Quotes about address

A collection of quotes on the topic of address, use, people, other.

Quotes about address

Vladimir Lenin photo
Barack Obama photo
Lev Mekhlis photo
Begum Rokeya photo

“She was much ahead of her time and society in understanding the causes of its degradation and in setting up a correct approach to address them. She rightly realised that without empowering women, a society can never flourish.”

Begum Rokeya (1880–1932) Bengali feminist writer and social worker

MD. Mahmudul Hasan on an article of the - Rokeya's wake-up call to women http://www.thedailystar.net/opinion/tribute/rokeyas-wake-call-women-1327171/
Context: She was much ahead of her time and society in understanding the causes of its degradation and in setting up a correct approach to address them. She rightly realised that without empowering women, a society can never flourish. Hence, the thematic thread that runs through all her intellectual efforts is a concern for equitable gender relations – feminism.

“I used to think that top environmental problems were biodiversity loss, ecosystem collapse and climate change. I thought that thirty years of good science could address these problems. I was wrong. The top environmental problems are selfishness, greed and apathy, and to deal with these we need a cultural and spiritual transformation.”

Quoted by Daniel crockett
Source: [Crockett, Daniel, http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html/Nature, Connection Will Be the Next Big Human Trend, Huffington Post, Aug 22, 2014, https://web.archive.org/web/20160105052014/http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html, January 5, 2016, yes]

Józef Piłsudski photo

“Comrades, I took the red tram of socialism to the stop called Independence, and that's where I got off. You may keep on to the final stop if you wish, but from now on let's address each other 'Mister'”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

rather than continue using the socialist term of address, 'Comrade'

[Józef Piłsudski (1867 - 1935), Poland.gov, http://poland.gov.pl/Jozef, pilsudski,(1867-1935),1972.html, April 23, 2006, Translation of quote from the Government of Poland's website.]

Jimmy Carter photo
Derek Landy photo
Elias James Corey photo
Barack Obama photo
Lewis Carroll photo
Diogenes of Sinope photo

“When Alexander the Great addressed him with greetings, and asked if he wanted anything, Diogenes replied "Yes, stand a little out of my sunshine."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

From Plutarch, Alexander, 14. Cf. Diogenes Laërtius, vi. 38, Cicero, Tusculan Disputations, v. 32
Quoted by Plutarch

Theodore Roosevelt photo
Maurice Maeterlinck photo
Adolf Hitler photo
Abraham Lincoln photo
José Saramago photo
Theodore Roosevelt photo
Alexander the Great photo

“What an excellent horse do they lose, for want of address and boldness to manage him! … I could manage this horse better than others do.”

Alexander the Great (-356–-323 BC) King of Macedon

Statement upon seeing Bucephalas being led away as useless and beyond training, as quoted in Lives by Plutarch, as translated by Arthur Hugh Clough

P. L. Deshpande photo

“Translation:In a letter, all we own is the address on the envelope. The contents are a matter of fate.”

P. L. Deshpande (1919–2000) Marathi writer, humourist, actor, dramatist

Alternate translation: Ultimately, it may be our name on the envelope, but someone else (God) is the one who wrote the message.
Pu La had a penchant for ending his humourous works with thought-provoking punchlines. In this quote from his work Post Office, he sums up on how life is a lot like the the letters that pass through the post office.
From his various literature

John Taylor (Latter Day Saints) photo
Willem-Alexander of the Netherlands photo
Barack Obama photo
Ali Khamenei photo

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

Charles Spurgeon photo

“Our great object of glorifying God is to be mainly achieved by the winning of souls… Do not close a single sermon without addressing the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Lectures to My Students

Barack Obama photo
C.G. Jung photo
Theodore Roosevelt photo

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Barack Obama photo
Pope Francis photo

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Nikola Tesla photo
G. K. Chesterton photo
Friedrich Nietzsche photo

“But for Socrates, tragedy did not even seem to "tell what's true", quite apart from the fact that it addresses "those without much wit", not the philosopher: another reason for giving it a wide berth. Like Plato, he numbered it among the flattering arts which represent only the agreeable, not the useful, and therefore required that his disciples abstain most rigidly from such unphilosophical stimuli — with such success that the young tragedian, Plato, burnt his writings in order to become a pupil of Socrates.”

Nun aber schien Sokrates die tragische Kunst nicht einmal "die Wahrheit zu sagen": abgesehen davon, dass sie sich an den wendet, der "nicht viel Verstand besitzt", also nicht an den Philosophen: ein zweifacher Grund, von ihr fern zu bleiben. Wie Plato, rechnete er sie zu den schmeichlerischen Künsten, die nur das Angenehme, nicht das Nützliche darstellen und verlangte deshalb bei seinen Jüngern Enthaltsamkeit und strenge Absonderung von solchen unphilosophischen Reizungen; mit solchem Erfolge, dass der jugendliche Tragödiendichter Plato zu allererst seine Dichtungen verbrannte, um Schüler des Sokrates werden zu können.
Source: The Birth of Tragedy (1872), p. 68

Benjamin Disraeli photo

“What I see in the amendment is not an assertion of great principles, which no man honours more than myself. What is at the bottom of it is rather that principle of peace at any price which a certain party in this country upholds. It is that dangerous dogma which I believe animates the ranks before me at this moment, although many of them may be unconscious of it. That deleterious doctrine haunts the people of this country in every form. Sometimes it is a committee; sometimes it is a letter; sometimes it is an amendment to the Address; sometimes it is a proposition to stop the supplies. That doctrine has done more mischief than any I can well recall that have been afloat this century. It has occasioned more wars than the most ruthless conquerors. It has disturbed and nearly destroyed that political equilibrium so necessary to the liberties of nations and the welfare of the world. It has dimmed occasionally for a moment even the majesty of England. And, my lords, to-night you have an opportunity, which I trust you will not lose, of branding these opinions, these deleterious dogmas, with the reprobation of the Peers of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.

Abraham Lincoln photo
Józef Piłsudski photo
Leon Trotsky photo

“During his illness, Lenin repeatedly addressed letters and proposals to the leading bodies and congresses of the party. It must be definitely stated that all these letters and suggestions were invariably delivered to their destination and they were all brought to the knowledge of the delegates to the Twelfth and Thirteenth Congresses, and have invariably exercised their influence on the decisions of the party. If all of these letters have not been published, it is because their author did not intend them to be published. Comrade Lenin has not left any “Testament”; the character of his relations to the party, and the character of the party itself, preclude the possibility of such a “Testament.” The bourgeois and Menshevik press generally understand under the designation of “Testament” one of Comrade Lenin’s letters (which is so much altered as to be almost unrecognizable) in which he gives the party some organizational advice. The Thirteenth Party Congress devoted the greatest attention to this and to the other letters, and drew the appropriate conclusions. All talk with regard to a concealed or mutilated “Testament” is nothing but a despicable lie, directed against the real will of Comrade Lenin and against the interests of the party created by him.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925

Kurt Vonnegut photo
George Washington photo

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Oliver Herford photo

“Darling: the popular form of address used in speaking to a person of the opposite sex whose name you cannot at the moment recall.”

Oliver Herford (1863–1935) American writer

Speaker's Handbook of Epigrams and Witticisms (1955), p. 69.
Attributed

Lewis Carroll photo
Barack Obama photo
Abraham Lincoln photo
Abraham Lincoln photo
Barack Obama photo
Hu Jintao photo
Abraham Lincoln photo

“It is thus seen that the assault upon and reduction of Fort Sumter was in no sense a matter of self-defense on the part of the assailants. They well knew that the garrison in the fort could by no possibility commit aggression upon them. They knew-they were expressly notified-that the giving of bread to the few brave and hungry men of the garrison was all which would on that occasion be attempted, unless themselves, by resisting so much, should provoke more. They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)

Charlie Chaplin photo
Stanley Tookie Williams photo
Edwin Grant Conklin photo
Tawakkol Karman photo
Jean-François Revel photo
H.P. Lovecraft photo

“Then in a tone of silver it addressed me: "It is the end. They have come down through the gloaming from the stars. Now all is over, and beyond the Arinurian streams we shall dwell blissfully in Teloe."”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)
Context: There now ensued a series of incidents which transported me to the opposite extremes of ecstasy and horror; incidents which I tremble to recall and dare not seek to interpret. No sooner had I crawled beneath the overhanging foliage of the palm, than there dropped from its branches a young child of such beauty as I never beheld before. Though ragged and dusty, this being bore the features of a faun or demigod, and seemed almost to diffuse a radiance in the dense shadow of the tree. It smiled and extended its hand, but before I could arise and speak I heard in the upper air the exquisite melody of singing; notes high and low blent with a sublime and ethereal harmoniousness. The sun had by this time sunk below the horizon, and in the twilight I saw an aureole of lambent light encircled the child's head. Then in a tone of silver it addressed me: "It is the end. They have come down through the gloaming from the stars. Now all is over, and beyond the Arinurian streams we shall dwell blissfully in Teloe." As the child spoke, I beheld a soft radiance through the leaves of the palm tree, and rising, greeted a pair whom I knew to be the chief singers among those I had heard. A god and goddess they must have been, for such beauty is not mortal; and they took my hands, saying, "Come, child, you have heard the voices, and all is well...."

George Washington photo

“There might, Gentlemen, be an impropriety in my taking notice, in this Address to you, of an anonymous production — but the manner in which that performance has been introduced to the Army — the effect it was intended to have, together with some other circumstances, will amply justify my observations on the tendency of that Writing.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)
Context: There might, Gentlemen, be an impropriety in my taking notice, in this Address to you, of an anonymous production — but the manner in which that performance has been introduced to the Army — the effect it was intended to have, together with some other circumstances, will amply justify my observations on the tendency of that Writing. With respect to the advice given by the Author — to suspect the Man, who shall recommend moderate measures and longer forbearance — I spurn it — as every Man, who regards that liberty, & reveres that Justice for which we contend, undoubtedly must — for if Men are to be precluded from offering their sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind; reason is of no use to us — the freedom of Speech may be taken away — and, dumb & silent we may be led, like sheep, to the Slaughter.

Aristotle photo
Salvador Allende photo

“Surely, this will be the last opportunity for me to address you.”

Salvador Allende (1908–1973) Chilean physician and politician

Final address (1973)
Context: Surely, this will be the last opportunity for me to address you. The Air Force has bombed the antennas of Radio Magallanes. My words do not have bitterness but disappointment. … the only thing left for me is to say to workers: I am not going to resign!

Barack Obama photo

“The dark forces of civil conflict and sectarian war will have to be averted, and difficult political and economic concerns will have to be addressed. 
The United States will not be able to dictate the pace and scope of this change. Only the people of the region can do that. But we can make a difference.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)
Context: When one of our airmen parachuted to the ground, in a country whose leader has so often demonized the United States — in a region that has such a difficult history with our country — this American did not find enemies. Instead, he was met by people who embraced him. One young Libyan who came to his aid said, “We are your friends. We are so grateful to those men who are protecting the skies.”
This voice is just one of many in a region where a new generation is refusing to be denied their rights and opportunities any longer. 
Yes, this change will make the world more complicated for a time. Progress will be uneven, and change will come differently to different countries. There are places, like Egypt, where this change will inspire us and raise our hopes. And then there will be places, like Iran, where change is fiercely suppressed. The dark forces of civil conflict and sectarian war will have to be averted, and difficult political and economic concerns will have to be addressed. 
The United States will not be able to dictate the pace and scope of this change. Only the people of the region can do that. But we can make a difference.

Barack Obama photo

“Violence will not address the grievances of the Egyptian people. And suppressing ideas never succeeds in making them go away.”

Barack Obama (1961) 44th President of the United States of America

2011, Remarks on Egyptian protests (January 2011)
Context: When President Mubarak addressed the Egyptian people tonight, he pledged a better democracy and greater economic opportunity.  I just spoke to him after his speech and I told him he has a responsibility to give meaning to those words, to take concrete steps and actions that deliver on that promise.
Violence will not address the grievances of the Egyptian people. And suppressing ideas never succeeds in making them go away. What’s needed right now are concrete steps that advance the rights of the Egyptian people:  a meaningful dialogue between the government and its citizens, and a path of political change that leads to a future of greater freedom and greater opportunity and justice for the Egyptian people.

Paul Valéry photo

“Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.

Charlotte Brontë photo

“I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!”

Jane to Mr. Rochester (Ch. 23)
Jane Eyre (1847)
Context: Do you think I am an automaton? — a machine without feelings? and can bear to have my morsel of bread snatched from my lips, and my drop of living water dashed from my cup? Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong! — I have as much soul as you — and full as much heart! And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!

Napoleon I of France photo

“It is not that addresses at the opening of a battle make the soldiers brave. The old veterans scarcely hear them, and recruits forget them at the first boom of the cannon.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)
Context: It is not that addresses at the opening of a battle make the soldiers brave. The old veterans scarcely hear them, and recruits forget them at the first boom of the cannon. Their usefulness lies in their effect on the course of the campaign, in neutralizing rumors and false reports, in maintaining a good spirit in the camp, and in furnishing matter for camp-fire talk. The printed order of the day should fulfill these different ends.

Barack Obama photo

“It’s important that not only low-level corruption is punished, but folks at the top, if they are taking from the people, that has to be addressed as well. But it's not something that is just fixed by laws, or that any one person can fix. It requires a commitment by the entire nation -- leaders and citizens -- to change habits and to change culture. […] People who break the law and violate the public trust need to be prosecuted.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)
Context: Because corruption holds back every aspect of economic and civil life. It’s an anchor that weighs you down and prevents you from achieving what you could. If you need to pay a bribe and hire somebody’s brother -- who’s not very good and doesn’t come to work -- in order to start a business, well, that’s going to create less jobs for everybody. If electricity is going to one neighborhood because they’re well-connected, and not another neighborhood, that’s going to limit development of the country as a whole. If someone in public office is taking a cut that they don't deserve, that’s taking away from those who are paying their fair share. So this is not just about changing one law -- although it's important to have laws on the books that are actually being enforced. It’s important that not only low-level corruption is punished, but folks at the top, if they are taking from the people, that has to be addressed as well. But it's not something that is just fixed by laws, or that any one person can fix. It requires a commitment by the entire nation -- leaders and citizens -- to change habits and to change culture. [... ] People who break the law and violate the public trust need to be prosecuted. NGOs have to be allowed to operate who shine a spotlight on what needs to change. And ordinary people have to stand up and say, enough is enough.

Zakir Hussain (politician) photo
Voltaire photo

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Nikola Tesla photo

“One afternoon, which is ever present in my recollection, I was enjoying a walk with my friend in the city park and reciting poetry. At that age I knew entire books by heart, word for word. One of these was Goethe's Faust. The sun was just setting and reminded me of a glorious passage:
Sie rückt und weicht, der Tag ist überlebt,
Dort eilt sie hin und fördert neues Leben.
O! daß kein Flügel mich vom Boden hebt,
Ihr nach und immer nach zu streben!
Ein schöner Traum, indessen sie entweicht.
Ach! zu des Geistes Flügeln wird so leicht
Kein körperlicher Flügel sich gesellen![The glow retreats, done is the day of toil;
It yonder hastes, new fields of life exploring;
Ah, that no wing can lift me from the soil
Upon its track to follow, follow soaring!
A glorious dream! though now the glories fade.
Alas! the wings that lift the mind no aid
Of wings to lift the body can bequeath me.
(tr. Bayard Taylor)
As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it."”

Nikola Tesla (1856–1943) Serbian American inventor

I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence …

On the Invention of the Induction Motor
My Inventions (1919)

Jacinda Ardern photo
Brian Selznick photo
Robert Fulghum photo
Cassandra Clare photo
Jane Austen photo
Philip Larkin photo
John Maynard Keynes photo
E.E. Cummings photo

“tommorow is our permanent address
and there they'll scarcely find us(if they do,
we'll move away still further:into now”

E.E. Cummings (1894–1962) American poet

Source: 1 x 1 (1944), XXXIX
Source: Selected Poems

Brené Brown photo

“When we fail to set boundaries and hold people accountable, we feel used and mistreated. This is why we sometimes attack who they are, which is far more hurtful than addressing a behavior or a choice.”

Brené Brown (1965) US writer and professor

Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are

Ted Hughes photo
Joseph Heller photo
Nora Ephron photo
Christopher Moore photo
Marshall McLuhan photo

“Our permanent address is tommorrow.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

“On way. He OK? Aeron
Coming. Something wrong? Lucian
Take me out of your address book. William”

Gena Showalter (1975) American writer

Source: The Darkest Secret

Carson McCullers photo
Orson Scott Card photo
Sherrilyn Kenyon photo
Edith Wharton photo

“Her mind was an hotel where facts came and went like transient lodgers, without leaving their address behind, and frequently without paying for their board.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Source: Xingu and other Stories

Margaret Atwood photo
Cassandra Clare photo

“Who's there?' he called, then frowned. 'Of course,' he added, addressing the darkness all around, 'even I, as a Shadowhunter, have seen enough movies to know that anyone who yells 'Who's there?”

is going to be instantly killed.'"
Jace Herondale, pg. 442
Source: The Mortal Instruments, City of Heavenly Fire (2014)

Tenzin Gyatso photo

“In the reign of Charles II. a certain worthy divine at Whitehall thus addressed himself to the auditory at the conclusion of his sermon: "In short, if you don't live up to the precepts of the Gospel, but abandon yourselves to your irregular appetites, you must expect to receive your reward in a certain place which 't is not good manners to mention here."”

Thomas Brown (1662–1704) English translator and writer of satire

Laconics, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Who never mentions hell to ears polite", Alexander Pope, Moral Essays, epistle iv, line 149.
Source: Brown, Thomas, 1663-1704. Laconics, Or, New Maxims of State And Conversation: Relating to the Affairs And Manners of the Present Times : In Three Parts. London: Printed for Thomas Hodgson ..., 1701. https://hdl.handle.net/2027/mdp.39015013771368?urlappend=%3Bseq=114

Gouverneur Morris photo
Charlotte Salomon photo