Quotes about the world
page 27

Eleanor Roosevelt photo

“What we must learn to do is to create unbreakable bonds between the sciences and the humanities. We cannot procrastinate. The world of the future is in our making. Tomorrow is now.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: Tomorrow Is Now (1963), p. 134

Bertrand Russell photo
John of the Cross photo
Jordan Peterson photo

“The human race is trying to work out: 'well, what's the ultimate sacrifice?' It's something like that. The ultimate sacrifice of value. Well, the Passion story - and I told you was foreshadowing - is that there is a supreme sacrifice demanded on the part of the Mother, and there's a supreme sacrifice demanded on the part of the Father, all at the same time. That makes the supreme sacrifice possible. And hypothetically, that's the one that renews. That's the sacrifice that renews and redeems. It's a hell of an idea, man. And the things about it is: I don't know if it's true. But I know that its opposite is false. And generally the opposite of something that's false is true. If the mother doesn't make the sacrifice, then you get the horrible Oedipal situation in the household, which is its own catastrophic hell. If the maternal sacrifice isn't there, then that doesn't work. If the paternal sacrifice isn't there - if the father isn't willing to put his son out into the world, then that's a non-starter because the kid doesn't grow up. And if the son isn't willing to do that, then who the hell is going to shoulder the responsibility. So if those three things don't happen, it's chaos, it's cataclysmic, it's hell. If they do happen, is it the opposite of that? Well, maybe you could say it depends on the degree to which they happen. And it's a continuum. How thoroughly can they happen? Well, we don't know, because you might say, 'How good of a job do you do of encouraging your children to live in truth?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts

Jordan Peterson photo

“[I've changed a bit here - see youtube video "Jordan Peterson - Are YOU Antisocial?!"] We have these shared frames of reference, like when we're playing monopoly. Children at three learn to play games, which means that they learn to organize their own internal motivational states into a hierarchy that includes the emotional states of other people. And that means they can play. And that's what everyone does when they're out in the world. That's why we can go about our daily business - we all know the rules. That's why we can sit in the same room without fighting each other. Because you're smart and socially conscious, you can walk into a room full of people and know what to do. If you're civilized and social you can just do it, and you can predict what all the other primates are up to, and they won't kill you. That's what it means to be part of the same tribe. People are very peculiar creatures and God only knows what they're up to. As long as they're playing the same game that you are, you don't have to know what they're up to, and you can predict what they're going to do because you understand their motivational states. And so, part of the building and constructing of higher order moral goals is the establishment of joint frames of reference that allow multiple people to pursue the goals that they're interested in simultaneously. Not all shared frames of reference can manage that. There's a small subset of them that are optimized so that not only can multiple people play them, but multiple people can play them, AND enjoy them, AND do it repeatedly across a long period of time. So it's iterability that partly defines the utility of a higher order moral structure, and that is not arbitrary. It's an emergent property of biological interactions. It's not arbitrary at all, because a lot of what's constraining your games is your motivational substructure and those ancient circuits that are status oriented, which operate within virtually every animal. Virtually every animal has a status counter. Creatures organize themselves into dominance hierarchies. The reason they do that is because that works. It's a solution to the Darwinian problem of existence. It's not just an epiphenomena. It's the real thing. So your environment is fundamentally dominance hierarchy, plus God only knows where you are. And that's order and chaos. And part of the reason people fight to preserve their dominance hierarchies is because it's better to be a slave who knows what the hell is going on than someone who is thrown screaming and naked into the jungle at night. And that's the difference between order and chaos. And we like order better than chaos and it's no wonder. And invite a little chaos in for entertainment now and then, but it has to be done voluntarily, and generally you don't want the kind of chaos that upsets your entire conceptual structure. You're willing to fool around on the fringes a little bit, but you know, when the going gets serious you're pretty much likely to bail out.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Barack Obama photo

“We will convey our deep appreciation for the Islamic faith, which has done so much over the centuries to shape the world – including in my own country. The United States has been enriched by Muslim Americans. Many other Americans have Muslims in their families or have lived in a Muslim-majority country – I know, because I am one of them.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama to the Turkish Parliament http://www.whitehouse.gov/the_press_office/Remarks-By-President-Obama-To-The-Turkish-Parliament (April 6, 2009)
2009

Barack Obama photo
Max Brooks photo
Barack Obama photo
C.G. Jung photo

“The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world where there is water, light, air, salt, carbohydrates etc..”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Two Essays in Analytical Psychology" In CW 7: P. 188 (1967)

Marie von Ebner-Eschenbach photo

“The world belongs to those who possess it, and is scorned by those to whom it should belong.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Source: Aphorisms (1880/1893), p. 53.

“For a warrior, to be inaccessible means that he touches the world around him sparingly. And above all, he deliberately avoids exhausting himself and others. He doesn’t use and squeeze people until they have shriveled to nothing, especially the people he loves.”

Carlos Castaneda (1925–1998) Peruvian-American author

Carlos Castaneda, The Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe
Source: https://books.google.com/books?id=aqz4lHgxNNYC&lpg=PP1&dq=castaneda%20wheel%20of%20time&pg=PP1#v=onepage&q=%22inaccessible%20means%20that%20he%20touches%22&f=false

Barack Obama photo
U.G. Krishnamurti photo
Iris DeMent photo
Kabir photo

“I have come to save the devotees. I was sent here because the world was seen in misery.”

Kabir (1440–1518) Indian mystic poet

Quoted in Tara Chand, Influence of Islam on Indian Culture, The Indian Press (Allahabad, 1946). pp.150-151. Quoted from K.S. Lal, Indian muslims, who are they, 1990.

H.P. Lovecraft photo
Emil M. Cioran photo
Lewis Carroll photo
Leonardo Da Vinci photo

“All the elements will be seen mixed together in a great whirling mass, now borne towards the centre of the world, now towards the sky; and now furiously rushing from the South towards the frozen North, and sometimes from the East towards the West, and then again from this hemisphere to the other.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

"Of Water, which flows turbid and mixed with Soil and Dust; and of Mist, which is mixed with the Air; and of Fire which is mixed with its own, and each with each."
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Michael Prysner photo
Roy J. Glauber photo

“I see a tremendous amount of intricacy in the world and we have probably only begun to scratch at the surface of its intricacy.”

Roy J. Glauber (1925–2018) American theoretical physicist

Roy J. Glauber - Science Video Interview http://vega.org.uk/video/programme/125, interviewed by Edward Goldwyn (2006)

Ronald David Laing photo

“Insanity — a perfectly rational adjustment to an insane world.”

Ronald David Laing (1927–1989) Scottish psychiatrist and author

As quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing (2006) by Larry Chang, p. 412; this might be a paraphrase, as the earliest occurrence of this phrase thus far located is in the form: "Ronald David Laing has shocked many people when he suggested in 1972 that insanity can be a perfectly rational adjustment to an insane world." in Studii de literatură română și comparată (1984), by The Faculty of Philology-History at Universitatea din Timișoara. A clear citation to Laing's own work has not yet been found.
Disputed

Mary McCarthy photo
Lewis Carroll photo
Blaise Pascal photo
Robert Baden-Powell photo

“Here is the hatchet of war, of enmity, of bad feeling, which I now bury in Arrowe," said the Chief, at the same time plunging a hatchet in the midst of a barrel of golden arrows."

"From all corners of the earth," said the Chief as soon as the cheering had subsided "you have journeyed to this great gathering of World Fellowship and Brotherhood. Today I send you out from Arrowe to all the World, bearing my symbol of Peace and Fellowship, each one of you my ambassador bearing my message of Love and Fellowship on the wings of Sacrifice and Service, to the end of the Earth. From now on the Scout symbol of Peace is the Golden Arrow. Carry it fast and far so that all men may know the Brotherhood of Man."

"To THE NORTH—From the Northlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homelands across the great North Seas as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE SOUTH—From the Southland you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Southern Cross as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE WEST—From the Westlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes in the Great Westlands to the Pacific and beyond as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE EAST—From the Eastlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Starry Skies and Burning Suns to your people of the thousand years, bearing my symbol of Peace and Fellowship to the Nations of the Earth, pledging you to keep my trust.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929

Stig Dagerman photo
Rajneesh photo
Theodore Roosevelt photo

“There are good men and bad men of all nationalities, creeds and colors; and if this world of ours is ever to become what we hope some day it may become, it must be by the general recognition that the man's heart and soul, the man's worth and actions, determine his standing.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Letter http://www.trsite.org/content/pages/speaking-loudly (1 September 1903), Oyster Bay, New York
1900s

Stephen Hawking photo

“In a world that is in chaos politically, socially and environmentally, how can the human race sustain another 100 years?”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

Open question, posted to the Internet, as quoted in The Guardian, and "Watching the World" in Awake! magazine (June 2007); a month after posting the question he explained: I don’t know the answer. That is why I asked the question, to get people to think about it, and to be aware of the dangers we now face.

Stefan Zweig photo
Pope Benedict XVI photo
Barack Obama photo
Laozi photo
Barack Obama photo
Aurelius Augustinus photo

“The world is a great book, of which they that never stir from home read only a page.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Attributed to Augustine in "Select Proverbs of All Nations" (1824) by "Thomas Fielding" (John Wade), p. 216 http://www.archive.org/details/selectproverbsa00wadegoog, and later in the form "The World is a book, and those who do not travel read only a page", as quoted in 20,000 Quips & Quotes (1995) by Evan Esar, p. 822; this has not been located in Augustine's writings, and may be a variant translation of an expression found in Le Cosmopolite (1753) by Fougeret de Monbron: "The universe is a sort of book, whose first page one has read when one has seen only one's own country."
Misattributed

Will Eisner photo

“Graves: Now…why would the elders of Zion in their protocols of world domination devote so much time to the ‘’’mundane’’’ details of financial management??”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.86

Bertrand Russell photo
William Wilberforce photo

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Bertrand Russell photo

“If the Communists conquered the world, it would be very unpleasant for a while, but not forever. But if the human race is wiped out, that is the end.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Television interview on March 24, 1958, as quoted in The United States in World Affairs (1959), p. 12
1950s

Socrates photo

“Well," said Dr Jochum, "you are like all reformers. You like to reform the world because it is easier than trying to reform yourself.”

Malcolm Bradbury (1932–2000) English author and academic

Page 111.
Stepping Westward (1965)

Fulton J. Sheen photo
Morihei Ueshiba photo

“Aiki is not a technique to fight with or defeat an enemy. It is the way to reconcile the world and make human beings one family.”

Morihei Ueshiba (1883–1969) founder of aikido

As quoted in It's A Lot Like Dancing… : An Aikido Journey (1993 by Terry Dobson Riki Moss, and Jan E. Watson - 9781883319021}}

Theodore Roosevelt photo
Max Planck photo

“New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.”

Max Planck (1858–1947) German theoretical physicist

Address on the 25th anniversary of the Kaiser-Wilhelm Gesellschaft (January 1936), as quoted in Surviving the Swastika : Scientific Research in Nazi Germany (1993) ISBN 0-19-507010-0

Steve Irwin photo
Pope Francis photo
Oscar Wilde photo
Pope Francis photo
Rainer Maria Rilke photo

“His tired gaze - from passing endless bars -
has turned into a vacant stare which nothing holds.
To him there seem to be a thousand bars,
and out beyond these bars exists no world. His supple gait, the smoothness of strong strides
that gently turn in ever smaller circles
perform a dance of strength, centered deep within
a will, stunned, but untamed, indomitable. But sometimes the curtains of his eyelids part,
the pupils of his eyes dilate as images
of past encounters enter while through his limbs
a tension strains in silence
only to cease to be, to die within his heart.”

Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)

Kurt Vonnegut photo
Ludwig Wittgenstein photo
Henri Barbusse photo
Albertus Magnus photo

“This dumb ox will fill the world with his bellowing.”

Albertus Magnus (1206–1280) Dominican friar

Attributed to Albertus Magnus in: Anne Jackson Fremantle (1962) The Great Ages of Western Philosophy : The Age of Belief : The Medieval Philosophers
Albertus Magnus, in response to other of his students calling Thomas Aquinas a "dumb ox" because of his quietude.

Novalis photo

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Harry Emerson Fosdick photo
Stanisław Lem photo

“Not only does God play dice with the world—He does not let us see what He has rolled.”

Imaginary Magnitude" (1981), "Lecture XLIII", tr. Marc E. Heine (1984)

John of the Cross photo
Paul Valéry photo
Barack Obama photo
Kurt Vonnegut photo
Charles Darwin photo
Bertrand Russell photo

“Those who forget good and evil and seek only to know the facts are more likely to achieve good than those who view the world through the distorting medium of their own desires.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Ronald Reagan photo

“I believe with all my heart that our first priority must be world peace, and that use of force is always and only a last resort, when everything else has failed, and then only with regard to our national security.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Presidential debate with Jimmy Carter (28 October 1980)
1980s

Thomas Paine photo
C.G. Jung photo

“We know as little of a supreme being as of Matter. But there is as little doubt of the existence of a supreme being as of Matter. The world beyond is reality, and experiential fact. We only don't understand it.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Letter to Morton Kelsey (1958) as quoted by Morton Kelsey, Myth, History & Faith: The Mysteries of Christian Myth & Imagination (1974) Ch.VIII

John Locke photo
Oswald Spengler photo

“If by "democracy" we mean the form which the Third Estate as such wishes to impart to public life as a whole, it must be concluded that democracy and plutocracy are the same thing under the two aspects of wish and actuality, theory and practice, knowing and doing. It is the tragic comedy of the world‑ improvers' and freedom‑ teachers' desperate fight against money that they are ipso facto assisting money to be effective. Respect for the big number—expressed in the principles of equality for all, natural rights, and universal suffrage—is just as much a class‑ ideal of the unclassed as freedom of public opinion (and more particularly freedom of the press) is so. These are ideals, but in actuality the freedom of public opinion involves the preparation of public opinion, which costs money; and the freedom of the press brings with it the question of possession of the press, which again is a matter of money; and with the franchise comes electioneering, in which he who pays the piper calls the tune. The representatives of the ideas look at one side only, while the representatives of money operate with the other. The concepts of Liberalism and Socialism are set in effective motion only by money. … There is no proletarian, not even a Communist movement, that has not operated in the interests of money, and for the time being permitted by money—and that without the idealists among its leaders having the slightest suspicion of the fact.”

Source: Vol. II, Alfred A. Knopf, 1928, pp. 401–02 https://archive.org/details/in.ernet.dli.2015.49906/page/n893/mode/2up
Der Untergang des Abendlandes, Welthistorische Perspektiven (1922)
The Decline of the West (1918, 1923)

Krist Novoselic photo
Jordan Peterson photo
Jack Ma photo
Tristan Corbière photo

“From Pamplona, I'm the loon
scared of the laughter of the cunning Moon,
under the crepe of world-pain that won't pass…
For – o terror! – all is under a jar of glass.”

Tristan Corbière (1845–1875) French poet

Je suis le fou de Pampelune,
J'ai peur du rire de la Lune,
Cafarde, avec son crêpe noir...
Horreur ! tout est donc sous un éteignoir.
Heures, http://fr.wikisource.org/wiki/Heures second stanza, from Les Amours jaunes (1873).

Arnold Schwarzenegger photo
Novalis photo
Friedrich Nietzsche photo
Thomas Paine photo

“Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe.”

Thomas Paine (1737–1809) English and American political activist

1770s, Common Sense (1776)
Context: O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her — Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

Madalyn Murray O'Hair photo
Fernando Pessoa photo
Kary Mullis photo
Kwame Nkrumah photo

“I learnt to see philosophical systems in the context of the social milieu which produced them. I therefore learnt to look for social contention in philosophical systems. It is of course possible to see the history of philosophy in diverse ways, each way of seeing it being in fact an illumination of the type of problem dealt with in this branch of human thought. It is possible, for instance, to look upon philosophy as a series of abstract systems. When philosophy is so seen, even moral philosophers, with regrettable coyness, say that their preoccupation has nothing to do with life. They say that their concern is not to name moral principles or to improve anybody's character, but narrowly to elucidate the meaning of terms used in ethical discourse, and to determine the status of moral principles and ru1es, as regards the obligation which they impose upon us. When philosophy is regarded in the light of a series of abstract systems, it can be said to concern itself with two fundamental questions: first, the question 'what there is'; second, the question how 'what there is' may be explained. The answer to the first question has a number of aspects. It lays down a minimum number of general under which every item in the world can and must be brought. It does this without naming the items themselves, without furnishing us with an inventory, a roll-call of the items, the objects in the world. It specifies, not particu1ar objects, but the basic types of object. The answer further implies a certain reductionism; for in naming only a few basic types as exhausting all objects in the world, it brings object directly under one of the basic types.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.

Neamat Imam photo
Stephen Hawking photo
Andrea Pirlo photo
Karl Polanyi photo
Theodor W. Adorno photo

“The more reified the world becomes, the thicker the veil cast upon nature, the more the thinking weaving that veil in its turn claims ideologically to be nature, primordial experience.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7

Barack Obama photo
Bertrand Russell photo
Barack Obama photo
Andrew Jackson photo

“No one need think that the world can be ruled without blood. The civil sword shall and must be red and bloody.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Martin Luther, Von Kaufhandlung und Wucher, 1524, (Vol. XV, p. 302, of the Weimar edition of Luther's works).
Misattributed

John Coltrane photo
Francis of Assisi photo

“All those men and women … who in their body serve the world through the desires of the flesh, the concerns of the world and the cares of this life: They are held captive by the devil, whose children they are, and whose works they do.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

“Earlier Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 43.

Daniel Bell photo

“Every society seeks to establish a set of meanings through which people can relate themselves to the world.”

Source: The Cultural Contradictions of Capitalism (1976), Chapter 4, Toward the Great Instauration, p. 146

Joseph Goebbels photo
Theodore Roosevelt photo
Benjamin Disraeli photo
C.G. Jung photo