“All this [wealth] excludes but one evil,—poverty.”
1777
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)
“All this [wealth] excludes but one evil,—poverty.”
1777
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)
“MORAL: When Wealth walks in at the Door, the Press Agent comes in through the Window.”
The Through Train http://books.google.com/books?id=YVMhAAAAMAAJ&q=%22MORAL+When+Wealth+walks+in+at+the+Door+the+Press+Agent+comes+in+through+the+Window%22&pg=PA133#v=onepage, Knocking the Neighbors (1912)
“Tis a hard task this, not to sacrifice manners to wealth.”
Ardua res haec est opibus non tradere mores.
XI, 5 (Loeb translation).
Epigrams (c. 80 – 104 AD)
The Moral Economy https://books.google.com/books?id=TjdWAAAAMAAJ (1909)
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
“The aristocracy most widely developed in America is that of wealth.”
Source: Modes and Morals (1920), Ch. 2
Source: The Death of Economics (1994), Chapter 10, Economics Revisited, p. 212
From Mussolini's Fasci Italiani di Combattimento (Italian Combat Fasci), Il Popolo d'Italia newspaper, June 6, 1919. Speech published in Revolutionary Fascism, by Erik Norling, Lisbon, Finis Mundi Press (2011) p. 92.
1910s
Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 4, The World Bank and Woman's Rights, p. 67
Et, se venons tout d'un père et d'une mere, Adam et Eve, en quoi poent il dire ne monstrer que il sont mieux signeur que nous, fors parce que il nous font gaaignier et labourer ce que il despendent? Il sont vestu de velours et de camocas fourés de vair et de gris, et nous sommes vesti de povres draps. Il ont les vins, les espisses et les bons pains, et nous avons le soille, le retrait et le paille, et buvons l'aige. Ils ont le sejour et les biaux manoirs, et nous avons le paine et le travail, et le pleue et le vent as camps, et faut que de nous viengne et de nostre labeur ce dont il tiennent les estas.
Book 2, p. 212.
Froissart is again quoting John Ball.
Chroniques (1369–1400)
Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 273
Bettencourt, L. M., Lobo, J., Helbing, D., Kühnert, C., & West, G. B. (2007). " Growth, innovation, scaling, and the pace of life in cities http://www.pnas.org/content/104/17/7301.long." Proceedings of the national academy of sciences, 104(17), 7301–7306.
2000s
The Arsenal at Springfield.
Bartlett's Familiar Quotations, 10th ed. (1919)
Page 91
Publications, An Enduring Love: My Life with the Shah (2004)
Talk titled "Free Market Fantasies" at Harvard University, April 13, 1996 https://chomsky.info/19960413/.
Quotes 1990s, 1995-1999
[Staff, Bernie Sanders confirms presidential run and damns America's inequities, http://www.theguardian.com/us-news/2015/apr/30/bernie-sanders-confirms-presidential-run-and-damns-americas-inequities, 29 April 2015, the Guardian, 2 May 2015]
2010s, 2015
Chick tracts, " Holocaust http://www.chick.com/reading/tracts/0054/0054_01.asp" (1984)
"Wanna Buy a Future?"
Source: 1970s, Complex organizations, 1972, p. 5; Talking about bureaucracy
“A society is not defined as developed by the wealth it has but by the poverty it doesn’t have.”
Ciencia Política newspaper, Buenos Aires, (2008)
'Heath's spadework for socialism', The Sunday Times (25 March 1973), p. 61
1970s
Source: The Other Side Of The Coin (2008), Chapter 9, Square Versus Oblong, p. 275
“Wealth is a great sin in the eyes of God. Poverty is a great sin in the eyes of man.”
Source: Path of Life (1909), p. 86
After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems
Source: Women and Economics (1898), Ch. 1.
S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Dr. Johnson in conversation, April 15, 1778, reported in James Boswell, The Life of Samuel Johnson, LL.D. (Oxford: Oxford University Press, 1791) p. 948.
Criticism
“Nature gives beauty; fortune, wealth in vain.”
Book XVI, stanza 65
Tasso's Jerusalem Delivered (1600)
1940s, Third inaugural address (1941)
Kiran Desai on the Costs Of Literary Celebrity http://online.wsj.com/article/SB117701272922375905.html (April 21, 2007) by Jeffrey A. Trachtenberg, The Wall Street Journal
“A state's potential power is based on the size of its population and the level of its wealth.”
Source: The Tragedy of Great Power Politics (2001), Chapter 2, Anarchy and the Struggle for Power, p. 43
Source: Ode on the Pleasure Arising from Vicissitude http://www.thomasgray.org/cgi-bin/display.cgi?text=oopv (1754), Line 93
Speech to the Liberal League on 12 June 1903, repudiating Chamberlain's proposals, reported in The Times (13 June 1903), p. 8.
This quotation is commonly said to have been spoken by Macaulay during a speech to the British Parliament in 1835. Since Macaulay was in India at the time, it is more likely to have come from his Minute on Indian Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html. However, these words do not appear in that text. According to Koenraad Elst http://koenraadelst.bharatvani.org/articles/hinduism/macaulay.html, these words were printed in The Awakening Ray, Vol. 4, No. 5, published by the Gnostic Center, preceded by: "His words were to the effect." Burjor Avari cites this misattribution as an example of "tampering with historical evidence" in India: The Ancient Past ISBN 9780415356169, pp. 19–20), writes: "No proof of this statement has been found in any of the volumes containing the writings and speeches of Macaulay. In a journal in which the extract appeared, the writer did not reproduce the exact wording of the Minutes, but merely paraphrased them, using the qualifying phrase: ‘His words were to the effect.:’ This is extremely mischievous, as numerous interpretations can be drawn from the Minutes." For a full discussion, see Koenraad Elst, The Argumentative Hindu (2012) Chapter 3
Misattributed
Source: The Pivot of Civilization, 1922, Chapter 8, "Dangers of Cradle Competition"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 403.
Source: The Modern Corporation and Private Property. 1932/1967, p. 355
Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. XIII : Character — The True Gentleman
Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories
Part VIII, Epilogue, 747 Office, p. 296.
Running Money (2004) First Edition
1960s, Remarks at the signing of the Immigration Bill (1965)
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 1.
Source: The Next Development in Man (1948), p. 132
"Up the Ladder from Charm to Vogue", p. 185. First published in two parts in The Reporter (July 18 and August 1, 1950)
On the Contrary: Articles of Belief 1946–1961 (1961)
“Truth and Virtue do not necessarily belong to wealth and Power and Distinctions of Big Mansions.”
Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 8 ISBN 9788185990354
Book XLIII, line 628
Translations, Orlando Furioso of Ludovico Ariosto (1773)
“Why did the hunters in the Wealth of Nations exchange beavers for deer?”
Source: Contributions to Modern Economics (1978), Chapter 14, The Philosophy of Prices, p. 146
“Well governed, poverty, ill governed, wealth a disgrace.”
The Ethics of Confucius https://books.google.ca/books?id=dYfFFik3e0YC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, Cosimo Inc, 2005, p. 318 of Index under "People, the Nourishment of".
:Variation: To be wealthy in an unjust society is a disgrace.
Attributed
As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"
"Has Market Fundamentalism Had Its Day?" http://www.johannhari.com/archive/article.php?id=1269, The Independent (2008-03-20).
1870s, Oratory in Memory of Abraham Lincoln (1876)
pg. xx
The Sports and Pastimes of the People of England (1801), Dice
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 72
¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", pp. 383-4.
Address to the Democratic National Committee’s Summer Meeting, Bernie Sanders Warns Democrats They May Not Win in 2016 Without Him http://www.nytimes.com/politics/first-draft/2015/08/28/bernie-sanders-warns-democrats-they-may-not-win-in-2016-without-him/, The New York Times (28 August 2015) https://www.youtube.com/embed/NU4iNAtg6W0?start=275&end=421
2010s, 2015
Address to the electors of Midlothian, Daily Review (3 May 1886), quoted in The Times (4 May 1886), p. 5.
1880s
Chinese Poetry in English Verse http://library.umac.mo/ebooks/b25541080.pdf, Dedication (dated October 1898)
Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)
Attributed to Tomáš Baťa in: Rybka, Zdeněk. Principles of the Bata Management System. Tomas Bata University, Faculty of Management and Economics, 2013.
Attributed to Tomas Bata
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 455.
As quoted in "Socialism is So Hot Right Now" https://www.commentarymagazine.com/articles/socialism-hot-right-now/ (17 September 2018), by Jonah Goldberg, Commentary
1990s
April 17, 1778, p. 396
Life of Samuel Johnson (1791), Vol III
Chester W. Wright (1941). Economic History of the United States, p. xi-xii " Wright (1941)
Diary ot a Chambermaid
On Behalf of the Movement of Nonaligned Countries (1979)
1920s, The Press Under a Free Government (1925)
1920s, The Reign of Law (1925)
“Crowned heads, wealth and privilege may well tremble should ever again the Black and Red unite!”
Frequently quoted in online leftist circles. Refers to the split of the First Internationale (between anarchists and socialists). The earliest mention is on page 95 of American radicalism, 1865-1901, essays and documents https://hdl.handle.net/2027/mdp.39015011722785?urlappend=%3Bseq=111 (1946) by Chester McArthur Destler, but as of now the German original could not be found.
In German political parlance, "black" more often referred to Catholic interests than to anarchism; it is possible that if Bismarck did say this, it referred rather to a union between the Catholic Center and the Socialist "reds" against the German nationalist/Protestant "blues."
Disputed
“The world economy diffuses rather than concentrates wealth.”
Source: The Political Economy of International Relations (1987), Chapter Three, Dynamics Of Political Economy, p. 85
Two Bad Answers http://takimag.com/article/two_bad_answers_john_derbyshire/print#axzz33lq12wO9, Taki's Magazine, June 5, 2014.
(describing the view of Algernon Sidney) p. 93
Liberty Before Liberalism (1998)