Quotes about affect
page 7

Andrew Solomon photo
Theodore Dalrymple photo

“It seems that when an impending catastrophe will affect them personally, in their very flesh and blood, intellectuals start to think more clearly about the legal and institutional prerequisites of a free society.”

Theodore Dalrymple (1949) English doctor and writer

Ideas That Kill http://www.city-journal.org/html/10_1_diarist.html (Winter 2000).
City Journal (1998 - 2008)

James Comey photo
W. Somerset Maugham photo
Adrianne Wadewitz photo

“If a piece of information is wrong or misrepresented on Wikipedia, it affects the way the entire world sees that topic.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Mehrotra, Karishma. (March 26, 2014). "Universities 're-write' Wikipedia to fill holes, include women" http://college.usatoday.com/2014/03/26/universities-re-write-wikipedia-to-fill-holes-include-women/. USA Today.

Frederick Douglass photo

“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110–111.

Benjamin R. Barber photo
Barney Frank photo
Jeff Koons photo
Thomas Merton photo
John Quincy Adams photo

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

“Most people have music in the center of their lives. I believe my work sheds light on how music affects us and why it is so influential.”

Susan McClary (1946) American musicologist

from http://web.archive.org/20030225083736/www.ucla.edu/spotlight/archive/html_2001_2002/fac0502_mcclalry.html

Joe Biden photo

“The classic threefold division of psychology into cognition, affection, and conation has been completely abandoned.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The Psychology of Personal Constructs, 1955, p. 130

Samuel Butler photo
Max Scheler photo
John F. Kennedy photo
John F. Kennedy photo
William F. Buckley Jr. photo
Paul Theroux photo
Dinah Craik photo
Herbert Hoover photo
Archibald Primrose, 5th Earl of Rosebery photo
Mike Pence photo

“Further, [President Clinton's] repeated lies to the American people in this matter compound the case against him as they demonstrate his failure to protect the institution of the presidency as the 'inspiring supreme symbol of all that is highest in our American ideals'. Leaders affect the lives of families far beyond their own 'private life.”

Mike Pence (1959) 48th Vice President of the United States

On the Clinton-Lewinsky scandal in a column titled "Why Clinton Must Resign or Be Impeached" — https://www.bustle.com/p/mike-pence-quotes-about-impeachment-reveal-what-he-really-thinks-of-presidents-having-affairs-10026765 (circa late 1990s)

Mark Hopkins (educator) photo

“Man has wants deeper than can be supplied by wealth or nature or domestic affections. His great relations are to his God and to eternity.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 403.

James E. Lovelock photo
William Bateson photo
Lyndon B. Johnson photo

“Mr. Vice President, Mr. Speaker, Mr. Ambassador Goldberg, distinguished Members of the leadership of the Congress, distinguished Governors and mayors, my fellow countrymen. We have called the Congress here this afternoon not only to mark a very historic occasion, but to settle a very old issue that is in dispute. That issue is, to what congressional district does Liberty Island really belong; Congressman Farbstein or Congressman Gallagher? It will be settled by whoever of the two can walk first to the top of the Statue of Liberty. This bill that we will sign today is not a revolutionary bill. It does not affect the lives of millions. It will not reshape the structure of our daily lives, or really add importantly to either our wealth or our power. Yet it is still one of the most important acts of this Congress and of this administration. For it does repair a very deep and painful flaw in the fabric of American justice. It corrects a cruel and enduring wrong in the conduct of the American nation. Speaker McCormack and Congressman Celler almost 40 years ago first pointed that out in their maiden speeches in the Congress. And this measure that we will sign today will really make us truer to ourselves both as a country and as a people. It will strengthen us in a hundred unseen ways.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)

William Hazlitt photo

“It is not easy to write a familiar style. Many people mistake a familiar for a vulgar style, and suppose that to write without affectation is to write at random. On the contrary, there is nothing that requires more precision, and, if I may so say, purity of expression, than the style I am speaking of. It utterly rejects not only all unmeaning pomp, but all low, cant phrases, and loose, unconnected, slipshod allusions. It is not to take the first word that offers, but the best word in common use; it is not to throw words together in any combinations we please, but to follow and avail ourselves of the true idiom of the language. To write a genuine familiar or truly English style, is to write as anyone would speak in common conversation who had a thorough command and choice of words, or who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes… It is easy to affect a pompous style, to use a word twice as big as the thing you want to express: it is not so easy to pitch upon the very word that exactly fits it, out of eight or ten words equally common, equally intelligible, with nearly equal pretensions, it is a matter of some nicety and discrimination to pick out the very one the preferableness of which is scarcely perceptible, but decisive.”

William Hazlitt (1778–1830) English writer

"On Familiar Style" (1821)
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Marshall McLuhan photo

“The print-made split between head and heart is the trauma which affects Europe from Machiavelli till the present.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 193

Wolfram von Eschenbach photo

“Mistress Love, you have one merit and no others: Mistress Affection keeps you company. Else would your rule be sadly wanting!”

Frou minne, ir habt ein êre,
und wênc decheine mêre.
frou liebe iu gît geselleschaft:
anders wær vil dürkel iwer kraft.
Bk. 6, st. 291, line 15; p. 152.
Parzival

Nathaniel Lindley, Baron Lindley photo
Bhakti Tirtha Swami photo
William Cowper photo

“Fleecy locks and black complexion
Cannot forfeit nature's claim;
Skins may differ, but affection
Dwells in white and black the same.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: The Negro's Complaint (1788), Lines 13-16

Allan Kardec photo
Antonio Negri photo

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

65-66
Multitude: War and Democracy in the Age of Empire

Aung San Suu Kyi photo
Washington Irving photo
Thérèse of Lisieux photo
Guity Novin photo
Ba Jin photo
Robert B. Laughlin photo
Petr Chelčický photo
Francis Bacon photo
Elizabeth Taylor photo
Frederick William Robertson photo
Francis Bacon photo
Napoleon Hill photo
William Lane Craig photo

“What good does it do to pray about anything if the outcome is not affected? I would say when God chooses which world to actualize, he takes into account the prayers that would be offered in that world. We shouldn't think prayer is about changing the mind of God. He's omniscient; he already knows the future, but prayer makes a difference in that it can affect what world God has chosen to create.”

William Lane Craig (1949) American Christian apologist and evangelist

2014-01-31
William Lane Craig: God Hears Your Super Bowl Prayers
Kate Shellnutt
Christianity Today
0009-5753
http://www.christianitytoday.com/ct/2014/january-web-only/god-watches-big-game-william-lane-craig.html
Posed question: "What’s the value in praying for God's will to be done for the outcome of a game if God's will will be done whether we pray or not?"

Jean Cocteau photo

“He who is affected by an insult is infected by it.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

John Maynard Keynes photo

“The world moves into the future as a result of decisions, not as a result of plans. Plans are significant only insofar as they affect decisions.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Toward a General Social Science, 1974, p. 8

Kelli Ward photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“On general grounds I object to Parliament trying to regulate private morality in matters which only affects the person who commits the offence.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Letter to Sir Henry Peek http://wist.info/salisbury-lord/5899/ (1888)
1880s

Isaac Barrow photo
Alex Salmond photo

“Scotland is a country which has at its core an internationalism which has been much affected by centuries both of migration and also of welcoming those from other countries.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland and Northern Ireland (June 18, 2007)

Clayton M. Christensen photo
Nisargadatta Maharaj photo
Alexander Maclaren photo
William the Silent photo

“All in the world I have is yours; Next to God, you are the one I love best, and if I did not know that your love for me is the same, I could not be so happy as I am: May God give us both the grace to live always in this affection without any guile.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

To his first wife while she was dying (1558), as quoted William the Silent (1897) by Frederic Harrison, p. 28

Horace Greeley photo
John Dryden photo

“With ravished ears
The monarch hears;
Assumes the god,
Affects the nod,
And seems to shake the spheres.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Alexander’s Feast http://www.bartleby.com/40/265.html (1697), l. 37–41.

Rick Santorum photo
Wanda Orlikowski photo
Andy Rooney photo
Sister Souljah photo
Sigmund Freud photo

“Moreover, the act of birth is the first experience of anxiety, and thus the source and prototype of the affect of anxiety.”

The Interpretation of Dreams (1900), in a footnote Freud added to the Second Edition in 1909 (see Psychoanalytic Pioneers, p. 46 http://books.google.com/books?id=Fro5MZry5FcC&lpg=PP1&pg=PA46#v=onepage&q&f=false.)
1900s

“Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[…] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.”

John V.A. Fine (1903–1987) American historian

"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608

Guru Tegh Bahadur photo

“One who is not perturbed by misfortune, who is beyond comfort, attachment and fear, who considers gold as dust. He neither speaks ill of others nor feels elated by praise and shuns greed, attachments and arrogance. He is indifferent to ecstasy and tragedy, is not affected by honors or humiliations. He renounces expectations, greed. He is neither attached to the worldliness, nor lets senses and anger affect him. In such a person resides God.”

Guru Tegh Bahadur (1621–1675) The ninth Guru of Sikhism

Guru Tegh Bahadur, Sorath 633 (Translated by Gopal Singh), Tegh Bahadur (Translated by Gopal Singh) (2005). Mahalla nawan: compositions of Guru Tegh Bahādur-the ninth guru (from Sri Guru Granth Sahib): Bāṇī Gurū Tega Bahādara. Allied Publishers. pp. xxviii–xxxiii, 15–27. ISBN 978-81-7764-897-3.

John Denham photo
Henry Gantt photo
Johann Kaspar Lavater photo
Bud Selig photo
Cornelius Castoriadis photo

“I ask to be able to participate directly in all the social decisions that may affect my existence, or the general course of the world in which I live. I do not accept the fact that my lot is decided, day after day, by people whose projects are hostile to me or simply unknown to me, and for whom we, that is I and everyone else, are only numbers in a general plan or pawns on a chessboard, and that, ultimately, my life and death are in the hands of people whom I know to be, necessarily, blind.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Je désire pouvoir, avec tous les autres, savoir ce qui se passe dans la société, contrôler l’étendue et la qualité de l’information qui m’est donnée. Je demande de pouvoir participer directement à toutes les décisions sociales qui peuvent affecter mon existence, ou le cours général du monde où je vis. Je n’accepte pas que mon sort soit décidé, jour après jour, par des gens dont les projets me sont hostiles ou simplement inconnus, et pour qui nous sommes, moi et tous les autres, que des chiffres, dans un plan ou des pions sur un échiquier et qu’à la limite, ma vie et ma mort soient entre les mains de gens dont je sais qu’ils sont nécessairement aveugles.
Source: The Imaginary Institution of Society (1975), p. 92.

Oliver Wendell Holmes photo

“The Musalmans of Hindustan (and) Musalmans of the whole world were looking to Pakistan with hope and longing eyes for guidance and help. Indian Muslims were also affected by whatever was happening in Pakistan or any other Muslim country. Indian Muslims were greatly pained at the defeat of Pakistan in 1971.”

Abul Hasan Ali Hasani Nadwi (1913–1999) Indian islamic scholar

Karachi in July 1978 at the First Islamic Asian Conference. Addressing the delegates of the Conference. Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 6

Hans Morgenthau photo
Harold Wilson photo
Mike Godwin photo

“The decisions we make about the Internet don't affect just the Internet – they are answers to basic questions about the relationship each citizen has to the government and about the extent to which we trust one another with the full range of fundamental rights granted by the Constitution.”

Cyber Rights — cited in [Hudson, David, Net freedom ring, Salon, Salon Media Group, July 16, 1998, http://www.salon.com/21st/books/1998/07/16books.html, 2009-12-17, http://web.archive.org/web/20000202020328/http://www.salon.com/21st/books/1998/07/16books.html, 2000-02-02]
Cyber Rights

Peter Sloterdijk photo

“Cynicism is enlightened false consciousness. It is that modernized, unhappy consciousness, on which enlightenment has labored both successfully and in vain. It has learned its lessons in enlightenment, but it has not, and probably was not able to, put them into practice. Well-off and miserable at the same time, this consciousness no longer feels affected by any critique of ideology; its falseness is already reflexively buffered.”

Peter Sloterdijk (1947) German philosopher

Zynismus ist das aufgeklärte falsche Bewußtsein, an dem Aufklärung zugleich erfolgreich und vergeblich gearbeitet hat. Es hat seine Aufklärungselektion gelernt, aber nicht vollzogen und wohl nicht vollziehen können. Gutsituiert und miserabel zugleich fühlt sich dieses Bewußtsein von keiner Ideologiekritik mehr betroffen; seine Falschheit ist bereits reflexiv gefedert.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 5-6

Sallust photo

“It becomes all men, Senators, who deliberate on dubious matters, to be influenced neither by hatred, affection, anger, nor pity.”
Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab odio, amicitia, ira atque misericordia vacuos esse decet.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter LI, section 1

John Morley, 1st Viscount Morley of Blackburn photo
Johann Kaspar Lavater photo

“The more honesty a man has, the less he affects the air of a saint.”

Johann Kaspar Lavater (1741–1801) Swiss poet

As quoted in Many Thoughts of Many Minds (1862) edited by Henry Southgate, p. 290

John Stuart Mill photo

“Whatever we may think or affect to think of the present age, we cannot get out of it; we must suffer with its sufferings, and enjoy with its enjoyments; we must share in its lot, and, to be either useful or at ease, we must even partake its character.”

John Stuart Mill (1806–1873) British philosopher and political economist

"The Spirit of the Age, I", Examiner (9 January 1831), p. 20 Full text online http://oll.libertyfund.org/title/256/50650

Vitruvius photo
André Maurois photo

“The best way to honor friends who have died is to treat our living ones with equal affection.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Hannah Arendt photo

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Source: Eichmann in Jerusalem (1963), Ch. VI.