for it does not appear that Nature is in the habit of using one and the same mechanism with any two of our senses. Witness the vibration of air that makes sound, the effluvia that occasion smells, the particles that produce taste, the resistance or repulsive powers that affect the touch—all these are evidently suited to their respective organs of sense.
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.

Light , Making love , Question

“Many years later I was told that the great specialist had admitted to friends of his that he had altered his treatment of neurasthenia since reading The Yellow Wallpaper.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

It was not intended to drive people crazy, but to save people from being driven crazy, and it worked.
"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913).

Reading

“Yeah, our view of reality, the one we conventionally take, is one among many. It’s pretty much a fact that our entire universe is a mental construct. We don’t actually deal with reality directly. We simply compose a picture of reality from what’s going on in our retinas, in the timpani of our ears, and in our nerve endings. We perceive our own perception, and that perception is to us the entirety of the universe. I believe magic is, on one level, the willful attempt to alter those perceptions. Using your metaphor of an aperture, you would be widening that window or changing the angle consciously, and seeing what new vistas it affords you.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

Universe , Reality , Change

“The enormous privileges given to Brahmins by the Vedas were sacrosanct only as long as they went unchallenged. The challenge rose in the Tamil country like a whirlwind spearheaded by an iconoclast who questioned the Vedas and the gods as well. He took apparently extremist positions on some issues, but the fundamental nature of the social revolution he wrought was clear even to its victims. The political perspectives of Tamil Nadu and with it much of India, were altered with as seeming finality by Ramaswamy Naicker.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Quoted from "Makers of Millennium India" in Express Publications in Fuzzy and Neutrosophic Analysis of Periyar's Views on Untouchability by W. B. Vasantha Kandasamy, Florentin Smarandache, K. Kandasamy http://books.google.co.in/books?id=hgb-MKcsSR0C&pg=PA380, p. 103.
About Periyar

Question , God , Country , Nature

“At the peremptory request of a large majority of the citizens of these United States, I, Joshua Norton, formerly of Algoa Bay, Cape of Good Hope, and now for the past nine years and ten months of San Francisco, California, declare and proclaim myself Emperor of these U. S., and in virtue of the authority thereby in me vested, do hereby order and direct the representatives of the different States of the Union to assemble in the Musical Hall of this city on the 1st day of February next, then and there to make such alterations in the existing laws of the Union as may ameliorate the evils under which the country is laboring, and thereby cause confidence to exist, both at home and abroad, in our stability and integrity.”

Emperor Norton (1811–1880) Self-proclaimed Emperor of the United States

Proclamation in the San Francisco Daily Evening Bulletin (17 September 1859)

Home , Confidence , Law , Country

“A single neutron begins the chain-reaction that in an instant can destroy a million lives and the toil of generations. Equally insignificant and unimportant are the trigger-events which can sometimes change a man’s course of action and so alter the whole pattern of his future.”

Arthur C. Clarke book Breaking Strain

Breaking Strain, p. 181
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Future , Change

“Because so many of our writers were born in ugly environments, in monstrous poverty and humilitation, they continue to assert that this is the natural environment, reality, and that beauty is artifice. Why should the natural state be ugliness? Natural to whom? We may be born in ugliness, but the natural consequences should be a thirst for its opposite. To mistake ugliness for reality is one of the frauds of the realistic school. A hunger for the unknown, and an aspiration towards beauty were inseparable from civilization. In America the word art was distorted to mean artificial.
We are born with the power to alter what we are given at birth.
When the Japanese paint flowers or the sea on a kimono they mean to establish a link with nature. But they select only what is beautiful in nature to maintain their love of life.
The creative personality never remains fixed on the first world it discovers. It never resigns itself to anything. That is the deepest meaning of rebellion, not the wearing of different clothes, haircuts, or the adopting of other cultures.”

Anaïs Nin book The Novel of the Future

The Novel of the Future (1969)

School , Hunger , Clothes , Painting

“Just because we toss something to a vote, doesn't change what that something is.Nor does it alter whether that something is inherently good or bad.”

Steven Crowder (1987) American actor

Bad luck , Change

“Art is an act of the soul, not of the intellect. When we are dealing with people's dreams — their visions, really — we are in the realm of the sacred. We are involved with forces and energies larger than our own. We invoke the Great Creator when we invoke our own creativity, and that creative force has the power to alter lives, fulfill destinies, and answer our dreams.”

Julia Cameron (1948) American writer

Inspirations : Meditations from The Artist's Way (2001), "Invocation"

Soul , Dreams , People , Art

“Democracy, according to Ross Feingold, is considered the most legitimate form of government because the power of choice rests with the people. “But when this power dynamic is altered and citizens lose their influence, the legitimacy of the system is threatened.””

Olusegun Adeniyi (1965) Nigerian journalist

That is where we are in Nigeria today because the choices made by citizens with their ballots are being increasingly rendered useless. And this threat to ‘the legitimacy on the system’ is coming from our courts, including the highest court in the country whose decisions are not only final but affect those of lower courts.
Politics In Nigeria: When Judges Become Our Electoral College https://www.opinionnigeria.com/politics-in-nigeria-when-judges-become-our-electoral-college-by-olusegun-adeniyi/ (February 28, 2020), Opinion Nigeria.

Democracy , People

“Mental states such as loneliness, compulsion, anguish, attachment, pain, and faith are not just "all in the head" but in the brain as well. Brain, mind, and body are a continuum. Our thoughts—intention, fear, images, suggestion, expectation— alter the brain's chemistry. And it works both ways; thoughts can be altered by changing the brain's chemistry with drugs, nutrients, oxygen. The brain is hopelessly complex.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Six, Liberating Knowledge: News from the Frontiers of Science

Pain , Faith , Loneliness , Way

“Architecture differs from a work of art, which can be displayed in different settings and the subject-matter, form and meaning will remain unchanged. The physicality of any built structure can be altered over time as additions and alterations are made. Moreover, a building or work of architecture can change its function as it meets the different demands of its occupants, although its exterior appearance may be unaltered. And its meaning may change depending on the nature of the context. This reveals some of the problems of interpreting historic architecture from a modern-day perspective as the physical changes and different cultural contexts transform the object.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Time , Dependency , Nature , Art

“If the streambed of education is being enlarged, one formidable force altering its contours is competition. Learning is where you find it: on "Sesame Street," in inner games of tennis and the Zen of everything, in teaching and learning cooperatives, in computers, on FM radio, in self-help books, in magazines... and television documentaries.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn

Game , Help , Learning , Self-confidence

“I nearly always wear almost the very same things. But I alter the combinations slightly.”

Brunello Cucinelli (1953) Italian entrepreneur and philanthropist

Source: THE VALUE OF HUMAN DIGNITY: Brunello Cucinelli’s Vision for a Better World https://gearpatrol.com/2018/12/20/brunello-cucinelli-interview/ John Zientek, Gear Patrol, December 20, 2018

“I had no doubts as to the correctness of my own beliefs, that human nature could be altered, that man could be forced to evolve morally.”

Roger Zelazny book Today We Choose Faces

Part 2, Chapter 9 (p. 147)
Today We Choose Faces (1973)

Nature

“Relationships are the crucible of the transformative process. They are bound to alter, given the individual's greater willingness to risk, trust in intuition, sense of wider connection with others, recognition of cultural conditioning.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing, p. 387

Sense

“We want great alteration, but we want nothing new.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (2 November 1816), pp. 454–55
1810s

“Habit... makes the endurance of evil easy (which, under the name of patience, is falsely honored as a virtue), because sensations of the same type, when continued without alteration for a long time, draw our attention away from the senses so that we are scarcely conscious of them at all. On the other hand, habit also makes the consciousness and the remembrance of good that has been received more difficult, which then gradually leads to ingratitude (a real vice). [...] Acquired habit deprives good actions of their moral value because it undermines mental freedom and, moreover, it leads to thoughtless repetitions of the same acts (monotony), and thus becomes ridiculous.”

Immanuel Kant (1724–1804) German philosopher

Kant, Immanuel (1996), pages 34-35
Anthropology from a Pragmatic Point of View (1798)

Drawing , Time , Freedom , Falseness

“At the very point when a privileged fraction of the working class seems to be in a position to acquire multiple skills, to achieve workplace autonomy and continually widen their capacities for action - all of which are things that were ideals of the worker self-management currents within the labour movement - the meaning of this ideal is thus radically altered by the conditions in which it seems destined to be fulfilled. It is not the working class which is achieving these possibilities of self-organization and increasing technological power; it is a small core of privileged workers who are integrated into new-style enterprises at the expense of a mass of people who are marginalized and whose job security is destroyed -people shunted from one form of occasional, unrewarding and uninteresting employment to another, who are often reduced to competing for the privilege of selling personal services (including shoe-shining and house-cleaning) to those who retain a secure income.”

André Gorz (1923–2007) austrian philosopher

pp, 70-71 https://books.google.com/books?id=WbpvDwAAQBAJ&pg=PA70
Critique of Economic Reason, 1988

Housing , Personality , People , Self-confidence

“...we do not contemplate taking any action to alter the rate of sterling in relation to other currencies, as we do not believe that this will be rendered necessary or advisable.”

Stafford Cripps (1889–1952) British politician

Speech https://api.parliament.uk/historic-hansard/commons/1948/jan/26/french-franc-devaluation#column_672 in the House of Commons (26 January 1948)
Chancellor of the Exchequer

Relation ships

“And now you have had to alter your theory.”

Paul J. McAuley (1955) British writer

”Well,” Andrews said, smiling, “that’s science.”

Chapter 3 “The Keep” (p. 182)
Four Hundred Billion Stars (1988)

“I simply assert that the universe alters, is "becoming;" what it is becoming I will not venture to say. ...the individual too is altering, is not only a "being" but also a "becoming."”

Karl Pearson (1857–1936) English mathematician and biometrician

These alterations... I shall—merely for convenience—term life.
The Ethic of Freethought (Mar 6, 1883)

Universe

“Everyone is using science and technology to enhance or to alter our body chemistry in order to stay healthy and be more in control of our lives. We are all transhumanists to varying degrees.”

Newton Lee American computer scientist

The Transhumanism Handbook, 2019

Science

“Nature is often hidden; sometimes overcome; seldom extinguished. Force, maketh nature more violent in the return; doctrine and discourse, maketh nature less importune; but custom only doth alter and subdue nature.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Nature in Men

Nature

“Most of us struggle for years against beliefs that have been deeply rooted in our being. We do everything we can think of to try to resist and fight against the beliefs when all we really need to do is sit down and directly pull these roots up so we can see them clearly and then replace them. It may be a bit time consuming, but look at it this way… you have the choice to struggle against them every day of your busy life or to take an hour or two of your time and focus specifically on doing the work necessary to alter them for good so you no longer have to struggle against them.”

Teal Swan (1984) American spiritual teacher

Time , Business , Thinking , Way

“I propose an idealist ontology that makes sense of reality in a more parsimonious and empirically rigorous manner than mainstream physicalism, bottom-up panpsychism, and cosmopsychism. The proposed ontology also offers more explanatory power than these three alternatives, in that it does not fall prey to the hard problem of consciousness, the combination problem, or the decombination problem, respectively. It can be summarized as follows: there is only cosmic consciousness. We, as well as all other living organisms, are but dissociated alters of cosmic consciousness, surrounded by its thoughts. The inanimate world we see around us is the extrinsic appearance of these thoughts. The living organisms we share the world with are the extrinsic appearances of other dissociated alters.”

Bernardo Kastrup Dutch computer scientist and philosopher

" The Universe in Consciousness https://philarchive.org/archive/KASTUI", Journal of Consciousness Studies, Vol. 25, iss. 5-6 (2018), p. 125

Problem , World , Reality , Appearance

“The industrial landscape is already littered with remains of once successful companies that could not adapt their strategic vision to altered conditions of competition.”

Ralph Abernathy (1926–1990) American Civil Rights Movement leader

Success

“The greatest discovery of our generation is that human beings can alter their lives by altering their attitudes of mind. As you think, so shall you be.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Thinking

“Islam is a revolutionary ideology and programme which seeks to alter the social order of the whole world and rebuild it in conformity with its own tenets and ideals.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

Source: quoted in Asma Afsaruddin - Striving in the Path of God_ Jihad and Martyrdom in Islamic Thought-Oxford University Press (2013) 209-11 (Maududi , S. Abul A‘la . Jihad in Islam . Salimiah, KW , 1977 .)

World