Quotes about advent
A collection of quotes on the topic of advent, world, time, timing.
Quotes about advent
Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Source: Striking Thoughts (2000), p.. 21
"Warning to the People" (1851)

Grundrisse (1857-1858)
Source: Introduction, p. 30.

Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28

A speech to the American Bar Association after the TWA Flight 847 hijacking. James Bovard, Terrorism and Tyranny, p. 23 http://books.google.de/books?id=VQoH4fy4m88C&pg=PA23&lpg=PA23&dq=We+are+especially+not+going+to+tolerate+these+attacks+from+outlaw+states+run+by+the+strangest+collection+of+misfits,+Looney+Tunes+and+squalid+criminals+since+the+advent+of+the+Third+Reich&source=bl&ots=tv3daFha5S&sig=M4GXSs9s1uDXNnykGGcr14jaE6g&hl=de&ei=pbe-TMf6OoTLswb18M3FDQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CCYQ6AEwAg#v=onepage&q=We%20are%20especially%20not%20going%20to%20tolerate%20these%20attacks%20from%20outlaw%20states%20run%20by%20the%20strangest%20collection%20of%20misfits%2C%20Looney%20Tunes%20and%20squalid%20criminals%20since%20the%20advent%20of%20the%20Third%20Reich&f=false
1980s, Second term of office (1985–1989)
Context: Americans … are not going to tolerate intimidation, terror and outright acts of war against this nation and its people. And we are especially not going to tolerate these attacks from outlaw states run by the strangest collection of misfits, Looney Tunes and squalid criminals since the advent of the Third Reich … There can be no place on earth where it is safe for these monsters to rest, or train or practice their cruel and deadly. We must act together – or unilateraly, if necessary – to ensue that these terrorists have no sanctuary, anywhere.

The Tigers Eye 1, Mark Tobey, 1952; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 103
1950's
History of Hindu-Christian Encounters (1996)

[Mann, Adam, Video: Wired’s Interview with SpaceX’s Elon Musk, http://www.wired.com/wiredscience/2012/04/elon-musk-hangout/, 18 August 2012, Wired, 26 April 2012]

[Larry King, Interview with Ed Bradley, http://transcripts.cnn.com/TRANSCRIPTS/0402/08/lkl.00.html, February 8, 2004, Larry King Live, CNN]

The Worship of Nature, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Defence of Hindu Society (1983)

Source: 1910's, The Art of Noise', 1913, p. 4

pg. 512
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

XVII, 2
The Kitáb-I-Asmá
Source: Extending and Formalizing the Framework for Information Systems Architecture, 1992, p. 615

Speech http://hansard.millbanksystems.com/commons/1923/jul/23/military-expenditure-and-disarmament in the House of Commons (23 July 1923).
1923

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 88.

“Today we experience, in reverse, what pre-literate man faced with the advent of writing.”
Source: 1990s and beyond, A McLuhan Sourcebook (1995), p. 273

Letter from Salon to his son Cesar (March 1555) as translated by Peter Lemesurier http://www.propheties.it/nostradamus/letters/cesar.htm

"Terrorism Cannot Win: This is Why", Elaph.com, (January 16, 2014).

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

Source: The Art of Life (2008), p. 31.

'Prologue', p. 12
Other Worlds: A Portrait of Nature in Rebellion, Space, Superspace, and the Quantum Universe (1980)

[Ashok Pant, The Truth of Babri Mosque, http://books.google.com/books?id=39tW7k_0MI4C&pg=PA15, August 2012, iUniverse, 978-1-4759-4289-7, 55]

Source: The Light of Day (1900), Ch. XI: Points of View

Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 4 (3rd edition p. 11)

During his scholarly lecture tours as a philosopher, in Ghana, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. vii

II, 8
The Persian Bayán

Source: Russia Under The Bolshevik Regime (1994), p. 241
“The advent of truth, like the dawn of day, agitates the elements, while it disperses the gloom.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 604.

Quote, 1914, in 'Functions of Painting by Fernand Leger'; p. 12
Quotes of Fernand Leger, 1910's, Contemporary Achievements in Painting, 1914
Aerts, D. (1998). " The entity and modern physics: the creation-discovery view of reality. http://www.vub.ac.be/CLEA/aerts/publications/1998EntModPhys.pdf" In E. Castellani (Ed.), Interpreting Bodies: Classical and Quantum Objects in Modern Physics (pp. 223-257). Princeton: Princeton University Press.

The Origin of Humankind (1994)

“Urbanization is the advent of edge species.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
Ch 1 (First lines).
A Canticle for Leibowitz (1959), Fiat Homo

Source: 2010s, 2010, Decision Points (November 2010), p. 121

The Origin of Humankind (1994)

1920s, Toleration and Liberalism (1925)

“But all Scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New.”
Verum Scriptura omnis in duo Testamenta diuisa est. Illud quod aduentum passionemque Christi antecessit, id est lex et prophetae, Vetus dicitur; ea uero quae post resurrectionem eius scripta sunt, Nouum Testamentum nominantur. Iudaei Veteri utuntur, nos nouo.
Book IV, Chap. XX
The Divine Institutes (c. 303–13)

In The Mother http://www.auroville.org/vision/ma.htm
Sayings

Mother Earth News interview (1980)

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 242

1963, Limited Nuclear Test Ban Treaty speech
Hindu Temples – What Happened to Them, Volume II (1993)

‘Harijan’, English weekly, Poona, founded by M.K. Gandhi, dated May 11, 1935
1930s

Seven Stages: A Flying Trip Around the World http://digital.library.upenn.edu/women/bisland/stages/stages.html
Source: The Four Pillars of Investing (2002), Chapter 5, Tops: A History Of Manias, p. 131

'The choice of public magistrates belongs unto the people by God's own allowance'.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Quote in a letter to his wife Lily Klee, 1 February 1933; as quoted in 'Klee & Kandinsky', 2015 exhibition text, Lenbachhaus und Kunstbau Munich, 2015-2016 https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html
in the same year Paul Klee was fired by the Nazi's; they closed the Bauhaus; the family Klee emigrated to Switzerland
1931 -1940

Speech in Hindi while addressing a tribal rally at Nandurbar, Pune, 31 March 1989 — Selected Speeches and Writings of Rajiv Gandhi, Vol.V, 1989, p.7 note: Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
Source: en.wikiquote.org - Rajiv Gandhi / Nothing is more important than the unity and integrity of our nation. India is indivisible. Secularism is the bedrock of our nationhood. It implies more than tolerance. It involves an active effort for harmony. No religion preaches hatred and intolerance. Vested interests, both external and internal, are inciting and exploiting communal passions and violence to divide India.
(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)

1. America's Search for a Public Philosophy
Public Philosophy (2005)

As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm

Source: Rules of Sociological Method, 1895, p. 14

“Christianity is not so much the advent of a better doctrine as of a perfect character.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.
Part 2, Chapter 8, Workers and Bosses, p. 104
Economics For Everyone (2008)
"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006

via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html

"Fear and loathing" (2001)
Context: It was the advent of the second plane, sharking in low over the Statue of Liberty: that was the defining moment. Until then, America thought she was witnessing nothing more serious than the worst aviation disaster in history; now she had a sense of the fantastic vehemence ranged against her.

1900s, The Moral Equivalent of War (1906)
Context: I will now confess my own utopia. I devoutly believe in the reign of peace and in the gradual advent of some sort of socialistic equilibrium. The fatalistic view of the war function is to me nonsense, for I know that war-making is due to definite motives and subject to prudential checks and reasonable criticisms, just like any other form of enterprise. And when whole nations are the armies, and the science of destruction vies in intellectual refinement with the science of production, I see that war becomes absurd and impossible from its own monstrosity. Extravagant ambitions will have to be replaced by reasonable claims, and nations must make common cause against them.

"Evolution of the Human Brain" (1964), p. 2
Context: Prior to the advent of brain, there was no color and no sound in the universe, nor was there any flavor or aroma and probably rather little sense and no feeling or emotion. Before brains the universe was also free of pain and anxiety.
Source: Fares, Please! (1915), Everything Upside Down, p. 185
Context: There is far-reaching appropriateness in the fact that the world's immortal baby story, that of Bethlehem, should be a story of turning things upside down — for that is a baby's chief business. It is a gross slander on babies that their chief passion is food. It is rearrangement. Every orthodox baby rearranges all that he sees, from the order of importance in the family to the bric-a-brac and window curtains. The advent of every baby completely upsets his little world, both physically and spiritually. And it is not one of the smallest values of the fact that the Saviour of the world came into it as a baby, that it reminds men that every baby is born a savior, to some extent, from selfishness and greed and sin in the little circle which his advent blesses.
As quoted in the BBC documentary The Beyond Within: The Rise and Fall of LSD (1987)
Context: I believe that with the advent of acid, we discovered a new way to think, and it has to do with piecing together new thoughts in your mind. Why is it that people think it's so evil? What is it about it that scares people so deeply, even the guy that invented it, what is it? Because they're afraid that there's more to reality than they have ever confronted. That there are doors that they're afraid to go in, and they don't want us to go in there either, because if we go in we might learn something that they don't know. And that makes us a little out of their control.

“It is only with this Israel of the early biblical period that I shall deal in my Advent sermons.”
Sermon 1
Context: So that I may be perfectly clear... Before the death of Christ during the period between the calling of Abraham and the fullness of time, the people of Israel were the vehicle of Divine Revelation. The Spirit of God raised up and enlightened men who by the law, the Mosaic Thorah, regulated their religious and civil life, by the Psalms provided them with a prayer book for family devotion and a hymn-book... It is only with this Israel of the early biblical period that I shall deal in my Advent sermons. After the death of Christ Israel was dismissed from the service of Revelation.

“Ah, how wonderful is the advent of spring!”
Source: Kavanagh: A Tale (1849), Chapter 13.
Context: Ah, how wonderful is the advent of spring! — the great annual miracle of the blossoming of Aaron's rod, repeated on myriads and myriads of branches! — the gentle progression and growth of herbs, flowers, trees, — gentle and yet irrepressible, — which no force can stay, no violence restrain, like love, that wins its way and cannot be withstood by any human power, because itself is divine power. If spring came but once in a century, instead of once a year, or burst forth with the sound of an earthquake, and not in silence, what wonder and expectation there would be in all hearts to behold the miraculous change! But now the silent succession suggests nothing but necessity. To most men only the cessation of the miracle would be miraculous and the perpetual exercise of God's power seems less wonderful than its withdrawal would be.

The Snow Leopard (1978)
Context: The progress of the sciences toward theories of fundamental unity, cosmic symmetry (as in the unified field theory) — how do such theories differ, in the end, from that unity which Plato called “unspeakable” and “indiscribable,” the holistic knowledge shared by so many peoples of the earth, Christians included, before the advent of the industrial revolution made new barbarians of the peoples of the West? In the United States, before spiritualist foolishness at the end of the last century confused mysticism with “the occult” and tarnished both, William James wrote a master work of metaphysics; Emerson spoke of “the wise silence, the universal beauty, to which every part and particle is equally related, the eternal One . . .”; Melville referred to “that profound silence, that only voice of God”; Walt Whitman celebrated the most ancient secret, that no God could be found “more divine than yourself.” And then, almost everywhere, a clear and subtle illumination that lent magnificence to life and peace to death was overwhelmed in the hard glare of technology. Yet that light is always present, like the stars of noon. Man must perceive it if he is to transcend his fear of meaningless, for no amount of “progress” can take its place. We have outsmarted ourselves, like greedy monkeys, and now we are full of dread.

Introduction
Cosmic Imagery: Key Images in the History of Science (2008)

A Prescription for Hope (1985)
Context: The hope of a benevolent civilization was shattered in the blood-soaked trenches of the First World War. The "war to end all wars" claimed sixteen million lives, and left embers which kindled an even more catastrophic conflagration.
Over the sorry course of 5,000 years of endless conflicts, some limits had been set on human savagery. Moral safeguards proscribed killing unarmed civilians and health workers, poisoning drinking waters, spreading infection among children and the disabled, and burning defenseless cities. But the Second World War introduced total war, unprincipled in method, unlimited in violence, and indiscriminate in victims. The ovens of Auschwitz and the atomic incineration of Hiroshima and Nagasaki inscribed a still darker chapter in the chronicle of human brutality. The prolonged agony which left 50 million dead did not provide an enduring basis for an armistice to barbarism. On the contrary, arsenals soon burgeoned with genocidal weapons equivalent to many thousands of World War II's.
The advent of the nuclear age posed an unprecedented question: not whether war would exact yet more lives but whether war would preclude human existence altogether.

As We May Think (1945)
Context: Thus science may implement the ways in which man produces, stores, and consults the record of the race. It might be striking to outline the instrumentalities of the future more spectacularly, rather than to stick closely to the methods and elements now known and undergoing rapid development, as has been done here. Technical difficulties of all sorts have been ignored, certainly, but also ignored are means as yet unknown which may come any day to accelerate technical progress as violently as did the advent of the thermionic tube.

“Many people think that female circumcision only started with the advent of Islam.”
The Hidden Face of Eve (1980)
Context: Many people think that female circumcision only started with the advent of Islam. But as a matter of fact it is well known and widespread in some areas of the world before the Islamic era, including the Arabian peninsula. Mohammad the Prophet tried to oppose this custom since he considered it harmful to the sexual health of the woman.

Revolutionary Guards
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007
Interviews, 2007

Reza Pahlavi of Iran Speech at the University Club, Washington, D.C. http://www.rezapahlavi.org/details_article.php?article=427&page=2, Jan. 27, 2010.
Speeches, 2010

“The Challenge Of Implementing Democracy And Human Rights In Iran” http://www.rezapahlavi.org/details_article.php?article=437&page=1, The International Society Of Human Rights - Bonn, Germany, March 27, 2010.
Speeches, 2010

Mahatma Gandhi The Collected Works Volume 61, Ahmedabad, 1975, p, 46-57. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Sir Monier Monier Williams. source: The Inner Teachings of the Philosophies and Religions of India, Yogi Ramacharaka.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.

Protesting against the Allies' decision to hand South Tyrol back to Italy; letter to The Times (22 December 1945), p. 5
1940s–1950s