Quotes about the soul
page 39

Karen Blixen photo
Laurence Sterne photo
Emily Dickinson photo
Mike Tyson photo
Marcus Aurelius photo

“I consist of a little body and a soul.”

VI, 32
Meditations (c. 121–180 AD), Book VI

William Langland photo

“For if hevene be on this erthe, and ese to any soule,
It is in cloistre or in scole.”

For if heaven be on this earth, and ease to any soul,
It is in cloister or in school
B-text, Passus 10, line 297.
Piers Plowman

Hariprasad Chaurasia photo

“Half-a-century ago, I came to Odisha to embark on my musical journey. This land has nourished my soul and nurtured my spirit. Through this Gurukul I wish to give back a small part of what I received from here.”

Hariprasad Chaurasia (1938) Indian bansuri player

During the launching of his “Vrindaban Gurukul”, an institution for training in Indian classical music in Orissa. Quoted in A step forward in promotion of classical music, 22 March 2010, 19 December 2013, The Hindu http://www.hindu.com/2010/03/22/stories/2010032258300200.htm,

Alexej von Jawlensky photo
George William Curtis photo
Eliza Farnham photo

“Our own theological Church, as we know, has scorned and vilified the body till it has seemed almost a reproach and a shame to have one, yet at the same time has credited it with power to drag the soul to perdition.”

Eliza Farnham (1815–1864) American novelist, feminist, abolitionist, and activist for prison reform

Woman and Her Era (1864), pt. 1, ch. 1

John of St. Samson photo
Amir Taheri photo
Bernhard Riemann photo
George Holmes Howison photo

“All souls are to strive after just that form of life with each other in which none will employ toward another any method of constraint, but will rely upon the moral action of the powers in the others' souls, just as God eternally does.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.250

Hermann Hesse photo
Jean Paul Sartre photo
Steven Pinker photo
Emanuel Swedenborg photo
Aurelia Henry Reinhardt photo

“Religion and education meet in their responsibility to make possible the abundant life—the terms are intellectual and spiritual, rather than material. Humane living is assured only to those … who have disciplined themselves to choose and who have the ardor to strive for the excellent “with heart and soul and mind.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Address at Ohio State University, 1940, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,

Oliver Wendell Holmes photo
Nina Kiriki Hoffman photo
Géza Révész photo

“Ebbinghaus: Language is a system of conventional signs that can be voluntarily produced at any time.
Croce: Language is articulated, limited sound organized for the purpose of expression.
Dittrich: Language is the totality of expressive abilities of individual human beings and animals capable of being understood by at least one other individual.
Eisler: Language is any expression of experiences by a creature with a soul.
B. Erdmann: Language is not a kind of communication of ideas but a kind of thinking: stated or formulated thinking. Language is a tool, and in fact a tool or organ of thinking that is unique to us as human beings.
Forbes: Language is an ordered sequence of words by which a speaker expresses his thoughts with the intention of making them known to a hearer.
J. Harris : Words are the symbols of ideas both general and particular: of the general, primarily, essentially and immediately; of the particular, only secondarily, accidentally and mediately.
Hegel: Language is the act of theoretical intelligence in its true sense, for it is its outward expression.
Jespersen: Language is human activity which has the aim of communicating ideas and emotions.
Jodl: Verbal language is the ability of man to fashion, by means of combined tones and sounds based on a limited numbers of elements, the total stock of his perceptions and conceptions in this natural tone material in such a way that this psychological process is clear and comprehensible to others to its least detail.
Kainz : Language is a structure of signs, with the help of which the representation of ideas and facts may be effected, so that things that are not present, even things that are completely imperceptible to the senses, may be represented.
De Laguna: Speech is the great medium through which human co-operation is brought about.
Marty: Language is any intentional utterance of sounds as a sign of a psychic state.
Pillsbury-Meader: Language is a means or instrument for the communication of thought, including ideas and emotions.
De Saussure: Language is a system of signs expressive of ideas.
Schuchardt. The essence of language lies in communication.
Sapir: Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Géza Révész (1878–1955) Hungarian psychologist and musicologist

Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956

Joseph Addison photo
Donald J. Trump photo
Martin Luther King, Jr. photo

“Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

Wolfram von Eschenbach photo

“If vacillation dwell with the heart the soul will rue it.”

Ist zwîvel herzen nâchgebûr,
das muoz der sêle warden sûr.
Bk. 1, st. 1, line 1; p. 15.
Parzival

Jean Cocteau photo

“There are too many souls of wood not to love those wooden characters who do indeed have a soul.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

On marionettes, as quoted in The New York Times (15 February 1987)

James Anthony Froude photo
José Martí photo

“I dream of cloisters of marble
where in divine silence
the heroes, standing, rest;
at night, in light of the soul,
I speak with them: at night!
They are in a row: I walk
among the rows: the stone hands
I kiss them;
the stone eyes open;
the stone lips move;
the stone beards tremble;
they seize the sword of stone; they cry:
place the sword in the sheath!
Mute, I kiss their hand.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Sueño con claustros de mármol
donde en silencio divino
los héroes, de pie, reposan;
¡de noche, a la luz del alma,
hablo con ellos: de noche!
Están en fila: paseo
entre las filas: las manos
de piedra les beso: abren
los ojos de piedra: mueven
los labios de piedra: tiemblan
las barbas de piedra: empuñan
la espada de piedra: lloran:
¡viba la espade en la vaina!
Mudo, les beso la mano.
Simple Verses (1891), I dream of cloisters of marble

Edward Andrade photo

“Come, take hands, you are not such
As this will weary overmuch.
Sit we down, and hear rehearse
The marvels of the sweet-souled verse”

Edward Andrade (1887–1971) English physicist

Poem With a copy of "The Faithful Shepherdess"

Richard Leakey photo
George Meredith photo

“There is nothing the body suffers that the soul may not profit by.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Source: Diana of the Crossways http://www.gutenberg.org/files/4470/4470.txt (1885), Ch. 18.

James Jeffrey Roche photo

“All loved Art in a seemly way
With an earnest soul and a capital A.”

James Jeffrey Roche (1847–1908) American journalist

The V-a-s-e, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Marcus Annaeus Lucanus photo

“Either no feeling remains to the soul after death, or death itself matters not at all.”
Aut nihil est sensus animis a morte relictum aut mors ipsa nihil.

Book III, line 39 (tr. J. D. Duff).
Pharsalia

Michel De Montaigne photo
Caterina Davinio photo

“I am ashamed of the polished words,
so I hide them
throwing rough and crude notes
like the Rondanini Pietà
still raw with matter
on the lines of crystal
like the soul that sparkles in one’s eyes.
…”

Caterina Davinio (1957) Italian writer

Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 61. </ref>

Paul Klee photo
J.C. Ryle photo
Otto Pfleiderer photo
Lucy Stone photo
William Ellery Channing photo
André Maurois photo

“Just in proportion as the soul is in fellowship with the Lord Jesus, in communion with His will, shall we trace His leadings, hear His voice, and understand in part.”

Anna Shipton (1815–1901) British religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 247.

“Laughter for the soul, and wine for the body.”

François Béroalde de Verville (1556–1626) French writer

Le rire pour l'âme et le vin pour le corps.
Le Moyen de Parvenir (1617).
Unsourced

Adelaide Anne Procter photo
Bob Dylan photo

“All the money you made will never buy back your soul.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Freewheelin' Bob Dylan (1963), Masters of War

David Brin photo
Michael Shea photo
John D. Rockefeller, Jr. photo
Otto Pfleiderer photo
Abraham Cowley photo
Thomas Brooks photo
M. C. Escher photo

“I am a graphic artist heart and soul, though I find the term "artist" rather embarrassing.”

M. C. Escher (1898–1972) Dutch graphic artist

1950's, On Being a Graphic Artist', 1953

André Maurois photo

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

John Dryden photo

“I have a soul that like an ample shield
Can take in all, and verge enough for more.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Don Sebastian (1690), Act I scene i.

Carl Maria von Weber photo
Georges Bernanos photo
Arthur Cecil Pigou photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

“The killer of souls does not kill a hundred souls. He kills his own soul a hundred times.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El matador de almas no mata cien almas; mata una alma sola, cien veces.
Voces (1943)

George W. Bush photo
Shahrukh Khan photo
Julien Offray de La Mettrie photo
Neal A. Maxwell photo
Laxmi Prasad Devkota photo

“What will we do with gold?" "It is better to eat nettles and satisfy our souls,"”

Laxmi Prasad Devkota (1909–1959) Nepali poet

मुनामदन (Munamadan)

Winston S. Churchill photo
Joseph Dietzgen photo
Julian of Norwich photo

“We may never come to full knowing of God till we know first clearly our own Soul.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56
Variant: We can never come to full knowing of God till we know first clearly our own Soul.

Edwin Percy Whipple photo
Pythagoras photo

“Patience cometh by the grace of the Soul.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

Bill Downs photo

“This seems to me to be more a day for a searching of the human soul perhaps than for any kind of scientific celebration.”

Bill Downs (1914–1978) American journalist

In discussing the Ivy Mike thermonuclear tests in an appearance on See It Now, November 2, 1952

Gottfried Leibniz photo
Henri-Frédéric Amiel photo
Miguel de Unamuno photo
Jerome K. Jerome photo

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Idle Thoughts of an Idle Fellow (1886)

Halldór Laxness photo
Walt Whitman photo

“What do you suppose will satisfy the soul except to walk free and own no superior?”

Walt Whitman (1819–1892) American poet, essayist and journalist

Laws for Creations
Bartlett's Familiar Quotations, 10th ed. (1919)

Apollonius of Tyana photo

“The soul that does not consider the question of the body’s self-sufficiency cannot make itself self-sufficient.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

to Euphrates, Epp. Apoll. 82
Letters

Martin Luther King, Jr. photo
Swami Vivekananda photo
Derek Walcott photo

“Good science and good art are always about a condition of awe … I don’t think there is any other function for the poet or the scientist in the human tribe but the astonishment of the soul.”

Derek Walcott (1930–2017) Saint Lucian–Trinidadian poet and playwright

Uncommon Genius: How Great Ideas are Born (Penguin, 1990), pp. 176

Boris Sidis photo
Charles Baudelaire photo

“It is imagination that has taught man the moral sense of color, of contour, of sound and of scent. It created, in the beginning of the world, analogy and metaphor. It disassembles creation, and with materials gathered and arranged by rules whose origin is only to be found in the very depths of the soul, it creates a new world, it produces the sensation of the new. As it has created the world (this can be said, I believe, even in the religious sense), it is just that it should govern it.”

Charles Baudelaire (1821–1867) French poet

C'est l'imagination qui a enseigné à l'homme le sens moral de la couleur, du contour, du son et du parfum. Elle a créé, au commencement du monde, l'analogie et la métaphore. Elle décompose toute la création, et, avec les matériaux amassés et disposés suivant des règles dont on ne peut trouver l'origine que dans le plus profond de l'âme, elle crée un monde nouveau, elle produit la sensation du neuf. Comme elle a créé le monde (on peut bien dire cela, je crois, même dans un sens religieux), il est juste qu'elle le gouverne.
"Lettres à M. le Directeur de La revue française," III: La reine des facultés http://fr.wikisource.org/wiki/Salon_de_1859_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#III._.E2.80.94_La_reine_des_facult.C3.A9s
Salon de 1859 (1859)

Meister Eckhart photo
Auguste Rodin photo
Lionel Richie photo
Bernhard Riemann photo
Amy Tan photo
Jerry Coyne photo

““HOW DO YOU KNOW THAT?”
That’s the question you should always ask believers when they make unsupported assertions, ranging from “God is loving” to “Our souls live on after death.” The answer will always be one of two things: “The Bible says so,” or “I just know it to be true.” Neither of those are rational answers, but they satisfy the religious.
It is in fact the “how-do-you-know-that” query that really distinguishes New Atheism from Old. While atheists have always decried the lack of evidence for theism, it is the infusion of scientists and science-friendly people into atheism, starting with Carl Sagan and continuing on to Dawkins, Hitchens, Harris, Pinker, and Dennett, that has made us realize that religious dogmas are in fact hypotheses, and you need reasons and evidence for accepting them. If you have none, then you have no reason to believe in God.
Nevertheless, religious dogma does change, but not because theology has found better reasons. It’s because a.) science has shown the dogma to be false (Genesis, Adam and Eve, creation, the Exodus, etc.) or b.) secular morality has shown that the tenets of religious belief are no longer supportable”

Jerry Coyne (1949) American biologist

hell as a place of fire, limbo, discrimination against gays, the Mormons’ refusal to let blacks be priests, etc.
" Catholic official says that angels exist but are wingless http://whyevolutionistrue.wordpress.com/2013/12/21/catholic-official-says-that-angels-exist-but-are-wingless/" December 21, 2013

Henry Van Dyke photo

“As long as habit and routine dictate the pattern of living, new dimensions of the soul will not emerge.”

Henry Van Dyke (1852–1933) American diplomat

This may be misattributed. It appears to be a direct and original quote from "Individuality and encounter: a brief journey into loneliness and sensitivity groups" by Dr Clark E Moustakas (1971 p15, prev 1968)
Attributed

Adrienne von Speyr photo

“There is already so much grace in a Christian body. Can you imagine how much grace there is in a soul?”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: Lumina and New Lumina (1969), p. 21

Henry Ward Beecher photo
Felix Adler photo