
“Seek out reality, leave things that seem.”
Source: The Winding Stair and Other Poems (1933), Vacillation http://poetry.poetryx.com/poems/1751/, VII
“Seek out reality, leave things that seem.”
Source: The Winding Stair and Other Poems (1933), Vacillation http://poetry.poetryx.com/poems/1751/, VII
"Some Notes on Interplanetary Fiction", Californian 3, No. 3 (Winter 1935): 39-42. Published in Collected Essays, Volume 2: Literary Criticism edited by S. T. Joshi, p. 178
Non-Fiction
Source: The German Ideology (1845-1846), Vol. I, Part 1.
“Life is not theory. It is reality, with inherent duties to everything and everyone.”
The Authority
“There is no greater mystery than this: being Reality ourselves, we seek to gain Reality.”
Abide as the Self
Digerati: Encounters With the Cyber Elite, (1996), ed. by John Brockman
“In reality, we are still children. We want to find a playmate for our thoughts and feelings.”
As quoted in The Book Of Friendship: Making Life Better (2001) by Cyndi Haynes, p. 6
Truth and Knowledge http://wn.rsarchive.org/Books/GA003/TaK/GA003_index.html, preface
Memoirs of Aga Khan: World Enough & Time (1954)
Source: Striking Thoughts (2000), p. 15 - 16
<p>Sou um guardador de rebanhos.
O rebanho é os meus pensamentos
E os meus pensamentos são todos sensações.
Penso com os olhos e com os ouvidos
E com as mãos e os pés
E com o nariz e a boca.
Pensar uma flor é vê-la e cheirá-la
E comer um fruto é saber-lhe o sentido.</p><p>Por isso quando num dia de calor
Me sinto triste de gozá-lo tanto,
E me deito ao comprido na erva,
E fecho os olhos quentes,
Sinto todo o meu corpo deitado na realidade,
Sei a verdade e sou feliz.</p>
Alberto Caeiro (heteronym), O Guardador de Rebanhos ("The Keeper of Sheep"), IX — in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)
Igor Stravinsky (1936). An Autobiography, p. 53-54.
1930s
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
Source: Striking Thoughts (2000), p. 19
Vol. I, Ch. 7, pg. 198.
(Buch I) (1867)
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
During a debate with Roger Penrose in 1994 at the Isaac Newton Institute for Mathematical Sciences at the University of Cambridge, transcribed in The Nature of Space and Time (1996) by Stephen Hawking and Roger Penrose, p. 121 http://books.google.com/books?id=LstaQTXP65cC&lpg=PP1&dq=nature%20of%20space%20and%20time&pg=PA121#v=onepage&q=&f=false
Speak, Memory: A Memoir (1951)
Interview with The Daily Telegraph (26 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8225697/National-Fronts-Marine-Le-Pen-to-prove-formidable-rival-to-Nicolas-Sarkozy.html
Letter to Morton Kelsey (1958) as quoted by Morton Kelsey, Myth, History & Faith: The Mysteries of Christian Myth & Imagination (1974) Ch.VIII
Concepts
“You can't just wish change; you have to live the change in order for it to become a reality.”
Source: Life, the Truth, and Being Free (2010), p. 61
“What can be said, lacks reality. Only what fails to make its way into words exists and counts.”
Drawn and Quartered (1983)
The Satanic Bible (1969)
Fr. Paul Mailleux, S.J., "Exarch Leonid Feodorov, Bridgebuilder Between Rome and Moscow," page 166.
In a letter to Russell Fritz (as known as Ron Franz), April 1992
Source: Mary Ellen Barnes (ed.). Back to the Wild (2nd ed.). Twin Star Press, 2013. ISBN 978-0-9833955-0-8. (pp. 135-137)
Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
2008, A More Perfect Union (March 2008)
Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.
About Beauty
(1857/58)
“Music has the capacity to create a greater reality.”
Daniel Barenboim: 'Spaces of dialogue' http://www.aljazeera.com/programmes/frostinterview/2013/07/20137239147831924.html, 04 Aug 2013.
Open letter to Barrantes on the Noli, published in La Solidaridad (15 February 1890)
“The inner reality of love can be recognized only by love.”
Love Alone Is Credible (1963)
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 126 In: L'amour; as quoted in Dali and Me.
Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 286
Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007
“How can the reality of 600 million Chinese be ignored?”
About withdrawing diplomatic recognition of Taiwan in favor of the People's Republic of China
"One Man's Cup of Coffee," Time Magazine profile (June 30, 1961)
The Discipline Of Transcendence (1978)
§ 11
2010s, 2015, Laudato si' : Care for Our Common Home
Quote from Otto Dix, 1891-1969, p. 280; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 80
Attributed without citation at The Art Story http://www.theartstory.org/artist-modigliani-amedeo.htm.
The Human group, 1950
Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 572-73
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 64
Non-Fiction, Letters
Source: Lectures on Negative Dialectics (1965-66), pp. 19-20
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)
Situation et tâches (1967), p. 27, as cited in Theology of Liberation (1973), pp. 7-8
1910s, Citizenship in a Republic (1910)
Source: Man Against Mass Society (1952), pp. 140-141
2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)
"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014
E. Jephcott, trans., p. 17
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)
“Fantasy is often better than reality. It’s much more inspiring not to go to places than to go.”
The Guardian, http://www.psfk.com/2011/12/karl-lagerfeld-launches-his-first-india-collection-with-an-alice-in-wonderland-style-tea-party.html 12 December 2011
Speech in the European Parliament, on EU http://klaus.cz/klaus2/asp/clanek.asp?id=88EY96UW9zlp
The Satanic Bible (1969)
"The Retreat from the Word," Kenyon Review (Spring 1961).
Language and Silence: Essays 1958-1966 (1967)
"God"
Lyrics, John Lennon/Plastic Ono Band (1970)
“Reality is the name we give to our disappointments.”
City Aphorisms, Ninth Selection (1992)
Chap. 2 : Experience and Its Modes
Experience and Its Modes (1933)
Un musicien a dit: en art la vérité, le réel commence quand on ne comprend plus rien à ce qu'on fait, à ce q'uon sait, et qu'il reste en vous une énergie d'autant plus forte qu'elle est contrariée, compressée, comprimée. Il faut alors se présenter avec la plus grande humilité, tout-blanc, tout pur, candide, le cerveau semblant-vide, dans un état d'esprit analogue à celui du communiant approchant la Sainte Table. Il faut évidemment avoir tout son acquis derrière soi et avoir su garder la fraîcheur de l'Instinct.
1940s, Jazz (1947)
Speech to the Association of Los Alamos Scientists (2 November 1945) http://www.atomicarchive.com/Docs/ManhattanProject/OppyFarewell.shtml
Interview with Rona Barrett. Quoted by Emanuel Levy in Vincente Minnelli: Hollywood's Dark Dreamer (2009) http://books.google.com/books?id=AxI9_F9MXxIC&q=%22Some+people+think+reality+must+be+constantly+depressing%22+%22but+I+think+reality+is+something+you+rise+above%22&pg=PA218#v=onepage
“In reality, the labourer belongs to capital before he has sold himself to capital.”
Vol. I, Ch. 23, pg. 633.
(Buch I) (1867)
Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.
p 6
The Undiscovered Self (1958)
Context: Any theory based on experience is necessarily statistical; that is to say, it formulates an ideal average which abolishes all exceptions at either end of the scale and replaces them by an abstract mean. This mean is quite valid though it need not necessarily occur in reality. Despite this it figures in the theory as an unassailable fundamental fact. … If, for instance, I determine the weight of each stone in a bed of pebbles and get an average weight of 145 grams, this tells me very little about the real nature of the pebbles. Anyone who thought, on the basis of these findings, that he could pick up a pebbles of 145 grams at the first try would be in for a serious disappointment. Indeed, it might well happen that however long he searched he would not find a single pebble weighing exactly 145 grams. The statistical method shows the facts in the light of the ideal average but does not give us a picture of their empirical reality. While reflecting an indisputable aspect of reality, it can falsify the actual truth in a most misleading way.
Budokwai Bulletin (1947)
Context: I have been asked by people of various sections as to the wisdom and possibility of Judo being introduced with other games and sports at the Olympic Games. My view on the matter, at present, is rather passive. If it be the desire of other member countries, I have no objection. But I do not feel inclined to take any initiative. For one thing, Judo in reality is not a mere sport or game. I regard it as a principle of life, art and science. In fact, it is a means for personal cultural attainment. Only one of the forms of Judo training, so-called randori or free practice can be classed as a form of sport. Certainly, to some extent, the same may be said of boxing and fencing, but today they are practiced and conducted as sports. Then the Olympic Games are so strongly flavored with nationalism that it is possible to be influenced by it and to develop "Contest Judo", a retrograde form as ju-jitsu was before the Kodokan was founded.
The benign catastrophist (2003)
Session 884, Page 138
Dreams, Evolution and Value Fulfillment, Volume One (1986)
Context: Value fulfillment itself is most difficult to describe, for it combines the nature of a loving presence - a presence with the innate knowledge of its own divine complexity - with a creative ability of infinite proportions that seeks to bring to fulfillment even the slightest, most distant portion of its own inverted complexity. Translated into simpler terms, each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations - and in such a way that such a development also furthers the creative potentials of each other portion of reality.
"Assorted Landmines", p. 148
Awareness (1992)
Context: As soon as you look at the world through an ideology you are finished. No reality fits an ideology. Life is beyond that. That is why people are always searching for a meaning to life. But life has no meaning; it cannot have meaning because meaning is a formula; meaning is something that makes sense to the mind. Every time you make sense out of reality, you bump into something that destroys the sense you made. Meaning is only found when you go beyond meaning. Life only makes sense when you perceive it as mystery and it makes no sense to the conceptualizing mind.
Source: Man’s Search for Himself (1953), p. 227
Context: The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.
The Problem of Peace (1954)
Context: The only originality I claim is that for me this truth goes hand in hand with the intellectual certainty that the human spirit is capable of creating in our time a new mentality, an ethical mentality. Inspired by this certainty, I too proclaim this truth in the hope that my testimony may help to prevent its rejection as an admirable sentiment but a practical impossibility. Many a truth has lain unnoticed for a long time, ignored simply because no one perceived its potential for becoming reality.
"Interview with Henri Matisse" by Jacques Guenne, L'Art Vivant (15 September 1925), translated by Jack Flam in Matisse on Art (1995)
1921 - 1940
Context: Slowly I discovered the secret of my art. It consists of a meditation on nature, on the expression of a dream which is always inspired by reality. With more involvement and regularity, I learned to push each study in a certain direction. Little by little the notion that painting is a means of expression asserted itself, and that one can express the same thing in several ways. Exactitude is not truth, Delacroix liked to say.
"A Note on Realism" in The Literary Review (25 October 1924)<!-- also in Contemporary American Criticism (1926) -->
Context: The life of reality is confused, disorderly, almost always without apparent purpose, whereas in the artist's imaginative life there is purpose. There is determination to give the tale, the song, the painting, form — to make it true and real to the theme, not to life. Often the better the job is done, the greater the confusion. I myself remember with what a shock I heard people say that one of my own books Winesburg, Ohio was an exact picture of Ohio village life. The book was written in a crowded tenement district of Chicago. The hint for almost every character was taken from my fellow-lodgers in a large rooming house, many of whom had never lived in a village. The confusion arises out of the fact that others besides practicing artists have imaginations. But most people are afraid to trust their imaginations and the artist is not.
Would it not be better to have it understood that realism, in so far as the word means reality to life, is always bad art — although it may possibly be very good journalism? Which is but another way of saying that all of the so-called great realists were not realists at all and never intended being. Madame Bovary did not exist in fact. She existed in the imaginative life of Flaubert and he managed to make her exist also in the imaginative life of his readers.
Source: The Birth of Tragedy (1872), p. 15
Context: Thus the man who is responsive to artistic stimuli reacts to the reality of dreams as does the philosopher to the reality of existence; he observes closely, and he enjoys his observation: for it is out of these images that he interprets life, out of these processes that he trains himself for life. It is not only pleasant and agreeable images that he experiences with such universal understanding: the serious, the gloomy, the sad and the profound, the sudden restraints, the mockeries of chance, fearful expectations, in short the whole 'divine comedy' of life, the Inferno included, passes before him, not only as a shadow-play — for he too lives and suffers through these scenes — and yet also not without that fleeting sense of illusion; and perhaps many, like myself, can remember calling out to themselves in encouragement, amid the perils and terrors of the dream, and with success: 'It is a dream! I want to dream on!' Just as I have often been told of people who have been able to continue one and the same dream over three and more successive nights: facts which clearly show that our innermost being, our common foundation, experiences dreams with profound pleasure and joyful necessity.
Introduction
One Minute Wisdom (1989)
Context: This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words, that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed.
“Ego is a social institution with no physical reality. The ego is simply your symbol of yourself.”
Buddhism : The Religion of No-Religion
Context: Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word "water" is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism.
“The Master persistently warned against the attempt to encompass Reality in a concept or a name.”
Source: One Minute Nonsense (1992), p. 131
Context: The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?"
The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!"
On the 60's flower children
Edie : Girl On Fire (2006)
Context: It's sort of like a mockery in a way of reality because they think everything is smiles and sweetness and flowers when there is something bitter to taste. And to pretend there isn't is foolish. I mean the ones that wonder around and know, at the same time, and yet wear flowers, and they deserve to wear flowers. And they've earned their smile... you can tell by people's eyes.
Vol. I, Part 4.
The German Ideology (1845/46)
Context: Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.