Quotes about the soul
page 39
Blue Like Jazz (2003, Nelson Books)
“For if hevene be on this erthe, and ese to any soule,
It is in cloistre or in scole.”
For if heaven be on this earth, and ease to any soul,
It is in cloister or in school
B-text, Passus 10, line 297.
Piers Plowman
During the launching of his “Vrindaban Gurukul”, an institution for training in Indian classical music in Orissa. Quoted in A step forward in promotion of classical music, 22 March 2010, 19 December 2013, The Hindu http://www.hindu.com/2010/03/22/stories/2010032258300200.htm,
Quote of Jawlensky, c. 1903; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 114
1900 - 1935
Woman and Her Era (1864), pt. 1, ch. 1
From The Goad, the Flames, the Arrows and the Mirror of the love of God
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.250
John 10:30
Brief Exposition #44
Address at Ohio State University, 1940, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,
The Autocrat of the Breakfast Table (1858)
“No,” said Maggie.
Source: The Thread That Binds the Bones (1993), Chapter 11 (p. 105)
Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956
Penguins and Golden Calves (2003)
No. 412 (23 June 1712).
The Spectator (1711–1714)
Subsequent statement regarding the violence at a far-right Charlottesville, VA rally held on August 11-12, 2017; Trump calls KKK, neo-Nazis, white supremacists 'repugnant' http://www.cnn.com/2017/08/14/politics/trump-condemns-charlottesville-attackers/index.html (14 August 2017)
2010s, 2017, August
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
“If vacillation dwell with the heart the soul will rue it.”
Ist zwîvel herzen nâchgebûr,
das muoz der sêle warden sûr.
Bk. 1, st. 1, line 1; p. 15.
Parzival
“There are too many souls of wood not to love those wooden characters who do indeed have a soul.”
On marionettes, as quoted in The New York Times (15 February 1987)
Sueño con claustros de mármol
donde en silencio divino
los héroes, de pie, reposan;
¡de noche, a la luz del alma,
hablo con ellos: de noche!
Están en fila: paseo
entre las filas: las manos
de piedra les beso: abren
los ojos de piedra: mueven
los labios de piedra: tiemblan
las barbas de piedra: empuñan
la espada de piedra: lloran:
¡viba la espade en la vaina!
Mudo, les beso la mano.
Simple Verses (1891), I dream of cloisters of marble
“There is nothing the body suffers that the soul may not profit by.”
Source: Diana of the Crossways http://www.gutenberg.org/files/4470/4470.txt (1885), Ch. 18.
Source: The Christian Agnostic (1965), p.287
“All loved Art in a seemly way
With an earnest soul and a capital A.”
The V-a-s-e, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“Either no feeling remains to the soul after death, or death itself matters not at all.”
Aut nihil est sensus animis a morte relictum
aut mors ipsa nihil.
Book III, line 39 (tr. J. D. Duff).
Pharsalia
Waiting for the End of the World
Source: Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, with parallel English text, English translation by Caterina Davinio and David W. Seaman, Fermenti, Rome 2012, p. 61. </ref>
Quote (1908), # 840, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.
Source: Evolution and Theology (1900), p. 21-22.
Letter to Susan B. Anthony (1854); as quoted in The Life and Work of Susan B. Anthony (1898) by Ida Husted Harper.
Un Art de Vivre (The Art of Living) (1939), The Art of Marriage
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 247.
“Laughter for the soul, and wine for the body.”
Le rire pour l'âme et le vin pour le corps.
Le Moyen de Parvenir (1617).
Unsourced
"A Lost Chord".
Legends and Lyrics: Second Series (1861)
“All the money you made will never buy back your soul.”
Song lyrics, The Freewheelin' Bob Dylan (1963), Masters of War
"Can We Complete Darwin's Revolution?", p. 327
Dinosaur in a Haystack (1995)
Source: Evolution and Theology (1900), pp. 8-9.
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 391.
Source: The World of Prayer, vol. 2, page VII
“I am a graphic artist heart and soul, though I find the term "artist" rather embarrassing.”
1950's, On Being a Graphic Artist', 1953
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
“I have a soul that like an ample shield
Can take in all, and verge enough for more.”
Don Sebastian (1690), Act I scene i.
quoted in Harold C. Schonberg, The Great Conductors (1981) ISBN 0671208349
Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3
p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)
“The killer of souls does not kill a hundred souls. He kills his own soul a hundred times.”
El matador de almas no mata cien almas; mata una alma sola, cien veces.
Voces (1943)
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
From interview with Amrita Mulchandani
Notwithstanding My Weakness, 1981, Deseret Book Co. (Salt Lake City, Utah), pg. 7.
“What will we do with gold?" "It is better to eat nettles and satisfy our souls,"”
मुनामदन (Munamadan)
The Aftermath, by Winston Churchill (published 1929), p. 274
Early career years (1898–1929)
Letter 3
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
“We may never come to full knowing of God till we know first clearly our own Soul.”
Summations, Chapter 56
Variant: We can never come to full knowing of God till we know first clearly our own Soul.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 386.
“Patience cometh by the grace of the Soul.”
The Sayings of the Wise (1555)
In discussing the Ivy Mike thermonuclear tests in an appearance on See It Now, November 2, 1952
Nouveaux essais sur l'entendement humain (1704)
17 March 1870
Source: Journal Intime (1882), Journal entries
The Tragic Sense of Life (1913), V : The Rationalist Dissolution
Heimsljós (World Light) (1940), Book One: The Revelation of the Deity
“What do you suppose will satisfy the soul except to walk free and own no superior?”
Laws for Creations
Bartlett's Familiar Quotations, 10th ed. (1919)
1960s, Why Jesus Called A Man A Fool (1967)
Uncommon Genius: How Great Ideas are Born (Penguin, 1990), pp. 176
Entering the Castle : An Inner Path to God and Your Soul (2007), p. 85
C'est l'imagination qui a enseigné à l'homme le sens moral de la couleur, du contour, du son et du parfum. Elle a créé, au commencement du monde, l'analogie et la métaphore. Elle décompose toute la création, et, avec les matériaux amassés et disposés suivant des règles dont on ne peut trouver l'origine que dans le plus profond de l'âme, elle crée un monde nouveau, elle produit la sensation du neuf. Comme elle a créé le monde (on peut bien dire cela, je crois, même dans un sens religieux), il est juste qu'elle le gouverne.
"Lettres à M. le Directeur de La revue française," III: La reine des facultés http://fr.wikisource.org/wiki/Salon_de_1859_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#III._.E2.80.94_La_reine_des_facult.C3.A9s
Salon de 1859 (1859)
Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)
Stuck on You.
Song lyrics, Can't Slow Down (1983)
hell as a place of fire, limbo, discrimination against gays, the Mormons’ refusal to let blacks be priests, etc.
" Catholic official says that angels exist but are wingless http://whyevolutionistrue.wordpress.com/2013/12/21/catholic-official-says-that-angels-exist-but-are-wingless/" December 21, 2013
This may be misattributed. It appears to be a direct and original quote from "Individuality and encounter: a brief journey into loneliness and sensitivity groups" by Dr Clark E Moustakas (1971 p15, prev 1968)
Attributed
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)