Quotes about wisdom
page 9

“Fools learn wisdom through misfortune.”
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Letter to Bernard, Abbot of Clairvaux, 1146-47

Source: Take The Risk (2008), p. 20

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Source: 1840s, Sermon Preached at Trinitatis Kirke, 1844, P. 173

“Sweet songs of youth, the wise, the meeting of all wisdom
To believe in the good in man.”
Lyrics of "Loved by the Sun", on the soundtrack of the film Legend (1986).

"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

The Enemies of Reason, "The Irrational Health Service"
The Enemies of Reason (August 2007)
Melodrama: The Silver King (1993).

“We don't have worms at the Palace of Wisdom.”
The Palace Of Wisdom

“Here is the wisdom of the ages: Men rule but women decide.”
Source: The Number of the Beast (1980), Chapter XLVII : “There are no tomorrows.”, p. 464

Love Over Scotland, chapter 96.
The 44 Scotland Street series

"Emancipation — Black and White" (1865)
1860s

Letter to Sir Horace Mann (27 May 1776)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 172.

“Knowledge is simply a terrible ocean we must cross, and hope that wisdom lies on the other side.”
"The Pasho", Asimov's Science Fiction, September 2004

Source: Natural Theology (1802), Ch. 3 : Application of the Argument.

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace.
Misattributed

The Way to Arcady. Compare Louise Chandler Moulton, The Secret of Arcady (1892).

Abhinaya and Netrābhinaya
Source: Nāṭyakalpadruma : Kerala kī Kūṭiyāṭṭam nāṭyakalā kī rūparekhā http://worldcat.org/oclc/44811805&referer=brief_results(Hindi translation), Mani Madhava Chakyar, Dr. Prem Lata Sharma (Ed), Sangeet Natak Akademi New Delhi, 1994

1860s, On The Choice Of Books (1866)
Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178
The Boyle lecture (2005)

Foreword https://books.google.it/books?id=UdYYBQAAQBAJ&pg=PR9 to Animals as Persons: Essays on the Abolition of Animal Exploitation by Gary L. Francione, Columbia University Press, 2009.

“Be wiser than other people if you can; but do not tell them so.”
19 November 1745
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Source: Dragon Magic (1972), Chapter 5, “Shui Mien Lung—Slumbering Dragon” (p. 168)

"Burn-the-Wealth Bernie & His Partial Enslavement System," http://www.quarterly-review.org/burn-the-wealth-bernie/The Quarterly Review, October 16, 2015
2010s, 2015

Source: The Journal of John Woolman (1774), p. 36; as cited in: Ruth Marie Griffith (2008) American Religions: A Documentary History. p. 137

Brown : The Last Discovery of America (2003)

Commentary on the Book of Genesis. Chapter I http://www.iclnet.org/pub/resources/text/ipb-e/epl-01/cvgn1-03.txt.
Genesis (1554)

p, 125
The Training of the Human Plant (1907)

Human Folly http://www.bartleby.com/40/196.html

"Advice to a Lady in Autumn", published in A Collection of Poems in Six Volumes. By Several Hands. Vol. I. (1763), printed by J. Hughs, for R. and J. Dodsley

1920s, Duty of Government (1920)

“Solomon made a great mistake when he asked for wisdom.”
Note-Book of Anton Chekhov (1921)

1970s, First Vice-Presidential address (1973)

“Following conventional wisdom and relying on shortcuts can be worse than knowing nothing at all.”
Forbes: "5 Obstacles That Inspired Me To Innovate" https://www.forbes.com/sites/theyec/2018/06/28/5-obstacles-that-inspired-me-to-innovate/#8f06bb42b77f (28 June 2018)

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 108

Quoted by A. E. Hotchner in Sophia, Living and Loving: Her Own Story (1979), p. 9 http://books.google.com/books?id=IBBbPUCmiNUC&q=%22I+was+born+wise+Street-wise+people-wise+self-wise+This+wisdom+was+my+birthright+I+was+also+born+old+And+illegitimate+But+the+two+big+advantages+I+had+at+birth+were+to+have+been+born+wise+and+to+have+been+born+in+poverty%22&pg=PA9#v=onepage

“O Music! sphere-descended maid,
Friend of Pleasure, Wisdom's aid!”
Source: The Passions, an Ode for Music (1747), Line 95.

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Response to the question: "You’ve been teaching about, researching, and consulting on business and corporate strategy for 35 years. What changes have you seen in that time?"
"McKinsey Quarterly interview," 2007

My Philosophy (1965) http://www.ronthephilosopher.org/phlspher/page84.htm.

Address to the Foreign Policy Association, New York City (October 20, 1945), in Fulbright of Arkansas: The Public Positions of a Private Thinker (1963)

As quoted by A. D'Abro, The Evolution of Scientific Thought from Newton to Einstein https://archive.org/details/TheEvolutionOfScientificThought (1927)

Running on Emptiness: The Pathology of Civilization (2002)

Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)

http://www.ua-football.com/ukrainian/ukrainians/5314b4c0.html
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

“I sit beside my lonely fire
And pray for wisdom yet:
For calmness to remember
Or courage to forget.”
Remember or Forget, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“All the life's wisdom can be found in anagrams. Anagrams never lie.”
In Internet Anagram Server http://wordsmith.org/anagram

How long? Not long, because "you shall reap what you sow."
1960s, How Long, Not Long (1965)
“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

“Love calls it folly, what so wisdom saith.”
Nè consiglio d'uom sano Amor riceve.
Canto V, stanza 78 (tr. Fairfax)
Gerusalemme Liberata (1581)

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

The Lives and Opinions of Eminent Philosophers (c. 230)

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 4, p. 32

“Wisdom is the understanding of celestial things to which the Spirit is brought by Love.”
Source: Seraphita (1835), Ch. 3: Seraphita - Seraphitus.

“We do have jackets like that at the Palace of Wisdom.”
The Palace Of Wisdom

but that piece of received wisdom is presupposed in every act of slander as well.
E. Lamotte: History of Indian Buddhism, Institut Orientaliste, Louvain-la-Neuve 1988 (1958), quoted in Elst, K. (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism.

Conversation with Thomas Jones (22 May 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 204.
1936
The Moral Life and the Ethical Life (Chicago: 1950), pp. 3-4

Can't Not
Supposed Former Infatuation Junkie (1998)

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134

quote on using 'poor' materials, he used in his 'Arte Povera' works
1945 - 1970
Source: 'Res no és mesquí', La pràctica de l'art, Antoni Tàpies, Barcelona: Ariel, 1970; as quoted in: 'Tàpies: From Within', June ─ November, 2013 - Presse Release, Museu Nacional d'Art de Catalunya (MNAC ), p. 13, note 14

Terry Gifford, LLO, page 685
For more excerpts from Muir's account of the dog Stickeen in Alaska, see Stickeen.
1900s, Stickeen (1909)

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.
Letter 17, 10.
Letters, Book VII

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 263.

http://blogs.forward.com/avraham-burg/tags/edgar-m-bronfman/

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report.
2013

Interviewed by J. Michael Straczynski Clue book for the computer version of I Have No Mouth, and I Must Scream http://infidels.org/kiosk/author/harlan-ellison-207.html
Source: World Without End (1995), Chapter 11 (p. 158)

"On Paradox and Common-Place"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)