Quotes about sex
page 14

"Sex Is Politics" (1979).
1980s, The Second American Revolution (1983)

Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008)
Reviews, Four star reviews

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 42

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. xiii

“Love of beauty is really only the sex instinct, which nothing but complete union satisfies.”
Saint's Progress (1919)

"Move Aside, Sex" http://www.edge.org/q2010/q10_3.html#lloyd, in The Edge Annual Question—2010: How Is the Internet Changing the Way You Think? http://www.edge.org/q2010/q10_index.html, January 2010

“Butchery is not the point of vampirism. Sex - domination and submission - is.”
268
Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990)

"Tea party speaker: ‘Well, they want to call me a racist? Go ahead’" http://www.rawstory.com/rs/2013/08/28/tea-party-speaker-well-they-want-to-call-me-a-racist-go-ahead/ www.rawstory.com (2013-8-23)
Source: When Gravity Fails (1986), Chapter 20 (p. 270).

2010
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=35811&TPN=4
Pedophilia

Writing for the court, Frontiero v. Richardson, 411 U.S. 677 (1973).

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s

2004, How to Talk to a Liberal (If You Must) (2004)

"Never Get Old"
Song lyrics, Reality (2003)

“That’s what everybody’s been looking for since the Year One—something a little more than sex.”
“The Girl with the Hungry Eyes” (p. 230)
Short Fiction, Night's Black Agents (1947)
First lines, Ch. 1
One Flew Over the Cuckoo's Nest (1962)
(p. 267)
The Ape that Kicked the Hornet's Nest (2013)

America's Sexual Right Turn
Insight
1997-06-02
2010-09-15
Remembering Christine O'Donnell: Praising Helms, Missing Lenny and Squiggy, and Worries of Rampant Satanism
Kyle
Right Wing Watch
http://www.rightwingwatch.org/content/remembering-christine-odonnell-praising-helms-missing-lenny-and-squiggy-and-worries-rampant-
2010-10-20

National Federation of Republican Assemblies, NYC, August 31, 2004. http://renewamerica.us/archives/speeches/04_08_31nfra.htm.
2009
Source: Dream of the Red Chamber (1958), p. 182

Pouf Positive
Untold Decades: Seven Comedies of Gay Romance (1988)

"Bisexuality and the Causes of Homosexuality: The Case of the Sambia"

Source: Women Can't Hear What Men Don't Say (2000), p. 16.

America...You Kill Me
Churchill’s Finest Hour (2009)

“Photography has become almost as widely practiced an amusement as sex and dancing.”
In Plato's Cave, p. 8 http://books.google.com/books?id=B8DktTyeRNkC&q=%22Photography+has+become+almost+as+widely+practiced+an+amusement+as+sex+and+dancing%22&pg=PA8#v=onepage
Previously published as Photography http://www.nybooks.com/articles/archives/1973/oct/18/photography/ in The New York Review of Books, 18 October 1973
On Photography (1977)
Kathy Acker: Where does she get off?

Letter of resignation to Edward Hornor Coates, Chairman of the Committee on Instruction, Pennsylvania Academy of the Fine Arts (1886-02-15).

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 140
Intergalactic Fame (29 July 2011).
Captain Jul's Mission Blog (2011 - 2013)

Women Can't Hear What Men Don't Say (2000)
Source: Kierkegaard’s Critique of Reason and Society (1992), p. 50

Letters and Papers from Prison (1967; 1997), The Friend

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

“I'm excited to be part of [Sexpo 2011]. Everyone has sex, it's meant to be fun.”
[Daily News staff, Daily News, South Africa, Portraiture painful for penile artist, 24 August 2011, 2, Independent Online]

Source: Self-Consciousness : Memoirs (1989), Ch. 4

Tsunami Reactions (9) - Sheik Al-Qaradhawi: Disaster a Punishment for Sex Tourism http://www.memritv.org/clip_transcript/en/470.htm January 2005.
2004 Indian Ocean earthquake

Julie in Miss Julie (1888)
"A Personal Letter, With a Request for a Reply", January 1937

“To this day, I can't watch my own sex scenes.”
How to Make Love Like a Porn Star: A Cautionary Tale (2004)

when asked "Do you think you're sexy?") "20 Questions", Playboy, Vol. 29, No. 7 (July 1982

Source: A Woman's Thoughts About Women (1858), Ch. 11

"Introduction - The Art of the Impossible", p. 6
Feminism Unmodified: Discourses on Life and Law (1987)

Ordinary Woman: Just a few days left! (Feminist Frequency, 2016)
Interview by Mark Prindle, 2003 ( link http://www.markprindle.com/hall-i.htm)
Quotes from interviews

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism

Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).

“I'm aware that people see me as a sex symbol, and it’s getting me attention. But I know I can act.”
[Cory, Jones, "Who's Your Caddy?", August 2006, Maxim Magazine Online, http://www.maximonline.com/articles/index.aspx?a_id=7251, 2007-01-23]

“There is nothing safe about sex. There never will be.”
As quoted in The International Herald Tribune (24 January 1992)

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 48

Myth and Reality (1963)
Context: Myth is an extremely complex cultural reality, which can be approached and interpreted from various and complementary viewpoints.
Speaking for myself, the definition that seems least inadequate because most embracing is this: Myth narrates a sacred history; it relates an event that took place in primordial Time, the fabled time of the "beginnings." In other words myth tells how, through the deeds of Supernatural Beings, a reality came into existence, be it the whole of reality, the Cosmos, or only a fragment of reality — an island, a species of plant, a particular kind of human behavior, an institution. Myth, then, is always an account of a "creation"; it relates how something was produced, began to be. Myth tells only of that which really happened, which manifested itself completely. The actors in myths are Supernatural Beings. They are known primarily by what they did in the transcendent times of the "beginnings." hence myths disclose their creative activity and reveal the sacredness (or simply the "supernaturalness") of their works. In short, myths describe the various and sometimes dramatic breakthroughs of the sacred (or the "supernatural") into the World. It is this sudden breakthrough of the sacred that really establishes the World and makes it what it is today. Furthermore, it is as a result of the intervention of Supernatural Beings that man himself is what he is today, a mortal, sexed, and cultural being.

Exsurge Domine (1520)
Context: With the advice and consent of these our venerable brothers, with mature deliberation on each and every one of the above theses, and by the authority of almighty God, the blessed Apostles Peter and Paul, and our own authority, we condemn, reprobate, and reject completely each of these theses or errors as either heretical, scandalous, false, offensive to pious ears or seductive of simple minds, and against Catholic truth. By listing them, we decree and declare that all the faithful of both sexes must regard them as condemned, reprobated, and rejected…. We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication....
Moreover, because the preceding errors and many others are contained in the books or writings of Martin Luther, we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. They will incur these penalties if they presume to uphold them in any way, personally or through another or others, directly or indirectly, tacitly or explicitly, publicly or occultly, either in their own homes or in other public or private places.

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 44
Context: In pondering why a battered woman does not leave, we must remember that gay men with a taste for violent “rough trade” have always paid for this kind of sex. Are women so perfect and angelic that we cannot imagine them having sadomasochistic impulses? When they are genuinely victimized, women deserve our pity. But victimization alone cannot explain everything in the tragicomedy of love.

1870s, Seventh State of the Union Address (1875)
Context: As the primary step, therefore, to our advancement in all that has marked our progress in the past century, I suggest for your earnest consideration, and most earnestly recommend it, that a constitutional amendment be submitted to the legislatures of the several States for ratification, making it the duty of each of the several States to establish and forever maintain free public schools adequate to the education of all the children in the rudimentary branches within their respective limits, irrespective of sex, color, birthplace, or religions; forbidding the teaching in said schools of religious, atheistic, or pagan tenets; and prohibiting the granting of any school funds or school taxes, or any part thereof, either by legislative, municipal, or other authority, for the benefit or in aid, directly or indirectly, of any religious sect or denomination, or in aid or for the benefit of any other object of any nature or kind whatever.

“So sex equals genetic mixing.”
Source: The Red Queen (1993), Ch. 2. The Enigma

"Classical and Baroque Sex in Everyday Life" (1979), Beginning To See the Light: Pieces of a Decade (1981)
Context: There are two kinds of sex, classical and baroque. Classical sex is romantic, profound, serious, emotional, moral, mysterious, spontaneous, abandoned, focused on a particular person, and stereotypically feminine. Baroque sex is pop, playful, funny, experimental, conscious, deliberate, amoral, anonymous, focused on sensation for sensation's sake, and stereotypically masculine. The classical mentality taken to an extreme is sentimental and finally puritanical; the baroque mentality taken to an extreme is pornographic and finally obscene. Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).

“It’s hard work and it takes longer than murder or sex.”
Chin Wag At The Slaughterhouse (2013)
Context: Murder and sex are both Dionysian.
Creative work is first anarchic; and then it’s structured. It’s right brain then left brain. Anarchic then controlled. To be a really good writer, you have to be able to do both. It’s hard work and it takes longer than murder or sex.

"Women and power in Cuba" (1985), p. 271
The Madwoman's Underclothes (1986)
Context: In the nuclear family the child is confronted by only two adults contrasted by sex. The tendency towards polarization is unavoidable. The duplication of effort in the nuclear family is directly connected to the family's role as the principal unit of consumption in consumer society. Each household is destined to acquire a complete set of all the consumer durables considered necessary for the good life and per caput consumption is therefore maintained at its highest level. In sex, as in consumption, the nuclear family emphasizes possession and exclusivity at the expense of the kinds of emotional relationships that work for co-operation and solidarity.

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women
Context: To my readers in Spaceland the condition of our Women may seem truly deplorable, and so indeed it is. A Male of the lowest type of the Isosceles may look forward to some improvement of his angle, and to the ultimate elevation of the whole of his degraded caste; but no Woman can entertain such hopes for her sex. "Once a Woman, always a Woman" is a Decree of Nature; and the very Laws of Evolution seem suspended in her disfavour. Yet at least we can admire the wise Prearrangement which has ordained that, as they have no hopes, so they shall have no memory to recall, and no forethought to anticipate, the miseries and humiliations which are at once a necessity of their existence and the basis of the constitution of Flatland.
"The Libertarian Circle"
An Autobiographical Novel (1991)
Context: I was giving a reading at some university. Down in the front row of the auditorium was a young lady in a leather microskirt and a leather microbolero, tied with a leather bootlace, and nothing else whatever. I said, "I have an extremely wide repertory. What would you like — sex, revolution, or mysticism?" She looked up and said quietly, "What’s the difference?"

Letter to her mother (14 March 1847)
Context: If, while I hear the shriek of the slave mother robbed of her little ones, I do not open my mouth for the dumb, am I not guilty? Or should I go from house to house to do it, when I could tell so many more in less time, if they should be gathered in one place? You would not object or think it wrong, for a man to plead the cause of the suffering and the outcast; and surely the moral character of the act is not changed because it is done by a woman. I expect to plead not for the slave only, but for suffering humanity everywhere. Especially do I mean to labor for the elevation of my sex. I only ask that you will not withhold your consent from my doing anything that I think is my duty to do.

Letter to Gilbert du Motier, Marquis de Lafayette (11 February 1822) as quoted in Lafayette in Two Worlds (1996), by Lloyd Kramer, p. 158
Context: I dare say you marvel sometimes at my independent way of walking through the world just as if nature had made me of your sex instead of poor Eve's. Trust me, my beloved friend, the mind has no sex but what habit and education give it, and I who was thrown in infancy upon the world like a wreck upon the waters have learned, as well to struggle with the elements as any male child of Adam.

Longhand Note of President Harry S. Truman, May 12, 1945. https://trumanlibrary.org/whistlestop/study_collections/trumanpapers/psf/longhand/index.php?documentVersion=both&documentid=hst-psf_naid735219-01&pagenumber=2

"Reflections on Working Towards Peace" in Architects of Peace: Visions of Hope in Words and Images (2000) edited by Michael Collopy http://www.scu.edu/ethics/architects-of-peace/Bhutto/essay.html
Context: To make peace, one must be an uncompromising leader. To make peace, one must also embody compromise.
Throughout the ages, leadership and courage have often been synonymous. Ultimately, leadership requires action: daring to take steps that are necessary but unpopular, challenging the status quo in order to reach a brighter future.
And to push for peace is ultimately personal sacrifice, for leadership is not easy. It is born of a passion, and it is a commitment. Leadership is a commitment to an idea, to a dream, and to a vision of what can be. And my dream is for my land and my people to cease fighting and allow our children to reach their full potential regardless of sex, status, or belief.

Interview http://www.mensjournal.com/health-fitness/nutrition/james-cameron-why-i-eat-a-vegan-diet-20150915 with John Gaudiosi in Men's Journal (15 September 2015)
Context: [About veganism] You're going to be healthier, you're going to live longer, you're going to look better. You're going to have fewer zits. You're going to be slimmer. You're going to radiate health. You're going to have a better sex drive. That's what shifting away from meat and dairy does. My whole family did this, and we're doing spectacularly well from a health standpoint. I have not had a single sniffle, not a flu, not a cold, nothing that's taken me offline as much as an hour in three and a half years.

“I think love and sex are separate and only vaguely similar.”
Introduction of "" (1977) in Shatterday (1990)
Context: I think love and sex are separate and only vaguely similar. Like the word bear and the word bare. You can get in trouble mistaking one for the other.

Interview in The Guardian (2011)
Context: People have said, in one form or another, your diction is too good. At first you think, are you insane? And then I realised, I spent so much time in the theatre, and Mamet was such a stickler about that and I am, too – that I had been spoilt. It's a cute acting trick, this whispering, mumbling thing. I realised a long time ago, when people are mumbling or whispering they're either talking about sex, or money, or lying. So if you're not doing that, you'd better speak up.

De Abaitua interview (1998)
Context: The origin of money is something to do with representational thinking. Representational thinking is the real leap, where somebody says ‘hey I can draw this shape on the cave wall and it is, in some way, the bison we saw at the meadow. These lines are the bison. That of course lead to language – this squiggle is, of course, a tree, or something. Is the tree. Money is code for the whole of life – you can bind in everything that is contained within life for money, money is a certain amount of sex, a certain amount of shelter, a certain amount of sustenance. … Money is the code for the entire world. Money is the world, the world in the sense I was talking about earlier, our abstract ideas about the world. Money is a perfect symbol for all that, and if you don’t believe in it, and you set a match to it, it’s just firewood – it doesn’t mean anything anymore.

Quote from: http://nymag.com/arts/art/features/47184/index3.html
undated quotes

Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 68
Context: I am saying that many of the problems between the sexes are coming from something prior to socialization, a turbulence that has to do with every boy’s origin in a woman’s body, and the way he is overwhelmed by this huge, matriarchal shadow of a goddess figure from his childhood. And I feel, after so many decades of studying this, that men are suffering from a sense of dependence on women, their sense that at any moment they could be returned to that slavery and servitude they experienced under a woman’s thumb, when they were a boy in the shadow of the mother. I got this from studying all world culture, and comparing and noticing how often there were these similar patterns in many different cultures. Many things that erupt in rape or violence, or battery and so on, are happening when a woman is pushing that button of fear and dependency.

“To call woman the weaker sex is a libel; it is man's injustice to woman.”
Young India (10 April 1930)
1930s
Context: To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman?