Quotes about suffering
page 4

“The hardships and sufferings to which Our nation is to be subjected hereafter will be certainly great. We are keenly aware of the inmost feelings of all of you. Our subjects. However, it is according to the dictates of time and fate that We have resolved to pave the way for a grand peace for all the generations to come by enduring the unendurable and suffering what is unsufferable.”

Hirohito Jewel Voice Broadcast

Gyokuon-hōsō (1945)

Fate, Peace, Way, Feeling

“Of course fear does not automatically lead to courage. Injury does not necessarily lead to insight. Hardship will not automatically make us better. Pain can break us or make us wiser. Suffering can destroy us or make us stronger. Fear can cripple us, or it can make us more courageous. It is resilience that makes the difference.”

Eric Greitens (1974) American politician, author, and former Navy SEAL

Eric Greitens: How To Became A Resilient Leader https://www.forbes.com/sites/danschawbel/2015/03/10/eric-greitens-how-to-became-a-resilient-leader/#1ee8d8762e54 (March 10, 2015)

Pain, Fear, Courage

“First a childhood, limitless and without
renunciation or goals. O unselfconscious joy.
Then suddenly terror, barriers, schools, drudgery,
and collapse into temptation and loss.Defiance. The one bent becomes the bender,
and thrusts upon others that which it suffered.
Loved, feared, rescuer, fighter, winner
and conqueror, blow by blow.And then alone in cold, light, open space,
yet still deep within the mature erected form,
a gasping for the clear air of the first one, the old one…Then God leaps out from behind his hiding place.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Erst eine Kindheit, grenzenlos und ohne
Verzicht und Ziel. O unbewußte Lust.
Auf einmal Schrecken, Schranke, Schule, Frohne
und Absturtz in Versuchung und Verlust.Trotz. Der Gebogene wird selber Bieger
und rächt an anderen, daß er erlag.
Geliebt, gefürchtet, Retter, Ringer, Sieger
und Überwinder, Schlag auf Schlag.Und dann allein im Weiten, Leichten, Kalten.
Doch tief in der errichteten Gestalt
ein Atemholen nach dem Ersten, Alten...Da stürzte Gott aus seinem Hinterhalt.
As translated by Cliff Crego
Imaginärer Lebenslauf (Imaginary Life Journey) (September 13, 1923)

Love, God, Fear, School

“Animals tell us something. If the animals have suffered this way [from GMOs], potentially for us, let’s listen to what they’re telling us. Let’s take heed.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Way, Animals

“The son of Joseph and Mary was born, like any other child, covered with his mother's blood, dripping with mucus, and suffering in silence. He cried because they made him cry, and he will cry for this one and only reason.”

José Saramago book The Gospel According to Jesus Christ

O filho de José e de Maria nasceu como todos os filhos dos homens, sujo de sangue de sua mãe, viscoso das suas mucosidades e sofrendo em silêncio. Chorou porque o fizeram chorar, e chorará por esse mesmo e único motivo.
Source: The Gospel According to Jesus Christ (1991), p. 58

Silence, Cry

“So monstrous is the making and keeping them slaves at all, abstracted from the barbarous usage they suffer, and the many evils attending the practice; as selling husbands away from wives, children from parents, and from each other, in violation of sacred and natural ties; and opening the way for adulteries, incests, and many shocking consequences, for all of which the guilty Masters must answer to the final Judge.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Children, Way, Nature, Parent

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Life, Men, Happiness, Lie

“The only profound thinkers are the ones who do not suffer from a sense of the ridiculous.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

Sense

“There are one or two rules of thumb which are useful in distinguishing sadism from exciting adventure in the comics. Threat of torture is harmless, but when the torture it’s self is shown it becomes sadism. When a lovely heroine is show bound to the stake, comics followers are sure that the rescue will arrive just in the nick of time. The readers wish is to save the girl, not to see her suffer. A bound or chained person does not suffer even embarrassment in the comics, and the reader, therefore is not being taught to enjoy suffering.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

As quoted in Olive Richard Bryne's, "Don't laugh at the comics" Family Circle, Oct 25, 1940.

Love, Girl, Time, Personality

“This war represents the German Revolution, a greater political event than the French Revolution of last century — I don't say a greater, or as great, a social event. What its social consequences may be are in the future. Not a single principle in the management of our foreign affairs, accepted by all statesmen for guidance up to six months ago, any longer exists. There is not a diplomatic tradition which has not been swept away. You have a new world, new influences at work, new and unknown objects and dangers with which to cope. … The balance of power has been entirely destroyed, and the country which suffers most, and feels the effects of this great change most, is England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/commons/1871/feb/09/address-to-her-majesty-on-her-most in the House of Commons (9 February 1871) on the Franco-Prussian War which led to German unification.

War, World, Feeling, Change

“Of all that makes us suffer, nothing — so much as disappointment — gives us the sensation of at last touching Truth.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Truth, Disappointment

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. … the agricultural interest is suffering from a succession of bad harvest, accompanied, for the first time, by extremely low prices. That is a remarkable circumstance that has never before occurred—a combination that has never before been encountered. In old days, when we had a bad harvest we had also the somewhat dismal compensation of higher prices; but now, when the harvests are bad the prices are lower rather than higher…nor is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained…That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

Exercises, Thinking, Time, Success

“At the end of every television broadcast, the names of the people who worked on it are listed. Why, you may ask yourself sometimes, would so many people want to take credit for such a bad show? Well, its just like what's happened to the dollar. Credits in television suffer from inflation. There are more of them and they arent worth what they used to be, even on a good show.”

Andy Rooney (1919–2011) writer, humorist, television personality

[Andy Rooney, w:Andy Rooney, 6, Credits, Years of Minutes, 2003, PublicAffairs, 978-1586482114]

People

“He who knows how to suffer everything can dare everything.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Qui sait tout souffrir peut tout oser.
Variant: He who knows how to suffer everything can dare everything.
Source: Reflections and Maxims (1746), p. 176.

“Not content with real sufferings, the anxious man imposes imaginary ones on himself; he is a being for whom unreality exists, must exist; otherwise where would he obtain the ration of torment his nature demands?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Nature

“Love is something like the notion that, despite its suffering, Being is good and you should serve Being.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Love

“Mass culture is a way to escape from the psychological suffering that comes with that insight into the human condition, an escape alternative to the one preached by world religions. Mass culture is a modern invention to escape from existential anguish.”

Piero Scaruffi (1955) Italian writer

Elitist Art, Unpopular Art and Popular Art http://scaruffi.com/phi/syn157.html

World, Religion, Way

“The cause of suffering is not thinking, it's identification with thinking. This is very, very important to understand, because if you don't understand that it's identification with thinking that's really at the heart of the matter, and you assume that it's thinking itself that's the problem, then you can waste immense amounts of time and energy trying to stop your mind from thinking, trying to better your mind.”

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 1: Principles of the Teaching (2009)

Understanding, Problem, Thinking, Time

“Confuse not love with the raptures of possession, which bring the cruellest of sufferings. For, notwithstanding the general opinion, love does not cause suffering: what causes it is the sense of ownership, which is love's opposite.”

Antoine de Saint-Exupéry (1900–1944) French writer and aviator

Source: Citadelle or The Wisdom of the Sands (1948), p. 152

Love, Sense

“Eugenio Scalfari: Your Holiness, in our previous meeting you told me that our species will disappear in a certain moment and that God, still out of his creative force, will create new species. You have never spoken to me about the souls who died in sin and will go to hell to suffer it for eternity. You have however spoken to me of good souls, admitted to the contemplation of God. But what about bad souls? Where are they punished?
Pope Francis: They are not punished, those who repent obtain the forgiveness of God and enter the rank of souls who contemplate him, but those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”

Pope Francis (1936) 266th Pope of the Catholic Church

Interview published in La Repubblica (28 March 2018), as translated in the web log Rorate Caeli http://rorate-caeli.blogspot.com/2018/03/there-is-no-hell-new-francis-revelation.html (29 March 2018) 2010s, 2018

God, Soul, Forgiveness, Hell

“As I began to love myself I found that anguish and emotional suffering are only warning signs that I was living against my own truth.
Today, I know, this is “AUTHENTICITY."”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

Quoted by many sites and blogs as "speech that Charlie Chaplin gave on his 70th birthday". Actually, a re-translation (from Portuguese-BR) of a text from the book "When I Loved Myself Enough" by Kim & Alison McMillen (2001). https://authorjoannereed.net/charlie-chaplin-self-love-poem-subtle-art-of-myth-busting/ Misattributed

Love, Truth

“God judged it better to bring good out of evil than to suffer no evil to exist.”

Aurelius Augustinus book Enchiridion of Augustine

Enchiridion (c. 420 ), Ch. 27

God, Evil

“Annihilation has no terrors for me, because I have already tried it before I was born—a hundred million years—and I have suffered more in an hour, in this life, than I remember to have suffered in the whole hundred million years put together. There was a peace, a serenity, an absence of all sense of responsibility, an absence of worry, an absence of care, grief, perplexity; and the presence of a deep content and unbroken satisfaction in that hundred million years of holiday which I look back upon with a tender longing and with a grateful desire to resume, when the opportunity comes.”

Mark Twain (1835–1910) American author and humorist

p. 69 http://books.google.com/books?id=HXQKAQAAQBAJ&lpg=PP1&pg=PA69 of Vol. II of The Complete and Authoritative Edition, 2013, University of California Press Autobiography of Mark Twain, Vol. 2 (2013)

Life, Peace, Sense, Holiday

“My mission is to suffer for all those who suffer without knowing it. I must pay for them, expiate their unconsciousness, their luck to be ignorant of how unhappy they are.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

“The Large Testament is a hurly-burly of cynical and sentimental reflections about life, jesting legacies to friends and enemies, and, interspersed among these many admirable ballades, both serious and absurd. With so free a design, no thought that occurred to him would need to be dismissed without expression; and he could draw at full length the portrait of his own bedevilled soul, and of the bleak and blackguardly world which was the theatre of his exploits and sufferings. If the reader can conceive something between the slap-dash inconsequence of Byron's Don Juan and the racy humorous gravity and brief noble touches that distinguish the vernacular poems of Burns, he will have formed some idea of Villon's style. To the latter writer – except in the ballades, which are quite his own, and can be paralleled from no other language known to me – he bears a particular resemblance.”

Francois Villon (1431–1463) Mediæval French poet

Robert Louis Stevenson Familiar Studies of Men and Books (London: Chatto & Windus, 1882), ch. 6.
Criticism

Life, World, Soul, Idea

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 7
On the Genealogy of Morality (1887)

Life, Pain, People, Question

“Ian Smith lived an exemplary family life and in private was a down-to-earth, modest man. Ian Smith was not corrupt nor was he a megalomaniac. However whilst Ian Smith acted in what he thought were the best interests of then Rhodesia he made some disastrous political decisions as Prime Minister which directly contributed to the trauma that Zimbabwe is suffering from today… The policies of his Rhodesia Front party radicalized black nationalists and directly spawned the violent and fascist rule of Zanu PF.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

David Coltart, Opposition Politician and member of the Zimbabwe Parliament (House of Assembly and Senate) since 2000[citation needed]
About

Life, Family, Decision

“Today is Christmas Eve. Whether or not Christ was born exactly on this date is not important. But chronological accuracy has nothing to do with tonight's event. A grand genius had been born who preached truth and love; who suffered because of his mission; and on account of his sufferings the world has become better, if not saved. Only it gives me nausea to see how some people abuse his name to commit numerous crimes. If he is in heaven, he will certainly protest!”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Blumentritt (24 December 1886)

Love, People, Truth, World

“I offer here the history of neither a saint, a hero, nor a tyrant. I believe there are few events in my life, which have not happened to many: it is true the incidents of it are numerous; and, did I consider myself an European, I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven, and acknowledge the mercies of Providence in every occurrence of my life.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. I
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, History

“Life is suffering.
Love is the desire to see unnecessary suffering ameliorated.
Truth is the handmaiden of love.
Dialogue is the pathway to truth.
Humility is recognition of personal insufficiency and the willingness to learn.
To learn is to die voluntarily and be born again, in great ways and small.
So speech must be untrammeled, so that dialogue can take place,
so that we can all humbly learn,
so that truth can serve love,
so that suffering can be ameliorated,
so that we can all stumble forward to the Kingdom of God.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Banned lecture at Linfield College: Ethics and Free Speech https://www.youtube.com/watch?v=AKHuxVvA7T8 Other

Love, Life, Truth, Way

“Inuring children gently to suffer some degrees of pain without shrinking, is a way to gain firmness to their minds, and lay a foundation for courage and resolution in the future part of their lives.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Pain, Children, Way, Courage

“If we legalised this state of lawlessness, then all those who are exposed to lawlessness are endangered. Today it is the Serbs and Montenegrins that suffer most from that, but tomorrow this could be the Albanians, too, and that is why, unless law and order is introduced and respected in the broader social and historical sense, this will be the interest of all of the inhabitants of Kosovo.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Kosovo Polje Speech (24 April 1987)

Law, Sense

“At such moments I don't think about all the misery, but about the beauty that still remains. This is where Mother and I differ greatly. Her advice in the face of melancholy is: "Think about all the suffering in the world and be thankful you're not part of it." My advice is: "Go outside, to the country, enjoy the sun and all nature has to offer. Go outside and try to recapture the happiness within yourself; think of all the beauty in yourself and in everything around you and be happy."”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Dan denk ik niet aan al de ellende, maar aan het mooie dat nog overblijft. Hierin ligt voor een groot deel het verschil tussen moeder en mij. Haar raad voor zwaarmoedigheid is: "Denk aan al de ellende in de wereld en wees blij, dat jij die niet beleeft!"
Mijn raad is: "Ga naar buiten, naar de velden, de natuur en de zon, ga naar buiten en probeer het geluk in jezelf te hervinden en in God. Denk aan al het mooie dat er in en om jezelf nog overblijft en wees gelukkig!"
7 March 1944
Variant translations:
:Think of all the beauty still left around you and be happy.
Think of all the beauty that is still left in and around you and be happy!
(1942 - 1944)

Happiness, World, Beauty, Nature

“Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all… and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Books, Science, Reading

“I thank warmly the friends who remained loyal to me through the most difficult hours of my life. I do not name anyone in particular because I cannot name them all.
However, I consider myself justified in making an exception in the case of my companion, Natalia Ivanovna Sedova. In addition to the happiness of being a fighter for the cause of socialism, fate gave me the happiness of being her husband. During the almost forty years of our life together she remained an inexhaustible source of love, magnanimity, and tenderness. She underwent great sufferings, especially in the last period of our lives. But I find some comfort in the fact that she also knew days of happiness.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Trotsky's Testament (1940)

Love, Life, Fate, Happiness

“Do not wade far out into the dangerous sea of this world's comfort. Take the good that God provides you, but say of it, "It passeth away;" for, indeed, it is but a temporary supply for a temporary need. Never suffer your goods to become your God.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 207.

God, World, Sea

“How I suffered when I had to preach to you those pious lies that I detest in my heart. What remorse your credulity caused me! A thousand times I was on the point of breaking out publicly and opening your eyes, but a fear stronger than myself held me back, and forced me to keep silence until my death.”

Jean Meslier (1664–1729) French priest

Quoted in Thinker: Jean Meslier by Colin Brewer, in rationalist.org (3 July 2007) http://rationalist.org.uk/articles/1425/thinker-jean-meslier Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Death, Fear, Silence, Time

“Experience is valuable only when it has brought suffering and when the suffering has left its mark upon both body and mind. Sleepless nights and conflicts with reality make statesmen realists; how could these experiences be usefully handed on to young idealists who expect to transform the universe without effort? The counsels of Polonius are platitudes, but the moment we start giving advice we are all like Polonius. For us those platitudes are packed with meaning, memories, and visions. For our children, they are abstract and boring. We should like to make a wise woman of a girl of twenty; it is physiologically impossible. "The counsels of old age," said Vauvenargues, "are like a winter's sun which gives light but no warmth."”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Children, Age, Girl, Reality

“Does Djilas, who is himself a writer, not know what human suffering and the human heart are? Can't he understand it if a soldier who has crossed thousands of kilometers through blood and fire and death has fun with a wench or takes some trifle?”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

In response to complaints about the rapes and looting committed by the Red Army during the Second World War, as quoted in Conversations with Stalin (1963) by Milovan Djilas, p. 95
Contemporary witnesses

Death, Understanding, Heart

“Even in mathematics his whimsical fancy was sometimes suffered to peep out, and little girls who learnt the rudiments of calculation at his knee found the path they had imagined so thorny set about with roses by reason of the delightful fun with which he would turn a task into a joy. But when the fun was over the little girl would find that she had learnt the lesson (all unknowingly) just the same. Happy little girls who had such a master.”

Isa Bowman (1874–1958) British actress

Page 5.
The Story of Lewis Carroll (1899)

Happiness, Imagination, Girl, Mathematics

“The life is worth living. It's not true, what the tired and reactionary say. We're not on this earth to suffer and die. We're here to fulfill a mission.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Denn das Leben ist wert, dass man es lebt. Das ist nicht wahr, was die Müden und Überlebten sagen. Wir sind nicht in diese Welt gesetzt, um zu leiden und zu sterben. Wir haben hier eine Mission zu erfüllen.
Michael: a German fate in diary notes (1926)

Life

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“The softer you find your child is, the more you are to seek occasions, at fit times, thus to harden him. The great art in this is, to begin with what is but very little painful, and to proceed by insensible degrees, when you are playing, and in good humour with him, and speaking well of him: and when you have once got him to think himself made amends for his suffering by the praise is given him for his courage; when he can take pride in giving such marks of his manliness, and can prefer the reputation of being brave and stout, to the avoiding a little pain, or the shrinking under it; you need nor despair in time and by the assistance of his growing reason, to master his timorousness, and mend the weakness of his constitution.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Pain, Art, Courage, Thinking

“Suffering without faith would be like love without hope.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: Lumina and New Lumina (1969), p. 45

Love, Faith, Hope

“We must bear our cross…not because it is sweet to suffer, but because the pain and suffering are as nothing compared with the greatness of the issues involved.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Speaking on issues of two duties of the two ideals of conduct and the two forms of duty quoted in page=488.

Pain

“As geological time goes, it is but a moment since the human race began and only the twinkling of an eye since the arts of civilization were first invented. In spite of some alarmists, it is hardly likely that our species will completely exterminate itself. And so long as man continues to exist, we may be pretty sure that, whatever he may suffer for a time, and whatever brightness may be eclipsed, he will emerge sooner or later, perhaps strengthened and reinvigorated by a period of mental sleep. The universe is vast and men are but tiny specks on an insignificant planet. But the more we realize our minuteness and our impotence in the face of cosmic forces, the more astonishing becomes what human beings have achieved.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"If We are to Survive this Dark Time", The New York Times Magazine (3 September 1950)
1950s

Men, Art, Sleep, Universe

“The proper functioning of the state is dependent on the proper functioning of the individual, rather than the reverse. And the proper mode of individual Being that's redemptive is Truth. Truth is the antidote to the suffering that emerges with the fall of man in the story of Adam and Eve.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Truth, Dependency

“We can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.”

Barack Obama (1961) 44th President of the United States of America

2009, First Inaugural Address (January 2009)

World, Change, Indifference

“We too must suffer all the suffering around us. We all have not one body, but we have one way of growing, and this leads us through all anguish, whether in this or in that form. Just as the child develops through all the stages of life right into old age and to death (and fundamentally to the earlier stage the later one seems out of reach, in relation both to desire and to fear), so also do we develop (no less deeply bound up with mankind than with ourselves) through all the sufferings of this world. There is no room for justice in this context, but neither is there any room either for fear of suffering or for the interpretation of suffering as a merit.”

Franz Kafka book The Zürau Aphorisms

103
The Zürau Aphorisms (1917 - 1918)

Life, Death, Age, World

“I heard the Master preach.
“Don’t be chained to love and suffering. Instead, cut the ties of love and you will rejoice in your heart.” So he said in a loud voice.The Master is quite a fool.
He does not know: true it hurts to be tied with love, but it will hurt more to cut the ties of love, it will hurt more than even death.
In the tight binding of love’s bonds lies their unbinding.Thus great liberation is to be had in the bonds themselves.
My love, I was afraid the rope of your love might be weak so I doubled the strands of my love for you.”

Han Yong-un (1879–1944) Korean writer

"The Master’s Sermon", translated by Sammy Solberg

Love, Death, Fools, Heart

“So many able writers have shown that the unjust institutions which work so much misery and suffering to the masses have their root in governments, and owe their whole existence to the power derived from government. We cannot help but believe that were every law, every title deed, every court, and every police officer or soldier abolished tomorrow with one sweep, we would be better off than now.”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

The Principles of Anarchism

Law, Help

“If you could stop the suffering and dying, and didn't stop it, then you are guilty. It is your fault.
We kill no one. We do not let them kill us. We have nothing to do with them.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

““I am pleading for my people, a poor downtrodden race
Who dwell in freedom’s boasted land with no abiding place
I am pleading that my people may have their rights restored,
For they have long been toiling, and yet had no reward
They are forced the crops to culture, but not for them they yield,
Although both late and early, they labor in the field.
While I bear upon my body, the scores of many a gash,
I’m pleading for my people who groan beneath the lash.
I’m pleading for the mothers who gaze in wild despair
Upon the hated auction block, and see their children there.
I feel for those in bondage—well may I feel for them.
I know how fiendish hearts can be that sell their fellow men.
Yet those oppressors steeped in guilt—I still would have them live;
For I have learned of Jesus, to suffer and forgive!
I want no carnal weapons, no machinery of death.
For I love to not hear the sound of war’s tempestuous breath.
I do not ask you to engage in death and bloody strife.
I do not dare insult my God by asking for their life.
But while your kindest sympathies to foreign lands do roam,
I ask you to remember your own oppressed at home.
I plead with you to sympathize with signs and groans and scars,
And note how base the tyranny beneath the stripes and stars.”

Sojourner Truth (1797–1883) African-American abolitionist and women's rights activist

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.

Love, Life, Death, Men

“The wave of terror radiated from the suffering city and spread throughout Germany. Appalling details of the great fire were recounted. The glow of the fires could be seen for one hundred twenty miles. A stream of haggard, terrified refugees flowed into the neighbouring provinces. In every large town people said, 'what happened in Hamburg yesterday can happen to us tomorrow.' Berlin was evacuated amid signs of panic. In spite of strict reticence in official communiques, the terror of Hamburg spread rapidly to the remotest villages of the Reich. After Hamburg in the wide circle of the political and the military command could be heard the words: "The war is lost".”

Adolf Galland (1912–1996) German World War II general and fighter pilot

Quoted in "The Devil's Disciples: Hitler's Inner Circle" - Page 807 - by Anthony Read - History - 2004.

War, People

“Only a little while ago the oceans seemed unassailable—too big and stable to be hurt by man, too teeming with life to let him ever go hungry. But now we know better. Suddenly, even the myriad creatures of the sea are suffering from human intemperance. The offal of cities circles the world in global currents; beaches are strewn with the cast-off artifacts of men two thousand miles away.”

Archie Carr (1909–1987) American university professor, zoologist, herpetologist, conservationist

[Great reptiles, great enigmas, March 1972, 24–34, http://www.seaturtle.org/PDF/CarrA_1972_Audubon.pdf] (quote from p. 24)

Life, Men, World, Hurt

“ I asked my guide how it was possible the judicious part of them could suffer such incoherent prating? "We are obliged," said he, "to suffer it, because no one knows, when a brother rises up to hold forth, whether he will be moved by the spirit or by folly. In this uncertainty, we listen patiently to every one. We even allow our women to speak in public; two or three of them are often inspired at the same time, and then a most charming noise is heard in the Lord's house." "You have no priests, then?" said I. "No, no, friend," replied the Quaker; "heaven make us thankful!" Then opening one of the books of their sect, he read the following words in an emphatic tone: "'God forbid we should presume to ordain any one to receive the Holy Spirit on the Lord's day, in exclusion to the rest of the faithful!' ”

Voltaire (1694–1778) French writer, historian, and philosopher

Further account of his conversations with Andrew Pit
The History of the Quakers (1762)

Women, God, Books, Faith

“Surely the test of a novel's characters is that you feel a strong interest in them and their affairs—the good to be successful, the bad to suffer failure. Well, in John Ward, you feel no divided interest, no discriminating interest—you want them all to land in hell together, and right away.”

Mark Twain (1835–1910) American author and humorist

About Margaret Deland's book John Ward, Preacher
Mark Twain's Notebook (1935)

Feeling, Failure, Hell, Strong

“The human capacity for eternal transformation is the antidote to unbearable suffering and tragedy.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“Whoever puts his feet on Shirdi soil, his sufferings would come to an end.”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Eleven important sayings

“Nobody's suffering more than the Palestinian people from this whole process. And I would like to see — if we could get some movement from Palestinian leadership — what I'd like to see is a loosening up of some of the restrictions on providing aid directly to the Palestinian people.”

Barack Obama (1961) 44th President of the United States of America

Response to a question in Iowa (11 March 2007) in * 2007-03-11
Iowans get an up-close view of Obama
Thomas
Beaumont
Des Moines Register/ USA Today
http://usatoday30.usatoday.com/news/washington/2007-03-11-obama-iowa_N.htm
2007

People

“The continual endeavor of man should be to lessen the sum of suffering and cruelty: that is the first duty of humanity.”

Romain Rolland (1866–1944) French author

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)

“If we are to believe he is really alive with all that that implies, then we have to believe without proof. And of course that is the only way it could be. If it could be somehow proved, then we would have no choice but to believe. We would lose our freedom not to believe. And in the very moment that we lost that freedom, we would cease to be human beings. Our love of God would have been forced upon us, and love that is forced is of course not love at all. Love must be freely given. Love must live in the freedom not to love; it must take risks. Love must be prepared to suffer even as Jesus on the Cross suffered, and part of that suffering is doubt.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

The Magnificent Defeat (1966)

Love, God, Way, Freedom

“If yogis are to come to the realization of the interconnectedness of life, then we must free ourselves from the conditioning that has caused us to think it is all right to exclude all the other animals from our own goals of peace, freedom, and happiness. … By working to alleviate the suffering of animals you are working at the cause level of human suffering.”

Sharon Gannon (1951) American yoga teacher

“Sharon Gannon on Veganism”, in JivamuktiYoga.com (16 November 2016) https://jivamuktiyoga.com/community-journal/sharon-gannon-veganism.

Life, Happiness, Peace, Thinking

“Thus, in this universal catastrophe, the sufferings of Christians have tended to their moral improvement, because they viewed them with eyes of faith.”

Aurelius Augustinus book The City of God

I, 9
The City of God (early 400s)

Faith, Universe

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Life, Death, Hunger, Pain

“A few weeks before his death, he asked another Columbia philosopher, David Albert, about God. "Why is God making me suffer so much?" he asked. "Just because I don't believe in him?"”

Sidney Morgenbesser (1921–2004) American philosopher

he asked. "Just because I don't believe in him?" The Independent, The Independent, Professor Sidney Morgenbesser: Philosopher celebrated for his withering New York Jewish humour http://www.independent.co.uk/news/obituaries/professor-sidney-morgenbesser-550224.html, 6 August 2004. The Times, Sidney Morgenbesser: Erudite and influential American linguistic philosopher with the analytical acuity of Spinoza and the blunt wit of Groucho Marx https://www.thetimes.co.uk/article/sidney-morgenbesser-5cz8gg8qfvm (September 8, 2004). Obituaries – Sidney Morgenbesser, 82, Kibitzing Philosopher, Dies http://www.nytimes.com/2004/08/04/obituaries/04morgenbesser.html. The New York Times (September 8, 2004).

Death, God

“For wherever violence is used, and injury done, though by hands appointed to administer Justice, it is still violence and injury, however colour'd with the Name, Pretences, or Forms of Law, the end whereof being to protect and redress the innocent, by an unbiassed application of it, to all who are under it; wherever that is not bona fide done, War is made upon the Sufferers, who having no appeal on Earth to right them, they are left to the only remedy in such Cases, an appeal to Heaven.”

John Locke book Two Treatises of Government

Two Treatises of Government. The Second Treatise. Chapter 3: The State of War, §20 p. 281 books.google https://books.google.de/books?id=gRNDLAK4kPUC&pg=PA281

War, Justice, Law

“Nothing moves young people so much as to witness a sublime and virile gloom. Michelangelo's thinker staring down into the abyss of his own thoughts, Beethoven's poignantly drawn lips; these tragical masks of universal suffering touch the crude emotions of youth far more than Mozart's silver melodies or the crystalline light that radiates from Leonardo's figures. Being itself beauty, youth has no need of transfiguration. In the superabundance of its vital forces, it is allured by the tragical, and in its inexperience, is prone to accept the embraces of melancholy. That, too, is why youth is always ready for danger, and ever willing to extend a brotherly hand towards mental pain.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Pain, People, Youth, Beauty

“You are outside life, you are above life, you have miseries which the ordinary man does not know, you exceed the normal level, and it is for this that men refuse to forgive you, you poison their peace of mind, you undermine their stability. You have irrepressible pains whose essence is to be inadaptable to any known state, indescribable in words. You have repeated and shifting pains, incurable pains, pains beyond imagining, pains which are neither of the body nor of the soul, but which partake of both. And I share your suffering, and I ask you: who dares to ration our relief?… We are not going to kill ourselves just yet. In the meantime, leave us the hell alone.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

General Security: The Liquidation of Opium (1925)

Life, Men, Pain, Peace

“Only at quite rare moments have I felt really glad to be alive. I could not but feel with a sympathy full of regret all the pain that I saw around me, not only that of men but that of the whole creation. From this community of suffering I have never tried to withdraw myself. It seemed to me a matter of course that we should all take our share of the burden of pain which lies upon the world.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Reverence for Life (1969)

Men, Pain, World, Feeling

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“Anyone who tries to improve the lives of animals invariably comes in for criticism from those who believe such efforts are misplaced in a world of suffering humanity.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Source: Reason for Hope: a Spiritual Journey (2000), p. 217

World, Effort, Animals

“You must give heed unto virtue, O men, which swims forth even with a man who has suffered shipwreck, and, on his coming naked to land, will render him more honoured than the happy Phaeacians.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 397

Men, Happiness

“If I ever happen to have an accident that eventually costs me my life, I hope it is in one go. I would not like to be in a wheelchair. I would not like to be in a hospital suffering from whatever injury it was. If I’m going to live, I want to live fully, very intensely, because I am an intense person. It would ruin my life if I had to live partially.”

Ayrton Senna (1960–1994) Brazilian racing driver

Interview, January 1994 http://bleacherreport.com/articles/20702-ayrton-senna-fourteen-years-later

Life, Hope, Personality

“He looked about thirty, thin, rather above average height, exaggeratedly bent over when seated but less so when he stood up, dressed with a certain negligence, which was not entirely negligence. On his pale, uninteresting face an air of suffering did not stir interest, although it was difficult to define what kind of suffering that air — it seemed to suggest several kinds: privation, anguish, and a suffering born from the indifference of having suffered a great deal.”

Fernando Pessoa book The Book of Disquiet

Introduction, tr. by Alfred Mac Adam
The Book of Disquiet

Indifference

“I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

As quoted by Christopher Hitchens in The Missionary Position http://books.google.com/books?id=PTgJIjK67rEC&pg=PA11&dq=%22I+think+it+is+very+beautiful+for+the+poor+to+accept+their+lot%22, (Verso, 1995), page 11 1990s

People, World, Beauty, Thinking

“So [things have] gradually and gradually [gotten] worse and worse until the country is absolutely on the rocks now, and the people are suffering. And this is our hope, because so many people are suffering, have been persecuted and have been told "Get into line, or else", and they know what 'or else' means.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Ian Smith - A Bit Of A Rebel, Ian Smith

People, Hope, Country

“How much can you depend on their loyalty? You can depend upon their loyalty as much as the Germans depended upon it in 1916.
And we're going to suffer the same fate as Germany suffered, and for the same reason.”

Benjamin H. Freedman (1890–1984) American businessman

His opinion on the loyalty of Zionists to the United States
Willard Hotel speech (1961)

Fate, Dependency, Loyalty

“My sole occupation is love.
All my occupation now is the practice of the love of God, all the powers of soul and body, memory, understanding, and will, interior and exterior senses, the desires of spirit and of sense, all work in and by love. All I do is done in love; all I suffer, I suffer in the sweetness of love.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Explanation of Stanza 28 part 8
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love, God, Soul, Understanding

“About suffering they were never wrong,
The Old Masters.”

W. H. Auden Musée des Beaux Arts

Source: Musée des Beaux Arts (1938), Lines 1–2

“How much education may reconcile young people to pain and sufference, the examples of Sparta do sufficiently shew; and they who have once brought themselves not to think bodily pain the greatest of evils, or that which they ought to stand most in fear of, have made no small advance toward virtue.”

John Locke book Some Thoughts Concerning Education

Sec. 115
Some Thoughts Concerning Education (1693)

Pain, People, Education, Fear

“In vain do they think themselves innocent who appropriate to their own use alone those goods which God gave in common; by not giving to others that which they themselves receive, they become homicides and murderers, inasmuch as in keeping for themselves those things which would alleviate the sufferings of the poor, we may say that every day they cause the death of as many persons as they might have fed and did not. When, therefore, we offer the means of living to the indigent, we do not give them anything of ours, but that which of right belongs to them. It is less a work of mercy which we perform than the payment of a debt.”

Pope Gregory I (540–604) Pope from 590 to 604

quoted in George D. Herron, Between Caesar and Jesus (1899), pp. 111-112.

Death, God, Thinking, Personality

“Suffering has a noble purpose: the evolution of the consciousness and the burning up of the ego.”

Eckhart Tolle book A New Earth

A New Earth (2005)

“Anxiety destroys scale, and suffering makes us lose perspective.”

Saul Bellow (1915–2005) Canadian-born American writer

"The Sealed Treasure" (1960), p. 62
It All Adds Up (1994)

“All classes, therefore, must be brought under women’s influence; for all require to be reminded constantly of the great truth that Reason and Activity are subordinate to Feeling. Of their influence upon philosophers I have spoken. If they are men worthy of their mission, they will be conscious of the tendency which their life has to harden them and lead them into useless speculation; and they will feel the need of renewing the ardour of their social sympathy at its native source. Feeling, when it is pure and deep, corrects its own errors, because they clash with the good to which it is ever tending. But erroneous use of the intellectual or practical faculties, cannot be even recognized, much less corrected, without the aid of Affection, which is the only part of our nature that suffers directly from such errors. Therefore whenever either the philosopher or the people deviate from duty, it will be the part of women to remonstrate with them gently, and recall them to the true social principles which are entrusted to their special charge.”

Auguste Comte (1798–1857) French philosopher

Source: A General View of Positivism (1848, 1856), p. 253-254

Life, Women, Men, People

“America could carry on a two years' war by the confiscation of the property of disaffected persons, and be made happy by their expulsion. Say not that this is revenge, call it rather the soft resentment of a suffering people, who, having no object in view but the good of all, have staked their own all upon a seemingly doubtful event. Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. I.
1770s, The American Crisis (1776–1783)

War, Happiness, People, Revenge

“If the excrement of an elephant should be smeared on skin in which lice appear and left until it dries upon the skin, the lice will not remain on it but will depart immediately. If the fat of an elephant is smeared with it, it is said to cure the pain of one who suffers a headache; it is even said that if an ounce of elephant bone is drunk with ten ounces of wild mountain mint from something which a leper first touched, it does the most for a headache.”

Albertus Magnus (1206–1280) Dominican friar

Twenty-Six Books on Animals [De animalibus libri XXVI]; cited in: Plinio Prioreschi (1996) A History of Medicine: Medieval Medicine. p. 94.

Pain, Mountain, Appearance

“Political institutions and ideologies are the warty outgrowth of the religious thinking of the man; in a way responsible for the tragedy of mankind. We are slaves to our ideas and beliefs, and we torture ourselves in the hope of achieving something. All our experience, spiritual or otherwise, is the basic cause of our suffering… The body is not interested in anything "you" are interested in; that is the battle that is going on all the time.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Source: No Way Out (2002), Ch. 7: What Kind Of Human Being Do You Want?

Hope, Way, Idea, Thinking

“If my goals and victories can help the world remember Chernobyl and bring a smile to the face of the people still suffering then I dedicate all my success to them.”

Andriy Shevchenko (1976) Ukrainian association football player

On Chernobylhttp://blogs.guardian.co.uk/observer/archives/2005/02/22/curse_of_the_observer_interview.html

People, World, Smile, Success

“Evil is the conscious desire to produce suffering where suffering is not necessary”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Evil

“Unhappiness makes people vulnerable, incessant suffering unjust. Just as in the relations between a creditor and a debtor there is always an element of the disagreeable that can never be overcome, for the very reason that the one is irrevocably committed to the role of giver and the other to that of receiver, so in a sick person a latent feeling of resentment at every obvious sign of consideration is always ready to burst forth.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

People, Feeling, Personality

“Everything in life that we really accept undergoes a change. So suffering must become Love. This is the mystery. This is what I must do.”

Katherine Mansfield (1888–1923) New Zealand author

Journal entry (19 December 1920), published in The Journal of Katherine Mansfield (1927) edited by J. Middleton Murry

Love, Life, Change

“The nation, like the individual, cannot commit a crime with impunity. If we are guilty of lawlessness and brutal violence, whether our guilt consists in active participation therein or in mere connivance and encouragement, we shall assuredly suffer later on because of what we have done. The cornerstone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefore of a system in which there shall be violent alternations of anarchy and tyranny.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Law, Chance

“So we can all appreciate our own identities, our bloodlines, our beliefs, our backgrounds -- that tapestry is what makes us who we are. But the history of Africa -- which is both the cradle of human progress and a crucible of conflict -- shows us that when define ourselves narrowly, in opposition to somebody just because they’re of a different tribe, or race, or religion -- and we ignore who is a good person or a bad person, are they working hard or not, are they honest or not, are they peaceful or violent -- when we start making distinctions solely based on status and not what people do, then we're taking the wrong path and we inevitably suffer in the end. This is why Martin Luther King called on people to be judged not by the color of their skin but the content of their character. And in the same way, people should not be judged by their last name, or their religious faith, but by their content of their character and how they behave. Are they good citizens? Are they good people?”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

People, Peace, Faith, Religion

“The world that America seeks is not one we can build on our own. For human rights to reach those who suffer the boot of oppression, we need your voices to speak out. In particular, I appeal to those nations who emerged from tyranny and inspired the world in the second half of the last century, from South Africa to South Asia, from Eastern Europe to South America. Don't stand idly by, don't be silent when dissidents elsewhere are imprisoned and protesters are beaten. Recall your own history, because part of the price of our own freedom is standing up for the freedom of others.”

Barack Obama (1961) 44th President of the United States of America

"Remarks to the United Nations General Assembly in New York City," September 23, 2010. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/index.php?pid=88483&st=&st1= 2010

World, History, Freedom, Parting

“Tis surprising to see how rapidly a panic will sometimes run through a country. All nations and ages have been subject to them. Britain has trembled like an ague at the report of a French fleet of flat-bottomed boats; and in the fourteenth [sic (actually the fifteenth)] century the whole English army, after ravaging the kingdom of France, was driven back like men petrified with fear; and this brave exploit was performed by a few broken forces collected and headed by a woman, Joan of Arc. Would that heaven might inspire some Jersey maid to spirit up her countrymen, and save her fair fellow sufferers from ravage and ravishment! Yet panics, in some cases, have their uses; they produce as much good as hurt. Their duration is always short; the mind soon grows through them, and acquires a firmer habit than before. But their peculiar advantage is, that they are the touchstones of sincerity and hypocrisy, and bring things and men to light, which might otherwise have lain forever undiscovered. In fact, they have the same effect on secret traitors, which an imaginary apparition would have upon a private murderer. They sift out the hidden thoughts of man, and hold them up in public to the world. Many a disguised Tory has lately shown his head, that shall penitentially solemnize with curses the day on which Howe arrived upon the Delaware.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. I.
1770s, The American Crisis (1776–1783)

Men, Secret, Age, World

“The worst lesson that can be taught a man is to rely upon others and to whine over his sufferings.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"How Not To Better Social Conditions" in Review of Reviews (January 1897), p. 39 https://books.google.com/books?id=J2FAAQAAMAAJ&pg=PA39 · Full text online (with at least two typos — in the last sentence of the article) as "How Not To Help Our Poor Brother" http://www.theodore-roosevelt.com/images/research/speeches/trhnthopb.pdf 1890s