Quotes about sex

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Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: How many, how omnipotent are the interests which engage men to break the mental chains of women! How many, how dear are the interests which engage them to exalt rather than lower their condition, to multiply their solid acquirements, to respect their liberties, to make them their equals, to wish them even their superiors! Let them inquire into these things. Let them examine the relation in which the two sexes stand, and ever must stand, to each other. Let them perceive that, mutually dependent, they must ever be giving and receiving, or they must be losing — receiving or losing in knowledge, in virtue, in enjoyment. Let them perceive how immense the loss, or how immense the gain. Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to the birthright — equality. Let none think that affection can reign without it; or friendship or esteem. Jealousies, envyings, suspicions, reserves, deceptions — these are the fruits of inequality.

A Propos of Lady Chatterley's Lover (1929)
Context: Sex is the balance of male and female in the universe, the attraction, the repulsion, the transit of neutrality, the new attraction, the new repulsion, always different, always new. The long neuter spell of Lent, when the blood is low, and the delight of the Easter kiss, the sexual revel of spring, the passion of midsummer, the slow recoil, revolt, and grief of autumn, greyness again, then the sharp stimulus of winter of the long nights. Sex goes through the rhythm of the year, in man and woman, ceaselessly changing: the rhythm of the sun in his relation to the earth. Oh, what a catastrophe for man when he cut himself off from the rhythm of the year, from his unison with the sun and the earth. Oh, what a catastrophe, what a maiming of love when it was a personal, merely personal feeling, taken away from the rising and the setting of the sun, and cut off from the magic connection of the solstice and the equinox! This is what is the matter with us. We are bleeding at the roots, because we are cut off from the earth and sun and stars, and love is a grinning mockery, because, poor blossom, we plucked it from its stem on the tree of Life, and expected it to keep on blooming in our civilised vase on the table.

From "Can Marriage Be Saved: A Forum", The Nation (5 July 2004) http://web.archive.org/web/20060908135418/http://www.thenation.com/doc/20040705/forum2
Context: I believe in the separation of sex and state. I also believe that social benefits like health insurance should not be privileges bestowed by marital status but should be available to all as individuals. Marriage, in the sense of a ceremonial commitment of people to merge their lives, is properly a social ritual reflecting religious or personal conviction, and should not have legal status. "Sanctity" is a religious category that is, or ought to be, irrelevant to secular law. The purpose of civil unions should be to establish parental rights and responsibilities, grant next-of-kin status for such purposes as medical decisions and insure equity in matters of property distribution and taxes. Such unions should be available to any two — or more — adults, regardless of gender.

Letter to the Reverend Ensor Walters (1933), as quoted in Bernard Shaw : Collected Letters, 1926-1950 (1988) by Dan H. Laurence, p. 305; Shaw actually errs here in characterizing Jainism as simply a sect of Hinduism, as it is usually regarded as a separate and independent tradition, though Hindu and Jain philosophers have long had influence on each other, as well as other traditions
1940s and later
Context: The apparent multiplicity of Gods is bewildering at the first glance; but you presently discover that they are all the same one God in different aspects and functions and even sexes. There is always one uttermost God who defies personification. This makes Hinduism the most tolerant religion in the world, because its one transcendent God includes all possible Gods… Hinduism is so elastic and so subtle that the profoundest Methodist and the crudest idolater are equally at home in it.
Islam is very different, being ferociously intolerant. What I may call Manifold Monotheism becomes in the minds of very simple folk an absurdly polytheistic idolatry, just as European peasants not only worship Saints and the Virgin as Gods, but will fight fanatically for their faith in the ugly little black doll who is the Virgin of their own Church against the black doll of the next village. When the Arabs had run this sort of idolatry to such extremes … they did this without black dolls and worshipped any stone that looked funny, Mahomet rose up at the risk of his life and insulted the stones shockingly, declaring that there is only one God, Allah, the glorious, the great… And there was to be no nonsense about toleration. You accepted Allah or you had your throat cut by someone who did accept him, and who went to Paradise for having sent you to Hell. Mahomet was a great Protestant religious force, like George Fox or Wesley….
There is actually a great Hindu sect, the Jains, with Temples of amazing magnificence, which abolish God, not on materialist atheist considerations, but as unspeakable and unknowable, transcending all human comprehension.

Love's Coming of Age (1896)
Context: There is no solution except the freedom of woman—which means of course also the freedom of the masses of the people, men and women, and the ceasing altogether of economic slavery. There is no solution which will not include the redemption of the terms “free woman” and “free love” to their true and rightful significance. Let every woman whose heart bleeds for the sufferings of her sex, hasten to declare herself and to constitute herself, as far as she possibly can, a free woman. Let her accept the term with all the odium that belongs to it; let her insist on her right to speak, dress, think, act, and above all to use her sex, as she deems best; let her face the scorn and ridicule; let her “lose her own life” if she likes; assured that only so can come deliverance, and that only when the free woman is honored will the prostitute cease to exist. And let every man who really would respect his counterpart, entreat her also to act so; let him never by word or deed tempt her to grant as a bargain what can only be precious as a gift; let him see her with pleasure stand a little aloof; let him help her to gain her feet; so at last, by what slight sacrifices on his part such a course may involve, will it dawn upon him that he has gained a real companion and helpmate on life’s journey.

"If Hitler Were Alive, Whose Side Would He Be On?" in M.S. magazine (October-November 1980); later in Outrageous Acts and Everyday Rebellions (1983)
Context: However sugarcoated and ambiguous, every form of authoritarianism must start with a belief in some group's greater right to power, whether that right is justified by sex, race, class, religion or all four. However far it may expand, the progression inevitably rests on unequal power and airtight roles within the family.

Source: The Sacred Depths of Nature (1998), p. 151
Context: Sex without death gets you single-celled algae and fungi; sex with a mortal soma gets you the rest of the eukaryotic creatures. Death is the price paid to have trees, and clams and birds and grasshoppers, and death is the price paid to have human consciousness, to be aware of all that shimmering awareness and all that love.

"Off the Page: Martin Amis" (2003)
Context: Good sex is impossible to write about. Lawrence and Updike have given it their all, and the result is still uneasy and unsure. It may be that good sex is something fiction just can't do — like dreams. Most of the sex in my novels is absolutely disastrous. Sex can be funny, but not very sexy.

Dr. Bock.
The Hospital (1971)
Context: When I say impotent, I mean I've lost even my desire to work. That's a hell of a lot more primal passion than sex. I've lost my reason for being. My purpose. The only thing I ever truly loved. … We have established the most enormous, medical entity ever conceived and people are sicker than ever! WE CURE NOTHING! WE HEAL NOTHING! The whole goddamn wretched world is strangulating in front of our eyes. That's what I mean when I say impotent. You don't know what the hell I'm talking about, do you?... I'm tired. I'm very tired, Miss Drummond. And I hurt. And I've got nothing going for me anymore. Can you understand that?... And you also understand that the only admissible matter left is death.

Edie describing a low point in her relationship with Bob Neuwirth
Edie : American Girl (1982)
Context: It was really sad - Bobby's and my affair. The only true, passionate, and lasting love scene, and I practically ended up in the psychopathic ward. I had really learned about sex from him, making love, loving, giving. It just completely blew my mind - it drove me a little insane. I was like a sex slave to this man. I could make love for forty-eight hours, forty-eight hours, without getting tired. But the minute he left me alone, I felt so empty and lost that I would start popping pills. He had more or less quit using drugs... When I first knew him, a friend of his used to come up with him to my apartment and they'd do a number in the bathroom. This guy eventually died of a heroin overdose, and Bobby left drugs alone after that. But if I wasn't practically in the act of lovemaking, I would be thinking of how to get hold of drugs. I really loved this man.... What happened was that Bobby said, "Let's go to a party. They're making an underground movie," and he said that I, the Warhol heiress, queen, star, socialite, blah, should be there. Bobby really wanted to go. I had a bad scene with him. I pulled out a knife and I wasn't going to let him out the door until he made love to me. I always get really dreadful. But we finally went. I went through it all. I was furious - this after about two years of our continuing relationship. Finally I said, "Now I'm going to leave this party. I'm fed up." He said that was all right: he'd met all the people he wanted to meet, and he'd watched the film begin shot. So we got into my limousine and he said, "Where would you like to eat?" I thought I was going to explode. Where would I like to eat? I screeched at him, "Why the hell can't you make up your own mind where we're going to eat? Why do I have to make all the decisions?" I was just livid, out of hand. I got madder and madder as we drove along, and just as we drove by the Chelsea Hotel I did something. I've never done anything to hurt anyone, and yet I was so furious that I pressed the button and rolled down the window screen - the glass plate between the front and back seats - and I told the chauffeur that the man in the back was molesting me; he was a junkie! I was so horrified by what I'd said, so flipped out by that, that I jumped out of the car into the path of the oncoming traffic, certain that my head would be crushed. All that happened was the I got bruised, badly bruised, but no broken bones. I mean, I was conscious, not destroyed at all. But I'd done such a terrible thing! I couldn't reconcile that. I had been about to explode. The hotel people came out, and they and Bobby carried me in. I had to pretend I was unconscious because I couldn't comprehend the fact that I had tried to get him busted, to hurt him seriously. He was the only person I had ever gotten violent about. I take out whatever violence comes into my system much more heavily on myself than on anyone else. But that was a pretty tight squeeze. I really craved making love to him.

Mont Saint Michel and Chartres (1904)
Context: No one has ventured to explain why the Virgin wielded exclusive power over poor and rich, sinners and saints alike. Why were all the Protestant churches cold failures without her help? Why could not the Holy Ghost,— the spirit of Love and Grace,— equally answer their prayers? Why was the Son powerless? Why was Chartres Cathedral — like Lourdes today — the expression of what is in substance a separate religion? Why did the gentle and gracious Virgin Mother so exasperate the Pilgrim Father? Why was the Woman struck out of the Church and ignored in the State? These questions are not antiquarian or trifling in historical value; they tug at the very heart-strings of all that makes whatever order is in the cosmos. If a Unity exists, in which and towards which all energies centre, it must explain and include Duality, Diversity, Infinity,— Sex!

In the article 'What I know about women...' in Observer Women's Magazine (February 2007)
Context: There'll always be tension between male and female friends - we're animals after all, wired to accept each other on a sexual level at times. Of course we all agree to a variety of social restraints, but it doesn't mean the basic impulses aren't there, and I don't think sex is an unhealthy impulse. It's only when you try to hide it and subvert it that it manifests itself in ugly ways.

Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: It is obvious that the fascist mass pestilence, with its background of thousands of years, cannot be mastered with social measures corresponding to the past three hundred years.
The discovery of the natural biological work democracy in international human intercourse is the answer to fascism. This will be no less true even if not one of the living sex-economists, orgone biophysicists or work democrats should live to see its general functioning and its victory over the irrationalism in social life.

O'Connor, Geoffrey (Director) and Theroux, Louis (Writer). (April 1, 2007). The Most Hated Family in America http://www.imdb.com/title/tt1000764/.
2000s, Insult to God Almighty (2007)
Context: Same-sex marriage, by any name, civil union or otherwise, is the ultimate smashed-mouth in-your-face insult to God Almighty, and you think He's going to let England and America and the rest of this evil world get by with it? God Almighty has not joined fags in holy wedlock. God no longer keeps America safe. America is doomed. We're getting the pants beat off of us, in Iraq, in Afghanistan. God is now America's terrorist, that's who Bush is fighting, that's the terrorist that he best be afraid of. You tweaked His nose, you jackass, you tweaked His nose! God put it in your wicked heart to start that war. That's the message we've got at the funerals of these dead soldiers. God duped you into starting a war, so He could punish you. And any preacher preaching it any other way is a lying hell-bound false prophet. So almost eighteen months now and the siege has got people eating their babies, and their small children, and each other! You're going to eat your babies! God Himself duped Bush into a no-win war, and He did that by the technique of putting a lying spirit in the mouth of all his trusted advisers, to punish America.

The Bachelor Home Companion (1986)

Love is not a feeling ~ The Article (1995)
Context: Feelings, even the best of them, turn to negativity - disappointment, anger, discontent, resentment, jealousy, guilt, etc. A good feeling starts off being elevating, exciting, like taking a drug substance, alcohol or having sex. But what goes up must come down and feelings are no exception. So in a couple of hours or days the down side starts and you perhaps wonder why you feel moody, depressed, suicidal or just plain unhappy. You're paying the piper for yesterday's music. And between the upside and the downside is the no-man's and no-woman's land of boredom, indifference, inertia, weariness and pointlessness.

Interview with CollageFoundation.org
Context: I'm glad Bush is coming out so strongly against gay marriage, because I think it's time in this country for people to wake up... If your partner happens to be the same sex as you, I don't have a problem with that and I don't think anyone else should. We're not doing a service to our kids by cloistering them from reality. It's better to discuss reality.

Audio lecture "Beyond Theology"

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 33
Context: The dishonesty and speciousness of the feminist rape analysis are demonstrated by its failure to explore, or even mention, man-on-man sex crimes. If rape were really just a process of intimidation of women by men, why do men rape and kill other men? The deceptively demure persona of the soft-spoken, homosexual serial-murderer Jeffrey Dahmer, like that of the handsome, charming Ted Bundy, should warn everyone that we still live in a sexual jungle.

The Humanist interview (2012)
Context: If someone wants to be called a sex worker, I call them a sex worker. But there is a problem with that term, because while it was adopted in goodwill, traffickers have taken it and essentially said, “Okay, if it’s work like any other, somebody has to do it.” In Nevada, there was a time when you couldn’t get unemployment unless you tried sex work first. The same was true in Germany. So the state became a procurer because of the argument that sex is work like any other. This is not a good thing.
I also do not feel proud when I stand in the Sonagachi, the biggest brothel area in all of South Asia. It’s in Kolkata, and everything is written in Bengali except “SEX WORK.” And the term is used in various sinister ways by sex traffickers, who even describe what they do — which is to kidnap or buy people out of villages — as “facilitated migration.”
I’ve only ever met one woman who actually was a prostitute of her own free will. She didn’t have a pimp. She could pick and choose her customers. That’s so rare. So we have to look at the reality and not romanticize it. We have to be clear that you have the right to sell your own body but nobody has the right to sell anybody else’s body. No one has that right.

The Spectrum of Love

Exsurge Domine (1520)
Context: With the advice and consent of these our venerable brothers, with mature deliberation on each and every one of the above theses, and by the authority of almighty God, the blessed Apostles Peter and Paul, and our own authority, we condemn, reprobate, and reject completely each of these theses or errors as either heretical, scandalous, false, offensive to pious ears or seductive of simple minds, and against Catholic truth. By listing them, we decree and declare that all the faithful of both sexes must regard them as condemned, reprobated, and rejected…. We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication....
Moreover, because the preceding errors and many others are contained in the books or writings of Martin Luther, we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. They will incur these penalties if they presume to uphold them in any way, personally or through another or others, directly or indirectly, tacitly or explicitly, publicly or occultly, either in their own homes or in other public or private places.

Sex Slavery (1890)
Context: He cried out through the letter of Dr. Markland, that a young mother lacerated by unskillful surgery in the birth of her babe, but recovering from a subsequent successful operation, had been stabbed, remorselessly, cruelly, brutally stabbed, not with a knife, but with the procreative organ of her husband, stabbed to the doors of death, and yet there was no redress!
And because he called a spade a spade, because he named that organ by its own name, so given in Webster's dictionary and in every medical journal in the country, because of this Moses Harman walks to and fro in his cell tonight. He gave a concrete example of the effect of sex slavery, and for it he is imprisoned. It remains for us now to carry on the battle, and lift the standard where they struck him down, to scatter broadcast the knowledge of this crime of society against a man and the reason for it; to inquire into this vast system of licensed crime, its cause and its effect, broadly upon the race.

Autograph profile (2010)
Context: It is my hope that all of you who walk down the street with an iPod plugged into your head are hit by a Seven Santini Brothers moving van. I look down on a lot of you … not because you’re not terrific people, but because you’re not stupid, you’re ignorant. Big difference. Ignorance is never having seen a film by Akira Kurosawa. It’s not knowing who Guy de Maupassant is. …By the way if I miss, during the evening, saying something offensive to you, insulting your sexual proclivity, your physical disability, your race, your religion, your sex, anything, please, raise your hand. I’ll get to you, I promise. I’ll say something really nasty.

The Stereotype
The Female Eunuch (1970)
Context: The stereotype is the Eternal Feminine. She is the Sexual Object sought by all men, and by all woman. She is of neither sex, for she has herself no sex at all. Her value is solely attested by the demand she excites in others. All she must contribute is her existence. She need achieve nothing, for she has herself no sex at all. her value is solely attested by the demand she excites in others. All she must contribute is her existence. She need achieve nothing, for she is the reward of achievement. She need never give positive evidence of her moral character because virtue is assumed from her loveliness, and her passivity.

What is Religion? (1893)
Context: I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.

All the Trouble in the World (1994)

Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 66
Context: What women have to realize is their own dominance as a sex. That women’s sexual powers are enormous. All cultures have seen it. Men know it. Women know it. The only people who don’t know it are feminists. Desensualized, desexualized, neurotic women. I wouldn’t have said this twenty years ago because I was a militant feminist myself. But as the years have gone on, I began to see more and more that the perverse, neurotic psychodramas projected by these women is coming from their own problems with sex.

Inside Information p. 4
The Book on the Taboo Against Knowing Who You Are (1966)

The Spectrum of Love

Song lyrics, Lionheart (1978)

1980s, Generation of Swine (1988)
Context: There are times, however, and this is one of them, when even being right feels wrong. What do you say, for instance, about a generation that has been taught that rain is poison and sex is death? If making love might be fatal and if a cool spring breeze on any summer afternoon can turn a crystal blue lake into a puddle of black poison right in front of your eyes, there is not much left except TV and relentless masturbation. It's a strange world. Some people get rich and others eat shit and die. Who knows? If there is in fact, a heaven and a hell, all we know for sure is that hell will be a viciously overcrowded version of Phoenix — a clean well lighted place full of sunshine and bromides and fast cars where almost everybody seems vaguely happy, except those who know in their hearts what is missing... And being driven slowly and quietly into the kind of terminal craziness that comes with finally understanding that the one thing you want is not there. Missing. Back-ordered. No tengo. Vaya con dios. Grow up! Small is better. Take what you can get...

All the Trouble in the World (1994)

Stages on Life's Way, 1845 (Hong) p. 124
1840s, Stages on Life's Way (1845)
Context: I was brought up in the Christian religion, and although I can scarcely sanction all the improper attempts to gain the emancipation of woman, all paganlike reminiscences also seem foolish to me. My brief and simple opinion is that woman is certainly as good as man-period. Any more discursive elaboration of the difference between the sexes or deliberation on which sex is superior is an idle intellectual occupation for loafers and bachelors.

Letter to Monica Jones (1 November 1951) as quoted in "Philip Larkin's women" (23 October 2010) http://www.guardian.co.uk/books/2010/oct/23/martin-amis-philip-larkin-letters-monica
Context: I think … someone might do a little research on some of the inherent qualities of sex – its cruelty, its bullyingness, for instance. It seems to me that bending someone else to your will is the very stuff of sex, by force or neglect if you are male, by spitefulness or nagging or scenes if you are female. And what's more, both sides would sooner have it that way than not at all. I wouldn't. And I suspect that means not that I can enjoy sex in my own quiet way but that I can't enjoy it at all. It's like rugby football: either you like kicking & being kicked, or your soul cringes away from the whole affair. There's no way of quietly enjoying rugby football.

Source: The Way Toward Health (1997), p. 249
Context: I want to assure you that regardless of your circumstances, age, or sex, you can indeed start over, re-arousing from within yourself those earlier, more innocent expectations, feelings and beliefs. It is much better if you can imagine this endeavor more in the light of children’s play, in fact, rather than think of it as a deadly serious adult pursuit.

The Game: Penetrating the Secret Society of Pickup Artists (2005)
Context: A man has two primary drives in early adulthood: one toward power, success, and accomplishment; the other toward love, companionship, and sex. Half of life then was out of order. To go before them was to stand up as a man and admit that I was only half a man.

"Born Again Cows", Damaged Gods https://www.fantasticfiction.com/b/julie-burchill/damaged-gods.htm (1986, , p. 743.
Context: Prostitution is the supreme triumph of capitalism.... Worst of all, prostitution reinforces all the old dumb clichés about women's sexuality; that they are not built to enjoy sex and are little more than walking masturbation aids, things to be DONE TO, things so sensually null and void that they have to be paid to indulge in fornication, that women can be had, bought, as often as not sold from one man to another. When the sex war is won prostitutes should be shot as collaborators for their terrible betrayal of all women, for the moral tarring and feathering they give indigenous women who have had the bad luck to live in what they make their humping ground.

Letter to unknown recipient (13 December 1757) http://teachingamericanhistory.org/library/index.asp?document=473. The letter was published as early as 1817 (William Temple Franklin, The Works of Benjamin Franklin, volume VI, pp. 243-244). In 1833 William Wisner ("Don't Unchain the Tiger," American Tract Society, 1833) identified the recipient as probably Thomas Paine, which was echoed by Jared Sparks in his 1840 edition of Franklin's works (volume x, p. 281). (Presumably it would have been directed against The Age of Reason, his deistic work which criticized orthodox Christianity.) Calvin Blanchard responded to Wisner's tract in The Life of Thomas Paine (1860), pp. 73-74, by noting that Franklin died in 1790, while Paine did not begin writing The Age of Reason until 1793, and incorrectly concluded that the letter did not exist. Paul F. Boller, Jr., and John George, included it in They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), on p. 28. Moncure Daniel Conway pointed out (The Life of Thomas Paine, 1892, vol I, p. vii) that the recipient could not be Thomas Paine, in that he, unlike Paine, denied a "particular providence". The intended recipient remains unidentified.
Parts of the above have also been rearranged and paraphrased:
I would advise you not to attempt Unchaining The Tiger, but to burn this piece before it is seen by any other person.
If men are so wicked with religion, what would they be if without it?
If men are so wicked with religion, what would they be Without it? Think how many inconsiderate and inexperienced youth of both sexes there are, who have need of the motives of religion to restrain them from vice, to support their virtue, and retain them in the practice of it till it becomes habitual.
Epistles
Context: I have read your Manuscript with some Attention. By the Arguments it contains against the Doctrine of a particular Providence, tho’ you allow a general Providence, you strike at the Foundation of all Religion: For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. I will not enter into any Discussion of your Principles, tho’ you seem to desire it; At present I shall only give you my Opinion that tho’ your Reasonings are subtle, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be a great deal of Odium drawn upon your self, Mischief to you and no Benefit to others. He that spits against the Wind, spits in his own Face. But were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc’d and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning on a less hazardous Subject, and thereby obtain Rank with our most distinguish’d Authors. For among us, it is not necessary, as among the Hottentots that a Youth to be receiv’d into the Company of Men, should prove his Manhood by beating his Mother. I would advise you therefore not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person, whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance. If Men are so wicked as we now see them with Religion what would they be if without it?

Playboy interview (2003)
Context: It now seems that pornography is the leading sex educator in the Western world. And the idea of having your sexual nature determined by a medallion-in-the-chest-hair artist out in Los Angeles is really humiliating. I'm not talking about me, but I'm talking about my children's contemporaries, kids aged 18. They're getting their sex tips from some charlatan at Wicked Video.

"Portions for Foxes"
Song lyrics, More Adventurous (2004)
Context: There's blood in my mouth
Cause I've been biting my tongue all week
I keep on talking trash
But I never say anything
And the talking leads to touching
And the touching leads to sex
And then there is no mystery left

Context: This [ the Chick-fil-A same-sex marriage controversy] is the perfect American conundrum because it's like: “Ah, you know, we should be moving forward as a country, but also— I want to eat just so much trash, like a garbage monster, as much as I can.”...
Now that you know this shit, don't eat that fuckin' sandwich anymore! It's that simple! You can't get it out of your mind, you know it, you know it, you'll always know it! You can't stop knowing it.
And really— don't fuckin' eat Chick-fil-A! What are you doing?— it's garbage! Treat yourself better. Even if you're not going to treat other people who don't have the same rights as you better, treat yourself better than that.

Source: The Subjection of Women (1869), Ch. 1
Context: I deny that anyone knows, or can know, the nature of the two sexes, as long as they have only been seen in their present relation to one another. If men had ever been found in society without women, or women without men, or if there had been a society of men and women in which the women were not under the control of the men, something might have been positively known about the mental and moral differences which may be inherent in the nature of each. What is now called the nature of women is an eminently artificial thing — the result of forced repression in some directions, unnatural stimulation in others.

Introduction to "Cliff and the Calories," in Expanded Universe, (1980), pg. 355

(29 November 2001)
Unfit for Mass Consumption (blog entries), 2001
Context: I was thinking, earlier, how there's this stigma attached to "writing for money" and how odd that is, as though writing is akin to sex (another "creative" act?) and writing for money is akin to prostitution in the minds of so many people. Whoring with adjectives, so to speak. Do I give good prose? Look up the definition of "hack." So, there must be the perception that writing, like the priesthood, comes with some higher purpose in tow. Getting paid well somehow sullies the purer cause. I've heard writers dismiss something or another that they've written by explaining, "Oh, yes, I know that sucked, but I only wrote it because they paid me so much money." And then we might even forgive them a piece of crap, because we have a sensible explanation. That wasn't a real orgasm. I was only faking the plot. Dorothy Parker and F. Scott Fitzgerald and William Faulkner in Hollywood.

The Weight of Glory (1949)
Context: Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Comment on her sex symbol status, quoted in Ms. magazine (August 1972) p. 40

facebook

Letter http://webexhibits.org/vangogh/letter/18/B19a.htm to Émile Bernard, ca. 2 November, 1888.
1880s, 1888

Enquiry Concerning Political Justice (1793)

- Mimo Garcia in his blog on 14/05/2015

On how she conjures an erotic scene in her writing in “Outlander Author Diana Gabaldon on Her Two Rules for Writing a Good Sex Scene” https://www.townandcountrymag.com/leisure/arts-and-culture/a24146013/outlander-diana-gabaldon-interview-great-american-read in Town and Country (2018 Oct 24)

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), Is Casual Sex Bad for Your Soul? https://www.youtube.com/watch?v=qKrbvLkbHu8 (2017)

On how she felt that her early roles were a form of liberation in “Body of Work: Screen Siren Raquel Welch Gets Her Lincoln Center Retrospective” https://observer.com/2012/02/body-of-work-screen-siren-raquel-welch-gets-her-lincoln-center-retrospective/ in The Observer (2012 Feb 7)

On masculinity as a performance (as quoted in “Saeed Jones” https://www.poetryfoundation.org/poets/saeed-jones in Poets.org)

Against the Stream (2007)

Statement of Purpose: Gay Liberation Front (Dec. 1969)

Source: Vladimir Putin’s news conference, Transcript, Kremlin.ru, http://en.kremlin.ru/events/president/transcripts/60857 (29 June 2019)

"John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013
2013

On including sexual themes in his writings in “Samuel R. Delany, The Art of Fiction No. 210” https://www.theparisreview.org/interviews/6088/samuel-r-delany-the-art-of-fiction-no-210-samuel-r-delany in The Paris Review (Summer 2011)

The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143

In Brasília, on 25 April 2019. Fury as far-right president Bolsonaro says Brazil should not become ‘gay tourism paradise’ https://www.independent.co.uk/news/world/americas/brazil-bolsonaro-gay-tourism-lgbt-sex-interview-comments-a8887226.html. The Independent (26 April 2019).

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.7

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.4

Source: The Man Who Never Missed (1985), Chapter 7 (pp. 56-57)

Source: Novels, Big Trouble (1999), Chapter 2

About the Basic Law: Israel as the Nation-State of the Jewish People, NIF CEO: Israel’s “Nation-State Bill” Is Tribalism At Its Worst; Completely Incompatible with Human Dignity and Equality https://www.nif.org/news-media/press-releases/nif-ceo-israels-nation-state-bill-is-tribalism-at-its-worst-completely-incompatible-with-human-dignity-and-equality/ (10 July 2018), New Israel Fund.

Conclusion
Meat Market: Female Flesh Under Capitalism (2010)

- Mimo Garcia in his blog on 14/05/2015

Uppaluri Gopala Krishnamurti in: The Mystique of Enlightenment: Conversations with U.G. Krishnamurti http://books.google.com/books?id=Y6efkbAiXKoC&pg=PA125, Smriti Books, 2005, p. 125

Shift the blame; change the subject. Blame it on the plaintiff in the Arkansas case. Blame it on her lawyers. Blame it on the Independent Counsel. Blame it on partisanship. Blame it on the majority members of the House Judiciary Committee. Blame it on the process.
Sen. Kay Bailey Hutchison's closed-door impeachment statement, CNN.com, CNN, February 12, 1999, 2007-07-21 http://www.cnn.com/ALLPOLITICS/stories/1999/02/12/senate.statements/hutchison.html,

Thomas Cromwell — quoted in Alison Weir (1991). The Six Wives of Henry VIII. ISBN 0802136834, p. 197

Source: David Smith, "Art? It's like the sex trade", http://observer.guardian.co.uk/uk_news/story/0,,1759321,00.html The Observer, (2006-04-23) : On the art world.

Disagreeable Advice" http://www.thestranger.com/seattle/SavageLove?oid=29405, Savage Love column, The Stranger, 2 February 2006

Source: Intercourse (1987), Chapter 4

"Anti-feminism," Right Wing Women (1983), pp. 230-231.

Source: SCUM MANIFESTO (1967), p. 12 (hyphens (not en- or em-dashes) so in original; line break across "highly-"/"sexed").

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 322

2010s, Penn Jillette Rapes All the Women He Wants To (2012)

Fiction, Tremor of Intent (1966)

8 December 2013 regarding Professor John Ashton "there is an argument for reducing it to 15" https://raelusa.org/health-expert-calls-age-consent-lowered-15/

Chap. 12 : Reconnect to the Masculine or Feminine Within You
The Laws of Human Nature (2018)

In both cases the cure is simple though usually very expensive.
"Appendix II: MITE for Morons," The Odyssey File (1984), p. 123
1960s, Clarke's Three Laws, et al (1962; 1973…)

Source: The Selfish Gene (1976, 1989), Ch. 9. Battle of the Sexes

The Second Sex (1949)

Source: Pornography, Men Possessing Women (1979), p. 20.

"JG Ballard: Theatre of Cruelty" interview by Jean-Paul Coillard in Disturb ezine (1998) https://www.jgballard.ca/media/1998_disturb_magazine.html

" A defense of the binary in human sex https://whyevolutionistrue.wordpress.com/2020/02/14/a-defense-of-the-binary-in-human-sex/" February 14, 2020

But is it "hostile," really, to take a look at the ferocity of the emotion they call "hostility"?
Paris Review Interview (1986)

September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 608
The Alleged Antagonism Between Growth and Reproduction (1874)