Quotes about understanding
page 22

“I saw that He willeth that we understand He taketh not harder the falling of any creature that shall be saved than He took the falling of Adam, which, we know, was endlessly loved and securely kept in the time of all his need, and now is blissfully restored in high overpassing joy.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 53

Love, Time, Joy

“It would be easy for us, if we do not learn to understand the world and appreciate the rights, privileges and duties of al other countries and peoples, to represent in our power the same danger to the world that Facism did.”

Ernest Hemingway (1899–1961) American author and journalist

Introduction to Treasury of the Free World (1946)

People, World, Learning, Country

“It is easier to bear suffering when one clearly understands all its causes, and distinguishes just how great a part of it is inevitable and how great a part may be avoided or mitigated.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Don Orsino (1891)

Suffering, Parting

“The last public levy was 297 lbs. (of tobacco) per poll, and the great levy the year before has given occasion for malignant spirits to mutter, and may cause some to mutiny, "for the common people will never be brought to understand the just reason of a public charge, or will they ever believe that the expense is for their own preservation." Since General Davis and Pate were hanged the rabble have been much appalled. Now enjoy peace among themselves, though never body was more replete with malignancy and frenzy than our people were about August last, and they wanted but a monstrous head to their monstrous body. The greatest revolution has occurred in Virginia affairs, for as their rebellion was grounded upon madness and folly, so the wheel has turned again as wonderfully and swiftly in the submission of all the chief rebels…”

Thomas Notley (1634–1679) American politician

Letter https://books.google.com/books?id=hFE4AQAAMAAJ&pg=PA8 to Charles Calvert, 3rd Baron Baltimore (22 January 1677).

People, Peace, Madness

“(Performance) art is, perhaps, the first art phenomenon to clearly demonstrate that modern art has become antiquated. Modern art is based upon a single assumption. That the artwork is only what it is. It is not a picture or a metaphor for something else. It is, say, a photograph, first and only. Or, perhaps, it is a painting, first and only. This assumption still looms above us all. We automatically accept it. We fall back upon it whenever we have a problem in criticizing, accepting, or understanding a work of art.”

Gregory Battcock (1937–1980)

1984, p. 5
L’Art Corporel, 1979

Art, Problem, Painting

“[T]here suddenly appeared on the scene Precious Virtue. Though only a trifle older than Black Jade, she showed a tact and understanding far beyond her years. She was completely unspoiled, always ready to please and enter into the spirit of the occasion and always kind to the servants and handmaids. In contrast, Black Jade was inclined to haughtiness and held herself aloof. Thus in a short time, Precious Virtue won the hearts of all, and Black Jade could not help feeling a little jealous.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 38

Feeling, Appearance, Time, Help

“In most cases, to be reasonable means not to be obstinate, which in turn points to conformity with reality as it is. The principle of adjustment is taken for granted. When the idea of reason was conceived, it was intended to achieve more than the mere regulation of the relation between means and ends: it was regarded as the instrument for understanding the ends, for determining them.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 10.

Idea, Reality

“Is loving men contradictory to feminism? Hardly. Every true feminist, I believe, is deepened and matured by being also a masculinist--a person who understands the male search for equality and approval as the male experiences it. As is every masculinist deepened by being a feminist (a person who understands the female search for equality and approval as the female experiences it.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 368.

Love, Men, Search, Personality

“When you can see the colors of the feathers, you'll also understand how you can expand your borders to infinity.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Borders of Infinity (1989)

Color

“I simply don't understand why the Nobel academy gave him a peace prize or why Charlie Dimmock and Alan Titchmarsh gave him a new garden. And I don't see why he should be given a statue in Trafalgar Square, either. If we're after someone who stands up for the oppressed, what about Jesus? I feel fairly sure he never blew up a train.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Mandela Just Doesn't Deserve His Pedestal, p. 239
The World According to Clarkson (2005)

Peace, Feeling, Training

“You see, I understand Mr. Khan, that your son and your family are Muslim and Muslims do indeed serve in our armed forces. But in the military I know, we do not celebrate that which divides, but rather that which unites. And what is it that unites us as Soldiers, Sailors, Airmen, and Marines? It is service above self, commitment to something greater than the individual, and sacrifice for our country and comrades in arms.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, Open letter to Khizr M. Khan (31 July 2016)

Family, Country

“It is when physicians are bogged down by their incomplete technologies, by the innumerable things they are obliged to do in medicine when they lack a clear understanding of disease mechanisms, that the deficiencies of the health-care system are most conspicuous. If I were a policy-maker, interested in saving money for health care over the long haul, I would regard it as an act of high prudence to give high priority to a lot more basic research in biologic science.”

Lewis Thomas book The Lives of a Cell: Notes of a Biology Watcher

"The Technology of Medicine"
The Lives of a Cell: Notes of a Biology Watcher (1974)

Money, Health, Disease, Science

“The Left is acting like a young child, saying 'I want peace'… A child says 'I want candy right away,' an adult takes all of the factors into account and understands who he's dealing with.”

Ehud Barak (1942) Israeli politician and prime minister

Barak Fights Labor MKs over Goldstone http://www.israelnationalnews.com/News/News.aspx/134060 Israel National News, October 26, 2009.

Peace

“Small wonder that we find them flocking everywhere ahead or with or in the wake of Islamic armies. Sufis of the Chishtîyya silsila in particular excelled in going ahead of these armies and acting as eyes and ears of the Islamic establishment. The Hindus in places where these sufis settled, particularly in the South, failed to understand the true character of these saints till it was too late. The invasions of South India by the armies of Alãu’d-Dîn Khaljî and Muhammad bin Tughlaq can be placed in their proper perspective only when we survey the sufi network in the South. Many sufis were sent in all directions by Nizãmu’d-Dîn Awliyã, the Chistîyya luminary of Delhi; all of them actively participated in jihãds against the local population. Nizãmu’d-Dîn’s leading disciple, Nasîru’d-Dîn Chirãg-i-Dihlî, exhorted the sufis to serve the Islamic state. “The essence of sufism,” he versified, “is not an external garment. Gird up your loins to serve the Sultãn and be a sufi.” Nasîru’d-Dîn’s leading disciple, Syed Muhammad Husainî Banda Nawãz Gesûdarãz (1321-1422 A. D.), went to Gulbarga for helping the contemporary Bahmani sultan in consolidating Islamic power in the Deccan. Shykh Nizãmu’d-Dîn Awliyã’s dargãh in Delhi continued to be and remains till today the most important centre of Islamic fundamentalism in India. (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Help

“It is impossible to understand the American public without taking into account the tremendous psychological effect of bringing up a generation of people in a daily environment of advertising. It is impossible to escape the advertising man; his sales talk assaults us in the morning newspaper, in the street car, with billboards along the highways, and in his shameless use of the radio. This means that from morning till night, in the midst of our work as in our recreation, we live constantly in an atmosphere of intellectual shoddiness. Every popular prejudice and vulgar conceit is played upon and pandered to in the interests of salesmanship. Everywhere material interests and herd opinion are strengthened to the loss of personal independence. The tendency is to think and speak for effect rather than out of one's inner life. There is a marked decline the ability to play with ideas, or to live the spiritual life for its own sake. Hence a decline in civilization of interest, humor and urbanity. Advertising tends to make mechanized barbarians of us all.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), pp. 29-30

Life, People, Cars, Idea

“The experience and ideas of contemporary science lead us to the only integral, the only monistic understanding of the universe. It appears before us as an in nitely unfolding fabric of all types of forms and levels of organization, from the unknown elements of ether to human collectives and star systems. All these forms, in their interlacement and mutual struggle, in their constant changes, create the universal organizational process, in nitely split in its parts, but continuous and unbroken in its whole.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 6

Star, Idea, Universe, Appearance

“"Is there anything more miraculous than the wonders of nature?" the monk asked.
The Master answered: "Yes! Your awareness, your understanding of the wonders of nature."”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 8

Nature

“If you understand this refrain, you're gonna' understand everything I want to say to you today. It has four parts:
Creativity and innovation always builds on the past.
The past always tries to control the creativity that builds upon it.
Free societies enable the future by limiting this power of the past.
Ours is less and less a free society.”

Lawrence Lessig (1961) American academic, political activist.

OSCON 2002

Past, Future, Parting

“I entirely agree with you, as to the ill tendency of the affected doubts of some philosophers, and fantastical conceit of others. I am even so far gone of late in this way of think, that I have quitted several of the sublime notions I had got in their schools for vulgar opinions. And I give it you on my word, since this revolt from metaphysical notions to the plain dictates of nature and common sense, I find my understanding strangely enlightened, so that I can now easily comprehend a great many thing which before were all mystery and riddle.”

George Berkeley book Three Dialogues between Hylas and Philonous

Said by Philonous (Berkeley) to Hylas in the opening of dialog 1 with reference to the recent surge philosophic endeavors (Locke, Newton, et al) that seemed to lead to skepticism about the existence of the world
Three Dialogues between Hylas and Philonous (1713)

School, Way, Nature, Thinking

“On all occasions of trial He has saved me. I know that the phrase 'God saved me' has a deeper meaning for me today, and still I feel that I have not yet grasped its entire meaning. Only richer experience can help me to a fuller understanding.
But in all my trials — of a spiritual nature, as a lawyer, in conducting institutions, and in politics — I can say that God saved me. When every hope is gone, 'when helpers fail and comforts flee', I experience that help arrives somehow, from I know not where.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (24 April 1931), p. 274
1930s

God, Hope, Feeling, Nature

“Wind is a flowing wave of air, moving hither and thither indefinitely. It is produced when heat meets moisture, the rush of heat generating a mighty current of air. That this is the fact we may learn from bronze eolipiles, and thus by means of a scientific invention discover a divine truth lurking in the laws of the heavens. Eolipiles are hollow bronze balls, with a very small opening through which water is poured into them. Set before a fire, not a breath issues from them before they get warm; but as soon as they begin to boil, out comes a strong blast due to the fire. Thus from this slight and very short experiment we may understand and judge of the mighty and wonderful laws of the heavens and the nature of winds.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 2

Truth, Law, Nature, Strong

“I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As quoted in "Giordano Bruno" - Theosophy Vol. 26, No. 8 (June 1938) http://www.wisdomworld.org/setting/bruno.html

“There is a certain way of searching for the truth in mathematics that Plato is said first to have discovered; Theon named it analysis, and defined it as the assumption of that which is sought as if it were admitted and working through its consequences to what is admitted to be true. This is opposed to synthesis, which is the assuming what is admitted and working through its consequences to arrive at and to understand that which is sought.”

François Viète (1540–1603) French mathematician

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Douglas M. Jesseph, Squaring the Circle: The War Between Hobbes and Wallis (1999) p. 225

Truth, Way, Search, Mathematics

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

Happiness, World, Literature, Mathematics

“Until you understand a writer's ignorance, presume yourself ignorant of his understanding.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XII

“This is the understanding of this word: — That it shall be done for me, meaneth that it shall be done for the general Man: that is to say, all that shall be saved. It shall be worshipful and marvellous and plenteous, and God Himself shall do it; and this shall be the highest joy that may be, to behold the deed that God Himself shall do, and man shall do right nought but sin. Then signifieth our Lord God thus, as if He said: Behold and see! Here hast thou matter of meekness, here hast thou matter of love, here hast thou matter to make nought of thyself, here hast thou matter to enjoy in me; — and, for my love, enjoy in me: for of all things, therewith mightest thou please me most.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

Love, God, Joy

“And therefore a prince who does not understand the art of war, over and above the other misfortunes already mentioned, cannot be respected by his soldiers, nor can he rely on them. He ought never, therefore, to have out of his thoughts this subject of war, and in peace he should addict himself more to its exercise than in war; this he can do in two ways, the one by action, the other by study.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 14; translated by W. K. Marriot

War, Peace, Art, Way

“Every individual, from the common mechanic, that works in wood or clay, to the prime minister that regulates with the dash of his pen the agriculture, the breeding of cattle, the mining, or the commerce of a nation, will perform his business the better, the better he understands the nature of things, and the more his understanding is enlightened.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 432

Business, Nature

“In our Post era, a new phenomenon has emerged expressing this new associative will of the species: I mean the super-networks of communication [Internet]. On this I conceive two images, one enthusiast and another disappointed: I see Gea as a body (the Biosphere) and as a mind or spirit (the Exosphere); the human creatures would be the neurons and the electronic networks the dendrites. Okay, an autistic geopsychology, full of traumas, and other psych pathologies. But let's not say that we already lack the means to understand each other.”

Jorge Majfud (1969) Uruguayan-American writer

Critica de la pasión pura (1998)

Disappointment, Communication

“When the economy is in a depression, scarcity ceases to rule. Productive resources sit idle, so that it is possible to have more of some things without having less of others; free lunches are all around. As a result, all the usual rules of economics are stood on their head; we enter a looking-glass world in which virtue is vice and prudence is folly. Thrift hurts our future prospects; sound money makes us poorer. Moreover, that's the kind of world we have been living in for the past several years, which means that it is a kind of world that students should understand. […] Depression economics is marked by paradoxes, in which seemingly virtuous actions have perverse, harmful effects. Two paradoxes in particular stand out: the paradox of thrift, in which the attempt to save more actually leads to the nation as a whole saving less, and the less-well-known paradox of flexibility, in which the willingness of workers to protect their jobs by accepting lower wages actually reduces total employment. […] In times of depression, the rules are different. Conventionally sound policy – balanced budgets, a firm commitment to price stability – helps to keep the economy depressed. Once again, this is not normal. Most of the time we are not in a depression. But sometimes we are – and 2013, when this chapter was written, was one of those times.”

Paul Krugman (1953) American economist

“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.

Money, World, Time, Past

“That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.”

David Hume The Natural History of Religion

Part VII - Confirmation of this doctrine
The Natural History of Religion (1757)

Men, Happiness, Children, Lie

“In this I saw matter of mirth and matter of moaning: matter of mirth: for our Lord, our Maker, is so near to us, and in us, and we in Him, by sureness of keeping through His great goodness; matter of moaning: for our ghostly eye is so blind and we be so borne down by weight of our mortal flesh and darkness of sin, that we may not see our Lord God clearly in His fair Blissful Cheer. No; and because of this dimness scarsely we can believe and trust His great love and our sureness of keeping. And therefore it is that I say we may never stint of moaning nor of weeping. This "weeping" meaneth not all in pouring out of tears by our bodily eye, but also hath more ghostly understanding. For the kindly desire of our soul is so great and so unmeasurable, that if there were given us for our solace and for our comfort all the noble things that ever God made in heaven and in earth, and we saw not the fair Blissful Cheer of Himself, yet we should not stint of moaning nor ghostly weeping, that is to say, of painful longing, till when we see verily the fair Blissful Cheer of our Maker. And if we were in all the pain that heart can think and tongue may tell, if we might in that time see His fair Blissful Cheer, all this pain should not aggrieve us.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

Love, God, Pain, Soul

“When you live on cash, you understand the limits of the world around which you navigate each day. Credit leads into a desert with invisible boundaries.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (August 18, 1893)
Letters

World

“You Westerners simply don't understand the philosophy behind my power. The Iranians think of their sovereign as a father. What you call 'my celebration' was to them the celebration of Iran's father. The monarchy is the cement of our unity. In celebrating our twenty-five hundreth anniversary, all I was doing was celebrating the anniversary of my country, of which I am the father. Now, if to you, a father is inevitably a dictator, that is your problem, not mine.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 284
Attributed

Problem, Thinking, Country

“The Protestants say that it is the duty of every person to read, to understand, and to believe this revelation—that a man should use his reason; but if he honestly concludes that the Bible is not a revelation from God, and dies with that conclusion in his mind, he will be tormented forever. They say:—“Read,” and then add: “Believe, or be damned.” “No matter how unreasonable the Bible may appear to you, you must believe. No matter how impossible the miracles may seem, you must believe. No matter how cruel the laws, your heart must approve them all!” This is what the church calls the liberty of thought. We read the Bible under the scowl and threat of God. We read by the glare of hell.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)

God, Law, Hell, Appearance

“Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Jede Äußerung menschlichen Geisteslebens kann als eine Art der Sprache aufgefaßt werden, und diese Auffassung erschließt nach Art einer wahrhaften Methode überall neue Fragestellungen.
"On Language as Such and on the Language of Man" (1916), translated by E. Jephcott, in Walter Benjamin: Selected Writings, Vol. 1 (1996), p. 62

Life, Question

“Yes. God makes the world using mathematics, and he has given us minds that can see it. We can discover the laws He used! It is a most beautiful thing to witness and understand! It's prayer. It's more than prayer, it's a sacrament, a kind of communion. An apprehension—an epiphany—it's seeing God, while still in this body and in this world! How blessed we are, to be able to experience God like that! Who would not devote their time to understanding more, to seeing deeper in God's manner of thinking about these things?”

Kim Stanley Robinson book Galileo's Dream

As quoted in John Clute, "Scores" http://www.strangehorizons.com/2010/20100118/clute-c.shtml, in Strange Horizons (18 January 2010) Galileo's Dream (2009)

God, World, Law, Beauty

“Things should be done for their own sake. I accept that I will never understand reality, so I concentrate on action, dharma [duty] and commitment.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

As quoted in "Morarji Desai: The Ascetic Activist" by Lawrence Malkin and William Stewart, in TIME (4 April 1977) http://content.time.com/time/magazine/article/0,9171,947858-2,00.html

Reality

“In my books I have lifted bits from various religions in trying to come to a better understanding; I've made use of religious themes and symbols. Now, as the world becomes more pagan, one has to lead people in the same direction in a different way.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

People, Books, World, Religion

“The creationist account is as factual, historical and perspicuous and is thus fundamental in the understanding of every fact and phenomenon in the created universe.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. 176

Universe

“Will you understand what I'm going to tell you? … No, you're not going to be able to understand it. … That is because I don't understand it. Nobody does.”

Richard Feynman book QED: The Strange Theory of Light and Matter

Source: QED: The Strange Theory of Light and Matter (1985), p. 9

“He that hath an ear to hear, let him hear;' it was no delusion! What is written is written, and he that readeth let him understand.”

David Whitmer (1805–1888) Book of Mormon witness

An Address to All Believers in Christ, page 9 (1887)

“On the whole, a man who denies the existence of the effects arranged according to the causes in the question of arts, or whose wisdom cannot understand it, then he has no knowledge of the art of its Maker.”

Averroes book On the Harmony of Religions and Philosophy

On the Harmony of Religions and Philosophy

Wisdom, Art, Question, Knowledge

“Novick, Finkelstein, and Chmiel have made important and crucial contributions to a topic about which little discussion has taken place, namely the rise in holocaust consciousness in the United States. All three books are indispensable for anyone interested in understanding how international Zionism, Israel, and the United States have collaborated in producing an elaborate ideological defense system of Israeli crimes, crimes which are supported, funded, and supplied by the U. S. government.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"Deconstructing Holocaust Consciousness"

Books, Support

“I realized then why we respond to the sound of the waves, and the falling of rain, and wind in the trees. Because they are meaningless. They are nothing to do with us. They are outside our control. They remind us of a time, very early in our lives, when we did not understand the noises around us but simply accepted them in our ears; and so they provide blessed relief from our continual needy attempts to change our world in magic deed or endless thought. Meaningless sound, which welove against the anxiety of action, of pattern-making, of seeking to comprehend and change. As soon as we picked up someting and used it for a purpose, we were both made and damned. Tool-making gave us the world, and we lost our minds.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Epilogue - Cannon Beach
The Lonely Dead (2004)

World, Tree, Change, Time

“School failed me, and I failed the school. It bored me. The teachers behaved like Feldwebel (sergeants). I wanted to learn what I wanted to know, but they wanted me to learn for the exam. What I hated most was the competitive system there, and especially sports. Because of this, I wasn't worth anything, and several times they suggested I leave. This was a Catholic School in Munich. I felt that my thirst for knowledge was being strangled by my teachers; grades were their only measurement. How can a teacher understand youth with such a system?... from the age of twelve I began to suspect authority and distrust teachers. I learned mostly at home, first from my uncle and then from a student who came to eat with us once a week. He would give me books on physics and astronomy. The more I read, the more puzzled I was by the order of the universe and the disorder of the human mind, by the scientists who didn't agree on the how, the when, or the why of creation. Then one day this student brought me Kant's Critique of Pure Reason. Reading Kant, I began to suspect everything I was taught. I no longer believed in the known God of the Bible, but rather in the mysterious God expressed in nature.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: William Hermanns, Einstein and the Poet: In Search of the Cosmic Man (1983), First conversation, p. 8

God, Hate, Books, Youth

“No one wants their personal emails made public, and I think most people understand that and respect that privacy.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Why did Hillary Clinton delete about 30,000 emails? http://www.businessinsider.com/why-did-hillary-clinton-delete-about-30000-emails-2015-3, Business Insider (March 10, 2015) Interim (2013–2015)

People, Thinking, Personality

“I've told a dark story. The truth is more mixed. A technology has given us a new freedom. Slowly, some begin to understand that this freedom need not mean anarchy. We can carry a free culture into the twenty-first century, without artists losing and without the potential of digital technology being destroyed. … Common sense must revolt. It must act to free culture. Soon, if this potential is ever to be realized.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Truth, Sense, Freedom

“A waste is a nine-year-old boy playing catch with the roof of his garage who already understands that his existence makes for the perfect insult- gay. "You're so gay" a. k. a. stupid a. k. a. dumb a. k. a. wrong. Do you have any idea how gross it feels to hide inside the pile of lies it takes to make you, Sweet Angel, comfortable?”

Buddy Wakefield (1974) American poet

A Waste
Poetry

Stupidity, Angels, Feeling, Boy

“Survival, with honor, that outmoded and all-important word, is as difficult as ever and as all-important to a writer. Those who do not last are always more beloved since no one has to see them in their long, dull, unrelenting, no-quarter-given-and-no-quarter-received, fights that they make to do something as they believe it should be done before they die. Those who die or quit early and easy and with every good reason are preferred because they are understandable and human. Failure and well-disguised cowardice are more human and more beloved.”

Ernest Hemingway (1899–1961) American author and journalist

Paris Review interview (1958)

Failure, Fight

“It [thought] is a mechanical thing and can solve only mechanical problems. But you want to use it to understand something living; that is the problem. It is not intended for that. Human problems are something living. You cannot use thinking to solve those problems.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Stopped in Our Tracks, Book Two: Excerpts from U.G.'s Dialogues (2005) by K. Chandrasekhar

Problem, Thinking

“Anyone who can understand that the Buddhist idea of Nirvana is not merely negative, and that the Buddha himself who (like the Superman) 'looks down on suffering humanity like a hillsman on the planes' is not an atheistic monster, will instantly see how this misses the point. Nietzsche was not an atheist, any more than the Buddha was. Anyone who reads the Night Song and the Dance Song in Zarathustra will recognize that they spring out of the same emotion as the Vedic or Gathic hymns or the Psalms of David. The idea of the Superman is a response to the need for salvation in precisely the same way that Buddhism was a response to the 'three signs.”

Colin Wilson book The Outsider

Source: The Outsider (1956), p. 135

Way, Spring, Idea, Suffering

“Indeed, a full understanding of Sraffa’s contributions can be difficult, since these must be viewed as a complex whole, as part of an extremely ambitious cultural project: ‘to shunt the car of economic science’ in a direction opposite to that –the subjective theory of value –chosen by Jevons, one of the leading early exponents of the marginalist approach. Thus, with his writings Sraffa contributes to exposing the weak points in the theories of the leading exponents of the marginalist approach, from Alfred Marshall and Arthur Cecil Pigou to Friedrich von Hayek, and of their present-day followers, and at the same time re-proposes the classical approach of Adam Smith and David Ricardo (and also, in certain respects, of Karl Marx). The work of reconstructing the classical approach is also coherent with elements of the Keynesian contribution. This connection is possibly the most important issue in the current debate concerning the road to be followed in going on with the work started by Sraffa.”

Alessandro Roncaglia (1947) Italian economist

Introduction
Piero Sraffa: His life, thought and cultural heritage (2000)

Cars, Science, Time, Parting

“Prehistoric images speak to us more evocatively than any other element of the archeological record: colorful, vibrant paintings of horses, of bison, of a panoply of animals and humans that often seem alive and in motion. And yet there is a dimension of unreality about them… The images seem plucked from life… often arranged chaotically to our eye, frequently superimposed… sometimes apparently incomplete. …There is an enigma in these images, a profound challenge to our understanding of the past.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

Life, Color, Past, Animals

“Since my logic aims to teach and instruct the understanding, not that it may with the slender tendrils of the mind snatch at and lay hold of abstract notions (as the common logic does), but that it may in very truth dissect nature, and discover the virtues and actions of bodies, with their laws as determined in matter; so that this science flows not merely from the nature of the mind, but also from the nature of things.”

Francis Bacon book Novum Organum

Aphorism 52
Novum Organum (1620), Book II

Truth, Law, Nature, Science

“… I have always endeavoured, as my double duty of believer and sovereign dictated, to follow the precepts of the sacred Book of Islam: precepts of balance, justice and moderation. Although my religious education was very literal, in that I learnt to understand the precepts of the Koran precisely according to the text, we have seen that on several occasions throughout my life, I have felt myself to be very particularly in the hands of the Almighty.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 166
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Life, Books, Education, Justice

“In thinking about the costs of this war, and thinking about renewing it, we have to reconsider what it has done to America. It has turned the U. S. military into a force at ease with abuse of captives and civilians, occupying a Muslim nation. Some of this is surely due to the sheer hell of fighting an enemy you cannot see, surrounded by people you do not understand or trust, and being killed randomly in urban or desert insurgency conditions where friend and foe are close to indistinguishable, and where your buddies are killed on a regular basis by faceless cowards. You can certainly understand how soldiers grow completely numb in the face of abuse in those circumstances. Every "hajji" can seem like the enemy after a while. It requires men and women of almost saintly capabilities to keep their moral bearings among terrorists who massacre scores of innocents as a religious duty, among people whose differences are impossible for young troops to figure out in split-seconds. In such conditions, and as a consequences of grotesque under-manning, the breakdown in ethical discipline is no big surprise. But that doesn't make it any the less of a big deal.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Re-Thinking The War II" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/05/rethinking_the__5.html, The Daily Dish (8 May 2007)

Women, Men, War, People

“On further reflection, I now think that in arguing his case Bell exaggerated, oversimplified the historical development of both classical electrodynamics and quantum mechanics, and as a result arrived at a definition of "understanding" that may be too rigid in that it reflects a presumption - a prejudice, if you will - as to what constitutes physical reality.”

Kurt Gottfried (1929) American physicist

Does quantum mechanics carry the seeds of its own destruction? (1991)

Thinking, Reality

“She looked down a slope, needing to squint for the sunlight, onto a vast sprawl of houses which had grown up all together, like a well-tended crop, from the dull brown earth; and she thought of the time she’d opened a transistor radio to replace a battery and seen her first printed circuit. The ordered swirl of houses and streets, from this high angle, sprang at her now with the same unexpected, astonishing clarity as the circuit card had. Though she knew even less about radios than about Southern Californians, there were to both outward patterns a hieroglyphic sense of concealed meaning, of an intent to communicate. There’d seemed no limit to what the printed circuit could have told her (if she had tried to find out); so in her first minute of San Narciso, a revelation also trembled just past the threshold of her understanding.”

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 1

Communication, Sense, Time, Past

“Everything that has been said, and every conclusion that has been tentatively put forward, is quite frankly speculative and uncertain. We have tried to discuss whether present-day science has anything to say on certain difficult questions, which are perhaps set for ever beyond the reach of human understanding. We cannot claim to have discerned more than a very faint glimmer of light at the best; perhaps it was wholly illusory, for certainly we had to strain our eyes very hard to see anything at all. So that our main contention can hardly be that the science of to-day has a pronouncement to make, perhaps it ought rather to be that science should leave off making pronouncements: the river of knowledge has too often turned back on itself.”

James Jeans book The Mysterious Universe

The closing sentences of the book, on p. 188 of Pelican Books 1938 reprint of 1931 2nd ed.
The Mysterious Universe (1930)

Question, Knowledge, Light, Science

“Great and little cannot understand one another. But in every child born of man, Father Redwood, lurks some seed of greatness — waiting for the Food.”

H. G. Wells book The Food of the Gods and How It Came to Earth

The Food of the Gods and How It Came to Earth (1904) - Online PDF and Epub http://books.google.com/books?id=VOyeAAAAIAAJ

Food, Waiting

“Most power structures are deeply incompetent, staffed by people who don't really believe in their institutions and that most power is the projection of the perception of power. And the more secretively it works, the more incompetent it is, because secrecy breeds incompetence, while openness breeds competence, because one can see and can compare actions and see which one is more competent. To keep up these appearances, institutional heads or political heads such as presidents spend most of the time trying to walk in front of the train and pretending that it is following them, but the direction is set by the tracks and by the engine of the train. Understanding that means that small and committed organisations can outmanoeuvre these institutional dinosaurs, like the State Department, the NSA or the CIA.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Source: Repubblica.it interview, 23 Dec 2016 link http://www.repubblica.it/esteri/2016/12/23/news/assange_wikileaks-154754000/

People, Secret, Appearance, Time

“The Atlanteans had no educational system as we understand the term. The kings and priests intuited; the masses obeyed.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p. 40

Education

“My countrymen, the surpassing war of all times has involved us, and found us utterly unprepared in either a mental or military sense. The Republic must awaken. The people must understand. Our safety lies in full realization the fate of the nation and the safety of the world will be decided on the western battlefront of Europe.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1910s, The Republic Must Awaken (1917)

Fate, War, People, World

“Helping men express feelings starts with understanding why men don’t express them.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Men, Feeling, Help

“The man-machine will crucify any conscious man who tries to help him; and convert his wisdom into an empty, mechanical dogma that suits his own understanding.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Wisdom, Help

“It is now more than twenty years since I somewhat rashly undertook to write the Life of Dr. Young. For many years, however, after making this engagement, I found myself so much occupied by the duties of a very laborious college office, that I had no leisure to commence the work; and when the possession of leisure would have enabled me to have done so, my health became so seriously deranged that I felt myself unequal to any continued and severe literary labour. The undertaking was consequently abandoned, and it was proposed to transfer it to other hands; but it was not found easy to secure the services of a person who possessed sufficient scientific knowledge to enable him to write the life of an author whose works were so various in their character and not unfrequently so difficult to understand and analyse, as those of Dr. Young.”

George Peacock (1791–1858) Scottish mathematician

Life of Thomas Young (1855)

Life, Health, Knowledge, Personality

“They who interpret secularism as dharma-nirpekshata fail to understand either dharma or secularism. A secular state does not mean an anti-religious state, nor even an irreligious state. For, in that sense, the people of India just never can become secular. A secular state simply means a state which does not identify itself with any specific mode of worship and holds the balance even between all sects- secularism thus mean sampradayanirpekshata and not dharma-nirpekshata.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Bharatiya Pratinidhi Sabha Session, Indore – September, 7-8, 1968
Quotes from ataljee.org

People, Sense

“How can we design improvement in large systems without understanding the whole system, and if the answer is that we cannot, how is it possible to understand the whole system?”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman, Challenge to Reason (1968), p. 2; cited in '" C. West Churchman — 75 years" by Werner Ulrich, in Systems Practice (December 1988), Volume 1, Issue 4, p. 341-350
1960s - 1970s

“It doesn't matter if you agree or disagree with my interpretations, even the classical Quran commentators disagreed on many details. Disagreement deepens our understanding of the Quran.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Documentary, A Road To Mecca

“I now understand the need for faith—pure, blind, fly-in-the-face-of-reason faith—as a small life preserver in the wild and endless sea of a universe ruled by unfeeling laws and totally indifferent to the small, reasoning beings that inhabit it.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 1 (p. 90)

Life, Faith, Law, Universe

“Education in Chile has been modeled as a "consumer good" and this was accepted with much resignation by a broad layer of society for many years, they believed that education and health were to be treated like any other topic…. For this reason we cannot fail to recognize the intervention that the student movement made on the consciousness of thousands of Chileans who today are dissatisfied with the reality of today's education model, to whom a change of the outdated constitution makes sense, who understand the need to reform the taxation system, who no longer put up with the overexploitation of our natural resources, to benefit foreign capital, i. e. Chile awoke and once again came to believe in the possibility of building a different country. One which is more just, a country where education and health are guaranteed, a country where workers have dignified working conditions, where young people are not exploited nor ill-treated in their work-place, where women are integrated with rights and equal opportunities, a country where the environment is protected, where natural resources are exploited to improve the living condition of its people, a country were culture develops freely, where there is access to literature, a country where children don't suffer discrimination because they don't have any money, a country where a walk down your street doesn't mean constant fear of being assaulted, a country where the most disadvantaged youth don't have to resort to drugs or delinquency to give sense to their lives, a country where grandparents are not made to feel as burdens, a country where the development of knowledge becomes a task of society as a whole, where advances in science are placed at the service of the people. We are once again beginning to dream of this beautiful country …because we are not the same that we were a year ago, hope has resurfaced despite the elaborate effort of those who foster neoliberal ideology and who are trying to eternalize capitalism in a process of permanent auto-reproduction, excluding all possibility of a social revolution.”

Karol Cariola (1987) Chilean politician

Ser un joven comunista, por Karol Cariola, La Jota de Ingenieria, November 2011, 2013-10-03 http://www.jotainjenieria.cl/ser-un-joven-comunista-por-karol-cariola, Ser un joven comunista, por Karol Cariola, Oceansur.com, November 2011, 2013-10-03 http://www.oceansur.com/media/uploads/documents/files/prologo-karol.pdf, Original: La educación en Chile ha sido modelada como un “bien de consumo”, hecho que fue aceptado por un amplio sector de la sociedad, con mucha resignación durante años, ellos creyeron que la Educación y la Salud debían ser tratados como cualquier otro tema.... Por esto no podemos dejar de reconocer el gran acierto del movimiento estudiantil al intervenir en las conciencias de miles de chilenos que hoy , ya no se conforman con la realidad del actual modelo de educación, que le hace sentido el cambio de esta añeja constitución, que entendieron necesaria una reforma tributaria, que ya no aguantan la sobre explotación de nuestros recursos naturales en beneficio de capitales extranjeros, es decir, Chile despertó y volvió a creer en la posibilidad de construir un país distinto, un país más justo, un país donde la educación y la salud estén garantizadas, un país donde los trabajadores tengan condiciones laborales dignas, donde los jóvenes no sean explotados ni mal tratados en su fuente laboral, donde las mujeres sean integradas con igualdad de derechos y oportunidades, un país donde se proteja el medio ambiente, en que los recursos naturales sean explotados para mejorar las condiciones de su pueblo, un país donde la cultura se desarrolle libremente, un país en el que haya acceso a la literatura, un país donde los niños no sufran la discriminación desde que nacen por no tener dinero, un país donde caminar por las calles no sean un temor constante de ser asaltados, un país donde los jóvenes más desposeídos no tengan que recurrir a las drogas y la delincuencia para dar sentido a sus vidas, un país donde los abuelos no se sientan un estorbo, un país donde el desarrollo del conocimiento sea una tarea de la sociedad en su conjunto, un país donde el avance de la ciencia se ponga al servicio del pueblo, ese hermoso país es el que hoy estamos volviendo a soñar, porque con emoción lo vuelvo a mencionar, Chile está cambiando, hoy no somos los mismos que hace un año atrás, las esperanzas han resurgido a pesar del esmero de aquellos que propician la ideología neoliberal y que pretenden eternizar el capitalismo en un proceso de auto reproducción permanente, excluyendo toda posibilidad de una revolución social.

Women, Money, Children, People

“By religion, then, I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.

Life, Religion, Nature

“I’m your apprentice!” Simon protested. “When are you going to teach me something?”
“Idiot boy! What do you think I’m doing? I’m trying to teach you to read and to write. That’s the most important thing. What do you want to learn?”
“Magic!” Simon said immediately. Morgenes stared at him.
“And what about reading…?” the doctor asked ominously.
Simon was cross. As usual, people seemed determined to balk him at every turn. “I don’t know,” he said. What’s so important about reading and letters, anyway? Books are just stories about things. Why should I want to read books?”
Morgenes grinned, an old stoat finding a hole in the henyard fence. “Ah, boy, how can I be mad at you…what a wonderful, charming, perfectly stupid thing to say!” The doctor chuckled appreciatively, deep in his throat.
“What do you mean?” Simon’s eyebrows moved together as he frowned. “Why is it wonderful and stupid?”
“Wonderful because I have such a wonderful answer,” Morgenes laughed. Stupid because…because young people are made stupid, I suppose—as tortoises are made with shells, and wasps with stings—it is their protection against life’s unkindnesses.”
“Begging your pardon?” Simon was totally flummoxed now.
“Books,” Morgenes said grandly, leaning back on his precarious stool, “—books are magic. That is the simple answer. And books are traps as well.”
“Magic? Traps?”
“Books are a form of magic—” the doctor lifted the volume he had just laid on the stack, “—because they span time and distance more surely than any spell or charm. What did so-and-so think about such-and-such two hundred years agone? Can you fly back through the ages and ask him? No—or at least, probably not.
But, ah! If he wrote down his thoughts, if somewhere there exists a scroll, or a book of his logical discourses…he speaks to you! Across centuries! And if you wish to visit far Nascadu or lost Khandia, you have also but to open a book….”
“Yes, yes, I suppose I understand all that.” Simon did not try to hide his disappointment. This was not what he had meant by the word “magic.” “What about traps, then? Why ‘traps’?”

Tad Williams (1957) novelist

Morgenes leaned forward, waggling the leather-bound volume under Simon’s nose. “A piece of writing is a trap,” he said cheerily, “and the best kind. A book, you see, is the only kind of trap that keeps its captive—which is knowledge—alive forever. The more books you have,” the doctor waved an all-encompassing hand about the room, “the more traps, then the better chance of capturing some particular, elusive, shining beast—one that might otherwise die unseen.”
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 7, “The Conqueror Star” (pp. 92-93).

Life, People, Books, Age

“For to pass by those Ancients, the wonderful Pythagoras, the sagacious Democritus, the divine Plato, the most subtle and very learned Aristotle, Men whom every Age has hitherto acknowledged as deservedly honored, as the greatest Philosophers, the Ring-leaders of Arts; in whose Judgments how much these Studies [mathematics] were esteemed, is abundantly proclaimed in History and confirmed by their famous Monuments, which are everywhere interspersed and bespangled with Mathematical Reasonings and Examples, as with so many Stars; and consequently anyone not in some Degree conversant in these Studies will in vain expect to understand, or unlock their hidden Meanings, without the Help of a Mathematical Key: For who can play well on Aristotle’s Instrument but with a Mathematical Quill; or not be altogether deaf to the Lessons of natural Philosophy, while ignorant of Geometry? Who void of (Geometry shall I say, or) Arithmetic can comprehend Plato’s 218 Socrates lisping with Children concerning Square Numbers; or can conceive Plato himself treating not only of the Universe, but the Polity of Commonwealths regulated by the Laws of Geometry, and formed according to a Mathematical Plan?”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), pp. 26-27

Men, Children, Age, Law

“Nomination process known for a year + beyond. It's the responsibility of the campaigns to understand it. Complaints now? Give us all a break.”

Reince Priebus (1972) American attorney and politician; White House Chief of Staff, January – July 2017

On the electoral process, "Trump vs. RNC: Priebus pushes back" http://www.cnn.com/2016/04/13/politics/donald-trump-reince-priebus-rnc/ (April 13, 2106)

“If we all work together, we can foster greater understanding, positive change and create a more peaceful world for ourselves, our children, our families and our communities.”

Michael Jordan (1963) American retired professional basketball player and businessman

Michael Jordan: ‘I can no longer stay silent’ http://theundefeated.com/features/michael-jordan-i-can-no-longer-stay-silent/, The Undefeated (July 25, 2016)

Children, World, Family, Peace

“(…) as long as you cling to the idea that only what has name and shape exists, the Supreme will appear to you non-existing. When you understand that names and shapes are hollow shells without any content whatsoever, and what is real is nameless and formless, pure energy of life and light of consciousness, you will be at peace – immersed in the deep silence of reality.”

Nisargadatta Maharaj (1897–1981) Indian guru

Reality
Source: "I am That." P.37.

Life, Peace, Idea, Reality

“One of the most terrible things about the English education System in Ireland is its ruthlessness…it is cold and mechanical, like the ruthlessness of an immensely powerful engine. A machine vast, complicated… It grinds night and day; it obeys immutable and predetermined laws; it is as devoid of understanding, of sympathy, of imagination, as is any other piece of machinery that performs an appointed task. Into it is fed all raw human material in Ireland; it seizes upon it inexorably and rends and compresses and remoulds…”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

The Cause Of Ireland, Liz Curtis, Beyond the Pale Publications, Belfast 1994, pg 190.This quote was taken from the original, in Padraig Pearse’s book The Murder Machine.

Education, Law, Imagination, Night

“The real reason Charles Darwin distresses people, I would argue, is not that he stumbled on an argument against theism. No, the problem was that he replaced theism—replaced it with a construct more beautiful and majestic than any account of the Supreme Being outside the Book of Job, a construct that invites us to see every variety of life, from aphids to archbishops, zygotes to zoologists, as vibrant threads in an epic tapestry, its warp and woof stretching across the eons and back to the Precambrian ooze, the seminal sea-vents, the primordial clay-pits, or wherever it all began. An astonishing construct, a mind-boggling construct, a construct of which Jehovah is understandably and insanely jealous.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 17 (p. 401)

Life, People, Books, Beauty

“Discovery in mathematics is not a matter of logic. It is rather the result of mysterious powers which no one understands, and in which unconscious recognition of beauty must play an important part. Out of an infinity of designs, a mathematician chooses one pattern for beauty's sake and pulls it down to earth.”

Marston Morse (1892–1977) American mathematician

Attributed in Princeton & Mathematics: A Notable Record, Chaplin, Virginia, Princeton Alumni Weekly, May 9, 1958 http://www.princeton.edu/~mudd/finding_aids/mathoral/pmcxpaw.htm,

Beauty, Mathematics, Parting

“So where to now St. Peter,
If it's true I'm in your hands?
I may not be a Christian,
But I've done all one man can.
I understand I'm on the road
Where all that was is gone.
So where to now St. Peter?
Show me which road I'm on, br>Which road I'm on.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Where to Now St. Peter?
Song lyrics, Tumbleweed Connection (1970)

“When government was represented only by the authority of the Crown and the views of a particular class I can understand that it was the first duty of men who valued their freedom to restrict its authority and to limit its expenditure. But all that is changed. Now government is the organized expression of the wishes and the wants of the people, and under these circumstances let us cease to regard it with suspicion. Suspicion is the product of an older time, of circumstances which have long since disappeared. Now it is our business to extend its functions and to see in what way its operations can be usefully enlarged.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Eighty Club, London (28 April 1885), quoted The Times (29 April 1885), p. 10.
1880s

Men, People, Way, Business

“Vice President Cheney has been the most dangerous vice president we've had probably in American history. The idea he doesn't realize that Article I of the Constitution defines the role of the vice president of the United States, that's the Executive Branch. He works in the Executive Branch. He should understand that. Everyone should understand that. And the primary role of the vice president of the United States of America is to support the president of the United States of America, give that president his or her best judgment when sought, and as vice president, to preside over the Senate, only in a time when in fact there's a tie vote. The Constitution is explicit. The only authority the vice president has from the legislative standpoint is the vote, only when there is a tie vote. He has no authority relative to the Congress.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Biden at the 2008 Vice Presidential debate. Biden-Palin Vice Presidential debates http://edition.cnn.com/2008/POLITICS/10/02/debate.transcript/, October 2, 2008 2000s

History, Idea, Support, Time

“Our culture has a universal myth in which we see emotion as more complex and obscure than intellect. Indeed, emotion might be "deeper" in some sense of prior evolution, but this need not make it harder to understand; in fact, I think today we actually know much more about emotion than about reason.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)

Thinking, Sense, Universe

“I’m Jewish, and there’s a set of people who deny that the Holocaust happened. I find that deeply offensive. But at the end of the day, I don’t believe that our platform should take that down because I think there are things that different people get wrong. I don’t think that they’re intentionally getting it wrong. It’s hard to impugn intent and to understand the intent. I just think, as abhorrent as some of those examples are, I think the reality is also that I get things wrong when I speak publicly. I’m sure you do. I’m sure a lot of leaders and public figures we respect do too, and I just don’t think that it is the right thing to say, “We’re going to take someone off the platform if they get things wrong, even multiple times.” What we will do is we’ll say, “Okay, you have your page, and if you’re not trying to organize harm against someone, or attacking someone, then you can put up that content on your page, even if people might disagree with it or find it offensive.””

Mark Zuckerberg (1984) American internet entrepreneur

But that doesn’t mean that we have a responsibility to make it widely distributed in News Feed. In an interview with Kara Swisher as quoted in Zuckerberg: The Recode interview https://www.recode.net/2018/7/18/17575156/mark-zuckerberg-interview-facebook-recode-kara-swisher (July 18, 2018), Recode.

People, Thinking, Reality, Time

“Home life as we understand it is no more natural to us than a cage is natural to a cockatoo.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, Getting Married (1908)

Life, Home, Nature

“Listen, monsieur Vollard, I worked a lot out of doors at L'Estaque. Except for that there was no other event of importance in my life during the years 1870-71. I divided my time between the field and the studio... Zola closed his letter by urging me to come back to Paris too [in 1872 Cézanne went back to Paris].... but all the same, something told me to go back to Paris. It was too long since I had seen the Louvre. But understand, Monsieur Vollard, I was working at that time on a landscape which was not going well. So I stayed at Aix a little while longer to study on my canvas.”

Paul Cézanne (1839–1906) French painter

Quote in: Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 32-33
Quotes of Paul Cezanne, 1860s - 1870s

Life, Study, Time

“I'm an agnostic, but I understand that a book like the Bible that has been around as long as it has, because there is wisdom in it. People don't read over two thousand years, four thousand years, a book that doesn't have wisdom. Think of the story of Genesis. Adam and Eve were given paradise. It's better than anything that Nanci Pelosi promises, the garden of Eden, they didn't have to work, there was no pain, they lived forever, plucked fruit from the trees, but, there was one rule, which was: "Do not eat of the tree of Knowledge of good and evil", don't eat from that tree. Well, our foreparents were too ornery to obey that law and so they were expelled from the garden, and God put an angel with a flaming sword in the entrance to Eden. This is a very important parable for understanding where we are. An angel with a flaming sword to prevent human beings from returning to Eden, only by a divine hand, could we return. The whole agenda of the left, is to return us to Eden.”

David Horowitz (1939) Neoconservative activist, writer

Young America's Foundation conference at the Reagan Ranch Center in Santa Barbara - YouTube https://www.youtube.com/watch?v=sW2SFGIIqFI#t=06m45s 2013

Wisdom, God, Pain, People

“Leaders are stewards. They understand the proverb, "We do not inherit the Earth from our ancestors, we borrow it from our children."”

Kent Thiry (1956) Business; CEO of DaVita

University of Colorado Leeds School of Business Commencement Address (2013)

Children

“Is the purpose of theoretical physics to be no more than a cataloging of all the things that can happen when particles interact with each other and separate? Or is it to be an understanding at a deeper level in which there are things that are not directly observable (as the underlying quantized fields are) but in terms of which we shall have a more fundamental understanding?”

Julian Schwinger (1918–1994) American theoretical physicist

Quantum Mechanics - Symbolism of Atomic Measurements (2001) p. 24 f.

“God is not a limited individual who sits alone up in the clouds on a golden throne. God is pure Consciousness that dwells within everything. Understanding this truth, learn to accept and love everyone equally.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Conversation in Helsinki (2000)

Love, God, Truth, Learning

“Libraries are brothels for the mind. Which means that librarians are the madames, greeting the punters, understanding their strange tastes and needs and then pimping their books.”

Guy Browning (1964) British comedian

How to... use a Library, Never Push When It Says Pull: Small Rules for Little Problems (2005).

Books

“When we saw that the Secretary of State, for reasons we did not really understand, wanted to vote in favor of the U. N. resolution… I looked for President Bush and they told me he was in Philadelphia making a speech, I said, 'I don't care. I have to talk to him now'. They got him off the podium, brought him to another room and I spoke to him. I told him, 'You can't vote in favor of this resolution.' He said, 'Listen, I don't know about it, I didn't see it, I'm not familiar with the phrasing.' [I said to him] 'I'm familiar with it. You can't vote in favor.' He gave an order to the Secretary of State and she did not vote in favor of it -- a resolution she cooked up, phrased, organized and maneuvered for. She was left pretty shamed and abstained on a resolution she arranged.”

Ehud Olmert (1945) Israeli politician, prime minister of Israel

Reuters (13 Jan 2009) http://www.reuters.com/article/newsOne/idUSTRE50C1Z920090113

Cooking

“If by religion, we are understand sectarian dogmas, in which no two of them agree, then your exclamation on that hypothesis is just, "that this would be the best of all possible worlds, if there were no religion in it." But if the moral precepts, innate in man, and made a part of his physical constitution, as necessary for a social being, if the sublime doctrines of philanthropism and deism taught us by Jesus of Nazareth, in which all agree, constitute true religion, then, without it, this would be, as you again say, "something not fit to be named, even indeed, a hell."”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams, 5 May 1817, in The Writings of Thomas Jefferson (Lipscomb-Bergh edition, 1903), Volume XV, p. 109
1810s

World, Religion, Hell, Parting

“There is truth in all things, if you understand them well.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book II: The Black Cauldron (1965), Chapter 3

Truth

“I do not see any reason to assume that the heuristic significance of the principle of general relativity is restricted to gravitation and that the rest of physics can be dealt with separately on the basis of special relativity, with the hope that later on the whole may be fitted consistently into a general relativistic scheme. I do not think that such an attitude, although historically understandable, can be objectively justified. The comparative smallness of what we know today as gravitational effects is not a conclusive reason for ignoring the principle of general relativity in theoretical investigations of a fundamental character. In other words, I do not believe that it is justifiable to ask: What would physics look like without gravitation?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1950s, On the Generalized Theory of Gravitation (1950)

Hope, Thinking

“We understand instinctively that being a prodigy wasn’t [Wayne Gretzky’s] platform for a lifetime’s achievement; it marked the possibility of a highly specific, highly term-limited kind of performance.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

“The mythology of the New Testament, also, is not to be questioned with respect to the content of its objectifying representations but with respect to the understanding of existence that expresses itself in them.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 10

Question

“Never better than after the last four centuries of his history could a Western man understand that, while assuming the right to impose a radical separation of humanity and animality, while granting to one all that he denied the other, he initiated a vicious circle. The one boundary, constantly pushed back, would be used to separate men from other men and to claim—to the profit of ever smaller minorities—the privilege of a humanism, corrupted at birth by taking self-interest as its principle and its notion.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Structural Anthropology, Volume 2 (1973), trans. Monique Layton, University of Chicago Press, 1983, p. 41 https://books.google.it/books?id=hI74gavU7J4C&pg=PA41

Men, History, Birth, Animals

Quotes about understanding page 22

Quotes about understanding
page 22