“The enormous privileges given to Brahmins by the Vedas were sacrosanct only as long as they went unchallenged. The challenge rose in the Tamil country like a whirlwind spearheaded by an iconoclast who questioned the Vedas and the gods as well. He took apparently extremist positions on some issues, but the fundamental nature of the social revolution he wrought was clear even to its victims. The political perspectives of Tamil Nadu and with it much of India, were altered with as seeming finality by Ramaswamy Naicker.”

— Periyar E. V. Ramasamy

Quoted from "Makers of Millennium India" in Express Publications in Fuzzy and Neutrosophic Analysis of Periyar's Views on Untouchability by W. B. Vasantha Kandasamy, Florentin Smarandache, K. Kandasamy http://books.google.co.in/books?id=hgb-MKcsSR0C&pg=PA380, p. 103. <br class="br">About Periyar

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Periyar E. V. Ramasamy47

Tamil politician and social reformer 1879–1973

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“Like the great Indian writers of the nineteenth and early twentieth centuries, such as Rabindrnath Tagore and Bankin Chandra Chatterjee in Bengal, and Subramanya Bharati in Tamil nadu, premchand’s work was fired by a sense of intense nationalism, but he did not live long enough to see his country gain freedom.”

Premchand (1880–1936) Hindi writer

In [age=11
THE PREMCHAND READER Selected Stories 1

“Periyar was accepted and acclaimed as the leader by a significant section of the Tamil population in spite of all his contempt for Tamil and disdain for Tamils only because he was perceived to be a genuine individual, a rarity among those in public life. There was no shade of hypocrisy in him and he never attempted sophistry while propounding his social philosophy.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Cho Ramaswamy's remarks quoted in India Today in Builders & Breakers For the People http://www.india-today.com/itoday/millennium/100people/durai.html. <br class="br">About Periyar

“Veda is Total Knowledge, and Veda is the nature of the Self, and bliss is the nature of the Self.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Context: And it’s completely not necessary for anyone to make mistake because everyone’s Self is Total Knowledge, Veda. Veda is Total Knowledge, and Veda is the nature of the Self, and bliss is the nature of the Self. And even in the outside world everyone wants to move in the direction of greater joy.

“We have erected a terribly divided Nation at War with each other – the Tamils and Sinhala against each other, the Tamils and Muslims similarly and the State against the Tamils and now against everyone who opposes them even democratically, irrespective of their community.”

Chandrika Kumaratunga (1945) President of Sri Lanka

Justice Palakidnar Memorial Oration http://groundviews.org/2011/07/27/justice-palakidnar-memorial-oration-economic-development-inclusive-societies-and-peace/, speech delivered at the Justice Palakidnar Memorial Oration in Colombo, Sri Lanka, on 24 July 2011. <br class="br">Also quoted by BBC News, "Chandrika Kumaratunga berates Sri Lankan government" http://www.bbc.co.uk/news/world-south-asia-14274988, 25 July 2011.

“Veda Vyas did not possess four faces, yet he was like Brahma. He did not have four hands yet he acted like Vishnu. He did not have third eye and yet he was like Shiva. “I bow to Vishnu embodied in Vyas and Vyas embodied in Vishnu. One who enriched India through his speech, I bow to thee O Veda Vyas, the poet and creator of destiny and the knower of all.”

Vyasa central and revered figure in most Hindu traditions

In P.44.
Sources, Glimpses of Indian Culture

“Vyasa is depicted as the spiritual preceptor of five Brahmins who learned from him the Vedas and the MBh, and whom he instructed in religion. He also gave spiritual counsel to members of the Bharat family, both Pandavas and Kauravas, exercising control over their lives. That he was their spiritual preceptor as well as their concerned elder is particularly evident in the case of Pandavas, in whose lives the major events were supervised by Vyasa.”

Vyasa central and revered figure in most Hindu traditions

In p. 50.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Basava (twelfth century AD), a Saivite saint of South India was a religious teacher, social reformer, and revolutionary who opposed image worship, rejected the Vedas, and the authority of the priests and instituted complete equality among his followers, even equality for women. He was the founder of the Lingayat sect.”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Indira Gandhi, the former Prime Minister of India, quoted in [Gandhi, Indira, Selected Thoughts of Indira Gandhi: A Book of Quotes, http://books.google.com/books?id=vJbcODokoHsC&pg=PA35, 1985, Mittal Publications, 35–, GGKEY:A2GGQ58B3WF, 35]

“If A were not allowed his better position, B would be even worse off than he is.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 17, pg. 103

“The Vedas see the ultimate Truth behind all ephemeral truths. The Creation leads us to the Creator, to the highest knowledge, which is integrated into one. The Vedas still represent eternal truth in the purest form ever written. And they are what drew me to India in the first place, what kept me there, and what draws me back still. India is the only country that feels like home to me, the only country whose airport tarmac I have ever kissed upon landing.”

Paul William Roberts (1950–2019) Canadian writer

Empire of the Soul: Some Journeys in India, Paul William Roberts. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

“Vyasa:literally one who spreads, also known as Veda Vyasa and Krishnadvaipayana, traditionally recognized as the author) as well as protagonist) of the Sanskrit Mahabharata, the Puranas, and Upansishads and the compiler of the Vedas.”

Vyasa central and revered figure in most Hindu traditions

Kumkum Roy, in Historical Dictionary of Ancient India http://books.google.co.in/books?id=RIUZjYEuqskC&pg=PA371, p 471. <br class="br">Sources

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Periyar E. V. Ramasamy47

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