Quotes about space
page 51

“What is also now fully and universally accepted in this country, but what may not even yet be as well understood elsewhere, is that, in the event of further aggression, we are resolved to use at once the whole of our strength in fulfilment of our pledges to resist it.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the annual dinner of the Royal Institute of International Affairs (29 June 1939), quoted in The Times (30 June 1939), p. 9
Foreign Secretary

Country

“It is patent to every student of the closing forty years of the last century, that crowds of thoughtful and moral people have slipped away from the churches, because the teachings they received there outraged their intelligence and shocked their moral sense. It is idle to pretend that the widespread agnosticism of this period had its root either in lack of morality or in deliberate crookedness of mind. Everyone who carefully studies the phenomena presented will admit that men of strong intellect have been driven out of Christianity by the crudity of the religious ideas set before them, the contradictions in the authoritative teachings, the views as to God, man, and the universe that no trained intelligence could possibly admit. Nor can it be said that any kind of moral degradation lay at the root of the revolt against the dogmas of the Church. The rebels were not too bad for their religion; on the contrary, it was the religion that was too bad for them. The rebellion against popular Christianity was due to the awakening and the growth of conscience; it was the conscience that revolted, as well as the intelligence, against teachings dishonouring to God and man alike, that represented God as a tyrant, and man as essentially evil, gaining salvation by slavish submission.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Esoteric Christianity (The Lesser Mysteries) (1914)

God, Religion, Study, Strong

“The sacred books of the East are the best evidence for the greatness of their authors, for who in later days or in modern times can even approach the spiritual sublimity of their religious thought, the intellectual splendour of their philosophy, the breadth and purity of their ethic? And when we find that these books contain teachings about God, man, and the universe identical in substance under much variety of outer appearance, it does not seem unreasonable to refer to them to a central primary body of doctrine. To that body we give the name Divine Wisdom, in its Greek form: THEOSOPHY.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: The Ageless Wisdom (1897)

God, Time, Appearance, Books

“The vacua with positive cosmological constant trap the universe in eternal inflation. They decay only locally, by producing bubbles of new vacua. Thus, every vacuum in the landscape will be realized an infinite number of times in different, causally disconnected regions. Each bubble expands to become an infinite open universe embedded in the global spacetime.”

Raphael Bousso (1971) American physicist

"Holographic probabilities in eternal inflation." Physical review letters 97, no. 19 (2006): 191302. arXiv preprint https://arxiv.org/abs/hep-th/0605263

Time

“Universal History exhibits the gradation in the development of that principle whose substantial purport is the consciousness of Freedom. The analysis of the successive grades, in their abstract form, belongs to Logic; in their concrete aspect to the Philosophy of Spirit.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Here it is sufficient to state that the first step in the process presents that immersion of Spirit in Nature which has been already referred to ; the second shows it as advancing to the consciousness of its freedom. But this initial separation from Nature is imperfect and partial, since it is derived immediately from the merely natural state, is consequently related to it, and is still encumbered with it as an essentially connected element. The third step is the elevation of the soul from this still limited and special form of freedom to its pure universal form ; that state in which the spiritual essence attains the consciousness and feeling of itself. These grades are the ground-principles of the general process; but how each of them on the other hand involves within itself a process of formation, constituting the links in a dialectic of transition, to particularise this must be preserved for the sequel. Here we have only to indicate that Spirit begins with a germ of infinite possibility, but only possibility, containing its substantial existence in an undeveloped form, as the object and goal which it reaches only in its resultant full reality. In actual existence Progress appears as an advancing from the imperfect to the more perfect; but the former must not be understood abstractly as only the imperfect, but as something which involves the very opposite of itself the so-called perfect as a germ or impulse. So reflectively, at least possibility points to something destined to become actual; the Aristotelian δύναμιςis https://en.wiktionary.org/wiki/%CE%B4%CF%8D%CE%BD%CE%B1%CE%BC%CE%B9%CF%82 also potentia, power and might. Thus the Imperfect, as involving its opposite, is a contradiction, which certainly exists, but which is continually annulled and solved; the instinctive movement the inherent impulse in the life of the soul to break through the rind of mere nature, sensuousness, and that which is alien to it, and to attain to the light of consciousness, i. e. to itself. Lectures on the History of History Vol 1 p. 58-59 John Sibree translation (1857), 1914 Lectures on the Philosophy of History (1832), Volume 1

Success, History, Freedom

“Spinoza, too, whom I was reading under Royce himself, filled me with joy and enthusiasm: I gathered at once from him a doctrine which has remained axiomatic with me ever since, namely that good and evil are relative to the natures of animals, irreversible in that relation, but indifferent to the march of cosmic events, since the force of the universe infinitely exceeds the force of any of its parts.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in his A General Confession (from The Essential Santayana: Selected Writings)
S - Z, George Santayana

Reading, Indifference, Nature, Animals

“I can always say to myself that my atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests; and that even in this denial I am no rude iconoclast, but full of secret sympathy with the impulses of idolaters.”

Baruch Spinoza (1632–1677) Dutch philosopher

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)
S - Z, George Santayana

God, Secret, Fashion, Men

“The (respective) position of Judaism toward Spinoza coincides with the (respective) position of Europe toward him. However, it does not completely coincide with it. Spinoza played a special role in the Judaism of the past century. When what mattered was the justification of the breakup of the Jewish tradition and the entry of the Jews into modern Europe, perhaps no better, but certainly no more convenient, reference offered itself than the appeal to Spinoza. Who was more suitable for undertaking the justification of modern Judaism before the tribunal of the Jewish tradition, on the one hand, and before the tribunal of modern Europe, on the other, than Spinoza, who, as was almost universally recognized, was a classical exponent of this Europe and who, as one did not grow weary of at least asserting, had thought his thoughts in the spirit of Judaism and by means of Judaism? It is clear that, at a time when modern Europe has been shaken to its foundations, one can no longer justify oneself before this Europe for the sake of Judaism, nor before Judaism for the sake of this Europe, supposing one still wants to do so.”

Baruch Spinoza (1632–1677) Dutch philosopher

Leo Strauss, Das Testament Spinozas (1932) [original in German]
S - Z

Past, Time

“In the strident world of seventeenth-century philosophy, the mind-body problem was not a word puzzle that could be safely relegated to undergraduate classes. For men such as Descartes, Malebranche, and Leibniz, solving the mind-body problem was vital to preserving the theological and political order inherited from the Middle Ages and, more generally, to protecting human self-esteem in the face of an increasingly truculent universe. For Spinoza, it was a means of destroying that same order and discovering a new foundation for human worth.”

Baruch Spinoza (1632–1677) Dutch philosopher

Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z

Problem, Self-confidence, Age, World

“Offer with me reverently a tribute to the manes of the holy, rejected Spinoza. The high World-Spirit pervaded him; the Infinite was his beginning and his end; the Universe was his only and his everlasting love. In holy innocence and in deep humility he beheld himself mirrored in the eternal world, and perceived how he also was its most worthy mirror. He was full of religion, full of the Holy Spirit. Wherefore, he stands there alone and unequalled; master in his art, yet without disciples and without citizenship, sublime above the profane tribe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Religion, Art, World, Love

“Indeed, I scarcely comprehend how one can be a poet without revering and loving Spinoza and becoming completely his. Your own fantasy is rich enough for the invention of the particular: nothing is better suited to entice your fantasy, to stimulate and nourish it, than the poetic creations of other artists. But in Spinoza you find the beginning and the end of all fantasy, the universal ground on which your particularity rests — and you should welcome precisely this separation of that which is originary and eternal in fantasy from everything particular and specific.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: In der Tat, ich begreife kaum, wie man ein Dichter sein kann, ohne den Spinosa zu verehren, zu lieben und ganz der seinige zu werden. In Erfindung des Einzelnen ist Eure eigne Fantasie reich genug; sie anzuregen, zur Tätigkeit zu reizen und ihr Nahrung zu geben, nichts geschickter als die Dichtungen andrer Künstler. Im Spinosa aber findet Ihr den Anfang und das Ende aller Fantasie, den allgemeinen Grund und Boden, auf dem Euer Einzelnes ruht und eben diese Absonderung des Ursprünglichen, Ewigen der Fantasie von allem Einzelnen und Besondern muß Euch sehr willkommen sein.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Love, Making love

“The shortcoming thus acknowledged to attach to the content turns out at the same time to be a shortcoming in respect of form. Spinoza puts substance at the head of his system, and defines it to be the unity of thought and extension, without demonstrating how he gets to this distinction, or how he traces it back to the unity of substance. The further treatment of the subject proceeds in what is called the mathematical method. Definitions and axioms are first laid down: after them comes a series of theorems, which are proved by an analytical reduction of them to these unproved postulates. Although the system of Spinoza, and that even by those who altogether reject its contents and results, is praised for the strict sequence of its method, such unqualified praise of the form is as little justified as an unqualified rejection of the content. The defect of the content is that the form is not known as immanent in it, and therefore only approaches it as an outer and subjective form. As intuitively accepted by Spinoza without a previous mediation by dialectic, Substance, as the universal negative power, is as it were a dark shapeless abyss which engulfs all definite content as radically null, and produces from itself nothing that has a positive subsistence of its own.”

Baruch Spinoza (1632–1677) Dutch philosopher

Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel

Time, Mathematics

“The one lesson we learn from the freedom movement as a whole is that a religious and cultural awakening in Hindu society has to precede political awakening. The language of Indian nationalism has to be the language of Sanatana Dharma before it can challenge and defeat the various languages of imperialism. The more clearly Hindu society sees the universal truths of Hindu spirituality and culture, the more readily it will reject political ideologies masquerading as religion or promising a paradise on this earth.”

Sita Ram Goel (1921–2003) Indian activist

Perversion of India's Political Parlance (1984)

Religion, Freedom, Learning, Truth

“This education, therefore, results at the very outset in knowledge which transcends all experience, which is abstract, absolute, and strictly universal, and which includes within itself beforehand all subsequently possible experience. On the other hand, the old education was concerned, as a rule, only with the actual qualities of things as they are and as they should be believed and rioted, without anyone being able to assign a reason for them. It aimed, therefore, at purely passive reception by means of the power of memory, which was completely at the service of things. It was, therefore, impossible to have any idea of the mind as an independent original principle of things themselves.”

Johann Gottlieb Fichte book Address to the German Nation

General Nature of New Eduction p. 28
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Second Address

Knowledge, Memory, Education, Idea

“This tendency towards a Christian-European Universal Monarchy has shown itself successively in the several States which could make pretensions to such a dominion, and, since the fall of the Papacy, it has become the sole animating principle of our History. We by no means seek to determine whether this notion of Universal Monarchy has ever been distinctly entertained as a definite plan …. Thus each State either strives to attain this Universal Christian Monarchy, or at least to acquire the power of striving after it;-to maintain the Balance of Power when it is in danger of being disturbed by another; and, in secret, for power, that it may eventually disturb it itself.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), P. 213-214

History, Success, Animals, Secret

“It was these Romans who reunited in one State the Culture which had now been produced by the intermixture of different races, and thereby completed the period of Ancient Time, and closed the simple course of Ancient Civilization. With respect to its influence on Universal History, this nation, more than any other, was the blind and unconscious instrument for the furtherance of a higher World-Plan; after having formed itself, by its internal des tiny indicated above, into a most fit and proper instrument for that purpose.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 192

World, Time, History

“I: My consciousness of the object is only a yet unrecognised consciousness of my production of the representation of an object. Of this production I know no more than that it is I who produce, and thus is all consciousness no more than a consciousness of myself, and so far perfectly comprehensible. Am I in the right? Spirit. Perfectly so; but whence then is derived the necessity and universality thou hast ascribed to these propositions, to that of causality for instance?”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 47
The Vocation of Man (1800), Knowledge

“The universe is indifferent to our fates. This was the crushing burden that the character took with him as he struggled through the surf toward survival or extinction. The universe just does not give a shit.”

Dan Simmons book Endymion

Source: Endymion (1996), Chapter 34 (p. 344)

Indifference, Fate

“Another interesting feature of the Einstein universe is that in principle it could be circumnavigated by a ray of light… it is unlikely that the rays would converge with sufficient accuracy. Nevertheless it is interesting to consider the possibility that some of the stars and nebulae which we see may after all be only optical ghosts.”

Gerald James Whitrow (1912–2000) British mathematician

The Structure of the Universe: An Introduction to Cosmology (1949)

Light, Star

“Aristotle believed that the world did not come into being at some time in the past; it had always existed and it would always exist, unchanged in essence for ever. He placed a high premium on symmetry and believed that the sphere was the most perfect of all shapes. Hence the universe must be spherical. …An important feature of the spherical shape… was the fact that when a sphere rotates it does not cut into empty space where there is no matter and it leaves no empty space behind. …A vacuum was impossible. It could no more exist than an infinite physical quantity. …Circular motion was the most perfect and natural movement of all.”

John D. Barrow (1952–2020) British scientist

The Book of Universes: Exploring the Limits of the Cosmos (2011)

Time, Past, Nature, Perfection

“The case is a simple one. A mere increase in the variety of our material consumption relieves the strain imposed upon man by the limits of the material universe, for such variety enables him to utilise a larger proportion of the aggregate of matter. But in proportion as we add to mere variety a higher appreciation of those adaptations of matter which are due to human skill, and which we call Art, we pass outside the limits of matter and are no longer the slaves of roods and acres and a law of diminishing returns.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

So long as we continue to raise more men who demand more food and clothes and fuel, we are subject to the limitations of the material universe, and what we get ever costs us more and benefits us less. But when we cease to demand more, and begin to demand better, commodities, more delicate, highly finished and harmonious, we can increase the enjoyment without adding to the cost or exhausting the store. What artist would not laugh at the suggestion that the materials of his art, his colours, clay, marble, or what else he wrought in, might fail and his art come to an end? When we are dealing with qualitative, i.e. artistic, goods, we see at once how an infinite expenditure of labour may be given, an infinite satisfaction taken, from the meagrest quantity of matter and space. In proportion as a community comes to substitute a qualitative for a quantitative standard of living, it escapes the limitations imposed by matter upon man. Art knows no restrictions of space or size, and in proportion as we attain the art of living we shall be likewise free.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development

Law, Art

“In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form.”

Frank Knight (1885–1972) American economist

There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.
Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)

Law, Mathematics, Way, Science

“So long as it is universal suffrage implemented in that jurisdiction, it is genuine universal suffrage.”

Leung Chun-ying (1954) Hong Kong politician

on being asked specifically whether Burma and North Korea have genuine universal suffrage. (2015) Source: Cheng, Kevin (27 March 2015). "Leung defends poll reform amid Legco uproar" http://www.thestandard.com.hk/news_detail.asp?pp_cat=30&art_id=155645&sid=44154809&con_type=1. The Standard

“A graduate of Cornell University, Nye began his career as an engineer. In fact, Boeing still uses his hydraulic pressure resonance suppressor today.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, 'Science Guy' Visits Volcano, The Chronicle, Centralia, Washington, May 18, 2009, Paula Collucci]

“Nye, who earned a mechanical engineering degree from Cornell University, combined his love of science with his flair for comedy when he won a Steve Martin look-alike contest in Seattle.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Nye: We must all save the Earth, The Madison Courier, Madison, Indiana, February 21, 2009, Pat Whitney]

Science, Love, Making love

“David Mundell MP said it would take a miracle to save Glasgow University participation in the Crichton campus. It is now official - miracles happen in an SNP run Scotland!”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Suffering, Law, Question

“He is a cosmologist of international repute and best known for his work on the conformal gravity theory, together with his mentor Fred Hoyle. He also set up the Inter-University Centre for Astronomy and Astrophysics (IUCAA) in Pune. More recently, he was involved in an effort to sample air from the atmosphere at heights of 41km for microorganisms. This study reported at least two strains of bacteria and one fungus that were cultured in the lab. If these findings hold up to further enquiry, they provide a new perspective on life on earth and its beginnings.”

Jayant Narlikar (1938) Indian physicist

Vinodh Ilangovan, K. Manish Sharma, P. Chitra Jayant Narlikar's Cosmology http://news.ncbs.res.in/story/jayant-narlikars-cosmology, NCBS news, 23 January 2010

Life, Study, Effort

“He was one of the few judges who could occasionally poke fun at himself. He told me that once he was sitting at a dinner at the Cambridge University where a number of distinguished persons had been invited. Next to him was an elderly gentleman whose identity he did not know. There was some discussion about the theory of relativity and he aired his own views with a certain measure of authority. His neighbour told him that his views were interesting and invited him for a cup of tea in the next two or three days. Later on he found out that he had been talking to the world renowned physicist Sir Arthur Eddington who was reputed as one of the few persons apart from Einstein who understood the theory of relativity. He never picked up the courage to go for that cup of tea and face Sir Arthur Eddington.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Courage, Personality, World, Tea

“During his student days (In Aligarh University), he and Rashid Ahmad Siddiqi used to write interesting articles about the college life and activities; under the pen names of Rip and Bohemian respectively…He distinguished himself by his style both in English and Urdu, a fact acknowledged even by his teachers. Mr James Bottham, the Vice-Chancellor of the Aligarh Muslim University was also one of his admirers.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

In p. 39.
About Zakir Hussain, Quest for Truth (1999)

Life, Teachers

“A quiet strength of character was his hallmark. He never looked back once he undertook a step, indeed as he did when he left Aligarh is response to Gandhiji’s call…Deeply inspired and influenced by Gandhiji, he was determined to translate into reality a dream of an educational institution which would give Swaraj a wholesome dimension in education and would nurture intellectual leadership for independent India. Thus was born Jamia Milia, a unique national institution and an innovative experiment in education. Today, as Central University, Jamia Milia is a thriving monument for his tireless and unprecedented vision.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Khurshid Alam Khan in: Foreword.
About Zakir Hussain, Quest for Truth (1999)

Education, Reality, Dreams

“India has been more than fortunate in her sons and daughters. You will always be associated with your great warmth and humanity, your heartiness and winning informality, and your habit of zestful dedication –qualities which have endured you to one and all and won for you universal regard and goodwill. You will be remembered always as People’s President. So, indeed were you hailed, signifying thereby your life-long closeness to the common man and particularly your association with the working class in our country, when in an unprecedented and mist keenly-fought election you romped home to victory. And, in the midst of all the pomp and regalia associated with your office, you have remained a great comer at heart.”

V. V. Giri (1894–1980) Indian politician and 4th president of India

In the Farewell address presented to him Dr. G.S.Dhillon, Speaker on behalf of the Members of the Parliament in August 1974, P.80-81
Presidents of India, 1950-2003

Home, Country, Victory, Daughters

“Later, he graduated from the then Travancore University with specialization in Economics, Politics and History. The varsity honoured him with Moncombu Aandi Iyer Gold Medal for being the best student in Sanskrit.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

Sangeetha Seshagiri, in Marthanda Varma, Titular Head of Travancore Royal Family, Passes Away (16 December 2013) http://www.ibtimes.co.in/articles/530446/20131216/marthanda-varma-passes-away-travancore-royalfamily-sreepadmanabhaswamytemple.htm

History

“He was educated by 14 palace tutors. He remembered a childhood stay with his mother in London, when he folded up as a paper boat a doctors’ report about his being too fat, and set it adrift on the Thames, so that she would not see it. He studied economics at Travancore University, and was a Sanskrit scholar.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

Anne Keleny, in Uthradom Thirunal Marthanda Varma: The Maharajah of Travancore 4 March 2014 http://www.independent.co.uk/news/obituaries/uthradom-thirunal-marthanda-varma-the-maharajah-of-travancore-9169048.html

Education, Study, Childhood

“Thanks to Swati Tirunal, Mohiniyattom became highly refined. His contribution to the education sector too is remarkable. He started the Maharaja’s High School and then Maharaja’s College (now University College). He set up an observatory. He reformed the judicial and law and order systems.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

M.A. Baby, in “Contribution of Swati Tirunal to Kerala unparalleled]
About Swathi Thirunal

School, Education, Law

“Her circumstances did not deter her from pursuing with single-minded devotion to be a worthy disciple of the inimitable Sawai Gandharva. It is ironic that although she was educated only as far as the fifth standard, she was conferred honorary doctorates by four universities, received 50 awards and 24 titles and was felicitated by nine prime ministers and five presidents.”

Gangubai Hangal (1913–2009) Indian singer

Deepa Ganesh, in Gangubai's search for perfection http://www.business-standard.com/article/beyond-business/gangubai-s-search-for-perfection-114021401496_1.html

Education

“Marina toured the country for Underwood and was given a full scholarship to the University of California at Berkeley—the first Latina ever to have such a scholarship—and she’d graduated with honors.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Country

“Just as Tagore sought to bring humanity closer through Visva-Bharati or his one-nest-world university at Santiniketan, Prasanta Chandra strove to use the ideal of humanism through statistics.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

Uma Dasgupta, a former professor of the Indian Statistical Institute quoted in “ P.C. Mahalanobis, Tagore shared ideals.

World

“For the Chair of Physics created by Sir Palit, we have been fortunate enough to secure the services of Mr. Chandrasekhara Venkata Raman, who has greatly distinguished himself and acquired a European fame by his brilliant research in the domain of Physical Science, assiduously carried on under the most adverse circumstances amidst the distraction of pressing official duties. I rejoice to think that many of these valuable researches have been carried on in the laboratory of the Indian Association for the Cultivation of Science, founded by our late illustrious colleague, Dr. Mahandra Lal Sircar, who devoted a lifetime to the foundation of an institution for the cultivation and advancement of science in this country. I should fail in my duty if I were to restrain myself in my expression of genuine admiration I feel for the courage and spirit of self-sacrifice with which Mr. Raman had decided to exchange a lucrative official appointment with attractive prospects, for a University Professorship, which, I regret to say, does not carry even liberal emoluments. This one instance encourages me to entertain the hope that there will be no lack of seeker after truth in the Temple of Knowledge which it is our ambition to erect.”

C. V. Raman (1888–1970) Indian physicist

Quoted from Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of Indian website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Courage, Country, Hope, Truth

“The President called Georgetown University law student Sandra Fluke … because he wanted to offer his support to her. He wanted to express his disappointment that she has been the subject of inappropriate, personal attacks, and to thank her for exercising her rights as a citizen to speak out on an issue of public policy. And it was a very good conversation.”

Sandra Fluke (1981) American women's rights activist and lawyer

About, The White House, White House Press Secretary

Law, Support, Personality, Disappointment

“A particular thought is not the same as a concentrated, creative thought, which is actually a feeling of inward-looking calm. The former produces a descriptive and morpho-plastic art, the latter a purely plastic manifestation. It is a question of the universal versus the individual.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Mondrian refers to André Gide's 'Dada', in 'Nouvelle Revue Francaise', 1 April 1920
As quoted by the editors of 'The New Art – The New Life', op. cit. (Intro., note 1), p. 395, note 8
1920's

Question, Feeling, Art

“Shri Babaji shows us the practical side of the teachings of great saints like Guru Nanak, who did not preach a particular religion or cult. He gave teachings of spiritual perfection, valid for all mankind. To follow these teachings is to realize good for all humanity and the unity of all humanity and the unity of the individual soul with the universal Soul.”

Nanak (1469–1539) Founder of Sikhism

Shri Shastriji about Haidakhan Babaji, cited in: The Teachings of Babaji, 10 April 1983.

Perfection, Soul, Religion

“Nobody crossed him without a battle. He disliked almost everything, particularly his wife, his children, his neighbors, his church, his priest, his town, his state, his country, and the country from which he emigrated. Nor did he give a damn for the world either, or the sun or the stars, or the universe, or heaven or hell. But he liked women.”

John Fante book The Brotherhood of the Grape

The Brotherhood of the Grape (1977)

Hell, Country, Sun, Star

“Psychologist Margaret Singer, 69, an outspoken Scientology critic and professor at the University of California, Berkeley, now travels regularly under an assumed name to avoid harassment.”

Margaret Singer (1921–2003) clinical psychology

Richard Behar, The Thriving Cult of Greed and Power http://www.time.com/time/magazine/article/0,9171,972865-9,00.html, Time Magazine, May 6, 1991 About, Recognized expert

Travel

“I have written a book with Jacob Laksin about universities called One Party Classroom.”

David Horowitz (1939) Neoconservative activist, writer

Among other things, the title highlights the fact that so-called liberals have purged American faculties of conservative voices. It has been the most successful witch-hunt in American history.
[David, Horowitz, http://townhall.com/columnists/davidhorowitz/2009/05/04/the_threat_at_home, "The Threat at Home", townhall.com, July 31, 2006, 2014-21-06]
2009

Books

“Looked at from the perspective of twentieth-century earth, we see three great stages in the dynamic process of the universe. To this whole process, as it spreads out over perhaps ten billion years of time and ten billion light years of space, we give the name evolution, and we see three great patterns within it. The first is physical evolution.”

Kenneth E. Boulding (1910–1993) British-American economist

This presumably started with the development of the most elementary particles (whatever they may be); then of neutrons, protons, electrons, and radiations; then of elements from hydrogen to uranium and beyond formed by combining protons and electrons; then of chemical compounds; then finally of increasingly complex molecules from amino acids, and proteins to the great watershed of DNA, the beginnings of life.
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 28

Light, Time

“Quoted from the Lost World of the Babus by Subir Roy Choudhuri, in Calcutta The Living City Vol I, Oxford University Press.”

Keshub Chunder Sen (1838–1884) Indian academic

World, Quotes

“The memory of that great and glorious minister, who, to all succeeding ages, will be quoted as an illustrious example, how one great man, by his superior ability, could raise his drooping country from the abyss of despair to the highest pinnacle of glory, and render her honoured, respected, revered, and dreaded by the whole universe.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Admiral George Rodney, writing in December 1779.
G. B. Mundy (ed.), The Life and Correspondence of Admiral Lord Rodney: Volume I (London: 1830), pp. 204-5.
About William Pitt

Despair, Country, Memory, Age

“The 20th century, with its scores of millions of supernumerary dead, has been called the age of ideology. And the age of ideology, clearly, was a mere hiatus in the age of religion, which shows no sign of expiry. Since it is no longer permissible to disparage any single faith or creed, let us start disparaging all of them. To be clear: an ideology is a belief system with an inadequate basis in reality; a religion is a belief system with no basis in reality whatever. Religious belief is without reason and without dignity, and its record is near-universally dreadful. It is straightforward — and never mind, for now, about plagues and famines: if God existed, and if He cared for humankind, He would never have given us religion.”

Martin Amis (1949) Welsh novelist

"The voice of the lonely crowd" (2002)

God, Faith, Religion, Dead

“Because the god who created this universe, if it was created by a god, is quite clearly a maniac, an utter maniac, totally selfish. We have to spend our life on our knees thanking him? What kind of god would do that?”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

2010s, On what he would say to God were he to meet him, February 2015

Selfishness, God, Life

“We, Seth, Emperor of Azania, Chief of Chiefs of Sakuyu, Lord of Wanda and Tyrant of the Seas, Bachelor of the Arts of Oxford University, being in this the twenty-fourth year of our life, summoned by the wisdom of Almighty God and the unanimous voice of our people to the throne of our ancestors, do hereby proclaim...”

Evelyn Waugh book Black Mischief

Seth paused in his dictation and gazed out across the harbour where in the fresh breeze of early morning the last dhow was setting sail for the open sea. "Rats," he said; "stinking curs. They are all running away."
First lines
Black Mischief (1932)

God, People, Art, Sea

“A glimpse heavenward at a constellation or even at a single star only suggests infinity; actually our vision is limited. We cannot perceive unlimited space; it is immeasurable. The universe, as we know it through our visual experience, is limited. It first came into existence with the formation of matter, and will end with the complete dissolution of matter.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)

Star

“The ki of the universe is absolute. There is no such thing as strong ki verses weak ki. Correctly speaking, ki is strong only because it is strongly extended, weak only when it is not extended strongly. There is no limit to how strong your ki can become if you train yourself to extend ki strongly.”

Koichi Tohei (1920–2011) Japanese aikidoka

31
Ki Sayings (2003)

Strong, Training

“Finally, let us take care that the book possesses all the virtues of style, so that it may last forever as a witness to our profound scepticism and our universal irony.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Quoted, The Beautiful and Damned (1922)

Books

“Yeah, our view of reality, the one we conventionally take, is one among many. It’s pretty much a fact that our entire universe is a mental construct. We don’t actually deal with reality directly. We simply compose a picture of reality from what’s going on in our retinas, in the timpani of our ears, and in our nerve endings. We perceive our own perception, and that perception is to us the entirety of the universe. I believe magic is, on one level, the willful attempt to alter those perceptions. Using your metaphor of an aperture, you would be widening that window or changing the angle consciously, and seeing what new vistas it affords you.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

Reality, Change

“If you take the idea of God in the Bible as a metaphor for any nascent, formative just-created intelligence, is that not how we all create the universe. We divide the firmament up from the waters of the abyss, and the key to how to do this is in the first line: in the beginning, there was the word. By giving sky one word, the ground into another, we break the universe down into manageable things that we can interact with through language.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God, Intelligence, Water, Idea

“The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim.”

Alain Badiou (1937) French writer and philosopher

It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"

Evil, Heart, Question

“To few men was it given to realize so completely the element of eternity — of time-effacing enjoyment in work — as it was to John Muir. The secret of it all was in his soul, the soul of a child, of a poet, and of a strong man, all blended into one. … An innate nobility of character, an unstudied reverence for all that is sublime in nature or in life, unconsciously called forth the best in his friends and acquaintances. In the spiritual as in the physical realm flowers blossomed in his footsteps where he went. After all it is to such men as John Muir that we must look for the sustenance of those finer feelings that keep men in touch with the spiritual meaning and beauty of the universe, and make them capable of understanding those rare souls whose insight has invested life with imperishable hope and charm. … To all who knew John Muir intimately his gentleness and humaneness toward all creatures that shared the world with him, was one of the finest attributes of his character. … Among those who have won title to remembrance as prophets and interpreters of nature he rises to a moral as well as poetical altitude that will command the admiring attention of men so long as human records shall endure.”

John Muir (1838–1914) Scottish-born American naturalist and author

William Frederic Badé (pages 38-40)
Sierra Club Bulletin - Memorial Issue

Soul, Time, Understanding, Strong

“Why should man value himself as more than a small part of the one great unit of creation? And what creature of all that the Lord has taken the pains to make is not essential to the completeness of that unit — the cosmos? The universe would be incomplete without man; but it would also be incomplete without the smallest transmicroscopic creature that dwells beyond our conceitful eyes and knowledge. From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens.”

John Muir book A Thousand-Mile Walk to the Gulf

From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals. … This star, our own good earth, made many a successful journey around the heavens ere man was made, and whole kingdoms of creatures enjoyed existence and returned to dust ere man appeared to claim them. After human beings have also played their part in Creation's plan, they too may disappear without any general burning or extraordinary commotion whatever.
Source: A Thousand-Mile Walk To the Gulf, 1916, chapter 6: Cedar Keys, pages 160-161

Pain, Knowledge, Making love, Parting

“Do we refer to the purposes of the Charter? They are expressions of universally shared ideals which cannot fail us, though we, alas, often fail them. Or do we think of the institutions of the United Nations? They are our tools. We fashioned them. We use them. It is our responsibility to remedy any flaws there may be in them…. This is a difficult lesson for both idealists and realists, though for different reasons. I suppose that, just as the first temptation of the realist is the illusion of cynicism, so the first temptation of the idealist is the illusion of Utopia.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

"An International Administrative Service", From an Address to the International Law Association at McGill University, Montreal, 30 May, 1956. Wilder Foote (Ed.), The Servant of Peace, A Selection of the Speeches and Statements of Dag Hammarskjöld, The Bodley Head, London 1962, p. 116.

Fashion, Thinking

“Formerly admired almost universally as the preeminent champion of human rights, the United States now has become one of the foremost targets of respected international organizations concerned about these basic principles of democratic life. Some of our actions are similar to those of abusive regimes that we have historically condemned.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 117-118
Post-Presidency, Our Endangered Values (2005)

Life

“Now, what is a myth? The dictionary definition of a myth would be stories about gods. So then you have to ask the next question: What is a god? A god is a personification of a motivating power or a value system that functions in human life and in the universe - the powers if your own body and of nature.”

Joseph Campbell The Power of Myth

Source: The Power of Myth (book), p. 28

God, Question, Nature, Motivation

“As an Egyptian of Palestinian origin teaching English literature at an American university, who had built his scholarly career on a Polish sailor that became an English writer (Joseph Conrad), Said’s assertion that western orientalists could not comprehend the East and easterners because they were born into a different culture, seems somewhat bizarre.”

Edward Said (1935–2003) Professor of English and literature

Yoav Gelber, Nation and History: Israeli Historiography between Zionism and Post-Zionism (London and Portland, OR: Vallentine Mitchell, 2011), p. 56

Literature

“World-Poets too, those whom we are to take for perfect Poets, are settled by critics in the same way. One who rises so far above the general level of Poets will, to such and such critics, seem a Universal Poet; as he ought to do. And yet it is, and must be, an arbitrary distinction. All Poets, all men, have some touches of the Universal; no man is wholly made of that.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Perfection, Way, World, Men

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight, Love, Fear, Problem

“I soon perceived that she possessed in combination, the qualities which in all other persons whom I had known I had been only too happy to find singly. In her, complete emancipation from every kind of superstition (including that which attributes a pretended perfection to the order of nature and the universe), and an earnest protest against many things which are still part of the established constitution of society, resulted not from the hard intellect, but from strength of noble and elevated feeling, and co-existed with a highly reverential nature.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/186/mode/1up p. 186

Nature, Perfection, Parting, Happiness

“Though they may think the proof incomplete that the universe is a work of design, and though they assuredly disbelieve that it can have an Author and Governor who is absolute in power as well as perfect in goodness, they have that which constitutes the principal worth of all religions whatever, an ideal conception of a Perfect Being, to which they habitually refer as the guide of their conscience; and this ideal of Good is usually far nearer to perfection than the objective Deity of those, who think themselves obliged to find absolute goodness in the author of a world so crowded with suffering and so deformed by injustice as ours.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/46/mode/1up p. 46

Religion, Perfection, Suffering, World

“I challenge you, instead of asking with an attitude of doubt, “If the Universe or God loved me, why would this bad thing have happened or be happening?” ask with an attitude of curiosity “Assuming the Universe or God loves me, why did this thing happen or why is it happening?””

Teal Swan (1984) American spiritual teacher

God, Bad luck, Love, Making love

“There is also the danger that our system can lead to tragic exploitation. We must come out of the mountain and be concerned about a more humane and just economic order. And I say, this afternoon, that we cannot solve this problem byturning to Communism. Communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. I do believe that in America we must use our vast resources of wealth to bridge the gulf between abject, deaden-ing poverty and superfluous, inordinate wealth. God has left enough space in this universe for all of his children to have the basic necessities of life.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving from this Mountain (1960)

God, Mountain, Wealth, Children

“All types of conniving methods are still being used to keep Negroes from becoming registered voters. Complex literacy tests are often given, with questions that a Ph. D. in any field or a person with a law degree from any great law university in the world could not answer to the even more difficult question of, how many bubbles do you find on a bar of soap? They tell me that occasionally they will ask that question in Mississippi and Alabama. And there are still millions of Negroes who are not registered to vote because of these methods being used.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Law, Question, Personality, World

“There is also need for leadership and concern on the part of white people of good will in the North, if this problem is to be solved. Genuine liberalism on the question of race. And what we too often find in the North is a sort of quasi-liberalism based on the principle of looking objectively at all sides, and it is a liberalism that gets so involved in looking at all sides, that it doesn’t get committed to either side. It is a liberalism that is so objectively analytical that it fails to get subjectively committed. It is a liberalism that is neither hot nor cold but lukewarm. And we must come to see that his problem in the United States is not a sectional problem, but a national problem. No section of our country can boast of clean hands in the area of brotherhood. It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro. In other words, a genuine liberalism will see that the problem can exist even in one’s front and back yard, and injustice anywhere is a threat to justice everywhere.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Justice, Freedom, Question, Country

“We can assert, with entire plausibility, that there is not one of all these sects — Kabalism, Judaism, and our present Christianity included — but sprung from the two main branches of that one mother-trunk, the once universal religion, which antedated the Vedaic ages — we speak of that prehistoric Buddhism which merged later into Brahmanism.The religion which the primitive teaching of the early few apostles most resembled — a religion preached by Jesus himself — is the elder of these two, Buddhism. The latter as taught in its primitive purity, and carried to perfection by the last of the Buddhas, Gautama, based its moral ethics on three fundamental principles. It alleged that 1, every thing existing, exists from natural causes; 2, that virtue brings its own reward, and vice and sin their own punishment; and, 3, that the state of man in this world is probationary... However puzzling the subsequent theological tenets; however seemingly incomprehensible the metaphysical abstractions which have convulsed the theology of every one of the great religions of mankind as soon as it was placed on a sure footing, the above is found to be the essence of every religious philosophy, with the exception of later Christianity. It was that of Zoroaster, of Pythagoras, of Plato, of Jesus, and even of Moses, albeit the teachings of the Jewish law-giver have been so piously tampered with.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter III

Religion, Law, Nature, Perfection

“There is a reason why I focus more in my carreer on practical things like relationships and what to do with emotions - it's because all of this interdimensional information that I could have a conversation about with you, DOES NOTHING FOR YOUR DAILY LIFE. Nothing. Really, it doesn't matter how many extraterrestrials there are in the universe and what they are doing in your day to day life… What matter's is whether you can have a relationship because life literally is relationships. Even if you want to have a conversation about the universe - it's about your relationship to the universe.”

Teal Swan (1984) American spiritual teacher

Life

“It is altogether reasonable to conclude that the heavenly bodies, alias worlds, which move or are situate within the circle of our knowledge, as well all others throughout immensity, are each and every one of them possessed or inhabited by some intelligent agents or other, however different their sensations or manners of receiving or communicating their ideas may be from ours, or however different from each other. For why would it not have been as wise or as consistent with the perfections which we adore in God, to have neglected giving being to intelligence in this world as in those other worlds, interspersed with another of various qualities in his immense creation? And inasmuch as this world is thus replenished, we may, with the highest rational certainty infer, that as God has given us to rejoice, and adore him for our being, he has acted consistent with his goodness, in the display of his providence throughout the university of worlds.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

God, Intelligence, Communication, Knowledge

“Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence

God, Perfection, Way, World

“The strength of the doctrine of reincarnation lies in itself, in its appeal to our intellectual and logical faculties, in its own persuasiveness, in the manner in which it answers problems, in the hope that it gives, in the light that it sheds upon collateral questions of human life, and indirectly upon the problems of the physical world surrounding us. It is through and by reincarnation as a natural fact, that we learn the beauty of the inner life and thereby grow, developing a larger comprehension, not only of ourselves, but of the loveliness inherent in the harmony of the universal laws. For there is back of all things beauty, and bliss, and truth.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: Man in Evolution (1941), Chapter 10

Law, Question, Light, Beauty

“There’s no question. My biggest enemies are the hard left. The hard left poses a far greater danger to the American future than the hard right. I’m not worried about a few dozen people with Swastikas who want to replace the Jews, because they’re our past. They have no resonance on the University campuses today. But the hard, hard left? Anti-Semitism, anti-Christianity, intolerance for speech, it’s the future. These are our leaders… And that’s why we have to worry much more about what’s going on, on university campuses, than in Charlottesville.”

Alan M. Dershowitz (1938) American lawyer, author

Interview by Dennis Prager in No Safe Spaces 2019 documentary. Clip from film published on Feb 12, 2018, https://www.youtube.com/watch?v=Gc86fPirz3A

Question, Past, Future, People

“The universe is literally made of love. And as such, love is your BIRTHRIGHT.”

Teal Swan (1984) American spiritual teacher

Love, Making love

“Productivity can only be the result of inspiration. When one is inspired, the productivity takes no effort. Manifestation and fruition is the quick and natural byproduct of being in the flow of creation. Creation is the result of inspiration. Inspiration ensures that any action we take, is backed by universal energy, the same energy that creates worlds. So the real question is not how do I become more productive, it is how do I become more inspired?”

Teal Swan (1984) American spiritual teacher

Question, Nature, World, Effort

“We've reached a truly remarkable situation: a grotesque mismatch between the American intelligencia and the American electorate. A philosophical opinion about the nature of the universe which is held by the vast majority of top American scientists, and probably the majority of the intelligencia generally, is so abhorrent to the American electorate that no candidate for popular election dare affirm it in public. If I'm right, this means that high office in the greatest country in the world is barred to the very people best qualified to hold it: the intelligencia, unless they are prepared to lie about their beliefs. To put it bluntly American political opportunities are heavily loaded against those who are simultaneously intelligent and honest.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins on militant atheism http://www.ted.com/talks/lang/eng/richard_dawkins_on_militant_atheism.html, (February 2002)

Country, Intelligence, People, Nature

“There is no one else," I said. "In this universe, there's just you and me."
You stared blankly at me. "But all the people on earth…"
"All you. Different incarnations of you."
"Wait. I'm everyone!?"
"Now you're getting it," I said, with a congratulatory slap on the back.
"I'm every human being who ever lived?" "Or who will ever live, yes."
"I'm Abraham Lincoln?"
"And you're John Wilkes Booth, too," I added.
"I'm Hitler?" You said, appalled.
"And you're the millions he killed."
"I'm Jesus?"
"And you're everyone who followed him.”

Andy Weir (1972) American writer

You fell silent.
"Every time you victimized someone," I said, "you were victimizing yourself.
Every act of kindness you've done, you've done to yourself.
Every happy and sad moment ever experienced by any human was, or will be, experienced by you."
"The Egg" (2009)

Waiting, People

“Replicators are no longer peppered freely through the sea; they are packaged in huge colonies—individual bodies. And phenotypic consequences, instead of being evenly distributed throughout the world, have in many cases congealed into those same bodies. But the individual body, so familiar to us on our planet, did not have to exist. The only kind of entity that has to exist in order for life to arise, anywhere in the universe, is the immortal replicator.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 13. The Long Reach of the Gene

Life, Sea, World

“Darwin’s ‘survival of the fittest’ is really a special case of a more general law of survival of the stable. The universe is populated by stable things.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 2. The replicators

Law

“The struggle for power is universal in time and space and is an undeniable fact of experience. It cannot be denied that throughout historic time, regardless of social, economic and political conditions, states have met each other in contests for power. Even though anthropologists have shown that certain primitive peoples seem to be free from the desire for power, nobody has yet shown how their state of mind can be re-created on a worldwide scale so as to eliminate the struggle for power from the international scene. … International politics, like all politics, is a struggle for power. Whatever the ultimate aims of international politics, power is always the immediate aim.”

Hans Morgenthau book Politics Among Nations

Source: Politics Among Nations (1948), p. 29 (1978 edition)

Time, People

“Nothing which consists of corporeal matter is absolutely light, but that is comparatively lighter which is rarer, either by its own nature, or by accidental heat. And it is not to be thought that light bodies are escaping to the surface of the universe while they are carried upwards, or that they are not attracted by the earth. They are attracted, but in a less degree, and so are driven outwards by the heavy bodies; which being done, they stop, and are kept by the earth in their own place.”

Johannes Kepler book Mysterium Cosmographicum

As translated and quoted by Bryant, ibid.
Mysterium Cosmographicum (1596), Astronomia nova (1609)

Light, Nature

“The brain is the last and grandest biological frontier, the most complex thing we have yet discovered in our universe. It contains hundreds of billions of cells interlinked through trillions of connections. The brain boggles the mind.”

James D. Watson (1928) American molecular biologist, geneticist, and zoologist.

1990s
Source: Foreword for Discovering the Brain (1992) by Sandra Ackerman, p. iii; often paraphrased: "The brain is the most complex thing we have yet discovered in our universe."

“It’s not too much to say that every indication of design in the universe is evidence against the omnipotence of the designer. For what do we mean by ‘design?”

John Stuart Mill (1806–1873) British philosopher and political economist

Theism

“And though I cannot conceive how any person can shut his eyes to the general state of misery throughout the universe, I still think that it is for a wise purpose; that the evils of life, which could not properly be otherwise, will in the course of time be rectified, and the exquisite pleasures for which we are formed will be enjoyed in our progeny: also that we may ourselves become the inhabitants of the improved world, or of some other world improved in a like manner; and that even if the different species of all the present animals should become extinct, as indicated by what we have observed of the different bones in the several strata, the discoveries of the present time may enrich the future, unless every trace of them should be destroyed at once.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 48

Time, Personality, Future, Pleasure

“Government welfare is communism. Free money from the state, whether in terms of benefits, handouts, or non-universal tax-breaks, is a trap that will draw people into socialism and beyond. It’s a lot like cancer.”

Trevor Loudon New Zealand politician

"Government Welfare: A Cancer Known as Communism" https://www.theepochtimes.com/government-welfare-a-cancer-known-as-communism_2787169.html

Money, Drawing, People, Communication

“An artist doesn't live in some geographical abstraction, superimposed on a part of this beautiful earth by the nonimagination of unanimals and dedicated to the proposition that massacre is a social virtue because murder is an individual vice. Nor does an artist live in some soi-disant world, nor does he live in some so-called universe, nor does he live in any number of "worlds" or in any number of "universes."”

E.E. Cummings (1894–1962) American poet

As for a few trifling delusions like the "past" and "present" and "future" of quote mankind unquote,they may be big enough for a couple of billion supermechanized submorons but they're much too small for one human being.
Re Ezra Pound (p. 69)
i : six nonlectures (1953)

World, Beauty, Parting

“You possess all conscious life. Whenever in all time and wherever in all the universe (or beyond) any conscious being stands, sits, crawls, jumps, lies, rolls, flies or swims, its experience of doing so is yours and is yours now. You are that being. You are fish and fowl. Deer and hunter. You are saints and sinners. You are Germans, Jews and Palestinians. This is an important result. What else can come close to it in importance? And perhaps the spread of this knowledge among the intelligent beings that are you can help you to stop yourself from hurting yourself because you mistake yourself for another.”

Arnold Zuboff (1946) American philosopher

" Time, Self and Sleeping Beauty https://www.researchgate.net/publication/282052756_Time_Self_and_Sleeping_Beauty" (2008), p. 44

Hurt, Time, Intelligence, Help

“An experience must be a universal across times as well as across brains. This experience of being you, here now, would be numerically the same whenever, as well as wherever, it was realized.”

Arnold Zuboff (1946) American philosopher

" One self: The logic of experience https://philarchive.org/rec/ZUBOST", Inquiry: An Interdisciplinary Journal of Philosophy, Vol. 33, Iss. 1 (1990), p. 44

Time

“Birds' songs express joy, beauty, and purity, and evoke in us vitality and love. So many beings in the universe love us unconditionally. The trees, the water, and the air don't ask anything of us; they just love us. Even though we need this kind of love, we continue to destroy them. By destroying the animals, the air, and the trees, we are destroying ourselves.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Love in Action: Writings on Nonviolent Social Change (1993), p. 131

Tree, Beauty, Animals, Bird

“Man's need of self-esteem entails the need for a sense of control over reality – but no control is possible in a universe which, by one's own concession, contains the supernatural, the miraculous and the causeless, a universe in which one is at the mercy of ghosts and demons, in which one must deal, not with the unknown, but with the unknowable; no control is possible if man proposes, but a ghost disposes; no control is possible if the universe is a haunted house.”

Nathaniel Branden (1930–2014) Canadian–American psychotherapist and writer

As reprinted in Ayn Rand, The Virtue of Selfishness (1964; 2014 ebook), ISBN 978-1-101-13722-2, p. 44 https://books.google.com/books?id=d1GqjIhRejMC&pg=PT44. "Mental Health versus Mysticism and Self-Sacrifice" (1963)

Housing, Self-confidence, Reality, Sense

“Because our flesh is nothing but what, feeling itself, suffering itself, sustaining itself and bearing itself and so enjoying from itself according to always reborning impressions, is able, for this reason, to feel the body which is exterior to it, to touch it as well as being touched by it. What the exterior body, the lifeless body of the material universe, is by principle incapable.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

Suffering, Feeling

“If there is a God we must look for him in the Universe. If he is not there, he is not worth looking for. I am being looked upon in various quarters as an atheist, but I am not. The growing discoveries in the science of astronomy and physics seem to be further and further revelations of God. Mahatmaji, religions cannot unite. Science offers the best opportunity for a complete fellowship. All men of Science are brothers.”

C. V. Raman (1888–1970) Indian physicist

In conversation with Mahatma Gandhi and Gilbert Rahm in 1945, from [Jayaraman, A, https://www.worldcat.org/oclc/21675106, Chandrasekhara Venkata Raman: A Memoir, 1989, Indian Academy of Sciences, 81-85336-24-5, Bengaluru, 143, 21675106]

God, Religion, Science, Men