Quotes about religion
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“We must pass through the barriers of language and race, of geography and religion, of custom and tradition and we must build on a common foundation.”

Vincent Massey (1887–1967) Governor General of Canada

Address at a Citizenship Ceremony, Winnipeg Manitoba, May 20, 1955
Speaking Of Canada - (1959)

“A religion is a system of symbols which acts to establish powerful, pervasive, and long-lasting moods in men by formulating conceptions of a general order of existence and clothing those conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 90

Men, Motivation, Mood, Clothes

“I don’t know if I’m the right person to be doing jokes about religion; in the past few months, I’ve become religious, I’ve started to believe in god, creationism and intelligent design, and the reason that I now believe in god and creationism and intelligent design is because of Professor Richard Dawkins. Because when I look at something as complex and intricate and beautiful as Professor Richard Dawkins, I don’t think that just could’ve evolved by chance! Professor Richard Dawkins was put there by god to test us, like fossils. And facts.”

Stewart Lee (1968) English stand-up comedian, writer, director and musician

Series 1 Episode 6: "Religion"

God, Beauty, Intelligence, Thinking

“Number was born in superstition and reared in mystery,… numbers were once made the foundation of religion and philosophy, and the tricks of figures have had a marvellous effect on a credulous people.”

Francis Wayland Parker (1837–1902) Union Army officer

Source: Talks on Pedagogics, (1894), p. 64. Reported in Moritz (1914, 269)

People

“The suppression of uncomfortable ideas may be common in religion and politics, but it is not the path to knowledge; it has no place in the endeavor of science.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 91

Idea, Knowledge, Science

“To the great Greek teachers, even to Socrates, as it still is practically to us all, this one and only truth of living religion was more or less but a distant thought, summoned into direct consciousness at intervals by a reflective effort, and brought to bear upon conduct amid the clamours of our animal being. To Jesus, on the contrary, it is an ever-present perception, like light to vision, like space to our movements, like time to our projects in life.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.244

Life, Truth, Effort, Light

“It is hereby declared to be the policy of the President that there shall be equality of treatment and opportunity for all persons in the armed services without regard to race, color, religion or national origin. This policy shall be put into effect as rapidly as possible, having due regard to the time required to effectuate any necessary changes without impairing efficiency or morale.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Executive Order 9981 (1948)

Color, Change, Time, Personality

“Himmler hated the church. He and Bormann were the two people who influenced Hitler most. When I spoke to Hitler in the beginning he agreed with me and said that no state could be governed without religion. In Mein Kampf he said that a man was a fool if he destroyed the religion of the people. Hitler also made the statement that the political reform should not be a religious reform.”

Franz von Papen (1879–1969) German chancellor

To Leon Goldensohn (30 March 1946). Quoted in "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
1940s

Hate, People, Fools

“Ernst Bloch … recognized the dual character of the religious phenomenon, its oppressive aspect as well as its potential for revolt. The first requires the use of what he called 'the cold stream of Marxism': the relentless materialist analysis of ideologies, idols and idolatries. The second, however, requires 'the warm stream of Marxism', seeking to rescue religion's utopian cultural surplus, its critical and anticipatory force.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 16 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA16

“Government seems to me to be a part of religion itself — a thing sacred in its institutions and ends.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Preface to the Charter of Liberties and Frame of Government of the Province of Pennsylvania in America (5 May 1682).
Frame of Government (1682)

Parting

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Life, People, World, Faith

“This group is composed of those for whom belief in saucers is tantamount to religion…They believe men from outer space will step in on Earth "before it's too late," put a stop to the atomic bomb threat "by their superior powers," and enforce perpetual peace "for the good of the universe"…”

Frank Herbert (1920–1986) American writer

On UFO cultists, In "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Men, Peace, Universe

“On the 26th of Mohurrum, in the year AH 861 (AD Dec. 23, 1465), the King again proceeded to Mundulgur; and after a vigorous siege occupied the lower fort, wherein many Rajpoots were put to the sword, but the hill-fort still held out; to reduce which might have been a work of time but the reservoirs of water failing in consequence of the firing of the cannon, the garrison was obliged to capitulate, and Rana Koombho stipulated to pay ten lacks of tunkas. This event happened on the 20th of Zeehuj of the same year AH 861 (AD Nov. 8, 1457), exactly eleven months after the King’s leaving Mando. On the following day the King caused all the temples to be destroyed, and musjids to be erected in their stead, appointing the necessary officers of religion to perform daily worship…”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Khaljî of Malwa (AD 1435-1469) Mandalgadh (Rajasthan)
Tãrîkh-i-Firishta

Water, Time

“Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights, and no more; every religion has the same rights, and no more. In other words, our fathers were the first men who had the sense, who had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Centennial Oration (4 July 1876) http://www.infidels.org/library/historical/robert_ingersoll/centennial_oration.html

Men, World, Sense

“Whether one believes in evolution, intelligent design, or Divine Creation, one thing is certain. Since the beginning of history, human beings have been at war with each other, under the pretext of religion, ideology, ethnicity and other reasons. And no civilization has ever willingly given up its most powerful weapons. We seem to agree today that we can share modern technology, but we still refuse to acknowledge that our values — at their very core — are shared values.”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

Nobel lecture (2005)

War, History, Intelligence

“So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

The Novel: What It Is (1893)

Money, Books, Law, Home

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Lie, World, Fear

“The popish religion is now unknown to the law of this country.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Du Barre v. Livette (1791), Peake's N. P. Cases, 79.

Law, Country

“A sect, incidentally, is a religion with no political power.”

Tom Wolfe book Mauve Gloves & Madmen, Clutter & Vine

"The Me Decade and the Third Great Awakening"
Mauve Gloves & Madmen, Clutter & Vine (1976)

“As to Divinity, (on which I had an eye from the first,) l had the happiness of a strict and Religious Education, all along from a Child: Whereby I was not only preserved from vicious Courses, and acquainted with Religious Exercises; but was early instructed in the Principles of Religion, and Catachetical Divinity, and the frequent Reading of Scripture, and other good Books, and diligent attendance on Sermons. (And whatever other Studies I followed, I was careful not to neglect this.) And became timely acquainted with Systematick and Polemick Theology. And had the repute of a good Proficient therein.”

John Wallis (1616–1703) English mathematician

Dr. Wallis's Account of some Passages of his own Life (1696)

Happiness, Books, Education, Exercises

“One of the most natural of reactions during the war was intolerance. But the inevitable disregard for the opinions and feelings of minorities is none the less a disturbing product of war psychology. The slow and difficult advances which tolerance and liberalism have made through long periods of development are dissipated almost in a night when the necessary war-time habits of thought hold the minds of the people. The necessity for a common purpose and a united intellectual front becomes paramount to everything else. But when the need for such a solidarity is past there should be a quick and generous readiness to revert to the old and normal habits of thought. There should be an intellectual demobilization as well as a military demobilization. Progress depends very largely on the encouragement of variety. Whatever tends to standardize the community, to establish fixed and rigid modes of thought, tends to fossilize society. If we all believed the same thing and thought the same thoughts and applied the same valuations to all the occurrences about us, we should reach a state of equilibrium closely akin to an intellectual and spiritual paralysis. It is the ferment of ideas, the clash of disagreeing judgments, the privilege of the individual to develop his own thoughts and shape his own character, that makes progress possible. It is not possible to learn much from those who uniformly agree with us. But many useful things are learned from those who disagree with us; and even when we can gain nothing our differences are likely to do us no harm. In this period of after-war rigidity, suspicion, and intolerance our own country has not been exempt from unfortunate experiences. Thanks to our comparative isolation, we have known less of the international frictions and rivalries than some other countries less fortunately situated. But among some of the varying racial, religious, and social groups of our people there have been manifestations of an intolerance of opinion, a narrowness to outlook, a fixity of judgment, against which we may well be warned. It is not easy to conceive of anything that would be more unfortunate in a community based upon the ideals of which Americans boast than any considerable development of intolerance as regards religion. To a great extent this country owes its beginnings to the determination of our hardy ancestors to maintain complete freedom in religion. Instead of a state church we have decreed that every citizen shall be free to follow the dictates of his own conscience as to his religious beliefs and affiliations. Under that guaranty we have erected a system which certainly is justified by its fruits. Under no other could we have dared to invite the peoples of all countries and creeds to come here and unite with us in creating the State of which we are all citizens.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

War, People, Feeling, Communication

“Religion brought forth Prosperity, and the daughter destroyed the mother.”

Cotton Mather book Magnalia Christi Americana

Magnalia Christi Americana http://books.google.com/books?id=49JdS7NoSawC&printsec=frontcover&dq=Magnalia+Christi+Americana#PPA63,M1 (The Ecclesiastical History of New England), s. 63 (1702). Mather, commenting on the spiritual condition of the colonies, cited an old saying in Latin: Religio peperit Divitias, et filia devoravit matrem.

Daughters

“Mahomed Shah now sat down before Condapilly and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a bramin…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Shãh II Bahmanî (AD 1463-1482) Kondapalli (Andhra Pradesh)
Tãrîkh-i-Firishta

Reading

“Openness to the new is the virtue that describes the moral consequence of the doctrine of the relation of spirit to structure. The religion of the future inherits this doctrine from the struggle with the world, and radicalizes it. This virtue acts out the human truth of our relation to the settled contexts of our life and thought. That they are ephemeral and defective, that they cannot accommodate all the experience and insight we have reason to value, that there is always more in us, individually as well as collectively, than is, or ever can be, in them are facts giving us persistent reason to rebel against such structures.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 385

Life, Truth, World, Future

“Religion survives science and secular ideology not because it is prior to or more primitive than science or secular reasoning, but because of what it affectively and collectively secures for people.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

People, Science

“Anarchism is the attempt to eradicate domination. This includes not only such obvious forms as the nation-state, with its routine use of violence and the force of law, and the corporation, with its institutionalized irresponsibility, but also such internalized forms as patriarchy, racism, homophobia. Also it is the attempt to expose the ways our philosophy, religion, economics, and other ideological constructions perform their primary function, which is to rationalize or naturalize — make seem natural — the domination that pervades our way of life: the destruction of the natural world or of indigenous peoples, for example, comes not from the result of decisions actively made and actions pursued, but instead, so we convince ourselves, as a manifestation of Darwinian selection, or God's will, or economic exigency. Beyond that, Anarchism is the attempt to look even into those parts of our everyday lives we accept as givens, as part of the universe, to see how they, too, dominate us or facilitate our domination over others… Most fundamentally, I would see Anarchism as a synonym for anti-authoritarianism.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life, God, People, World

“The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter V.
Democracy in America, Volume II (1840), Book One

Men, Business, Time

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death, Men, War, People

“Religions remind us that we are not necessarily selfish, greedy and prone to violence. Nor however, are we purely selfless and unconditionally cooperative. Rather, most people naturally and rightly seek mutual recognition – a fulfilling of themselves alongside others. They want to be at home in the world, but they don’t usually want to destroy the other home-dwellers.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

People, World, Home, Nature

“The wide distribution of the Satem or Iranian group to the south and west of Asia shows that the Nordics in great numbers conquered the aboriginal inhabitants of these countries and imposed on them the Aryan speech. They invented the caste system to maintain the purity of their blood. In fact, the Hindu word "varna" means both color and caste. In spite of all their efforts, however, the conquering invaders died out almost completely in India and Persia — leaving behind them only their language, and, in some cases, their religion.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

Color, Effort, Country

“Like any other imperialism, Muslim and British Imperialisms also created a class of mercenaries and compradores - and here I am talking of intellectual mercenaries; they created a collaborationist tradition or school which endured even after the rulers had left. Marxist historians, for example, belong to the school of Hindu munshis whom the Mughal kings employed to eulogize their rule and their religion, and who wrote servilely to flatter their patrons and whose writings failed to reflect even remotely the feelings, fears, hopes and yearnings of their own subject fellow brothers.”

Ram Swarup (1920–1998) Indian historian

Quoted from the preface by Ram Swarup in Gurbachan, S. T. S., & Swarup, R. (1991). Muslim League attack on Sikhs and Hindus in the Punjab 1947.

Fear, School, Hope, Feeling

“No man's religion ever survives his morals.”

Robert South (1634–1716) English theologian

Sermon preached at Christ-Church, Oxon. (17 October 1675).

“There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

Life, Death, Men, Fate

“Of course I thoroughly agree with you that Christianity was from the first essentially a mystical religion; to me, the doctrine of the New Testament is only intelligible from that standpoint.”

Evelyn Underhill (1875–1941) British saint, poet, novelist

Letter to Horace Hutchinson, 7 January, 1919.
Letters

Intelligence

“To devote your life to the good of all and to the happiness of all is religion. Whatever you do for your own sake is not religion.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, Happiness

“We have too long supposed that the Unknown mysterium tremendum et fascinosum of religion was outside us, when in fact that Unknown, although ego-alien or unconscious, was all the while within us: the alleged “supernatural” is the human “subconscious.””

Weston La Barre (1911–1996) anthropologist

Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 261

“Online births and deaths in Facebook Nation made me question why people could not live without borders. Birthright citizenship is like being baptized into a religion as an infant. Taking a page from Veronica Roth’s novel Divergent, people should be free to choose where they belong when they grow up.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Death, People, Birth, Question

“President Obama keeps insisting that ISIS is not Islamic. Well, maybe they don't practice the Muslim faith the same way he does, but if vast numbers of Muslims across the world believe, and they do, that humans deserve to die for merely holding a different idea, or drawing a cartoon, or writing a book, or eloping with the wrong person, not only does the Muslim world have something in common with ISIS, it has too much in common with ISIS. There's so much talk … about wiping out ISIS. You can't, not with bombs. You can only expose that something is a bad idea … Cultures are different. It's okay to judge that rule of law isn't just different than theocracy, it's better. If you don't see that, you're either a religious fanatic or a masochist, but one thing you certainly are not is a liberal. To count yourself as a liberal, you have to stand up for liberal principles. Free speech, separation of church and state, freedom to practice any religion or no religion without the threat of violence. Respect for minorities including homosexuals, equality for women.”

Bill Maher (1956) American stand-up comedian

http://www.realclearpolitics.com/video/2014/09/27/maher_rips_liberals_over_islam_if_were_giving_no_quarter_to_intolerance_shouldnt_we_start_with_honor_killers.html September 26, 2014. Real Time with Bill Maher

Women, Books, World, Faith

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Justice, Law, Penalty

“A brave world, sir, full of religion, knavery, and change: we shall shortly see better days.”

Aphra Behn (1640–1689) British playwright, poet, translator and fiction writer

The Roundheads (1682).

World, Change

“The growing awareness that Muslim religion and Muslim rule were impositions and that Indians belonged to a different religious and political tradition, has not escaped Hindu consciousness of medieval history. It does not accept the Ilbaris, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Lodis and the Mughals as indigenous dynasties on par with the Mauryas, the Guptas, the Cholas, the Pandyas, the Sangamas, the Marathas, the Sikhs, and the Jats. Its heroes are Prithviraj Chauhan, Vikram Pandya of Madura, Harihar and Bukka and Krishnadevaraya of Vijayanagar, Maharanas Kumbha, Sanga and Pratap, Maharajas Shivaji and Ranjit Singh and not Muhammad Ghauri, Alauddin Khalji, Sikandar Lodi or even Shahjahan.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 1

History

“Even before accepting the religion of the Arabs, the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn't effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

As quoted in Medenî Bilgiler ve M. Kemal Atatürk'ün El Yazıları [Civics and M. Kemal Atatürk's Manuscripts] (1998) by Afet İnan, p. 364

Nature

““If charity and philanthropy is not connected with any ulterior motive, they are beneficial. But charity and conversions cannot go together. Religion prospers only when charity and philanthropy are undertaken without any motive. … The poor and illiterate may enjoy religious freedom without any fear. We have to be particularly vigilant about the Scheduled Tribes whose protection is not only guaranteed by the laws of the land but is also enshrined in the Constitution. It is our duty to preserve every aspect of their way of life along with their religion and ways of worship. No group belonging to any creed should interfere with their religion and rituals. Other organizations are also engaged in the philanthropic work… But that work can be helpful only when it is done without any ulterior motive.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai, Letter to Mother Teresa, 21 April 1979. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

Life, Fear, Law, Way

“That moral order, we know, encompasses, beside the right to life, liberty, and the pursuit of happiness, many other rights, as for example the right to the free exercise of religion, to freedom of speech and of the press, and to freedom of association. These are rights antecedent to the political process-rights that do not depend upon majority will-rights that majorities may not violate. They are all features of the moral "laws of nature and of nature's God." Clearly, the implications of the President's endorsement of the idea of a moral order, antecedent to all positive law, including the law of the Constitution, go far beyond the debate over abortion.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Bush's Lincolnian Challenge (2002)

Life, God, Happiness, Law

“I'm suddenly worried people will think that I believe their religion can be summed up on four sex-obsessed sentences.”

Ryan North (1980) Canadian webcomic writer and programmer

Comment http://www.livejournal.com/users/dinosaurcomics/31123.html?thread=753043#t753043

People, Sex, Thinking

Cornel West (1953) African-American philosopher and political/civil rights activist

"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)

People, World, Art, Music

“Against this current conception of religion the prophets insisted on a right life as the true worship of God. Morality to them was not merely a prerequisite of effective ceremonial worship. They brushed sacrificial ritual aside altogether as trifling compared with righteousness, nay, as a harmful substitute and a hindrance for ethical religion.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 5

Life, God

“Fascism is a religion of the state. It assumes the organic unity of the body politic and longs for a national leader attuned to the will of the people. It is totalitarian in that it views everything as political and holds that any action by the state is justified to achieve the common goal. It takes responsibility for all aspects of life, including our health and well-being, and seeks to impose uniformity of thought and action, whether by force or through regulation and social pressure. Everything, including economy and religion, must be aligned with its objectives. Any rival identity is part of the "problem" and therefore defined as the enemy. I will argue that contemporary American liberalism embodies all of these aspects of fascism… You can see why the Marxist left would resist the idea that Hitler was a revolutionary. Because if he was, then either Hitler was a force for good, or revolutions can be bad.”

Jonah Goldberg (1969) American political writer and pundit

Source: 2000s, 2008, Liberal Fascism (2008), p. 63

Life, People, Health, Idea

“When the Lord's Prayer is prayed with insight it becomes a petition for the abolition of capitalism and the supplanting of the existing economic order with a society which is consistent with the religion of Jesus.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

“Matters of religion should never be matters of controversy. We neither argue with a lover about his taste, nor condemn him, if we are just, for knowing so human a passion.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. III, Reason in Religion, Ch. VI

Lovers, Passion

“Not a single one of those deaths necessarily falls within the definition of genocide in the authoritative Genocide Convention of 1948. It requires proof that the accused was responsible for the physical destruction of a group in whole or in substantial part specifically because of their race, nationality, religion, or ethnicity. A political or military motivation for a death falls outside the definition.”

Bruce Fein (1947) American lawyer

Lies, Damn Lies, and Armenian Deaths (2009)

Death, Motivation, Parting

“The same spirit of intolerance was shown by the Jesuit fathers in the Moghul court. The Emperor Akbar took great interest in religious discussions and summoned to the court scholarly Jesuit missionaries from Goa. They were received with great courtesy, but the free discussions in the Ibadat Khana (House of Worship), where the debates on religion took place, displeased the Jesuit fathers greatly. Their intolerance of other religions and their arrogant attitude towards the exponents of other faiths were unwelcome also to the Emperor. So the missionaries had to leave the capital greatly disappointed.”

Akbar (1542–1605) 3rd Mughal Emperor

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.

Faith, Disappointment, Housing

“How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

Pain, Law, Communication

“The science of religion is one science within philosophy; indeed it is the final one. In that respect it presupposes the other philosophical disciplines and is therefore a result.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on Philosophy of Religion, Volume 1 (1827)

Science

“I'm a protestant. I'm very proud of it, Presbyterian to be exact, but I'm proud of it, very, very proud. And we've got to protect because bad things are happening, very bad things are happening, and we don't -- I don't know what it is. We don't band together, maybe. Other religions, frankly, they're banding together.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, January, Speech at (18 January 2016)

“Atheism is a religion of death. Though atheists make their own “meaning” or “purpose” while alive, ultimately atheism is all meaningless, purposeless, and utterly hopeless.”

Ken Ham (1951) Australian young Earth creationist

“When You Die You’re Done” https://answersingenesis.org/blogs/ken-ham/2016/08/02/when-you-die-youre-done/, Around the World with Ken Ham (August 2, 2016) Around the World with Ken Ham (May 2005 - Ongoing)

Death

“The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving it—but always at the price of a little more of man’s individual self-contained powers. In the end—in our time—our technology has become second thing to a religion. Now we’re trapped in it. And we’re so enfeebled by our entrapment that we tell ourselves it’s the only possible way to live. That no other way exists.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 13 (p. 93)

Way, Time, Parting

“The situation the Lord Mayor holds is the first officer of the first city in the world in point of commerce and riches, and everything that can constitute the magnificence of a city. He is a judicial officer, and a municipal officer too, and from these combined characters there are duties incumbent upon him, which by all the ties that can bind a man to the discharge of duty, he is bound to discharge. It stands at the head of his duties, next after protecting the religion which binds us to God, to govern that civil policy which binds government together, and prevents us from being a state of anarchy and confusion.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Eaton's Case (1793)

God, World

“Let it be observed, that slovenliness is no part of religion; that neither this, nor any text of Scripture, condemns neatness of apparel. Certainly this is a duty, not a sin. Cleanliness is indeed next to godliness.”

John Wesley (1703–1791) Christian theologian

Sermon 93 On Dress. Compare: "Cleanness of body was ever deemed to proceed from a due reverence to God", Francis Bacon, Advancement of Learning, Book ii (1605)
General sources

Parting

“The Sultan then returned to Delhi, 'which is the capital of prosperity and the place of glory,' and after his arrival, 'not a vestige or name remained of the idol temples which had reared their heads on high; and the light of faith shone out from the darkness of infidelity, like the sun from a curtain of sorrow, or after its emerging from an eclipse, and threw its shade over the provinces of Hind and Sind, the far and near countries of idolatry; and the moon of religion and the State became resplendent from the heaven of prosperity and glory'.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 238-39

Faith, Light, Sun, Country

“Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Faith, Effort

“O Heavenly Father, convert my religion from a name to a principle! Bring all my thoughts and movements into an habitual reference to Thee!”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 497.

“Psycho-pathologists very often have to deal with people whose thinking is thus “compulsive.” And when analysis is possible, it is usually found that such persistent ideas are associated with some unconscious impulse. It is characteristic of all compulsive thinking that it is not the outgrowth of conscious reasoning and cannot be modified by evidence. Persons whose thinking is compulsive often seek to “rationalize” it—that is, they resort to ingenious devices to render it plausible or to explain away that which would contradict it. This sort of thinking, as I have tried to show, is a common characteristic of the crowd mind. The thinking of the crowd is dogmatic as a result of causes which are similar to those which render compulsive that of certain neurotics. And dogma is a common element in religion.”

Everett Dean Martin (1880–1941)

Source: The Mystery of Religion (1924), pp. 52-53

People, Idea, Thinking, Personality

“Ramadan typically brings a spike in violence in Middle East. I get grumpy when I don't eat - but I don't blow things up. Religion of peace?”

Katie Hopkins (1975) English media personality and newspaper columnist

Katie Hopkins : her most offensive quotes http://www.telegraph.co.uk/culture/tvandradio/big-brother/11332631/Katie-Hopkins-most-offensive-quotes.html Daily Telegraph, 8 January 2015 Katie Hopkins's most outrageous quotes http://www.westerndailypress.co.uk/Katie-s-outrageous-quotes/story-27492772-detail/story.html Western Daily Press, 28 July 2015

Peace

“Superstition attaches to this life, and religion to the next; superstition is allied to fatality, and religion to virtue; it is from the vivacity of earthly desires that we become superstitious, and it is, on the contrary, by the sacrifice of these same desires that we are religious.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Ten Years' Exile (Dix années d'exil, written 1810–1813, posthumously published 1821), ch. 16

Life

“My friends, I tell you that hitherto you have been prevented from even knowing what happiness really is, solely in consequence of the errors — gross errors — that have been combined with the fundamental notions of every religion that has hitherto been taught to men. And, in consequence, they have made man the most inconsistent, and the most miserable being in existence. By the errors of these systems he has been made a weak, imbecile animal; a furious bigot and fanatic or a miserable hypocrite; and should these qualities be carried, not only into the projected villages, but into Paradise itself, a Paradise would no longer be found!”

Robert Owen (1771–1858) Welsh social reformer

Statement (21 August 1817), as quoted by Jim Herrick, in "Bradlaugh and Secularism: 'The Province of the Real'" (1990) http://www.positiveatheism.org/india/s1990c33.htm.

Men, Happiness, Error, Animals

“In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty.”

Alfred North Whitehead book Religion in the Making

Religion in the Making (February 1926), Lecture II: "Religion and Dogma" http://www.mountainman.com.au/whiteh_2.htm. 1920s

Life, World, Way, Universe

“I don't follow any particular one [religion]. Ultimately I think I'm sort of a freethinker and kind of open. So many bad things–as well as good things–have happened based on people just sort of blindly following religion that I kind of feel like I want to stay away from any type of specific denomination or any religion period. If for no other reason than just that. I don't want to be involved with anything or condone any school of thought that at some point and in some way causes the death of innocent people, or tragedies where initial fantastic ideas [are] distorted. Like the life, for example, of Jesus is well-documented. It's corroborated by different people, who had different backgrounds, and different levels of education. And they wrote about it. We know that this guy existed, and we know pretty much what he said, and it's pretty simple. Everything from that point on in terms of wars and fighting over land and territories and religious things, none of that was even included in anything he said. His message was pretty simple, be really nice to each other and everything will be okay.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Talking about religions ** THE STANDARD chris cornell#2, YouTube, 30 March 2008 https://www.youtube.com/watch?v=NGtbjYezJ8g&feature=youtu.be&t=4m3s, On religion

Life, Death, War, People

“I'm convinced that faith is a matter of inspiration, not a matter of imposition. It is something a person models rather than mandates. Faith does not impose itself on other people. Imposition usually sacrifices somebody else; it seeks to injure or extort others. This is what the terrorist does in an attempt to impose his religion on the world.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 98

People, World, Faith, Personality

“The mass political movements of the 20th century were vehicles for myths inherited from religion, and it is no accident that religion is reviving now that these movements have collapsed.”

John Gray (1948) British philosopher

The Atheist Delusion (2008)

“I am speaking of the religion whose earliest dogmas contain a condemnation of the flesh, and which not merely grants the spirit superiority over the flesh but also deliberately mortifies the flesh in order to glorify the spirit. I am speaking of the religion whose unnatural mission actually introduced sin and hypocrisy into the world, since just because of the condemnation of the flesh the most innocent pleasures of the senses became a sin and just because of the impossibility of our being wholly spirit hypocrisy inevitably developed.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Ich spreche von jener Religion, in deren ersten Dogmen eine Verdammnis alles Fleisches enthalten ist, und die dem Geiste nicht bloß eine Obermacht über das Fleisch zugesteht, sondern auch dieses abtöten will, um den Geist zu verherrlichen; ich spreche von jener Religion, durch deren unnatürliche Aufgabe ganz eigentlich die Sünde und die Hypokrisie in die Welt gekommen, indem eben durch die Verdammnis des Fleisches die unschuldigsten Sinnenfreuden eine Sünde geworden und durch die Unmöglichkeit, ganz Geist zu sein, die Hypokrisie sich ausbilden mußte.
Source: The Romantic School (1836), p. 3

Pleasure, World, Sense

“So I agree with a lot of Hindu mythology and theology, and I think Hinduism describes life better than any other religion. It has a vision of the universe that corresponds more closely to the universe I've glimpsed in my 68 years on this planet than other visions of the universe.”

Wendy Doniger (1940) American Indologist

About her intent to practice Hinduism.
Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus

Life, Thinking, Universe

“They are killing and slaughtering thousands of people… they boast of their brutality… they claim to do this in the name of Islam, that is nonsense, Islam is a religion of peace. They are not Muslims, they are monsters.”

David Cameron (1966) Former Prime Minister of the United Kingdom

On ISIS; https://www.gov.uk/government/news/pm-reaction-to-murder-of-aid-worker-david-haines (14 September 2014)] 2010s, 2014

People, Peace

“In truth, many of the challenges faced by Sanatana Dharma have been self-created. We can blame others and point out the impact of globalization, foreign rule and other religions—and, perhaps, they can be blamed to a certain extent—but they are not the primary cause. The primary cause is our carelessness: we have failed to cherish and protect the invaluable wealth that is this culture. More accurately, we have not been courageous enough to do so. We ourselves have been digging the grave into which this culture of vast and ancient knowledge could become buried.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Practice Spiritual Values & Save the World (2013)

Truth, Courage, Knowledge, Wealth

“I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Letter to Arthur de Gobineau, 22 October 1843, Tocqueville Reader, p. 229 http://books.google.com/books?id=JhEVK0UMgFMC&pg=PA229&vq=studied+the+koran&dq=%22few+religions+in+the+world+as+deadly+to+men+as+that+of+Muhammad%22+-tocqueville&source=gbs_search_s&cad=0 Original text: J’ai beaucoup étudié le Koran à cause surtout de notre position vis-à-vis des populations musulmanes en Algérie et dans tout l’Orient. Je vous avoue que je suis sorti de cette étude avec la conviction qu’il y avait eu dans le monde, à tout prendre, peu de religions aussi funestes aux hommes que celle de Mahomet. [...] Elle est, à mon sens, la principale cause de la décadence aujourd’hui si visible du monde musulman, et quoique moins absurde que le polythéisme antique, ses tendances sociales et politiques étant, à mon avis, infiniment plus à redouter, je la regarde relativement au paganisme lui-même comme une décadence plutôt que comme un progrès (Wikisource) 1840s

Men, World, Fear, Study

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Law

“As the journalist Nick Cohen noted about accusations that atheism is like religion, “It’s not a charge I’d throw around if I were seeking to defend faith. When people say of dozens of political and cultural movements from monetarism to Marxism that their followers treat their cause ‘like a religion,’ they never mean it as a compliment. They mean that dumb obedience to higher authority and an obstinate attachment to dogma mark its adherents.””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 218

People, Faith

“No one has a monopoly of the true God, nor is there a nation or religion that can claim, or at any rate prove, that it has been given the exclusive right to the Creator or sole knowledge of His Being.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Annotations to Morga's Sucesos de las Islas Filipinas - translated by Austin Craig

God, Knowledge

“Religion isn't always pretty. Especially viewed from the outside, by an unbeliever.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthfall (1995)

“All religions are incorporated in the principle of Truth, Simplicity and Love.”

Haidakhan Babaji teacher in northern India

December 1981
The Teachings of Babaji

Love, Truth

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Way

“I tend toward the cynical view where religion is concerned.”

Glen Cook book Soldiers Live

Source: Soldiers Live (2000), Chapter 52, “The Nether Taglian Territories: Lady Made Grumpy Noises” (p. 541)

“If religion is only human, and its form is man’s form, it follows that everything in religion is true.”

Alain (1868–1951) French philosopher

Introduction
The Gods (1934)

“It must be all the same to the citizens ("ressortissants", Fr.) of a country that their governing (those in power) speak such language or such other ("telle langue ou telle autre", Fr.); likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 54.

Country

“This code is indispensable. Be it a case of commerce, industry, politics, religion, war or philanthropy in every concern there is a management function to be performed and for its performance there must be principles, that is to say acknowledged truths regarded as proven on which to rely.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: General and industrial management, 1919/1949, p. 42-43 cited in: John B. Miner (2006) Historical Origins, Theoretical Foundations, And the Future. p. 114

War, Truth

“Beloved-of-the-Gods, King Piyadasi, desires that all religions should reside everywhere, for all of them desire self-control and purity of heart. But people have various desires and various passions, and they may practice all of what they should or only a part of it. But one who receives great gifts yet is lacking in self-control, purity of heart, gratitude and firm devotion, such a person is mean.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, People, Passion, Heart

“I fell in love with a Muslim after my husband's death. He was kind and generous in the beginning. But I now feel one shouldn't change one's religion. It is not worth it. Also, I have been accused of being feminist. I am not a feminist, as it is understood. I don't hate men. I feel a woman is most attractive when she surrenders to her man. She is incomplete without a man.”

Kamala Surayya (1934–2009) Indian author

Suresh Kohli: Still a rebel writer, The Hindu (August 13, 2006)

Love, Death, Men, Hate

“I am with all the parties of all trends if their aims are to serve the homeland, freedom and peace. Nothing will keep me far from them, neither religion, political parties, language nor nationality; I am with them and we will always march forward hand in hand in the procession of freedom and peace.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the second congress of the peace partisans (April 14, 1959).
Principles of the 14th July Revolution (1959)

Peace, Freedom

“Evolution’s logical, unlike religion. Even the Church will agree with that. You have to take religion on faith and you can’t test it by common sense.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 8 (p. 72)

Faith, Sense

“Church and State should be united in the White Man's religion.
— Global White Racial Loyalty and Solidarity must be our constant goal.
— Race is everything. In order to survive and prosper, the White Race must overcome its five main enemies: Judaism, Christianity, Communism, Liberalism and Nationalism.”

Ben Klassen (1918–1993) American engineer, author and politician

The Little White Book (1991)
Source: http://littlewhitebooktcm.wordpress.com/2011/01/21/little-white-book-21-sound-bites-brain-bombs-word-grenades Sound Bites, Brain Bombs & Word Grenades

Communication, Loyalty

“Religion & Govt. will both exist in greater purity, the less they are mixed together.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Edward Livingston http://press-pubs.uchicago.edu/founders/documents/amendI_religions66.html (10 July 1822) 1820s

“About this time, I heard of a well known Hindu having been converted to Christianity. It was the talk of the town that, when he was baptized, he had to eat beef and drink liquor, that he also had to change his clothes, and that thenceforth he began to go about in European costume including a hat. These things got on my nerves. Surely, thought I, a religion that compelled one to eat beef, drink liquor, and change one's own clothes did not deserve the name. I also heard that the new convert had already begun abusing the religion of his ancestors, their customs and their country. All these things created in me a dislike for Christianity.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part I, Chapter 10, Glimpses of Religion
1920s, An Autobiography (1927)

Drink, Change, Time, Clothes

“God does not exist—religion in science is an absurdity, in practice an immorality and in men a disease.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

“Religion: Benito a Christian?” Time magazine (August 25, 1924)
1920s

Men, God, Disease, Science

“At the present moment two things about the Christian religion must surely be clear to anybody with eyes in his head. One is, that men cannot do without it; the other, that they cannot do with it as it is.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Preface to God and the Bible (1875)

Men

“Burton sighed, laughed loudly, and said, “Plus ça change, plus c’est la même chose.” Another fairy tale to give men hope. The old religions have been discredited — although some refuse to face even that fact — so new ones must be invented.””

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 23 (p. 179)

Men, Hope, Change

“Who hated Reverend Moon more, Christians or Jews? There is no doubt that the communists are on Satan's side, but even the religious people are now on Satan's side. The Jews and the Christians came against me and God. Clearly, the 2,000 years of suffering which Christians went through took them to a high and powerful position. But why, in a mere 40 years, have they plummeted down and been reduced to complete powerlessness? It is because they came against Reverend Moon. We look at gorgeous churches and synagogues, but now they are only 10% to 15% filled. Those who are there are old; pretty soon they will go to the grave. Then there will be no one. This is true for all religions.”

Sun Myung Moon (1920–2012) Korean religious leader

The Reappearance of the Second Coming and the Completed Testament Era 1993-01-10 Belvedere International Training Center http://www.unification.net/pr-mes/pr-mes-2.html

God, Hate, People, Suffering

“Medieval Islam was a religion of remarkable tolerance for its time, allowing Jews and Christians the right to practise their inherited beliefs, and setting an example which was not, unfortunately, copied for many centuries in the West. The surprise, ladies and gentlemen, is the extent to which Islam has been a part of Europe for so long, first in Spain, then in the Balkans, and the extent to which it has contributed so much towards the civilisation which we all too often think of, wrongly, as entirely Western. Islam is part of our past and our present, in all fields of human endeavour. It has helped to create modern Europe. It is part of our own inheritance, not a thing apart.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Speech on Islam and the West http://www.princeofwales.gov.uk/speechesandarticles/a_speech_by_hrh_the_prince_of_wales_titled_islam_and_the_wes_425873846.html to the Oxford Centre for Islamic Studies, 27 October 1993. 1990s

Thinking, Time, Past, Help

“I think that some people over here imagine that the Socialists are out to destroy freedom, freedom of the individual, freedom of speech, freedom of religion, and the freedom of the Press. They are wrong; the Labour Party is in the tradition of freedom-loving movements which have always existed in our country, but freedom has to be striven for in every generation, and those who threaten it are not always the same. Sometimes the battle of freedom has had to be fought against kings, sometimes against religious tyranny, sometimes against the power of the owners of the land, sometimes against the overwhelming strength of the moneyed interests. We in the Labour Party declare that we are in line with those who fought for Magna Carta and habeas corpus, with the Pilgrim Fathers, and with the signatories of the Declaration of Independence.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Address to the United States Congress (13 November 1945), quoted in The Times (14 November 1945), p. 4. Aneurin Bevan said to Attlee afterwards: "That was a noble speech. I felt very proud", quoted in John Campbell, Nye Bevan and the Mirage of British Socialism (London: Weidenfeld & Nicolson, 1988), p. 187.
1940s

Love, Money, People, Imagination

“My true religion is Kindness.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Kindness, Clarity, and Insight (1984)
As quoted in Tibet, a Guide to the Land of Fascination (1988) by Trilok Chandra Majupuria and Indra Majupuria.
Variant: My religion is very simple. My religion is kindness.

“If religion is about truth, why is it so afraid of error?”

Andrew Sullivan (1963) Journalist, writer, blogger

"Banned Books Week," http://andrewsullivan.theatlantic.com/the_daily_dish/2008/09/banned-books-we.html The Daily Dish (30 September 2008)

Truth, Error

Quotes about religion page 31

Quotes about religion
page 31