Quotes about wealth
page 14
“Obviously it can be a mistake to assign brilliance in proportion to wealth.”
Source: The Drunkard's Walk, Chapter 10, The Drunkard's Walk, p. 209
Context: Obviously it can be a mistake to assign brilliance in proportion to wealth. We cannot see a persons potential, only his or her results, so we often misjudge people by thinking that the results must reflect the person. The normal accident theory of life shows not that the connection between actions and rewards is random but that random influences are as important as our qualities and actions.
“It requires more than a day's devotion to know and to possess the wealth of a day.”
Life Without Principle (1863)
Context: I do not know but it is too much to read one newspaper a week. I have tried it recently, and for so long it seems to me that I have not dwelt in my native region. The sun, the clouds, the snow, the trees say not so much to me. You cannot serve two masters. It requires more than a day's devotion to know and to possess the wealth of a day.
“I wonder if she wouldn't choose his miserable common sense rather than her wealth?”
1846
1840s, The Journals of Søren Kierkegaard, 1840s
Context: If I were to imagine a girl deeply in love and some man who wanted to use all his reasoning powers and knowledge to ridicule her passion, well, there's surely no question of the enamoured girl having to choose between keeping her wealth and being ridiculed. No, but if some extremely cool and calculating man calmly told the young girl, "I will explain to you what love is," and the girl admitted that everything he told her was quite correct, I wonder if she wouldn't choose his miserable common sense rather than her wealth?
“Socialism takes and redistributes wealth, but it is utterly incapable of creating wealth.”
Anything That's Peaceful (1964)
Context: Socialism depends upon and presupposes material achievements which socialism itself can never create. Socialism is operative only in wealth situations brought about by motes of production other than its own. Socialism takes and redistributes wealth, but it is utterly incapable of creating wealth.
The Coal Question (1865)
Context: Commerce is but a means to an end, the diffusion of civilization and wealth. To allow commerce to proceed until the source of civilization is weakened and overturned is like killing the goose to get the golden egg. Is the immediate creation of material wealth to be our only object?
"Robertson Davies" [by Paul Soles]
Conversations with Robertson Davies (1989)
Context: Well, I haven't got wealth or fame, but I really think I might say, and I know how dangerous it is to say this — I think I have happiness. And happiness, you know, so many people when they talk about happiness, seem to think that it is a constant state of near lunacy, that you're always hopping about like a fairy in a cartoon strip, and being noisily and obstreperously happy. I don't think that is it at all. Happiness is a certain degree of calm, a certain degree of having your feet rooted firmly in the ground, of being aware that however miserable things are at the moment that they're probably not going to be so bad after awhile, or possibly they may be going very well now, but you must keep your head because they're not going to be so good later. Happiness is a very deep and dispersed state. It's not a kind of excitement.
1930s, Message to Congress on Tax Revision (1935)
Context: The desire to provide security for oneself and one's family is natural and wholesome, but it is adequately served by a reasonable inheritance. Great accumulations of wealth cannot be justified on the basis of personal and family security. In the last analysis such accumulations amount to the perpetuation of great and undesirable concentration of control in a relatively few individuals over the employment and welfare of many, many others.
1960s, The Quest for Peace and Justice (1964)
Context: The time has come for an all-out world war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for "the least of these". Deeply etched in the fiber of our religious tradition is the conviction that men are made in the image of God and that they are souls of infinite metaphysical value, the heirs of a legacy of dignity and worth. If we feel this as a profound moral fact, we cannot be content to see men hungry, to see men victimized with starvation and ill health when we have the means to help them. The wealthy nations must go all out to bridge the gulf between the rich minority and the poor majority.
O interview (2003)
Context: Yes, I'm beautiful … I am beautiful and famous — and yet the things I like about myself have nothing to do with that, because I don't use wealth and beauty to define myself. People think I'm more beautiful than I am because they see me on magazine covers — but go to nearly any town, and you'd find prettier women. And though I'm well known now, I might not be famous one day —but I'd still be happy. I do have money, but I could be richer. I just don't want to pay the price some are willing to pay to have more money. I live in a small house. I'm not the glamour girl who wears makeup every day. I live a wonderful life, and I lack for nothing. Maybe that does make it easier for me to say, "Be who you are" — but I always tell people they shouldn't be too impressed with wealth and fame. They shouldn't worship it. I am in this machine, but I haven't completely given my soul to it.
The Great Illusion (1910)
Context: The elaborate financial interdependence of the modern world has grown up in spite of ourselves. Men are fundamentally just as disposed as they were at any time to take wealth that does not belong to them. But their relative interest in the matter has changed.
In very primitive conditions robbery is a moderately profitable enterprise. Where the rewards of labor are small and uncertain, and where all wealth is portable, the size of a man’s wealth depends a good deal on the size of his club and the agility with which he wields it. But to the man whose wealth so largely depends upon his credit, dishonesty has become as precarious and profitless as honest toil was in more primitive times. The instincts of the City man may at bottom be just as predatory as those of the robber baron, but taking property by force has been rendered impossible by the force of commercial events.
Language Education in a Knowledge Context (1980)
Context: Definitions, like questions and metaphors, are instruments for thinking. Their authority rests entirely on their usefulness, not their correctness. We use definitions in order to delineate problems we wish to investigate, or to further interests we wish to promote. In other words, we invent definitions and discard them as suits our purposes. And yet, one gets the impression that... God has provided us with definitions from which we depart at the risk of losing our immortal souls. This is the belief that I have elsewhere called "definition tyranny," which may be defined... as the process of accepting without criticism someone else's definition of a word or a problem or a situation. I can think of no better method of freeing students from this obstruction of the mind than to provide them with alternative definitions of every concept and term with which they must deal in a subject. Whether it be "molecule," "fact," "law," "art," "wealth," "gene," or whatever, it is essential that students understand that definitions are hypotheses, and that embedded in them is a particular philosophical, sociological, or epistemological point of view.
“Unheard-of wealth, unheard-of love is near,
If thou hast heart a little dread to bear.”
The Earthly Paradise (1868-70), The Lady of the Land
Context: Then listen! when this day is overpast,
A fearful monster shall I be again,
And thou mayst be my saviour at the last,
Unless, once more, thy words are nought and vain.
If thou of love and sovereignty art fain,
Come thou next morn, and when thou seest here
A hideous dragon, have thereof no fear,
But take the loathsome head up in thine hands
And kiss it, and be master presently
Of twice the wealth that is in all the lands
From Cathay to the head of Italy;
And master also, if it pleaseth thee,
Of all thou praisest as so fresh and bright,
Of what thou callest crown of all delight.
Ah! with what joy then shall I see again
The sunlight on the green grass and the trees,
And hear the clatter of the summer rain,
And see the joyous folk beyond the seas.
Ah, me! to hold my child upon my knees
After the weeping of unkindly tears
And all the wrongs of these four hundred years.
Go now, go quick! leave this grey heap of stone;
And from thy glad heart think upon thy way,
How I shall love thee — yea, love thee alone,
That bringest me from dark death unto day;
For this shall be thy wages and thy pay;
Unheard-of wealth, unheard-of love is near,
If thou hast heart a little dread to bear.
Source: Protection or Free Trade? (1886), Ch. 2
Context: When we consider that labor is the producer of all wealth, is it not evident that the impoverishment and, dependence of labor are abnormal conditions resulting from restrictions and usurpations, and that instead of accepting protection, what labor should demand is freedom. That those who advocate any extension of freedom choose to go no further than suits their own special purpose is no reason why freedom itself should be distrusted.
Progress In Religion (2000)
Context: Our grey technology of machines and computers will not disappear, but green technology will be moving ahead even faster. Green technology can be cleaner, more flexible and less wasteful, than our existing chemical industries. A great variety of manufactured objects could be grown instead of made. Green technology could supply human needs with far less damage to the natural environment. And green technology could be a great equalizer, bringing wealth to the tropical areas of the world which have most of the sunshine, most of the human population, and most of the poverty. I am saying that green technology could do all these good things, bringing wealth to the tropics, bringing economic opportunity to the villages, narrowing the gap between rich and poor. I am not saying that green technology will do all these good things. "Could" is not the same as "will". To make these good things happen, we need not only the new technology but the political and economic conditions that will give people all over the world a chance to use it. To make these things happen, we need a powerful push from ethics. We need a consensus of public opinion around the world that the existing gross inequalities in the distribution of wealth are intolerable. In reaching such a consensus, religions must play an essential role. Neither technology alone nor religion alone is powerful enough to bring social justice to human societies, but technology and religion working together might do the job.
IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
“Не does not possess wealth that allows it to possess him.”
“Ambition is the wealth of the poor.”
“People wealth consists upon their freedom, individual resources and good social life.”
https://www.goodreads.com/quotes/9672844-people-wealth-consists-upon-their-freedom-individual-resources-and-good
Source: The Political Doctrine of Fascism (1925), p. 113
Ahmadinejad United Nations Speech: Full Text Transcript, https://www.ibtimes.com/ahmadinejad-united-nations-speech-full-text-transcript-317114 International Business Times, 22 Oct 2011
2011
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp 36.
Islam and civilization
Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, p. 33.
Islam and the imperialists
Devdutt Pattanaik in: The Rise of Alakshmi http://devdutt.com/articles/modern-mythmaking/the-rise-of-alakshmi.html, Speaking Tree, The Times of India, 2 May 2010, Retrieved 7 September 2017
Romila Thapar, ‘A history of India 1. Pelican. (also quoted in https://aboutfilm.wordpress.com/2008/05/15/romila-thapar-%E2%80%93-a-history-of-india-and-the-absence-of-satan/ https://koenraadelst.blogspot.com/2012/04/romila-thapar-on-hinduism.html)
Speech to the quarterly meeting of the National Production Advisory Council on Industry (28 May 1954), quoted in The Times (29 May 1954), p. 3
Chancellor of the Exchequer
p. 139 https://babel.hathitrust.org/cgi/pt?id=mdp.39015005727337;view=1up;seq=163
Myth, Magic, and Morals (1909)
On how his viewpoint of his parents changed after the advent of César Chávez (as quoted in “’What better function for art at this time than as a voice for the voiceless’: The Work of Chicano Artist Malaquías Montoya” https://nacla.org/news/2019/02/17/%E2%80%9Cwhat-better-function-art-time-voice-voiceless%E2%80%9D-work-chicano-artist-malaqu%C3%ADas; 2019 Feb 15)
John Pilger, The War on Venezuela is Built on Lies, CounterPunch, https://www.counterpunch.org/2019/02/22/the-war-on-venezuela-is-built-on-lies/ (22 February 2019)
"Razor Wire Plantations" (2014)
Concerning his literary gift
Source: "St. Gregory the Theologian the Archbishop of Constantinople" https://oca.org/saints/lives/2014/01/25/100298-st-gregory-the-theologian-the-archbishop-of-constantinople
Source: Caliban's War (2012), Chapter 30 (p. 330)
Source: Caliban's War (2012), Chapter 30 (pp. 329-330)
"Why We’re in a New Gilded Age", The New York Review of Books (May 8, 2014)
The New York Review of Books articles
“With great wealth comes great pettiness.”
Warren Versus the Petty Plutocrats https://www.nytimes.com/2019/09/30/opinion/elizabeth-warren-wealth-tax.html (September 30, 2019)
The New York Times Columns
Jayananda: Chaitanya-mañgala, (a biography of the great Vaishnava saint), about the Navadvipa region on the eve of the saint’s birth in 1484 AD. Quoted from Goel, S. R. (2001). The story of Islamic imperialism in India.
Preface to the Conservative Party manifesto Prosperity with a Purpose (17 September 1964), quoted in The Times (18 September 1964), p. 16
Prime Minister
Max Blumenthal and Ben Norton https://consortiumnews.com/tag/ben-norton/ in Bolivia Coup Led by Christian Fascist Paramilitary Leader, a Multi-Millionaire – with Foreign Support https://consortiumnews.com/2019/11/12/bolivia-coup-led-by-christian-fascist-paramilitary-leader-a-multi-millionaire-with-foreign-support/, Consortium News, (12 November 2019)
About
Speech to the Lord Mayor's Banquet at Guildhall (11 November 1963), quoted in The Times (12 November 1963), p. 12
Prime Minister
“That’s not…untrue. But money corrupts. Almost invariably, powers that arise around money are corrupted by it. He might have started out as a true believer, but money has a way of taking over. A church is a business, after all, and those employees or executives who are good at raising money are promoted by their fellows.”
Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 7, “Communion” (p. 126)
"Communism and New Economic Policy",(April 1921)
1920s
Bernie Sanders Has a Plan to Tax the Rich That’s About As Radical as What Teddy Roosevelt Proposed, by John Nichols, The Nation https://www.thenation.com/article/bernie-sanders-progressive-estate-tax-teddy-roosevelt/ (12 February 2019)
2010s, 2019, February 2019
Bernie Sanders Has a Plan to Tax the Rich That’s About As Radical as What Teddy Roosevelt Proposed, by John Nichols, The Nation https://www.thenation.com/article/bernie-sanders-progressive-estate-tax-teddy-roosevelt/ (12 February 2019)
2010s, 2019, February 2019
Bernie Sanders: ‘We Have to Talk About Democratic Socialism as an Alternative to Unfettered Capitalism, The Nation, John Nichols https://www.thenation.com/article/bernie-sanders-socialism-capitalism-2020/ (12 June 2019)
2010s, 2019, June 2019
Bernie Sanders on Democratic Socialism: We Want to Create an Economy That Works for All of Us https://www.democracynow.org/2019/9/13/bernie_sanders_democratic_socialism_defense_democratic DemocracyNow (13 September 2019)
2010s, 2019, September 2019
Assata: In Her Own Words
Source: A Theory of Justice (1971; 1975; 1999), p. 14.
Source: Handbook of Revolutionary Warfare (1968), p. 7
1840s, Essays: Second Series (1844), Nominalist and Realist
The Labour Case (Penguin, 1959), p. 11
1950s
Pursuit of Progress (Heinemann, 1953), p. 96
1950s
Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).
Jules Smith, in "William Dalrymple: Critical Perspective".
About William Dalrymple
Capitalism Has Failed—What Next?, 2019
Book 1, Chapter 3 “Peculiar Geography of an Unknown Realm” (p. 167)
The Elric Cycle, The Revenge of the Rose (1991)
Book 1, Chapter 3 “On the Red Road” (p. 160)
The Elric Cycle, The Fortress of the Pearl (1989)
Congresswoman Sheila Jackson Lee Statement on the Historic Hearing on H.R. 40 - a Bill to Establish a Commission to Study and Develop Reparation Proposals for African Americans (19 June 2019)
Broadcast (3 January 1948), quoted in The Times (5 January 1948), p. 4
Prime Minister
Broadcast (18 March 1947), quoted in The Times (19 March 1947), p. 4
Prime Minister
The Battle Lines Have Been Drawn on the Green New Deal, The Intercept, https://theintercept.com/2019/02/13/green-new-deal-proposal/ (13 February 2019)
Quoted by Bill Moyers in In His New Book, Noam Chomsky Takes a Look at Income Inequality, https://billmoyers.com/story/noam-chomskys-requiem-american-dream/ (11 May 2017)
Quotes 2010s, 2017, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power ,
Tipu Sultan's address on 1788, Quoted in The Sword of Tipu Sultan, by Bhagwan S Gidwani https://books.google.com.sa/books?id=EimPBAAAQBAJ&lpg=PP1&pg=PT262#v=onepage&q&f=true
From Tipu Sultan's Decrees
Source: First speech as leader at the Conservative Party conference (1991) http://www.johnmajor.co.uk/page863.html
Ta-Nehisi Coates: Joe Biden Shouldn’t Be President, Democracy Now (20 June 2019)
Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)
p 484
Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019)
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 369
Letter to the Bundesrath committee on tariff revision (15 December 1878), quoted in Percy Ashley, Modern Tariff History: Germany–United States–France (1970), pp. 45–46
1870s
The Beast of Property (1884)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 4.
Masthead, from Bellamy's newspaper The New Nation. Quoted in Charles Allan Madison, Critics and Crusaders: Political Economy and the American Quest for Freedom, Transaction Publishers, 1948.
Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)
This gave rise to the so-called Adam Smith problem, a supposed inconsistency between the psychological assumptions of the two books. Another source of error has been a failure to note whether a particular passage was written for the first or for the sixth edition.
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions
Why do I say this? Faith in a Divine Being, in the Almighty, is the great moving power that can change our lives. With it comes the only lasting comfort and peace of mind. God is our Eternal Father, and He lives. I don't understand the wonder of His majesty; I can't comprehend His glory. But I know that He is intensely interested in our welfare and involved in our lives, that I can speak with Him in prayer, and that He will hear and listen.
Standing for Something: Ten Neglected Virtues That Will Heal Our Hearts and Homes.
“Oh! what a frightful business is this modern society; the race for wealth — wealth.”
I am ashamed to write the word. Wealth means well-being, weal, the opposite of woe. And is that money? or can money buy it? We boast much of the purity of our faith, of the sins of idolatry among the Romanists, and we send missionaries to the poor unenlightened heathens, to bring them out of their darkness into our light, our glorious light; but oh! if you may measure the fearfulness of an idol by the blood which stains its sacrifice, by the multitude of its victims, where in all the world, in the fetish of the poor negro, in the hideous car of Indian Juggernaut, can you find a monster whose worship is polluted by such enormity as this English one of money!
Letter VII
The Nemesis of Faith (1849)
πολλοί τοι πλουτοῦσι κακοί, ἀγαθοὶ δὲ πένονται:
ἀλλ᾽ ἡμεῖς τούτοις οὐ διαμειψόμεθα
τῆς ἀρετῆς τὸν πλοῦτον, ἐπεὶ τὸ μὲν ἔμπεδον αἰεί,
χρήματα δ᾽ ἀνθρώπων ἄλλοτε ἄλλος ἔχει.
Source: Elegies, Lines 315-318, also attributed to Solon
Introduction to Capital. Introduction to volume 1 (1976)