
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 18
Source: In My Own Way: An Autobiography 1915-1965 (1972), p. 18
From, On Loving of God, Paul Halsall trans., Ch. 10
Context: Seeing that the Scripture saith, God has made all for His own glory (Isa. 43.7), surely His creatures ought to conform themselves, as much as they can, to His will. In Him should all our affections center, so that in all things we should seek only to do His will, not to please ourselves. And real happiness will come, not in gratifying our desires or in gaining transient pleasures, but in accomplishing God’s will for us: even as we pray every day: ‘Thy will be done in earth as it is in heaven’ (Matt. 6.10). O chaste and holy love! O sweet and gracious affection! O pure and cleansed purpose, thoroughly washed and purged from any admixture of selfishness, and sweetened by contact with the divine will! To reach this state is to become deified. As a drop of water poured into wine loses itself, and takes the color and savor of wine; or as a bar of iron, heated red-hot, becomes like fire itself, forgetting its own nature; or as the air, radiant with sun-beams, seems not so much to be illuminated as to be light itself; so in the saints all human affections melt away by some unspeakable transmutation into the will of God. For how could God be all in all, if anything merely human remained in man? The substance will endure, but in another beauty, a higher power, a greater glory. When will that be? Who will see, who possess it? ‘When shall I come to appear before the presence of God?’ (Ps. 42.2). ‘My heart hath talked of Thee, Seek ye My face: Thy face, Lord, will I seek’ (Ps. 27.8). Lord, thinkest Thou that I, even I shall see Thy holy temple?
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: The Immortal Principle was first called water by Thales. Anaximenes called it air. The Pythagoreans called it number and were thus the first to see the Immortal Principle as something nonmaterial. Heraclitus called the Immortal Principle fire and introduced change as part of the Principle. He said the world exists as a conflict and tension of opposites. He said there is a One and there is a Many and the One is the universal law which is immanent in all things. Anaxagoras was the first to identify the One as nous, meaning "mind."
Parmenides made it clear for the first time that the Immortal Principle, the One, Truth, God, is separate from appearance and from opinion, and the importance of this separation and its effect upon subsequent history cannot be overstated. It's here that the classic mind, for the first time, took leave of its romantic origins and said, "The Good and the True are not necessarily the same," and goes its separate way. Anaxagoras and Parmenides had a listener named Socrates who carried their ideas into full fruition.
Source: Access to Inner Worlds (1990), p. 30
Context: In fact, we had a number of extreme leftists and trade unionists among us, and they seemed to take it for granted that we all agreed that the rich must somehow be forced to surrender their ill-gotten gains. Yet there was an air of good humor about their idealism that made me feel they would not be too offended if I admitted that I regard socialists as well-meaning but muddle-headed brigands.
Orthodoxy (1884).
Context: Love is the only bow on Life's dark cloud. It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher. It is the air and light of every heart — builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods.
Book of Taliesin (c. 1275?), The Battle of the Trees
Context: I have been in a multitude of shapes,
Before I assumed a consistent form.
I have been a sword, narrow, variegated,
I will believe when it is apparent.
I have been a tear in the air,
I have been the dullest of stars.
I have been a word among letters,
I have been a book in the origin.
I have been the light of lanterns,
A year and a half.
I have been a continuing bridge,
Over three score river mouths.
Source: The Rainbow: From Myth to Mathematics (1959), p. 61
Context: Ptolemy left in his Optics, the earliest surviving table of angles of refraction from air to water. … This table, quoted and requoted until modern times, has been admired … A closer glance at it, however, suggests that there was less experimentation involved in it than originally was thought, for the values of the angles of refraction form an arithmetic progression of second order … As in other portions of Greek Science, confidence in mathematics was here greater than that in the evidence of the senses, although the value corresponding to 60° agrees remarkably well with experience.
Could they commend the destructive bolt, as readily as they commend the destructive word, it is hard to say what might happen to the country. They might fulfill their own gloomy prophecies. Of course it is easy to see why certain other classes of men speak hopelessly concerning us. A Government founded upon justice, and recognizing the equal rights of all men; claiming no higher authority for its existence, or sanction for its laws, than nature, reason and the regularly ascertained will of the people; steadily refusing to put its sword and purse in the service of any religious creed or family, is a standing offense to most of the governments of the world, and to some narrow and bigoted people among ourselves.
1860s, Our Composite Nationality (1869)
BuzzFlash interview (2004)
Context: Stock market bubbles don't grow out of thin air. They have a solid basis in reality — but reality as distorted by a misconception. Under normal conditions misconceptions are self-correcting, and the markets tend toward some kind of equilibrium. Occasionally, a misconception is reinforced by a trend prevailing in reality, and that is when a boom-bust process gets under way. Eventually the gap between reality and its false interpretation becomes unsustainable, and the bubble bursts.
"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. <p> Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
Context: Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.
“I spoke, when rising through the darkened air,
Appalled, we saw a hideous phantom glare”
Stanzas 39–40 (tr. William Julius Mickle); description of Adamastor, the "Spirit of the Cape".
Epic poetry, Os Lusíadas (1572), Canto V
Context: I spoke, when rising through the darkened air,
Appalled, we saw a hideous phantom glare;
High and enormous over the flood he towered,
And thwart our way with sullen aspect lowered.
An earthy paleness over his cheeks was spread,
Erect uprose his hairs of withered red;
Writhing to speak, his sable lips disclose,
Sharp and disjoined, his gnashing teeth's blue rows;
His haggard beard flowed quivering on the wind,
Revenge and horror in his mien combined;
His clouded front, by withering lightnings scared,
The inward anguish of his soul declared.
His red eyes, glowing from their dusky caves,
Shot livid fires: far echoing over the waves
His voice resounded, as the caverned shore
With hollow groan repeats the tempest's roar.
Cold gliding horrors thrilled each hero's breast,
Our bristling hair and tottering knees confessed
Wild dread, the while with visage ghastly wan,
His black lips trembling, thus the fiend began...
Statement quoted in Prophet Singer: The Voice And Vision of Woody Guthrie (2007) by Mark Allan Jackson. There are a few slight variants of this statement, which seems to have originated in a performance monologue.
Context: I hate a song that makes you think that you are not any good. I hate a song that makes you think that you are just born to lose. Bound to lose. No good to nobody. No good for nothing. Because you are too old or too young or too fat or too slim too ugly or too this or too that. Songs that run you down or poke fun at you on account of your bad luck or hard traveling. … I am out to fight those songs to my very last breath of air and my last drop of blood.
I am out to sing songs that will prove to you that this is your world and that if it has hit you pretty hard and knocked you for a dozen loops, no matter what color, what size you are, how you are built, I am out to sing the songs that make you take pride in yourself and in your work.
And the songs that I sing are made up for the most part by all sorts of folks just about like you. I could hire out to the other side, the big money side, and get several dollars every week just to quit singing my own kind of songs and to sing the kind that knock you down still farther and the ones that poke fun at you even more and the ones that make you think you've not any sense at all. But I decided a long time ago that I'd starve to death before I'd sing any such songs as that. The radio waves and your movies and your jukeboxes and your songbooks are already loaded down and running over with such no good songs as that anyhow.
VII. On the Nature of the World and its Eternity.
On the Gods and the Cosmos
Iran, Regime Change or Behavior Change: A false choice http://www.rezapahlavi.org/details_article.php?article=104&page=5, Hudson Institute, Apr. 3, 2007.
Speeches, 2007
Source: "A Shadow of the Night", p. 26 note: Unguarded Gates and Other Poems (1895)
Greta Thunberg's FB page https://www.facebook.com/732846497083173/posts/853561781678310?s=723487177&sfns=mo, (15 June 2019)
2019
(Hindu Politics, p.103) . Quoted from Elst, K. : Was Veer Savarkar a Nazi? , 1999 https://web.archive.org/web/20100706155911/http://koenraadelst.bharatvani.org/articles/fascism/savarkarnazi.html
Speech https://api.parliament.uk/historic-hansard/commons/1947/aug/07/state-of-the-nation#column_1766 in the House of Commons (7 August 1947)
President of the Board of Trade
Third Report, p. 174-175
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
Third Report, p. 172
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
Watts' Foreward to The Secret Oral Teachings in the Tibetan Buddhist Sects (1964)], by Alexandra David Neel
Source: The Life of Pasteur (1902), p. 242; The first statement in bold in the above paragraph, as quoted from in Œuvres de Pasteur, Volume 7 (1939), Masson et cie, p. 539 reads:
Mon opinion, mieux encore, ma conviction, c'est que, dans l'état actuel de la science, comme vous dites avec raison, la génération spontanée est une chimère, et il vous serait impossible de me contredire, car mes expériences sont toutes debout, et toutes prouvent que la génération spontanée est une chimère
Speech to the UN Economic and Social Council, Geneva, Switzerland (9 July 1965)
“As every minister knows, a prayer is a superb device for airing an opinion.”
Source: The Devil in Massachusetts: A Modern Enquiry into the Salem Witch Trials (1949), Chapter 5, “Gospel Witch” (p. 72)
Overcome Depression and Gloom
Autobiography of Swami Sivananda
Source: Cibola Burn (2014), Chapter 27 (p. 277)
Source: Caliban's War (2012), Chapter 38 (p. 420)
Brotherhood Postponed (1965)
On the expectations for an African American artist in “Art Talk with Kara Walker” https://www.arts.gov/art-works/2012/art-talk-kara-walker (National Endowment of the Arts; 2012 Feb 1)
On nature in “Edmonia Lewis https://americanart.si.edu/artist/edmonia-lewis-2914 (Smithsonian American Art Museum)
http://nationalpost.com/health/this-certainly-would-go-against-any-medical-advice-i-would-give-canadian-doctors-respond-to-gwyneth-paltrows-sun-exposure-suggestion source
"Rectify the Party's Style of Work" (1942)
Original: (zh-CN) 主观主义、宗派主义、党八股,现在已不是占统治地位的作风了,这不过是一股逆风,一股歪风,是从防空洞里跑出来的。 note: "整顿党的作风"
"The School of Nature", p. 67
Savage Survivals (1916), Wild Survivals in Domesticated Animals
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 191–192
"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 152
Source: " Humanitarianism in the Schools https://chroniclingamerica.loc.gov/lccn/sn89081128/1909-10-13/ed-1/seq-5/", New Ulm review, 13 Oct. 1909
1960s, The Quest for Peace and Justice (1964)
1960s, Letter from a Birmingham Jail (1963)
"Why Liberty?”, in the Chicago Tribune (30 January 1927)
1920s
Capitalism Has Failed—What Next?, 2019
The Source and Value of the "Mysteries" (1888)
Twitter account, February 2019
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
“Tell That to the Families in Flint”: AOC Demolishes GOP Claim That Green New Deal Is “Elitist”, DemocracyNow, https://www.democracynow.org/2019/3/28/tell_that_to_the_families_in<BR> Video only: This is not an elitist issue: AOC on... inaction on climate change –video, Guardian News https://www.youtube.com/watch?v=m5M8vvEhCFI (26 March 2019)
Quotes (2019)
Source: The Children of Eve' series of novels (historical fiction), The City of Palaces (2014), p.99
Source: Henry Rios series of novels, Goldenboy (1988), p.132
Slavoj Žižek, Iraq: The Borrowed Kettle, p. 2. ISBN 1844675408.
July 10, 2019 on Tucker Carlson Tonight ([Tucker Carlson Taunts Critics After Racist Rant: Fox News Has My Back, Nick, Visser, July 10, 2019, HuffPost, https://www.huffpost.com/entry/tucker-carlson-ilhan-omar-fox-news_n_5d269326e4b0cfb596006121]; [Tucker Carlson Says Fox News Has 'Got Our Back' After Ilhan Omar Calls for Host to Be Fired, Ramsey, Touchberry, July 10, 2019, Newsweek, https://www.newsweek.com/tucker-carlson-ilhan-omar-feud-fox-news-boycott-response-1448707])
2010s, 2019
Io cerco l'orizzonte lontano, l'esistenza della vita, l'infinito, i raggi del sole, l'evoluzione, io cerco l'irrazionale, l'indistruttibile, l'onda del mare, l'invincibile, io cerco l'inatteso, l'intemporale, l'inteleggibile, l'intraprendenza, l'istituibile, io cerco l'instaurabile, l'intrasferibile, l'intramutabile, l'insurrezione, io cerco l' inconsueto, l'insostituibile, l'insolubile, l'impossibile, io cerco l'insorgenza, l'invisibile, il primordiale, l'inarrivabile, io cerco l'organismo del cosmo, il mistero dell'aria, il soffio del vento, il sorgere dell'aurora, io cerco una terra da coltivare, il primo fiore, il primo seme, dell'avvenire, io cerco ...
“If you open a window for fresh air, you have to expect some flies to blow in.”
» Great Firewall of China Torfox, cs.stanford.edu, 2018-05-02 https://cs.stanford.edu/people/eroberts/cs201/projects/2010-11/FreedomOfInformationChina/category/great-firewall-of-china/index.html,
translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Ik maak tegenwoordig leelijke dingen, maar ik vind ze toch beter dan vroeger, meer uit me zelven, eenvoudig koeien met lucht en groenigheid.
In a letter of Mauve to Willem Maris, 21 Jan. 1869; as cited by H.L. Berckenhoff, in Anton Mauve, Etsen van Ph. Zilcken, met fascimiles naar schilderijen, teekeningen en studies, Amsterdam 1890, ( microfiche RKD-Archive https://rkd.nl/explore/excerpts/111 Den Haag: Berckenhoff, 1890, p. 20)
1860's
He realized that he could get out of there. He could simply get up and leave. He didn't have to even speak to anybody. Hadn't they said this was voluntary? He was a volunteer. Well, he didn't feel like being a volunteer anymore. He wanted to go home.
Source: The Rag and Bone Shop (2000), p. 99-100
[NewsBank, Mark Bennett, Bill Nye still rocking science - TV personality making weekend appearance in town to help open Children's Museum, The Tribune-Star, Terre Haute, Indiana, September 24, 2010]
Vinodh Ilangovan, K. Manish Sharma, P. Chitra Jayant Narlikar's Cosmology http://news.ncbs.res.in/story/jayant-narlikars-cosmology, NCBS news, 23 January 2010
M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Author of Man Seton on Waheeda rehman on the sets of Satayjit Ray’s film Abhijan in [Seton, Marie, Portrait of a Director: Satyajit Ray, http://books.google.com/books?id=hVILvhgqN6QC&pg=PA225, 2003, Penguin Books India, 978-0-14-302972-4, 225–]
Critique V. Gangadhar unraveling the enigma of Rekha
Queen bee:The legend of Rekha
14.7 pounds per square inch. So in a sense, that might represent a column. It's not an idea, it's a sense of something you know, a demarked place. Somehow I think I always thought of it going that way, rather than an idea of a narrowing triangle going to the center of the earth.. .I have nothing to do with Conceptual art [in contrast to his Physical Art, as Carl Andre called his sculpture art already in 1969]]. I'm not interested in ideas. If I were interested in ideas, I'd be in a field where what we think in is ideas.. .I don't really know what an idea is. One thing for me is that if I can frame something in language, I would never make art out of it. I make art out of things which cannot be framed in any other way. [quote from a talk with the audience, December 1969]
Source: Artists talks 1969 – 1977, p. 12
Po-Chih Leong, director of The Wisdom of Crocodiles, reported in John McVicar, "Jude Law", Artnik, London 2006, p. 4.
“State of the Art” (p. 84)
Short fiction, The State of the Art (1991)
Carl B. Boyer, in The Rainbow: From Myth to Mathematics (1959)
This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.
Source: Tree By Tolkien (1974), p. 32
For the moment – an eternity it must have seemed to the others standing by – I was struck dumb with amazement, and when Lord Carnarvon, unable to stand in suspense any longer, inquired anxiously "Can you see anything?", it was all I could do to get out the words "Yes, wonderful things".
Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html
Diary, 26 November 1922.
Barack Obama. Quoted in The Audacity of Hope - Page 210 - by Barack Obama.
From the Preface to the 1855 edition of <i>Leaves of Grass</i>
Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy. But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics.
"The Ethics of Elfland" https://www.ccel.org/ccel/chesterton/orthodoxy.vii.html in Delphi Works of G. K. Chesterton
Love in Action: Writings on Nonviolent Social Change (1993), p. 131
Bequest of Pavlov to the Academic Youth of His Country. Science, Vol. 83, Issue 2155, pg. 369 (1936)
Interview in the documentary-film Cowspiracy by Kip Andersen and Keegan Kuhn (2014).
at LCV Annual Gala https://www.lcv.org/article_category/blog/Speech
It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...
Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)