Quotes about the truth
page 67

Ernest Becker photo
Donald J. Trump photo
André Maurois photo
William Cullen Bryant photo

“Truth, crushed to earth, shall rise again;
The eternal years of God are hers;
But Error, wounded, writhes with pain,
And dies among his worshippers.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

The Battlefield http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page222 (1839), st. 9

Charles Dickens photo

“It is a melancholy truth that even great men have their poor relations.”

Source: Bleak House (1852-1853), Ch. 28

Robert Seymour Bridges photo

“But I can tell — let truth be told —
That love will change in growing old;
Though day by day is nought to see,
So delicate his motions be.”

Robert Seymour Bridges (1844–1930) British writer

So Sweet Love Seemed, st. 2 (1893).
Shorter Poems (1879-1893)

Ellen G. White photo

“You need clear, energetic minds, in order to appreciate the exalted character of the truth, to value the atonement, and to place the right estimate upon eternal things.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Counsels On Diet and Foods (1938), Section 2, p. 47

John Ruskin photo
Hunter S. Thompson photo

“Platitudes are safe, because they're easy to wink at, but truth is something else again.”

Hunter S. Thompson (1937–2005) American journalist and author

Letter to William J. Kennedy (29 October 1959), p. 192
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)

Sören Kierkegaard photo
Letitia Elizabeth Landon photo
Thomas Carlyle photo
Richard Feynman photo

“A very great deal more truth can become known than can be proven.”

Richard Feynman (1918–1988) American theoretical physicist

"The Development of the Space-Time View of Quantum Electrodynamics," Nobel Lecture http://nobelprize.org/physics/laureates/1965/feynman-lecture.html (11 December 1965)

Tryon Edwards photo

“Ridicule may be the evidence of wit or bitterness and may gratify a little mind, or an ungenerous temper, but it is no test of reason or truth.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 497.

Sri Aurobindo photo
George Washington Bethune photo
Swami Vivekananda photo

“Truth does not pay homage to any society, ancient or modern. Society has to pay homage to Truth or die.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Mario Cuomo photo
Dinah Craik photo

“Lo! all life this truth declares,
Laborare est orare;
And the whole earth rings with prayers.”

Dinah Craik (1826–1887) English novelist and poet

"Labour is Prayer"
Poems (1866)

Ken Wilber photo
Rick Santorum photo
Sören Kierkegaard photo

“The truth is a trap: you can not get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1854
1850s, The Journals of Søren Kierkegaard, 1850s

Slavoj Žižek photo
John Lancaster Spalding photo

“However firmly thou holdest to thy opinions, if truth appears on the opposite side, throw down thy arms at once.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Means and Ends of Education (1895), Chapter 1 "Truth and Love"

Niccolo Machiavelli photo
Alvin Plantinga photo
Jacques Maritain photo
Baldur von Schirach photo

“To the Führer. This is the truth which bound me to thee: I looked for thee and found my Fatherland. I was a leaf floating in limitless space. Now thou art my homeland and my tree. How far would I be carried by the wind, wert thou not the strength that flows up from the roots. I believe in thee, for thou art the nation. I believe in Germany. For thou art Germany's son.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

A poem written by Schirach about Hitler. Quoted in "Dem Führer: Gedichte für Adolf Hitler" - Page 7 - by Karl Hans Bühner - German poetry - 1939

George MacDonald photo
Ludwig Klages photo

“The profundity of truth varies with the seeing power of the spirit which seeks it.”

Ludwig Klages (1872–1956) German psychologist and philosopher

The Science of Character (1929), as translated by W. H. Johnston, p. 18

Arthur Schopenhauer photo

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

“Suppose then I want to give myself a little training in the art of reasoning; suppose I want to get out of the region of conjecture and probability, free myself from the difficult task of weighing evidence, and putting instances together to arrive at general propositions, and simply desire to know how to deal with my general propositions when I get them, and how to deduce right inferences from them; it is clear that I shall obtain this sort of discipline best in those departments of thought in which the first principles are unquestionably true. For in all 59 our thinking, if we come to erroneous conclusions, we come to them either by accepting false premises to start with—in which case our reasoning, however good, will not save us from error; or by reasoning badly, in which case the data we start from may be perfectly sound, and yet our conclusions may be false. But in the mathematical or pure sciences,—geometry, arithmetic, algebra, trigonometry, the calculus of variations or of curves,—we know at least that there is not, and cannot be, error in our first principles, and we may therefore fasten our whole attention upon the processes. As mere exercises in logic, therefore, these sciences, based as they all are on primary truths relating to space and number, have always been supposed to furnish the most exact discipline. When Plato wrote over the portal of his school. “Let no one ignorant of geometry enter here,” he did not mean that questions relating to lines and surfaces would be discussed by his disciples. On the contrary, the topics to which he directed their attention were some of the deepest problems,—social, political, moral,—on which the mind could exercise itself. Plato and his followers tried to think out together conclusions respecting the being, the duty, and the destiny of man, and the relation in which he stood to the gods and to the unseen world. What had geometry to do with these things? Simply this: That a man whose mind has not undergone a rigorous training in systematic thinking, and in the art of drawing legitimate inferences from premises, was unfitted to enter on the discussion of these high topics; and that the sort of logical discipline which he needed was most likely to be obtained from geometry—the only mathematical science which in Plato’s time had been formulated and reduced to a system. And we in this country [England] have long acted on the same principle. Our future lawyers, clergy, and statesmen are expected at the University to learn a good deal about curves, and angles, and numbers and proportions; not because these subjects have the smallest relation to the needs of their lives, but because in the very act of learning them they are likely to acquire that habit of steadfast and accurate thinking, which is indispensable to success in all the pursuits of life.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 291-292

Louis Bromfield photo
Eerik-Niiles Kross photo
Gilbert Wakefield photo
St. Vincent (musician) photo

“Tell the truth now
Your heart is a strange little orange to peel
What's the deal?”

St. Vincent (musician) (1982) American singer-songwriter

"Human Racing"
Marry Me (2007)

Christopher Hitchens photo

“The secular state is the guarantee of religious pluralism. This apparent paradox, again, is the simplest and most elegant of political truths.”

Christopher Hitchens (1949–2011) British American author and journalist

"Ireland" (1998).
2000s, 2000, Unacknowledged Legislation: Writers in the Public Sphere (2000)

Lafcadio Hearn photo

“Prediction can never be absolutely valid and therefore science can never prove some generalization or even test a single descriptive statement and in that way arrive at final truth.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature, a necessary unity, 1988, p. 29

Dejan Stojanovic photo

“Nature is an outcry, unpolished truth; the art—a euphemism—tamed wilderness.”

Dejan Stojanovic (1959) poet, writer, and businessman

Dancing of Sounds http://www.poetrysoup.com/famous/poem/21378/Dancing_of_Sounds
From the poems written in English

John Dalberg-Acton, 1st Baron Acton photo
Henry Wadsworth Longfellow photo

“For Time will teach thee soon the truth,
There are no birds in last year's nest!”

Henry Wadsworth Longfellow (1807–1882) American poet

It is not always May, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Samuel Johnson photo
Edward Thomson photo
Frederick Douglass photo
Harry V. Jaffa photo
William James photo

“Truth lives, in fact, for the most part on a credit system. Our thoughts and beliefs 'pass,' so long as nothing challenges them, just as bank-notes pass so long as nobody refuses them.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture VI, Pragmatism's Conception of Truth
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

Paul Bourget photo
Robert P. George photo
Fyodor Dostoyevsky photo
Christopher Hitchens photo
Jahangir photo

“I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.”

Jahangir (1569–1627) 4th Mughal Emperor

Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.

http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

William Hazlitt photo
Franz Marc photo
Mahatma Gandhi photo
Alfred Tarski photo
Franz Bardon photo
William Ellery Channing photo

“Homo-Marxian puzzles all those who try to work with him because he seems irrational and therefore unpredictable. In reality, however, the Marxist Man has reduced his thinking to the lowest common denominator of values taken from nature in the raw. He lives exclusively by the jungle law of selfish survival. In terms of these values he is rational almost to the point of mathematical precision. Through calm or crisis his responses are consistently elemental and therefore highly predictable. Because Homo-Marxian considers himself to be made entirely of the dust of the earth, he pretends to no other role. He denies himself the possibility of a soul and repudiates his capacity for immortality. He believes he had no creator and has no purpose or reason for existing except as an incidental accumulation of accidental forces in nature. Being without morals, he approaches all problems in a direct, uncomplicated manner. Self-preservation is given as the sole justification for his own behavior, and "selfish motives" or "stupidity" are his only explanations for the behavior of others. With Homo-Marxian the signing of fifty-three treaties and subsequent violation of fifty-one of them is not hypocrisy but strategy. The subordination of other men's minds to the obscuring of truth is not deceit but a necessary governmental tool. Marxist Man has convinced himself that nothing is evil which answers the call of expediency. He has released himself from all the confining restraints of honor and ethics which mankind has previously tried to use as a basis for harmonious human relations.”

The Naked Communist (1958)

Bram van Velde photo

“Painting is getting in touch with the truth. It's a matter of summoning up the vision I need.”

Bram van Velde (1895–1981) Dutch painter

1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Robert Jordan photo

“An Aes Sedai never lies, but the truth she speaks, may not be the truth you think you hear.”

Robert Jordan (1948–2007) American writer

Tam al'Thor
(15 January 1990)

Malcolm Muggeridge photo
George Holmes Howison photo

“Art in its unblemished nature, like religion and the search for truth, is thus literally a sacrament. The artist's calling and genius are sacred, and the men of old spoke with strict accuracy when they called the poet holy, and directed that he be venerated as a prophet.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.199-200

Menno Simons photo
Charles Stross photo
Carl von Clausewitz photo
Henry Suso photo

“Disciple: The truth be praised! Dear Lord, tell me, does anything (of this self) still remain in the happy, detached person?
Truth: Without a doubt it happens that, when the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self and consequently has got rid of his self completely and lost himself entirely in God, becoming one spirit in all ways with him, just as a small drop of water does which has been dropped into a large amount of wine. Just as the drop of water loses itself, drawing the taste and colour of the wine to and into itself, so it happens that those who are in full possession of blessedness lose all human desires in an inexpressible manner, and they ebb away from themselves and are immersed completely in the divine will. Otherwise, if something of the individual were to remain of which he or she were not completely emptied, scripture could not be true in stating that God shall When the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self become all things in all things. Certainly one's being remains, but in a different form, in a different resplendence, and in a different power. This is all the result of total detachment from self.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

John Kenneth Galbraith photo

“Truth has anciently been called the first casualty of war. Money may, in fact, have priority.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter VIII, The Great Compromise, p. 92

Bawa Muhaiyaddeen photo
Ernest Gellner photo
Gerald Ford photo

“I believe in friendly compromise. I said over in the Senate hearings that truth is the glue that holds government together. Compromise is the oil that makes governments go.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

During hearings before the US House of Representatives Committee on the Judiciary, on his nomination to be Vice-President (15 November 1973)
1970s

Anthony Burgess photo

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Ernesto Grassi photo
Paul Tillich photo

“"Except a man be born again of the Spirit, he cannot see or enter into the kingdom of God." Therefore the new birth from above, or of the Spirit, is that alone which gives true knowledge and perception of that which is the kingdom of God. The history may relate truths enough about it; but the kingdom of God, being nothing else but the power and presence of God, dwelling and ruling in our souls, this can only manifest itself, and can manifest itself to nothing in man but to the new birth. For everything else in man is deaf and dumb and blind to the kingdom of God; but when that which died in Adam is made alive again by the quickening Spirit from above, this being the birth which came at first from God, and a partaker of the divine nature, this knows, and enjoys the kingdom of God.
"I am the way, the truth, and the life," says Christ: this record of scripture is true; but what a delusion, for a man to think that he knows and finds this to be true, and that Christ is all this benefit and blessing to him, because he assents, consents, and contends, it may be, for the truth of those words. This is impossible. The new birth is here again the only power of entrance; everything else knocks at the door in vain: I know you not says Christ to everything, but the new birth. "I am the way, the truth and the life"; this tells us neither more nor less, than if Christ had said, I am the kingdom of God, into which nothing can enter, but that which is born of the Spirit. ”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Sri Aurobindo photo

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Andrea Dworkin photo
George Graham photo
Elton Mayo photo

“EXCELLENCE in <140 Characters: Cherish your people, cuddle your customers, wander around, “try it” beats “talk about it,” Excellence or else, tell the truth.”

Tom Peters (1942) American writer on business management practices

TomPeters.com - Abu Dhabi, World Strategy Summit, Main Program, November 17, 2015

“Great truths have to be seen and lived and revealed again and again.”

Ram Swarup (1920–1998) Indian historian

Meditations. Yogas, Gods, Religions (2000)

Antony Flew photo
M. K. Hobson photo

““I’ll do everything I can to help, I promise.”
“You always have,” Emily murmured. Except tell me the truth about anything.”

Source: The Native Star (2010), Chapter 23, “The Skycladdische and the Sangrimancer” (p. 329)

Herbert Read photo

“Poetry, we might say, is concerned with the truth of what is, not with what is truth.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

What is a Poem - Endword - Selected Poems (1926)

Isaiah Berlin photo

“Few new truths have ever won their way against the resistance of established ideas save by being overstated.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

As quoted in Communications and History : Theories of Knowledge, Media and Civilization (1988) by Paul Heyer, p. 125

John Woolman photo