Quotes about understanding
page 38

“Ultimately, I conclude that however we understand existence, what gives meaning to our lives are those things that serve our neurochemically based emotional self-interest in a sustainable way.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), pp.85-86

Way

“The opposition of some executives to formalized organizational analysis stems in part from a reaction against the too zealous advocacy of organization as the universal panacea of all management ills. These executives correctly understand that organization is not the whole of management any more than personnel or budgeting or public relation. Organization analysis, therefore, is not properly the periodic pursuit of the expert; rather, it is the continuous responsibility of the executive. His clue is found in mal-functionings; not in the blind following of preconceived stereotypes.”

Marshall E. Dimock (1903–1991) American writer

Source: The Executive in Action, 1945, p. 53-4, as cited in Albert Lepawsky (1949), Administration, p. 406

Universe, Parting

“Reporter: The “Protocols” trial is on today. I’ve been assigned to report on it for my paper.
Reporter 2: What’s your hurry Carl? The Jewish community’s lawyer is trying to show the damage done by the “Protocols of Zion” book.
Lawyer: Your honor, we have demonstrated that the “Protocols” is ‘’’smut…’’’ I would conclude by exhibiting evidence of its influence on public opinion as a fraud.
Judge: You may proceed!
Lawyer: Since its first publication in Russia by Dr. Nilus in 1905, four printings have been distributed there!
In 1919, type script copies were distributed to delegated at the Versailles peace conference by white Russians.
In England Victor Marsden translated the “protocols” into English in 1922.
In 1920, the first polish language edition was brought into the United States and South America by Polish immigrants.
In 1921, the first Arabic and the first Italian copies appeared!
In 1921, “The Times” of London published its famous expose of this false document!
And because of his fame, Henry Ford’s work deserves recounting.
Lawyer: In 1920, Henry ford the American auto magnate, bought a small newspaper, the “Dearborn Independent.” He began a series, “The International Jew,” made up of borrowings from the “Protocols of the Elders on Zion.”
Later, in 1922, it was published in sxteen language for a world-wide distribution. It sold over a ‘’’half million’’’ copies in America alone!
Reporter: Actually, Ford recanted in 1926 when he was threatened with a libel suit.

Reporter 2: Really?
Reporter 3: What did he say?
Reporter: He said in part, “…To my great regret I learn that in the ‘Dearborn Independent’ there appeared articles which induced the Jews to regard me as their enemy promoting anti-Semitism!”
HE WENT ON TO SAY, “…I am…mortified that this Journal…is giving currency to ‘The Protocols of the wise men of Zion,’ which I learn to be gross forgeries…I deem it my duty…to make amends for the wrong done to the Jews as fellow men and brothers by asking their forgiveness.
HE GOES ON BY RECITING SOME OF THE MORE “evil ingredients” in the “Protocols” AND HE REFERS TO IT AS AN “infamous forgery.”
Reporter 3: DID HIS APOLOGY CHANGE ANYTHING?? HENRY FORD WAS FAMOUS the world over…his apology must have had influence!
Reporter: Not very much. In fact publication increased all over the globe.
Reporter 3: Look! Here I have two French translations of the “Protocols of the Elders of Zion” that were published in ‘’’France,’’’ dated 1934. Later they had many printings!
Judge: …I hope to see the day when nobody will be able to understand why otherwise sane and reasonable men should torment their brains for fourteen days over the authenticity or fabrication of the “Protocols of Zion”’’’…I regard the “protocols” as ridiculous nonsense!
Reporter: Good news! …judge Meyer found against the Nazis and imposed a fine on them…

Publisher: We will publish the judge’s decision!
Reporter: This should put an end to the “Protocols” at last!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 102-107

Men, Books, World, Peace

“Piaget, who was originally trained as a biologist, views intellectual development as an interaction of an inherited genetic program with the environment. It is no coincidence that he calls this conception "genetic epistemology," in effect the study of the hereditary unfolding of understanding.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.3 Development

Study, Training

“I have been aware from the outset (end of January 1959, the birthdate of the second paper in the citation) that the deep analysis of something which is now called Kalman filtering were of major importance. But even with this immodesty I did not quite anticipate all the reactions to this work. Up to now there have been some 1000 related publications, at least two Citation Classics, etc. There is something to be explained.
To look for an explanation, let me suggest a historical analogy, at the risk of further immodesty. I am thinking of Newton, and specifically his most spectacular achievement, the law of Gravitation. Newton received very ample "recognition" (as it is called today) for this work. it astounded - really floored - all his contemporaries. But I am quite sure, having studied the matter and having added something to it, that nobody then (1700) really understood what Newton's contribution was. Indeed, it seemed an absolute miracle to his contemporaries that someone, an Englishman, actually a human being, in some magic and un-understandable way, could harness mathematics, an impractical and eternal something, and so use mathematics as to discover with it something fundamental about the universe.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Kalman (1986) " Steele Prizes Awarded at the Annual Meeting in San Antonio http://www-history.mcs.st-and.ac.uk/Extras/Kalman_response.html", Notices Amer. Math. Soc. 34 (2) (1987), 228-229.

Law, Way, Mathematics, Thinking

“Oh, for the rebirth of an educational system where understanding was an essential part of knowledge.”

Samuel R. Delany book Nova

Source: Nova (1968), Chapter 2 (p. 26)

Education, Knowledge, Parting

“The fun thing is something people always miss out on with us. It's been brilliant making this album, but even as far back as Faith or Pornography we were still having a good crack. People would see me and Simon laughing and drinking ourselves unconscious together and they couldn't understand how we could be like that and still be in this angst-ridden band. But it's easy to be like that -- it's what being little, being a child, is all about. When you're grown up, you can't do it cos' you think about it too much. (Melody Maker, March 7, 1992)”

Robert Smith (musician) (1959) English singer, songwriter and musician

People, Faith, Drink, Thinking

“I would say that in my scientific and philosophical work, my main concern has been with understanding the nature of reality in general and of consciousness in particular as a coherent whole, which is never static or complete but which is an unending process of movement and unfoldment…”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

Nature, Reality

“A growing belief that behind every event lay intention—be it an evil thought in the mind of another, or the benevolent whim of a god in the sky—was perhaps inevitable in creatures with an innate understanding of causality. If you were smart enough to make multicomponent tools, you eventually came to believe in gods, the end of all causal chains. There would be costs, of course. In the future, to serve their new gods and shamans, the people would have to sacrifice much: time, wealth, even the right to have children. Sometimes they would even have to lay down their lives. But the payback was that they no longer had to be afraid of dying.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 11 “Mother’s People” section IV (pp. 370-371)

God, Children, People, Evil

“Good morning, Mr. Greenspan. I understand that you did not take my friendly advice last fall. I thought maybe you should look for other employment, but I see you have kept your job.”

Ron Paul (1935) American politician and physician

Hearing before the U.S. House of Representatives' Committee on Financial Services, February 17, 2000 http://commdocs.house.gov/committees/bank/hba62930.000/hba62930_0.HTM#53 2000s, 2001-2005

“A teacher?”
“Yes. He argued that we are the gods, that we create our own destiny. That what we are determines what will become of us. In a peasantlike vernacular, we all paint ourselves into corners from which here is no escape simply by being ourselves and interacting with other selves.”
“Interesting.”
“Well. Yes. There is god of sorts, Croaker. Do you know? Not a mover and shaker, though. Simply a negator. An ender of tales. He has a hunger that cannot be sated. The universe itself will slide down his maw.”
“Death?”
“I do not want to die, Croaker. All that I am shrieks against the unrighteousness of death. All that I am, was, and probably will be, is shaped by my passion to evade the end of me.” She laughed quietly, but there was a thread of hysteria there. She gestured, indicating the shadowed killing ground below. “I would have built a world in which I was safe. And the cornerstone of my citadel would have been death.”
The end of the dream was drawing close. I could not imagine a world without me in it, either. And the inner me was outraged. Is outraged. I have no trouble imagining someone becoming obsessed with escaping death.
“I understand.”

Glen Cook book The White Rose

“Maybe. We’re all equals at the dark gate, no? The sands run for us all. Life is but a flicker shouting into the jaws of eternity. But it seems so damned unfair!”
Source: The White Rose (1985), Chapter 39, “A Guest at Charm” (p. 625)

Life, Death, Hunger, God

“The more successfully we learn and practice the gospel of plasticity, the less suitable we become as subjects of the necessitarian styles of social and historical analysis that the great social theorists have taught us. We can, in fact, raise a storm in the world and still understand and explain ourselves. All we need is a better approach.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 2

World, Learning

““You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”
She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will… There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”…
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.””

Lawrence M. Schoen (1959) American writer and klingonist

Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Life, World, Disappointment, Way

“Rutherford did not pretend to understand quantum mechanics, but he understood that the Gamow formula would give his accelerator a crucial advantage. Even particles accelerated at much lower energies … would be able to penetrate into nuclei. Rutherford invited Gamow to Cambridge in January 1929 … [They] became firm friends and Gamow's insight gave Rutherford the impetus to go full steam ahead with the building of his accelerator.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

“It was very, very hard work organizing that Wall concert but everyone was fabulous to work with - Bryan Adams, Van Morrison, Cyndi Lauper, bloody brilliant. All brilliant. Except for Sinead O'Connor… She doesn't understand anything. She's just a silly little girl. You can't just lie in the corner and shave your bloody head and stick it up your arse and occasionally pull it out to go (_"brogue"_) 'Oh, I tink this is wrong and dat is wrong' and burst into tears.”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Q magazine, November 1992
Music

Lie, Girl, Tear

“It excites world wonder in the Parliamentary countries that we should build a Chamber, starting afresh, which can only seat two-thirds of its Members. It is difficult to explain this to those who do not know our ways. They cannot easily be made to understand why we consider that the intensity, passion, intimacy, informality and spontaneity of our Debates constitute the personality of the House of Commons and endow it at once with its focus and its strength.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, October 24, 1950 "Motion for Address in Reply" http://hansard.millbanksystems.com/commons/1950/oct/24/motion-for-address-in-reply#column_2707. Post-war years (1945–1955)

World, Way, Passion, Housing

“Trying to understand the brain's abilities leads to philosophical difliculties. Penrose (1994) argues that the task is sterile and that science, including neural networks, has not yet advanced to the stage where it can explain conscious thought. At the other extreme there are philosophers such as Fodor (1975) who believed that thought has language-like properties and can be analysed in the same logical way as one can anlayse the structure of language.”

Igor Aleksander (1937) scientist

Source: An introduction to neural computing (1990), p. 242

Way, Science

“A word must become a friend or you will not understand it. Perhaps you do well to be cool and detached when you are seeking information, but I remind you of the wife who complained, 'When I ask John if he loves me, he thinks I am asking for information.”

Edward Coke (1552–1634) English lawyer and judge

Case of Swans, 7 Rep. 15, 17 (1592).

Love, Thinking

“At a bare minimum, understanding entails being able to detect an internal contradiction: a paradox.”

William Poundstone (1955) American writer

Source: Labyrinths of Reason (1988), Chapter 1: "Paradox", p. 21

“The Catholic Church’s job is to call people to sanctity and to equip them for living saintly lives. Its mission is not to produce nice people, or people with hearts of gold, or people with good intentions; its mission is to produce saints, people of heroic virtue…To dial down the demands because they are hard, and most people have a hard time realizing them, is to compromise the very meaning and purpose of the Church. However, here’s the flip side. The Catholic Church couples its extraordinary moral demand with an extraordinarily lenient penitential system. The Church mediates the infinite mercy of God to those who fail to live up to that ideal (which means practically everyone). This is why its forgiveness is so generous and so absolute. To grasp both of these extremes is to understand the Catholic approach to morality.”

Robert Barron (bishop) (1959) priest of the Roman Catholic Church, author, scholar and Catholic evangelist.

Barron, Bishop Robert. To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age (p. 78). The Crown Publishing Group. Kindle Edition.

God, People, Forgiveness, Time

“Let's worship Divinity, but understand the divinity we worship is beyond our comprehension.”

John Marks Templeton (1912–2008) stock investor, businessman and philanthropist

The Quotable Sir John

“The crash of 2008 was driven in no small part by unfair practices in the mortgage industry, which led to many consumers becoming trapped in loans they didn’t understand and couldn’t afford.”

Al Franken (1951) American comedian and politician

Sen. Franken Speaks on Senate Floor in Support of Richard Cordray to Head Consumer Financial Protection Bureau (7 December 2011); [2011, S, 8404]

Parting

“We do not see nature with our eyes, but with our understandings and our hearts.”

William Hazlitt (1778–1830) English writer

"Thoughts on Taste," Edinburgh Magazine, (October 1818), reprinted in The Collected Works of William Hazlitt (1902-1904)

Nature, Heart

“Yes, now we are at the starting-point again. Now we are at our real issue: that we understand ourselves first as sites of education, for information for democracy, for tree-part structure, and so on.”

Joseph Beuys (1921–1986) German visual artist

1970's, Every Man an Artist: Talks at Documenta 5', 1972

Education, Democracy, Tree, Parting

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

““I don’t understand what you mean,” I confessed in a baffled tone. Niamh gave me a long, cool, faintly amused glance.
“Don’t you? No, I can see that you do not,” she said. And with that she rolled over, her face turned from me, and fell asleep…leaving me staring at the ceiling, completely mystified, pondering the inexplicable perversities of the female mind.”

Lin Carter book Under the Green Star

Source: Under the Green Star (1972), Chapter 17, “A Knife in the Dark” (pp. 112-113)

“TQM is focused on everyone's satisfaction. TQM is an unyielding, continuing, improving effort by everyone in the company to understand, meet, and exceed the expectations of customers. TQM is not just a quality control program.”

Shoji Shiba (1930) Japanese academic

Alex d'Arbeloff cited in: Shōji Shiba, New American TQM. Productivity press, 1993. p. 315

Effort

“Now, I don't have all the answers, but I do know the old ways don't work. Trickledown economics has sure failed. And big bureaucracies, both private and public, they've failed too. That's why we need a new approach to government, a government that offers more empowerment and less entitlement. More choices for young people in the schools they attend- in the public schools they attend. And more choices for the elderly and for people with disabilities and the long-term care they receive. A government that is leaner, not meaner; a government that expands opportunity, not bureaucracy; a government that understands that jobs must come from growth in a vibrant and vital system of free enterprise.”

Bill Clinton (1946) 42nd President of the United States

William J. Clinton: "Address Accepting the Presidential Nomination at the Democratic National Convention in New York," July 16, 1992. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=25958 1990s

People, School, Way

“Men learned to speak in order to understand one another. Cultural languages have lost the ability to help men to advance beyond the most rudimentary level and attain understanding. It seems that the time has come to learn to be silent once again.”

Fritz Mauthner (1849–1923) Austrian writer

Beiträge zu einer Kritik der Sprache (1923), I, p. 56; as quoted in "Wittgenstein versus Mauthner: Two critiques of language, two mysticisms" (2007) by Elena Nájera http://wittgensteinrepository.org/agora-alws/article/view/2659/3042

Men, Learning, Time, Help

“We had already learned part of the Quran by heart in Mogadishu, although of course we had never understood more than a word or two of it, because it was in Arabic. But the teacher in Mecca said we recited it disrespectfully: we raced it, to show off. So now we had to learn it all by heart again, but this time with reverent pauses. We still didn't understand more than the bare gist of it. Apparently, understanding wasn't the point.”

Ayaan Hirsi Ali book Infidel

Source: Infidel (2007), Ch. 3

Learning, Teachers, Time, Heart

“It is a melancholy truth; yet such is the blessed effect of civilization! the most respectable women are the most oppressed; and, unless they have understandings far superiour to the common run of understandings, taking in both sexes, they must, from being treated like contemptible beings, become contemptible.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Women, Truth, Sex

“My interaction with the Himalayan tribespeople overturned my pre-conceptions. There was no superior or inferior being. I was just a human being like them […] I lived with people who had no electricity or cars and yet they lived very fulfilling lives. They had no schools but they were very intelligent people. I became even more thirsty to understand and learn more about the tribes people of the world.”

Stephen Corry (1951) British anthropologist and activist

An insight into the life of Stephen Corry http://www.mmegi.bw/2004/March/Thursday18/90140841657.html, Mmegi Online. March 18, 2004

People, World, School, Cars

“Serious debates are taking place about how law enforcement personnel relate to the communities they serve, about the appropriate use of force, and about real and perceived biases, both within and outside of law enforcement. These are important debates. Every American should feel free to express an informed opinion—to protest peacefully, to convey frustration and even anger in a constructive way. That’s what makes our democracy great. Those conversations—as bumpy and uncomfortable as they can be—help us understand different perspectives, and better serve our communities. Of course, these are only conversations in the true sense of that word if we are willing not only to talk, but to listen, too.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Law, Way, Feeling, Democracy

“I said it again as a German might. "Rabinovitz. Ich bin Lew Rabinowitz, LR, von Coney Island in Brooklyn, New York. Du Kennst?" And then I spoke Yiddish. "Und ich bin ein Yid. Farshtest?" And then in English. "I am a Jew. Understand?" And then in my fractured German. "Ich bin Jude. Verstehst?" Now they didn't know where to look, but they did not want to look at me. I've got blue eyes that can turn into slits of ice, Claire still tells me, and a pale, European skin that can turn red fast when I laugh hard or get mad, and I wasn't sure they believed me.”

Joseph Heller book Catch-22

Source: Catch-22 (1961), pp. 122

Madness

“I am, in point of fact, a particularly haughty and exclusive person, of pre-Adamite ancestral descent. You will understand this when I tell you that I can trace my ancestry back to a protoplasmal primordial atomic globule. Consequently, my family pride is something inconceivable. I can’t help it. I was born sneering.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The Mikado (1885)

Family, Help, Personality

“Here's one more from my limited experience with all 3 fields: A writer creates life; a poet creates magic from life; a philosopher tries to understand life.”

Siddharth Katragadda (1972) Indian writer

page 4
Dark Rooms (2002)

Life

“I went to our Theological College lately, Westcott House, and we had a sort of chat. He told me that without him it was impossible to understand the universe, and I came away having forgotten to reply that it did not occur to me to try to understand the universe. I must not run on like this so. Or rather what I mean is I have just finished the biography of my great aunt. Understanding, or partially understanding, her has been quite a large enough job.”

E.M. Forster (1879–1970) English novelist

Letter 411, to Lionel Trilling, 1 August 1955
Selected Letters (1983-1985)

Universe, Housing

“In order to understand what the world would become, we must first know what it was.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 2, The World in 1400, p. 24.

World

“[Neoinstitutional Economics…] theory has made an indispensable contribution in recent times to advances of understanding in this area. But it seems to me that in the economics of institutions theory is now outstripping empirical research to an excessive extent. No doubt the same could be said of other fields in economics, but there is a particular point about this one. Theoretical modelling may or may not be more difficult in this field than in others, but empirical work is confronted by a special difficulty. Because economic institutions are complex, they do not lend themselves easily to quantitative measurement. Even in the respects in which they do, the data very often are not routinely collected by national statistical offices. As a result, the statistical approach which has become the bread and butter of applied economics is not straightforwardly applicable. Examples of it do exist, the literature on the economics of slavery being perhaps the most fully developed - not surprisingly because slavery is an institution that is sharply defined. But to a large extent the empirical literature has consisted of case-studies which are interesting but not necessarily representative, together with a certain amount on legal court cases, which are almost certainly not representative. Is this the best we can do? There is a challenge here on the empirical side to economists to see what is the best way forward.”

R. C. O. Matthews (1927–2010) British economist

Way, Literature, Study, Time

“Do you know the story about the farmer who complained all his life about getting too much rain or too little, about the soil and the winds and so on? […] The farmer died and went to Mainframe, and was soon called to the magnificent chamber in which Pas holds court. Pas said to him, "I understand you feel that I botched certain aspects of the job when I built the Whorl; and the farmer admitted it was so, saying, "Well, sir, pretty often I thought I could have made it better."”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

To which Pas replied, "Yes, that's what I wanted you to do."
Volume 3: Return to the Whorl (2001), Ch. 6
Fiction, The Book of the Short Sun (1999–2001)

Life, Feeling

“I had to perform in Béziers, In France, in a huge arena where they normally hold bullfights. There where a bunch of important people there, I was not that famous yet, so alot was riding on this performance, but the vibe was amazing. So a few songs into the set I yelled very enthusiastically ‘J’adore Béziers” Unfortunatly my French speech is not perfect so it sounded as J'adore baiser! The public did not respond, so I thought, with the wind they probably did not understand it clearly, so alot louder I yelled J'ADORE BAISER!!!! And then a deadly silence. Afterwords someone asked me, ‘doe joe know vot you ave just told all of France?’ Sure, I told’em I love’em…. euh not really…man I was dying! But the boss from the French record label said, don’t worry about it, they thought u where amazing, we will sell alot of records here.”

Anastacia (1968) American singer-songwriter

Het stomende dubbelinterview: Natalia en Anastacia http://www.humo.be/humo-archief/29756/het-stomende-dubbelinterview-natalia-en-anastacia, Humo, September 27, 2010. General Quotes

People, Silence, Perfection

“Neurotics are sure that no one understands them, and they wouldn't have it any other way.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

Way

“People rag on western medicine a lot for its disregard of indirect causalities and holism, for its antisceptic deconstructivism, for its blindness to things like the union of mind and body, and for its proclivity for post-facto treatment…But these criticisms notwithstanding, modern medicine is the accumulation of years and years of human effort to taxonomically observe, understand and explain an enormous set of conditions within a massively complex, underspecified system. To me, this is impressive. Also, they use cool phrases like "the radiolucent lungs" and "ligamentous laxity."”

Nat Friedman (1977) American computer programmer

2002-09-27, 2006-08-22, September 27, 2002 blog entry http://www.nat.org/2002/september/#27-September-2002,

People, Effort

“Rate of change is this mathematics known as Calculus. … Now I hope you understand this, because I've never been able to make head nor tail of it. It must be some sort of a Black Magic operation, started out by the Luce cult — some immoral people who are operating up in New York City, Rockefeller Plaza — been thoroughly condemned by the whole society. Anyway, their rate-of-change theory — I've never seen any use for that mathematics, by the way — I love that mathematics, because it — I asked an engineer, one time, who was in his 6th year of engineering, if he'd ever used Calculus, and he told me yeah, once, once I did, he said. When did you use it? And he said I used it once. Let me see, what did you use it on? Oh yeah. Something on the rate-of-change of steam particles in boilers. And then we went out and tested it and found the answer was wrong.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Philadelphia Doctorate Course, Tape #58 (November 1952) http://www.rr.cistron.nl/xenu/quotes.htm.

Love, People, Hope, Way

“There was Johnson (Lyndon) who had compromised too many contradictions and now the contradictions were in his face: when he smiled the corners of his mouth squeezed gloom; when he was pious, his eyes twinkled irony; when he spoke in a righteous tone, he looked corrupt; when he jested, the ham in his jowls looked to quiver. He was not convincing. He was a Southern politician, a Texas Democrat, a liberal Eisenhower; he would do no harm, he would do no good, he would react to the machine, good fellow, nice friend -- the Russians would understand him better than his own. … Johnson gave you all of himself, he was a political animal, he breathed like an animal, sweated like one, you knew his mind was entirely absorbed with the compendium of political fact and maneuver.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)

Smile, Animals

“I couldn't understand why God had made the world at all…' I asked my bishop; he didn't know. He said that he didn't think the point arose as far as my practical duties as a parish priest were concerned..”

Evelyn Waugh book Decline and Fall

Mr Prendergast, Part One , Chapter IV
Decline and Fall (1928)

God, World, Thinking, Parting

“You could give Aristotle a tutorial. And you could thrill him to the core of his being. Aristotle was an encyclopedic polymath, an all time intellect. Yet not only can you know more than him about the world, you also can have a deeper understanding of how everything works. Such is the privilege of living after Newton, Darwin, Einstein, Planck, Watson, Crick and their colleagues.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Richard Dimbleby Lecture: Science, Delusion and the Appetite for Wonder (1996)

World, Time

“I'll tell you something. When you see you become part of the cycle of generations, you lose your ego in the process, because you ain't nothin' special. You're just another cipher in the generations. When you devote all your interest into another person, you lose your self-obsession, and that's when you understand what it is. You don't know (anything) without that moment. You don't want anything to harm this helpless being. That's a fantastic change. And that's when you understand what's happening. I never understood anything until my first baby looked at me. I didn't understand (anything). Now I understand.”

Joe Strummer (1952–2002) British musician, singer, actor and songwriter

Strummer on Man, God, Law and the Clash (31 January 1988)

Change, Parting, Baby, Personality

“There are two sides of war. There is a side that fights, and there is a side that keeps the schools and the factories and the hospitals open. There is a side that is focused on winning battles, and there is a side that is focused on winning life. There is a side that leads the front-line discussion, and there is a side that leads the back-line discussion. There is a side that thinks that peace is the end of fighting, and there is a side that thinks that peace is the arrival of schools and jobs. There is a side that is led by men, and there is a side that is led by women. And in order for us to understand how do we build lasting peace, we must understand war and peace from both sides. We must have a full picture of what that means.”

Zainab Salbi (1969) Iraqi American author, women's rights activist

Speech at TEDGlobal 2010

Life, Women, Men, War

“Psychology is an attempt to gain a scientific understanding of human nature. We are all deeply interested in knowing human nature. When we are not talking about ourselves we are usually talking about our neighbors.”

Everett Dean Martin (1880–1941)

Source: Psychology and Its Use (1933), p. 9

Nature

“What's the point of having metamodels, and why should you care? Because models must be stated in a way that yields a common understanding among all involved parties, we need a way to specify exactly what a model means. Metamodels allow you to do just that: They specify the concepts of the language you're using to specify a model.”

Stephen J. Mellor (1952) British computer scientist

Source: MDA Distilled. Principles of Model-Driven Architecture, 2003, p. 37.

Way

“When General Osborne came to see me just after the victory, he asked me what I thought should be done to educate the Germans. I said there is only one thing to be done and that is to teach them disobedience, as long as they are obedient so long sooner or later they will be ordered about by a bad man and there will be trouble. Teach them disobedience, I said, make every German child know that it is its duty at least once a day to do its good deed and not believe something its father or its teacher tells them, confuse their minds, get their minds confused and perhaps then they will be disobedient and the world will be at peace. The obedient peoples go to war, disobedient people like peace, that is the reason that Italy did not really become a good Axis, the people were not obedient enough, the Japs and the Germans are the only really obedient people on earth and see what happens, teach them disobedience, confuse their minds, teach them disobedience, and the world can be peaceful. General Osborne shook his head sadly, you'll never make the heads of an army understand that.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Off we all went to see Germany. In: LIFE Magazine, Vol. 19, No. 6, August 6, 1945, S.56, ISSN 0024-3019. google books https://books.google.at/books?id=0EkEAAAAMBAJ&pg=PA54&lpg=PA54&dq=%22gertrude+stein%22+%22off+we+all+went%22&source=bl&ots=xOi2_KGtgA&sig=rCjhy5aEb48I1LiWrDQNNVtw37c&hl=de&sa=X&ved=2ahUKEwij1sqZr7_cAhUFdcAKHQQhB_sQ6AEwAHoECAAQAQ#v=onepage&q=%22gertrude%20stein%22%20%22off%20we%20all%20went%22&f=false

War, People, World, Education

“Euclid's manner of exposition, progressing relentlessly from the data to the unknown and from the hypothesis to the conclusion, is perfect for checking the argument in detail but far from being perfect for making understandable the main line of the argument.”

George Pólya book How to Solve It

Source: How to Solve It (1945), p. 70

Perfection

“It is no part of my job as Chancellor of the Exchequer to put before the House of Commons proposals for the expenditure of public money. The function of the Chancellor of the Exchequer, as I understand it, is to resist all demands for expenditure made by his colleagues and, when he can no longer resist, to limit the concession to the barest point of acceptance.”

Philip Snowden, 1st Viscount Snowden (1864–1937) British politician

To the House of Commons (30 July 1924, H.C. Deb. Vol. 176, Cols 2091-2)

Money, Parting, Housing

“Barack believes in the greatness of America. He’s seen it in his own life’s journey. But he also knows that what’s holding us back is that our leaders have lost touch with the ideals that make this country great. Ideals like equality. Justice. Freedom from want and despair. And he believes that until we restore a sense of common destiny and shared purpose; until we understand that we are only as strong as the weakest among us; that there is more that binds us together than drives us apart; until we see ourselves in one another – until we truly care for all children; not just our own then we will continue to struggle with the problems that plague us.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, A Challenge to Overcome (November 2007)

Life, Children, Justice, Problem

“I have lesbian impulses, so I understand how a man looks at a woman. … When I was growing up, it wasn't possible for me to do anything about my attraction to women. Lesbianism didn't exist in that time, as far as I knew.”

Camille Paglia (1947) American writer

Playboy interview (May 1995)

Women, Time

“To know how scientists engage in visual imagery is to understand how they think creatively.”

Edward O. Wilson (1929) American biologist

Source: Letters to a Young Scientist (2013), chapter 5, "The Creative Process", page 69.

Thinking

“I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Men, God, War, Children

“The final truth about a phenomenon resides in the mathematical description of it; so long as there is no imperfection in this, our knowledge of the phenomenon is complete. We go beyond the mathematical formula at our own risk; we may find a model or a picture which helps us understand it, but we have no right to expect this, and our failure to find such a model or picture need not indicate that either our reasoning or our knowledge is at fault. The making of models or pictures to explain mathematical formulas and the phenomena they describe is not a step towards, but a step away from reality; it is like making a graven image of a spirit.”

James Jeans book The Mysterious Universe

The Mysterious Universe (1930)

Truth, Mathematics, Failure, Knowledge

“Things which cost nothing are those which cost the most. Why? Because they cost us the effort of understanding that they are free.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Effort

“What a person understands as his or her Purusharthas could very according to his or her background stageand station in life, sex, etc., as well as the nature of the crisis he or she is facing”

Girish Raghunath Karnad (1938–2019) Indian playwright

In this, Purushartha means "that which is sought by man; human purpose, aim, or end." Quoted in[Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 59–]

Life, Sex, Nature, Personality

“Technology has always been a central variable in organizational theory, informing research and practice. Despite years of investigative effort there is little agreement on the definition and measurement of technology, and no compelling evidence on the precise role of technology in organizational affairs. I will argue that the divergent definitions and opposing perspectives associated with technological research have limited our understanding of how technology interacts with organizations, and that these incompatibilities cannot be resolved by mutual concession. What is needed is a reconstruction of the concept of technology, which fundamentally re-examines our current notions of technology and its role in organizations.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 389

Effort

“Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.”

Peter Chung (1961) Korean-American animator

Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq

Way, Nature, Training

“The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the beginning. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.”

Stanisław Lem book Peace on Earth

Peace on Earth (1987), tr. Elinor Ford (1994) from Pokój na Ziemi, Ch. 2

War, World, Peace, Learning

“No matter how many times people try to pick my lyrics apart … nobody will really understand what these songs truly mean to me because I would rather not get into it.”

Bert McCracken (1982) American musician

Jonathon Moran, Lawrie Masterson, Brett Debritz (May 13, 2007) "Inside Entertainment", Sunday Mail, News Limited, p. 2.

People, Time

“The key to understanding Crowley is the same as the key to understanding the Marquis de Sade. Both wasted an immense amount of energy screaming defiance at the authority they resented so much, and lacked the insight to see that they were shaking their fists as at abstraction.”

Colin Wilson (1931–2013) author

Source: Aleister Crowley: The Nature of the Beast (1987), p. 29

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“A human is a complicated organic/electrical system, which is immersed in a culture. Try raising a monkey like a human, it won't work, you need the human's certain brain characteristics (including self-reflection) in order to create a truly intelligent creature. The brain processes inputs and perception in very particular ways, and I think until we understand the underlying processes better, there is no way to really simulate it in software. Computers will continue to be good at simplistic analysis, and raw processing power, but the subtlety of emotions is something intrinsic to the human organism and culture.”

Andrew Sega (1975) musician from America

Andrew Sega Shrine interview, 2011

Way, Intelligence, Thinking

“Our magical tools and insights, our awareness of energies and allies on many planes, can deepen and inform our activism. And our activism can deepen our magic, by encouraging us to create ritual that speaks to the real challenges we face in the world, offers the healing and renewal we need to continue working, and a community that understands that spirit and action are one.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

World, Communication

“Many people feel duty-bound to express skepticism as if it were an automatic badge of honor and intellectual superiority. I'd done the same thing in the past, so I could understand the attitude.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 1

People, Feeling, Past

“That afternoon I came to understand that one of the deepest purposes of intellectual sophistication is to provide distance between us and our most disturbing personal truths and gnawing fears.”

Richard Russo book Straight Man

Epilogue.
Straight Man (1997)

Truth, Fear, Personality

“Foregrounding, as I understand it, is prominence that is motivated”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Explorations in the functions of language, 1973, p. 112 cited in: Laura Hidalgo-Downing (2000) Negation, Text Worlds, and Discourse. p. 4.

Motivation

“They'll lead us bit by bit toward the revolutionary idea that we've grown about as powerful as it's wise to grow; that the rush of technological innovation that's marked the last five hundred years can finally slow, and spread out to water the whole delta of human possibility. But those decisions will only emerge if people understand the time for what it is: the moment when we stand precariously on the sharp ridge between the human past and the posthuman future, the moment when meaning might evaporate in a tangle of genes or chips.”

Bill McKibben (1960) American environmentalist and writer

Source: Enough: Staying Human in an Engineered Age (2003), p. 198

People, Idea, Decision, Water

“My understanding was lifted up into Heaven, and there I saw three heavens: of which sight I marvelled greatly. And though I see three heavens — and all in the blessed manhood of Christ — none is more, none is less, none is higher, none is lower, but even-like in bliss.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Ninth Revelation, Chapter 22

Christ

“If all I cared about was me, I could make a million. And that's what they will never understand.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

“Literary translation may be considered as rivalry between two languages (or even between two cultures) which vie to express the original idea better. It should be faithful to the original at least, and beautiful at best. A literary translator should exploit the advantage of the target language, that is to say, make the fullest possible use of the best expressions of the target language in order to make the reader understand, enjoy and delight in the translated text.”

Xu Yuanchong (1921) Translator of Chinese poetry

"New Translation Theories of the New Age" http://en.cnki.com.cn/Article_en/CJFDTOTAL-ZGFY200003000.htm, Chinese Translators Journal, 2000, issue 3, p. 2

Faith, Beauty, Idea

“The left has, in practice, been prevented from taking advantage of its own frequent disagreements with public opinion by its historically contingent attachment to democratic politics as the primary means to its ends. This allegiance has forced leftist political and cultural critics to presuppose the possibility of rational democratic politics—if only the corrupting influences of money, commercialization, and corporate control could be excised. Libertarians have the basis for a deeper critique of modern culture: they understand that what corporations sell, consumers want to buy. But, precluded by their own ideology—which effectively celebrates whatever consumers choose as, ipso facto, good—from criticizing consumerism, libertarians end up being as unthinkingly apologetic about mass culture in its commercial manifestations as the left is about mass culture in its political guise.”

Jeffrey Friedman (political scientist) (1959) American political scientist

Source: “What’s wrong with Libertarianism”, p. 453

Money

“On the contrary, to educate rational people, that should be sufficient; it is not really intended for sensible people; to understand things and conditions, there is the matter ended,—to understand oneself does not seem to be everyman's concern.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 22

People, Education

“One of my biggest heroes in music has been David Bowie. He's said, `I'm going to be a painter now, or I'm going to do some films,' and his audience is very forgiving, because they understand him as an artist. Whether you agree or like the result, you respect that he's expressing his artistic feelings.”

Maynard James Keenan (1964) musician

The Record staff (March 22, 2000) "Music News & Notes", The Record, p. Y4.

Music, Feeling, Forgiveness

“I think you can meet the right girl at the wrong time, and it gets screwed up. If you meet the right girl at the wrong time, that girl has to be the most understanding person in the world because there's going to be a lot more bumps in the road. And, hey, it might be the right time for the guy and not for the girl, but if it's not the right time for one of them, and the other one tries to control that, it's not gonna have a happy ending. Both people have to be ready, and they might not think they're ready… that's why I think it's the right girl first.”

Jake Johnson

New Girl's Jake Johnson Talks Married Life, Drinking, and Partying at Steven Speilberg's House (for Real) http://www.glamour.com/story/new-girls-jake-johnson-talks-t (August 22, 2013)

Happiness, People, World, Guy

“.. and to think now that great mathematicians find my work interesting because I am able to illustrate their theories. They can not imagine that I was such a bad pupil in mathematics. I don't understand it myself neither. I never could understand why it was necessary to prove something that everyone already sees. I saw it, I knew it, so it is how it is… But yes, you had to prove it. I did overcome it when I realized I can make something else - I thought I was a good-for-nothing. In my family there were no other artists to find... I was just a weird duck, right?”

M. C. Escher (1898–1972) Dutch graphic artist

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): En als je nu bedenkt dat grote wiskundigen mijn werk interessant vinden, omdat ik in staat ben hun theorieën te illustreren. Ze kunnen zich helemaal niet voorstellen dat ik zo slecht was in wiskunde. Ik snap er zelf ook niets van. Ik begreep niet dat je iets moest bewijzen wat iedereen ziet. Ik zag het, ik wist, het is toch zo.. .Maar jawel hoor, je moest het bewijzen. Ik ben er bovenuit gekomen toen ik me realiseerde, dat ik wat anders kon. Ik dacht, dat ik een nietsnut was. Ik kom uit een milieu waar geen artiesten in waren.. ..Ik was een rare eend in de bijt, he?
1960's, M.C. Escher, interviewed by Bibeb', 1968

Family, Imagination, Mathematics, Thinking

“I think, about a lot of these monsters is that there are these very central, basic, human emotions that you can talk about when you talk about these monsters. You can talk about Dracula’s longing for love, you can talk about the Mummy’s longing for love. So as messed up as they may be in terms of their behavior, and they are monsters, there always has to be a rooting and an understandable idea behind why they are who they are.”

Alex Kurtzman (1973) American television producer

Alex Kurtzman On ‘The Mummy’: The Tone, Tom Cruise, The PG-13 Rating & More http://www.slashfilm.com/alex-kurtzman-the-mummy-interview/2/ (December 5, 2016)

Love, Behavior, Idea, Thinking

“We no longer even understand the question whether change is by itself good or bad, …We start out with the axiom that it is the norm. We do not see change as altering the order… We see change as being order itself--indeed the only order we can comprehend today is a dynamic, a moving, a changing one.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 22

Question, Change

“Senses empower limitations, senses expand vision within borders, senses promote understanding through pleasure.”

Dejan Stojanovic (1959) poet, writer, and businessman

Knowledge http://www.poetrysoup.com/famous/poem/21394/Knowledge From the poems written in English

Pleasure, Sense

“A central lesson of science is that to understand complex issues (or even simple ones), we must try to free our minds of dogma and to guarantee the freedom to publish, to contradict, and to experiment. Arguments from authority are unacceptable.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: Billions and Billions: Thoughts on Life and Death at the Brink of the Millenium (1997), Chapter 14, "The Common Enemy".

Freedom, Science

“They’re too literal-minded,” he said quietly. “All doing, no innovative thinking. They don’t understand metaphors well; half of them think you’re Baba Yaga returned, you know? We’ve been a, ah, stable culture too long. Patterns of belief, attitudes, get ingrained. When change comes, they are incapable of responding. Try to fit everything into their preconceived dogmas.”

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 12, “Bouncers” (p. 253)

Thinking, Change

“We [Americans] choose not to understand the world on terms other than our own.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 1990s, Fighting for the Future: Will America Triumph? (1999), p. 51

World

“In order to depict a man one must understand him, and to understand him one must be like him; in order to portray his psychological activities one must be able to reproduce them in oneself. To understand a man one must have his nature in oneself.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 105.

Nature

“That austerity is a counterproductive economic policy in a situation of economic recession can be seen, rightly, as a “Keynesian critique.” Keynes did argue—and persuasively—that to cut public expenditure when an economy has unused productive capacity as well as unemployment owing to a deficiency of effective demand would tend to have the effect of slowing down the economy further and increasing—rather than decreasing—unemployment. Keynes certainly deserves much credit for making that rather basic point clear even to policymakers, irrespective of their politics, and he also provided what I would call a sketch of a theory of explaining how all this can be nicely captured within a general understanding of economic interdependences between different activities… I am certainly supportive of this Keynesian argument, and also of Paul Krugman’s efforts in cogently developing and propagating this important perspective, and in questioning the policy of massive austerity in Europe.
But I would also argue that the unsuitability of the policy of austerity is only partly due to Keynesian reasons. Where we have to go well beyond Keynes is in asking what public expenditure is for—other than for just strengthening effective demand, no matter what its content. As it happens, European resistance to savage cuts in public services and to indiscriminate austerity is not based only, or primarily, on Keynesian reasoning. The resistance is based also on a constructive point about the importance of public services—a perspective that is of great economic as well as political interest in Europe.”

Amartya Sen (1933) Indian economist

Amartya Sen, "What Happened to Europe?", New Republic (August 2, 2012)
2010s

Question, Support, Effort

“It's frustrating when some of you guys don't put too much thought into it and you're just trying to go off the fans' reaction or you don't know much about what we're doing on offense. Just realizing how ignorant some of you guys are -- and I don't mean that necessarily in a bad way. I mean, like just understanding that you may not be correct and accepting that fact and not paying attention to it much.”

Rex Grossman (1980) American football player, quarterback

Grossman retaliates at his critics. 'Ignorant' remark trails Rex http://www.suntimes.com/sports/240367,CST-SPT-bear02.article

Way, Guy

“It may be relevant here to recall gratefully a fraternal correction I was kindly offered by the Archimandrite Ambrosius of the Greek Orthodox Church. After listening to a lecture I delivered at Oxford University some years ago, he gently chided me (in private, not in public) for not perceiving the difference between the brand of Hellenism affecting Western theology that had absorbed the philosophical thought of ancient Greece, and the Hellenism of Eastern Orthodox theology which had assimilated the spiritual praxis of their non-Christian ancestors. Mulling over this critical observation of his, I came to understand why our scholastic tradition has not given importance to what Greek Orthodox spirituality has named nepsis (vigilance), which is its own technical term for mindfulness.”

Aloysius Pieris (1934) Sri Lankan Jesuit priest

Source: "Spirituality as Mindfulness: Biblical and Buddhist Approaches", p. 39

Universe

“When you read sutras don't seek to understand them. Stay in touch with precisely what they are eliciting in terms of experience in you.”

Ken McLeod (1948) Canadian lama

Heart Sutra Workshop http://www.unfetteredmind.org/heart-sutra-commentary-3#sect6. Unfettered Mind http://www.unfetteredmind.org. (2008-09-13) (Topic: Practice)

Reading

“If understanding followed no rule at all, there would be no good in the understanding nor in the matter understood, and to remain in ignorance would be the greatest good.”

Ramon Llull (1232–1316) Majorcan writer and philosopher

The Hundred Names of God cited in: Margaret A. Boden (2006) Mind As Machine: A History of Cognitive Science. Vol 1. p. 56

“Look at yourself. You came into this world, but what you have to realize is that you came from Him and you must return to Him. The light within you has to merge with that One Light. Then the dark show of life will disappear. My love you, my children. This is the most important thing to understand in life.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Come To The Secret Garden: Sufi Tales of Wisdom (1994)

Love, Life, Children, World

“As Arp and I are sitting in the large living room of my house on Central Park in November 1958, we try again and again to understand the significance of Dada for ourselves and for others. Many elements surfaced in me and in the 'Fantastic Prayers' [his poems Phantastische Gebete, Zurich 1916] at the same time; resistance against the 'civilization' we live in, fury about a purely factual world which leaves out personality and thus creative power, the means of irony and underlying religiousness. Ball turned religious during the times of dadaism, Arp is a religious person today, and I have always been one, without wanting to realize it, perhaps without knowing it.”

Richard Huelsenbeck (1892–1974) German poet

Quote in his 'Preface' by Richard Huelsenbeck, New York, November 1958, in Phantastische Gebete; published by Arche Verlag, Zurich, 1960 (transl. by Johannes Beilharz, 2000)

World, Time, Housing, Personality

“All religions promise a reward for excellences of the will or heart, but none for excellences of the head or understanding.”

Arthur Schopenhauer book The World as Will and Representation

E. Payne, trans., vol. 2, p. 230
The World as Will and Representation (1819; 1844; 1859)

Religion, Heart

“Max opened his mouth, closed it, opened it again. “No.”
“Speak louder. You used a word I don’t understand.””

Robert A. Heinlein book Starman Jones

Source: Starman Jones (1953), Chapter 9, “Chartman Jones” (p. 95)

“Whenever you face something new, you revert to your own tribal ways. People ask me how I can live among cannibals, or tribes that practise female circumcision, and not tell them what's right or wrong. I know that's not the way to understanding. I try not to judge.”

Bruce Parry (1969) British documentarian

As quoted in "Bruce Parry: 'My job doesn't allow me a private life" by Cassandra Jardine in The Telegraph (19 September 1007)

People, Way

“I wished to go completely outside and to make a symbolic start for my enterprise of regenerating the life of human kind within the body of society and to prepare a positive future in this context… I can see such a use for the future as representing the really progressive character of the idea of understanding art when it is related to the life of humankind within the social body in the future.”

Joseph Beuys (1921–1986) German visual artist

Quote of Beuys, in Studio International Vol. 195, (1981), p. 46
1980's

Life, Art, Idea, Future

“Framed with regard to the established religion, this philosophy runs essentially parallel thereto; and so, being perhaps intricately composed, curiously trimmed, and thus rendered difficult to understand, it is always at bottom and in the main nothing but a paraphrase and apology of the established religion. Accordingly, for those teaching under these restrictions, there is nothing left but to look for new turns of phrase and forms of speech by which they arrange the contents of the established religion. Distinguished in abstract expressions and thereby rendered dry and dull, they then go by the name of philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

In Folge hievon wird, so lange die Kirche besteht, auf den Universitäten stets nur eine solche Philosophie gelehrt werden dürfen, welche, mit durchgängiger Rücksicht auf die Landesreligion abgefaßt, dieser im Wesentlichen parallel läuft und daher stets,—allenfalls kraus figurirt, seltsam verbrämt und dadurch schwer verständlich gemacht,—doch im Grunde und in der Hauptsache nichts Anderes, als eine Paraphrase und Apologie der Landesreligion ist. Den unter diesen Beschränkungen Lehrenden bleibt sonach nichts Anderes übrig, als nach neuen Wendungen und Formen zu suchen, unter welchen sie den in abstrakte Ausdrücke verkleideten und dadurch fade gemachten Inhalt der Landesreligion aufstellen, der alsdann Philosophie heißt.
Sämtliche Werke, Bd. 5, pp. 152–153, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

Religion

Quotes about understanding page 38

Quotes about understanding
page 38