Quotes about advocate

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Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003)
Context: I think General Eisenhower was exactly right, I think we should be concerned about the military-industrial complex. I think if you look at where the country is today you've consolidated all these defense firms into just a few large firms — like Halliburton — and with contracts and contacts at the top level of government. You've got most of the retired generals are one way or another associated with the defense firms — that's the reason that you'll find very few of them speaking out in any public way — I'm not. When I got out I determined I wasn't going to sell arms, I was going to do as little as possible with the Department of Defense because I just figured it was time to make a new start. But I think the military-industrial complex does wield a lot of influence — I'd like to see us create a different complex. And I'm going to be talking about foreign policy in a major speech tomorrow, but we need to create an agency that is not about waging war but about creating conditions for peace around the world. We need some people who will be advocates for peace, advocates for economic development abroad, not just advocates for better weapon systems. So we need to create countervailing power to the military-industrial complex.

"I Agree With Me" (July/August 2004)

Peace and Bread in Time of War (1922), Chapter 7 : Personal Reactions During War
Context: What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?

The Family Tree http://www.ditext.com/woodcock/2.html
Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Anarchism is a creed inspired and ridden by paradox, and thus, while its advocates theoretically reject tradition, they are nevertheless very much concerned with the ancestry of their doctrine. This concern springs from the belief that anarchism is a manifestation of natural human urges, and that it is the tendency to create authoritarian institutions which is the transient aberration. If one accepts this view, then anarchism cannot merely be a phenomenon of the present; the aspect of it we perceive in history is merely one metamorphosis of an element constant in society.

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Nowhere have the riots won any concrete improvement such as have the organized protest demonstrations. When one tries to pin down advocates of violence as to what acts would be effective, the answers are blatantly illogical. Sometimes they talk of overthrowing racist state and local governments and they talk about guerrilla warfare. They fail to see that no internal revolution has ever succeeded in overthrowing a government by violence unless the government had already lost the allegiance and effective control of its armed forces. Anyone in his right mind knows that this will not happen in the United States. Furthermore, few, if any, violent revolutions have been successful unless the violent minority had the sympathy and support of the non-resisting majority.

Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Anarchism is a definite intellectual current in the life of our times, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society. In place of the present capitalistic economic order Anarchists would have a free association of all productive forces based upon co-operative labour, which would have as its sole purpose the satisfying of the necessary requirements of every member of society, and would no longer have in view the special interest of privileged minorities within the social union.
In place of the present state organisation with their lifeless machinery of political and bureaucratic institutions Anarchists desire a federation of free communities which shall be bound to one another by their common economic and social interest and shall arrange their affairs by mutual agreement and free contract.

Speaking of her her educational foundation, Pias Descalzos (Barefoot), which was named after her third album and has just opened its sixth school in Cartagena, Colombia.
Context: It’s in an area where there’s a huge population of displaced people – refugees in their own country. It’s a very impoverished area, where kids have no access to a high-quality education programme. So we just inaugurated this school for 1,700 students. And it’s already showing the kind of transformational power that education has. It’s already having an enormous social impact on this area. Before this school, there was no paved roads, or potable water, or electricity. And now all of this has changed, because of this alliance that we have created between our foundation, the private sector, and the [national] and local governments. And you know, it was recently reported that the gangs that used to hang in this area have dissolved completely since the school was built. So that is the kind of social impact that these kind of projects have. And that is why I vehemently and passionately advocate for education and for the construction of schools that are state-of-the-art – and that are open to the community … Thatis the whole philosophy that we have in our foundation.

Here, for every German to hearken to, were the "ancestral voices prophesying war."
Summation for the Prosecution, July 26, 1946
Quotes from the Nuremberg Trials (1945-1946)

"The Thud of Ideas," The New Yorker (23 September 1950)
Context: Americans are willing to go to enormous trouble and expense defending their principles with arms, very little trouble and expense advocating them with words. Temperamentally we are ready to die for certain principles (or, in the case of overripe adults, send youngsters to die), but we show little inclination to advertise the reasons for dying.

Ur-Fascism (1995)
Context: Elitism is a typical aspect of any reactionary ideology, insofar as it is fundamentally aristocratic, and aristocratic and militaristic elitism cruelly implies contempt for the weak. Ur-Fascism can only advocate a popular elitism. Every citizen belongs to the best people of the world, the members of the party are the best among the citizens, every citizen can (or ought to) become a member of the party. But there cannot be patricians without plebeians. In fact, the Leader, knowing that his power was not delegated to him democratically but was conquered by force, also knows that his force is based upon the weakness of the masses; they are so weak as to need and deserve a ruler. Since the group is hierarchically organized (according to a military model), every subordinate leader despises his own underlings, and each of them despises his inferiors. This reinforces the sense of mass elitism.

1950s, Farewell address to Congress (1951)
Context: We could hold in Korea by constant maneuver and in an approximate area where our supply line advantages were in balance with the supply line disadvantages of the enemy, but we could hope at best for only an indecisive campaign with its terrible and constant attrition upon our forces if the enemy utilized its full military potential. I have constantly called for the new political decisions essential to a solution.
Efforts have been made to distort my position. It has been said, in effect, that I was a warmonger. Nothing could be further from the truth. I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a means of settling international disputes. … But once war is forced upon us, there is no other alternative than to apply every available means to bring it to a swift end.

Give War a Chance (1992)

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 1
Context: I am not the advocate of Slavery, Caste, and Hatred, nor do I deny that a sense may be given to the words, Liberty, Equality, and Fraternity, in which they may be regarded as good. I wish to assert with respect to them two propositions.
First, that in the present day even those who use those words most rationally — that is to say, as the names of elements of social life which, like others, have their advantages and disadvantages according to time, place, and circumstance — have a great disposition to exaggerate their advantages and to deny the existence, or at any rate to underrate the importance, of their disadvantages.
Next, that whatever signification be attached to them, these words are ill-adapted to be the creed of a religion, that the things which they denote are not ends in themselves, and that when used collectively the words do not typify, however vaguely, any state of society which a reasonable man ought to regard with enthusiasm or self-devotion.

1880s, The Future of the Colored Race (1886)
Context: Of course this result will not be reached by any hurried or forced processes. It will not arise out of any theory of the wisdom of such blending of the two races. If it comes at all, it will come without shock or noise or violence of any kind, and only in the fullness of time, and it will be so adjusted to surrounding conditions as hardly to be observed. I would not be understood as advocating intermarriage between the two races. I am not a propagandist, but a prophet. I do not say that what I say should come to pass, but what I think is likely to come to pass, and what is inevitable. While I would not be understood as advocating the desirability of such a result, I would not be understood as deprecating it.

How to Explain Conservatism to Your Squishy Liberal Friends: Individualism 'R' Us
Why I Am a Conservative (1996)

Lecture II : The Universal Categories, § 2 : Struggle, CP 5.51
Pragmatism and Pragmaticism (1903)

Your Thought and Mine
Context: Your thought advocates fame and show. Mine counsels me and implores me to cast aside notoriety and treat it like a grain of sand cast upon the shore of eternity. Your thought instills in your heart arrogance and superiority. Mine plants within me love for peace and the desire for independence. Your thought begets dreams of palaces with furniture of sandalwood studded with jewels, and beds made of twisted silk threads. My thought speaks softly in my ears, "Be clean in body and spirit even if you have nowhere to lay your head." Your thought makes you aspire to titles and offices. Mine exhorts me to humble service.

"The Bible: Fact or Fiction?" Penn & Teller: Bullshit!, season 2 episode 6 (6 May 2004)
2000s
Context: Take some time and put the Bible on your summer reading list. Try and stick with it cover to cover. Not because it teaches history; we've shown you it doesn't. Read it because you'll see for yourself what the Bible is all about. It sure isn't great literature. If it were published as fiction, no reviewer would give it a passing grade. There are some vivid scenes and some quotable phrases, but there's no plot, no structure, there's a tremendous amount of filler, and the characters are painfully one-dimensional. Whatever you do, don't read the Bible for a moral code: it advocates prejudice, cruelty, superstition, and murder. Read it because: we need more atheists — and nothin will get you there faster than readin' the damn Bible.

Rogue States (2000).
Quotes 2000s, 2000
Context: Let's go back to our point of departure: the contested issues of freedom and rights, hence sovereignty, insofar as it's to be valued. Do they inhere in persons of flesh and blood or … in abstract constructions like corporations, or capital, or states? In the past century the idea that such entities have special rights, over and above persons, has been strongly advocated. The most prominent examples are.

Preface (November 1880)
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: The Translator has ventured to entitle a "Lay of the Higher Law" the following composition, which aims at being in advance of its time; and he has not feared the danger of collision with such unpleasant forms as the "Higher Culture." The principles which justify the name are as follows: —The Author asserts that Happiness and Misery are equally divided and distributed in the world.He makes Self-cultivation, with due regard to others, the sole and sufficient object of human life.He suggests that the affections, the sympathies, and the "divine gift of Pity" are man's highest enjoyments.He advocates suspension of judgment, with a proper suspicion of "Facts, the idlest of superstitions."Finally, although destructive to appearance, he is essentially reconstructive.For other details concerning the Poem and the Poet, the curious reader is referred to the end of the volume.

Republican Party Reptile (1987)

Apollo and Dionysus (1969)
Context: [The hippies] were told that love - indiscriminate love for one's fellow man - is the highest virtue, and they obeyed. They were told that the merging of one's self with a herd, tribe, or community is the noblest way for a man to live, and they obeyed. There isn't a philosophical idea of today's establishment which they have not accepted, which they do not share. When they discovered this philosophy did not work, because in fact it cannot work, the hippies had neither the wit nor the courage to challenge it. They found, instead, an outlet for their impotent frustration by accusing their elders of hypocrisy, as if hypocrisy were the only obstacle to the realization of their dreams. And, left blindly, helplessly lobotomized in the face of an inexplicable reality that is not amenable to their feelings, they have no recourse but the shouting of obscenities at anything that frustrates their whims; at man, or at the rainy sky, indiscriminately, with no concept of the difference. It is typical of today's culture that the proponents of seething, raging hostility are taken as advocates of love.

20 April 2013.
A9 TV addresses, 2013
Context: The advocators of peace, the proponents of love should be much more determined, much more strong willed. They might try to deter us from our path, deviate us from our way but we should continue with determination and strong will.

Listen, Little Man! (1948)
Context: You will no longer believe that you "don't count." You will know and advocate your knowledge that you are the bearer of human society. Don't run away. Don't be afraid. It is not so terrible to be the responsible bearer of human society. Inflated leaders would have no soldiers and no arms if you clearly knew, and stood up for your knowledge, that a field has to yield wheat and a factory furniture or shoes, and not arms.

On the creation of the hydrogen bomb, in Trinity and Beyond: The Atomic Bomb Movie
Context: At the end of the war, most people wanted to stop. I didn't. Because here was more knowledge. And in the coming uncertain period, with a dangerous man like Stalin around, and our incomplete knowledge, I felt that more knowledge is necessary. Among the people who knew a great deal about the hydrogen bomb, I was the only advocate of it. And that is, I think, my contribution. Not that I invented it, others would have — and others in the Soviet Union did. But I was the one person who put knowledge, and the availability of knowledge, above everything else.

Alan Watts, on Zen (2015) https://www.youtube.com/watch?v=eh-3FJs2pz8
Context: I want to make one thing absolutely clear. I am not a Zen Buddhist, I am not advocating Zen Buddhism, I am not trying to convert anyone to it. I have nothing to sell. I'm an entertainer. That is to say, in the same sense, that when you go to a concert and you listen to someone play Mozart, he has nothing to sell except the sound of the music. He doesn’t want to convert you to anything. He doesn’t want you to join an organization in favor of Mozart's music as opposed to, say, Beethoven's. And I approach you in the same spirit as a musician with his piano or a violinist with his violin. I just want you to enjoy a point of view that I enjoy.

Your Thought and Mine
Context: Your thought advocates Judaism, Brahmanism, Buddhism, Christianity, and Islam. In my thought there is only one universal religion, whose varied paths are but the fingers of the loving hand of the Supreme Being. In your thought there are the rich, the poor, and the beggared. My thought holds that there are no riches but life; that we are all beggars, and no benefactor exists save life herself.

Quotes, NYU Law School speech (2006)
Context: For the last fourteen years, I have advocated the elimination of all payroll taxes — including those for social security and unemployment compensation — and the replacement of that revenue in the form of pollution taxes — principally on CO2. The overall level of taxation would remain exactly the same. It would be, in other words, a revenue neutral tax swap. But, instead of discouraging businesses from hiring more employees, it would discourage business from producing more pollution.
Global warming pollution, indeed all pollution, is now described by economists as an "externality." This absurd label means, in essence: we don't need to keep track of this stuff so let's pretend it doesn't exist.
And sure enough, when it's not recognized in the marketplace, it does make it much easier for government, business, and all the rest of us to pretend that it doesn't exist. But what we're pretending doesn't exist is the stuff that is destroying the habitability of the planet.

1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.

An abridged version is inscribed on the Jefferson Memorial in Washington, D.C., http://www.monticello.org/site/jefferson/quotations-jefferson-memorial as follows:
I am not an advocate for frequent changes in laws and constitutions, but laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as civilized society to remain ever under the regimen of their barbarous ancestors.
1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)
Context: I am certainly not an advocate for frequent and untried changes in laws and constitutions. I think moderate imperfections had better be borne with; because, when once known, we accommodate ourselves to them, and find practical means of correcting their ill effects. But I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors. It is this preposterous idea which has lately deluged Europe in blood. Their monarchs, instead of wisely yielding to the gradual change of circumstances, of favoring progressive accommodation to progressive improvement, have clung to old abuses, entrenched themselves behind steady habits, and obliged their subjects to seek through blood and violence rash and ruinous innovations, which, had they been referred to the peaceful deliberations and collected wisdom of the nation, would have been put into acceptable and salutary forms. Let us follow no such examples, nor weakly believe that one generation is not as capable as another of taking care of itself, and of ordering its own affairs.

Part III : Recantation, Ch. XI Compensation
A Perplexed Philosopher (1892)
Context: The primary error of the advocates of land nationalization is in their confusion of equal rights with joint rights, and in their consequent failure to realize the nature and meaning of economic rent… In truth the right to the use of land is not a joint or common right, but an equal right; the joint or common right is to rent, in the economic sense of the term. Therefore it is not necessary for the state to take land, it is only necessary for it to take rent. This taking by the commonalty of what is of common right, would of itself secure equality in what is of equal right — for since the holding of land could be profitable only to the user, there would be no inducement for any one to hold land that he could not adequately use, and monopolization being ended no one who wanted to use land would have any difficulty in finding it.

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: I say to you today that I still stand by nonviolence. And I am still convinced that it is the most potent weapon available to the Negro in his struggle for justice in this country. And the other thing is that I am concerned about a better world. I'm concerned about justice. I'm concerned about brotherhood. I'm concerned about truth. And when one is concerned about these, he can never advocate violence. For through violence you may murder a murderer but you can't murder murder. Through violence you may murder a liar but you can't establish truth. Through violence you may murder a hater, but you can't murder hate. Darkness cannot put out darkness. Only light can do that.

Describing the unsung heroes of legal practice. "Tribute to Country Lawyers: A Review", 30 A.B.A Journal 139 (1944)

1950s, Farewell address to Congress (1951)
Context: Here are centered the hopes and aspirations and faith of the entire human race. I do not stand here as advocate for any partisan cause, for the issues are fundamental and reach quite beyond the realm of partisan consideration. They must be resolved on the highest plane of national interest if our course is to prove sound and our future protected. I trust, therefore, that you will do me the justice of receiving that which I have to say as solely expressing the considered viewpoint of a fellow American.

Source: The Political Doctrine of Fascism (1925), p. 114

2005, Address to the United Nations General Assembly (17 September 2005)

Harish-Chandra, cited in: Robert Langlands, "Harish-Chandra. 11 October 1923-16 October 1983." http://rsbm.royalsocietypublishing.org/content/31/198, in: Biographical Memoirs of Fellows of the Royal Society of London, 31 (1985), 199-225.

Quoted from Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.
About

India in Transition (1918)

The Visitor in Ch. 44 : the visitor, pp. 461-462
The Visitor (2002)

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Vikram Sampath - Savarkar, Echoes from a Forgotten Past

Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 39)
About Wendy Doniger

ibid, pp. 157
On Coalition Government (1945)

Unsung hero of the India story

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

On composing poems while practicing as an attorney in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Source: Are Prisons Obsolete? (2003), Chapter One

Pursuit of Progress (Heinemann, 1953), p. 96
1950s

The Reappearance of the Christ and the Masters of Wisdom (1980)

As quoted in "Will the New Congress End U.S. Allegiance to Saudi Arabia and the War in Yemen?", interview by Sharmini Peries, in The Real News (6 January 2019)
2019

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVI: On Various Aspects of Virtue

Gordon Brown says quitting EU would not be British https://www.bbc.co.uk/news/uk-politics-36263256 BBC News (11 May 2016)
Post premiership

Lectures and Annual Reports on Education, by Horace and Mary Peabody Mann (1867) https://books.google.com/books?id=EgcNAQAAIAAJ&pg=PA210

2010s, 2015, Speech on extremism (20 July 2015)

Volume I, pp. 17–18
Bismarck: The Man and the Statesman

Doug Saunders, ‘Eurabia’ opponents scramble for distance from anti-Muslim murderer[11 http://dougsaunders.net/2011/07/norway-breivik-geert-wilders-mark-steyn-bruce-bawer/], the Globe and Mail, 2011-07-26 ;
Other

Su Tseng-chang (2019) cited in " No ban on rally masks, MOI head and premier say http://www.taipeitimes.com/News/taiwan/archives/2019/10/09/2003723647" on Taipei Times, 9 October 2019.

Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)

Reza Aslan as quoted in Joseph, Suad, ed. (2007). Encyclopedia of Women and Islamic Cultures: Volume 5 Practices, Interpretations and Representations. Brill Online. p. 227
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By J.R. Jagrat
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made OnMonday, 28 September, 1992

VP Singh: Former prime minister of India who tried to improve the lot of his country's lower castes

Allen, a well-known engineer in Madras service, while commenting on Visvesvaraya's schemes for Hyderabad as quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.
The Diary of Samuel Marchbanks (1947)

Part 3 “Four Psycho-Mathematical Arguments”, Chapter 6 “Atheists, Agnostics, and “Brights”” (p. 149)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

Said in her resignation letter to Theresa May in November 2017 after she had unauthorised meetings with Israeli officials while Secretary of State for International Development. Priti Patel quits cabinet over Israel meetings row https://www.bbc.co.uk/news/uk-politics-41923007 (8 November 2017)
2017

Brexit: Labour deputy Tom Watson calls for referendum ahead of election https://www.bbc.co.uk/news/uk-politics-49657006 BBC News (11 September 2019)
2019

The Islamic veil

The End of Animal Farming: How Scientists, Entrepreneurs, and Activists Are Building an Animal-Free Food System (2018)

Speech to the Association of Chief Officers of Police in Bournemouth (25 May 1960), quoted in The Times (26 May 1960), p. 18
Home Secretary

In other words, do not be so concerned about fighting kings. Let them be. Set up a marginal society which will not be interested in such things, in which there will be no power, authority or hierarchy. Do not do things as they are usually done in society, which you cannot change. Create another society on another foundation.

p. 62
Anarchy and Christianity (1988)

Source: " Why Does Robert F. Kennedy Jr. Get Brain Science So Wrong? https://www.forbes.com/sites/emilywillingham/2015/07/21/why-does-robert-f-kennedy-jr-get-brain-science-so-wrong/#451fa6e83a13" by Emily Willingham, forbes.com (July 21, 2015).

Embracing Death, pp. 143-144
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Ahumanism subscribes to no singular human extinction group, but clearly the message of the former sector of the group is more in keeping with the affirmative benefits of human death.
Embracing Death, p. 143
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Source: Blameless in Abaddon (1996), Chapter 15 (p. 391; spoken by the Devil)

Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 18

Source: Anti-Tech Revolution: Why and How (2015), p. 56

p. 754 https://books.google.com/books?id=85o2AAAAMAAJ&pg=754
Medicine and Morality (1881)

"Bài phát biểu của bà Nguyễn Thị Bình, nguyên Phó Chủ tịch nước, tại Đại hội đại biểu toàn quốc Liên hiệp các tổ chức hữu nghị Việt Nam lần thứ V" http://vufo.org.vn/Bai-phat-bieu-cua-ba-Nguyen-Thi-Binh-nguyen-Pho-Chu-tich-nuoc-tai-Dai-hoi-dai-bieu-toan-quoc-Lien-hiep-cac-to-chuc-huu-nghi-Viet-Nam-lan-thu-V-23-1069.html?lang=vn (1 March 2014)

CNN Democratic Primary Debate

Source: https://www.youtube.com/watch?v=y6lqx-jLCac Folake Solanke in an interview with Channels.

Facebook posts
Source: Plymouth shooting: Jake Davison liked gun videos and talked about 'incel' in weeks before attack https://news.sky.com/story/plymouth-shooting-man-suspected-of-killing-five-people-and-himself-named-as-jake-davison-23-12380132

1920s, The Ordeal of This Generation: The War, the League and the Future (1929)
Source: "The Felt Need. The Three Principles of the Covenant: Conference, Law, Sanctions", pp. 88-89

Quoted in MILLWARD, L. (2007). Women in British Imperial Airspace: 1922-1937 https://www.jstor.org/stable/j.ctt819g2. McGill-Queen’s University Press.

Konrad Adenauer: Memoirs 1945-1953 (1966)