Quotes about reality
page 22

Tom Robbins photo
David Bohm photo

“Reality, in its quantitative aspect, must be considered as a system of populations… The general study of the equilibria and dynamics of populations seems to have no name; but as it has probably reached its highest development in the biological study known as 'ecology,' this name may well be given to it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, A Reconstruction of Economics, 1950, p. 5. as cited in: Robert A. Solow (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200

Kirsten Gillibrand photo
Albert Einstein photo

“Everything is energy and that's all there is to it. Match the frequency of the reality you want and you cannot help but get that reality. It can be no other way. This is not philosophy. This is physics.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

There's no evidence that Einstein ever said this. (Source: http://quoteinvestigator.com/2012/05/16/everything-energy/.)
Misattributed

Nile Kinnick photo
Neil Gaiman photo

“There was reality and there was reality; and some things were more real than others.”

Source: Anansi Boys (2005), Ch. 9

Steph Davis photo
Nisargadatta Maharaj photo
Michael Ignatieff photo
Gertrude Stein photo
Steven Curtis Chapman photo

“Only the absurd could have any bearing on reality.”

Edmund Cooper (1926–1982) British writer

Sea-horse in the Sky (1969)

M. K. Hobson photo
Huldrych Zwingli photo

“You should knot that a certain Franciscan from France, whose name indeed was Franz, was here not many days since and had such conversation with me concerning the Scriptural basis for the doctrine of the adoration of the saints and their intercession for us. He was not able to convince me with the assistance of a single passage of Scripture that the saints do pray for us, as he had with a great deal of assurance boasted he should do. At last he went to Basel, where he recounted the affair in an entirely different way from the reality - in fact he lied about it. So it seemed good to me to let you know about these things that you might not be ignorant of that Cumaean lion, if perchance he should ever turn your way.
There followed within six days another strife with our brethren preachers of the [different orders in Zurich, especially with the Augustinians]. Finally the burgonmaster and the Council appointed for them three commissioners on whom this was enjoined - that Aquinas and the rest of the doctors of that class being put aside they should base their arguments alone upon those sacred writings which are contained in the Bible. This troubled those beasts so much that one brother, the father reader of the order of Preachers [i. e., the Dominicans] cut loose from us, and we wept - as one weeps when a cross-grained and rich stepmother has departed this life. Meanwhile there are those who threaten, but God will turn the evil upon His enemies.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter July 30th to Rhenanus ibid, p.170-171

Colin Wilson photo
John Avlon photo
Licio Gelli photo
Piet Mondrian photo
Karl Barth photo
Theodore Dalrymple photo

“To deal with the problems of modern society, hard thought, confrontation with an often unpleasant reality, and moral courage are needed, for which a vague and self-congratulatory broadmindedness is no substitute.”

Theodore Dalrymple (1949) English doctor and writer

An imaginary “scandal” http://www.newcriterion.com/archive/23/may05/dalrymple.htm (May 2005).
New Criterion (2000 - 2005)

Jim Baggott photo
Gregory Benford photo

“Is my imagination as important as reality? Sometimes I think YES… It's imagination that makes reality tolerable… Sometimes, I just want to close my eyes and fall in to the endless imagination…”

Rati Tsiteladze (1987) Georgian Filmmaker

As Quoted in Rati's personal diaries https://www.goodreads.com/author/quotes/7709871.Rati_Tsiteladze

Nassim Nicholas Taleb photo
Steph Davis photo
Koenraad Elst photo
Richard Feynman photo

“The "paradox" is only a conflict between reality and your feeling of what reality "ought to be."”

Richard Feynman (1918–1988) American theoretical physicist

volume III; lecture 18, "Angular Momentum"; section 18-3, "The annihilation of positronium"; p. 18-9
The Feynman Lectures on Physics (1964)

Frederick Douglass photo
Octavio Paz photo
John Ralston Saul photo
Peter D. Schiff photo
Vitruvius photo
Nicole Kidman photo

“I telephoned Lauren and thanked her for saying that. She always calls it like it is and that's a reality check I adore.”

Nicole Kidman (1967) Australian-American actress and film producer

At the Venice Film Festival 2004, after co-star Lauren Bacall had said that Kidman was not an acting legend, but rather a beginner; quoted by Pocklington Arts Centre http://www.pocklingtonartscentre.co.uk/film+feature/Birth

John Lubbock, 1st Baron Avebury photo
Anaïs Nin photo
Clive Staples Lewis photo

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

“You want to win in politics? Stop wasting time being dragged screaming out of hearings and learn to f'ing organize. Signed, Reality.”

Mike Murphy (political consultant) (1962) American political consultant

Twitter post https://twitter.com/murphymike/status/1038557357289033728 (8 September 2018)
2010s, 2018

Khaled Mashal photo

“As a Palestinian today I speak of a Palestinian and Arab demand for a state on 1967 borders. It is true that in reality there will be an entity or state called Israel on the rest of Palestinian land. This is a reality, but I won't deal with it in terms of recognising or admitting it.”

Khaled Mashal (1956) Palestinian terrorist

Khaled Mashal cited in Hamas softens Israel stance in calls for Palestinian state http://news.independent.co.uk/world/middle_east/article2144060.ece at Independent.co.uk, 11 January 2007: Mashal on Isreal recent work in another interview.
2007

Ursula K. Le Guin photo
Max Beckmann photo

“The metaphysics of substance. The strange feeling which comes over us when we sense: this is skin – this is bone – all in a single vision that is completely unearthly. The dreaminess of our existence mixed at the same time with the indescribably sweet illusion of reality.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's sketchbook - probably referring to his last triptych painting 'The Argonauts', he painted in 1950, the year Beckmann died
1940s

Herbert Marcuse photo
Robert Delaunay photo

“Light in nature creates movement in color. The movement is provided by the relationships of uneven measures, of colors contrasts among themselves and constitutes Reality [In this quote Delaunay is referring to his series 'Window'-paintings', which he had started in 1912].”

Robert Delaunay (1885–1941) French painter

Quote in: 'Nous irons jusqu'au soleil', Delaunay; as cited in 'Futurism', ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 217
1915 - 1941

Larry Harvey photo

“The essence of the desert is that you are free to create your own world, your own visionary reality. … Both Burning Man and the Internet make it possible to regather the tribe of mankind.”

Larry Harvey (1948–2018) Founder of Burning Man

As quoted in "Digerati are unlikely celebrants of a primitivist conflagration in the Nevada desert." by Edward Rothstein, in The New York Times (21 July 1997) https://www.nytimes.com/1997/07/21/business/digerati-are-unlikely-celebrants-primitivist-conflagration-nevada-desert.html

George Biddell Airy photo

“I am going to help everyone I can to understand the Buddha’s teachings, I am going to help everyone I can to recite the Great Compassion Mantra and the Heart Sutra, I am going to let everyone know how great the Buddha’s teachings are. I am going to make world peace a reality.”

Jun Hong Lu (1959) Australian Buddhist leader

Master Jun Hong Lu - Ambassador of Peace Education https://www.youtube.com/watch?v=BrZUen8PMVI&feature=youtu.be&list=PLU6NSq1Oq8pxTDav8m7__9IVbfqlTPB4C&t=175, YouTube, 2016
Guan Yin Citta Dharma Door

Michelle Obama photo
Ai Weiwei photo

“Neither fairness nor justice, neither reality nor humanity can be simulated or manipulated by wires or remote controls.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Happiness Can’t Be Faked, 2008

Paul R. Ehrlich photo
Andrei Sakharov photo
Muhammad photo

“The prayer of a person is (in reality) a light in his heart, so whoever desires, can illuminate his heart”

Muhammad (570–632) Arabian religious leader and the founder of Islam

by means of prayers
Kanzul `Ummal, Volume7, Tradition 18973
Shi'ite Hadith

Rachel Carson photo
Aldous Huxley photo
Theodore Dalrymple photo
Thomas Carlyle photo

“No lie you can speak or act but it will come, after longer or shorter circulation, like a Bill drawn on Nature's Reality, and be presented there for payment, — with the answer, No effects.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Pt. I, Bk. III, ch. 1.
1830s, The French Revolution. A History (1837)

John McCain photo

“War is wretched beyond description, and only a fool or a fraud could sentimentalize its cruel reality.”

John McCain (1936–2018) politician from the United States

Speech to the American Red Cross "Promise of Humanity" conference http://mccain.senate.gov/index.cfm?fuseaction=Newscenter.ViewPressRelease&Content_id=820 (6 May 1999).
1990s

Paul Klee photo

“It is possible that a picture will move far away from Nature and yet find its way back to reality. The faculty of memory, experience at a distance produces pictorial associations.”

Paul Klee (1879–1940) German Swiss painter

Statement of mid-1920'; as quoted in Abstract Art (1990) by Anna Moszynska, p. 100
1921 - 1930

“We are confronted with problems of organized complexity… organization runs through all levels of reality and science.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1960s, Robots, Men and Minds (1967), p. 58. as cited in: Doede Keuning (1973) Algemene systeemtheorie. p. 185

Jacques Derrida photo
Gail Dines photo

“No anti-porn feminist I know has suggested that there is one image, or even a few, that could lead a non-rapist to rape; the argument, rather, is that taken together, pornographic images create a world that is at best inhospitable to women, and at worst dangerous to their physical and emotional well-being. In an unfair and inaccurate article that is emblematic of how anti-porn feminist work is misrepresented, Daniel Bernardi claims that Andrea Dworkin and Catharine MacKinnon believed that “watching pornography leads men to rape women.” Neither Dworkin nor MacKinnon “pioneers in developing a radical feminist critique of pornography, saw porn in such simplistic terms. Rather, both argued that porn has a complicated and multilayered effect on male sexuality, and that rape, rather than simply being caused by porn, is a cultural practice that has been woven into the fabric of a male-dominated society. Pornography, they argued, is one important agent of such a society since it so perfectly encodes woman-hating ideology, but to see it as simplistically and unquestionably leading to rape is to ignore how porn operates within the wider context of a society that is brimming with sexist imagery and ideology. If, then, we replace the “Does porn cause rape?” question with more nuanced questions that ask how porn messages shape our reality and our culture, we avoid falling into the images-lead-to-rape discussion. What this reformulation does is highlight the ways that the stories in pornography, by virtue of their consistency and coherence, create a worldview that the user integrates into his reservoir of beliefs that form his ways of understanding, seeing, and interpreting what goes on around him.”

Gail Dines (1958) anti-pornography campaigner

Pornland: How Porn Hijacked Our Sexuality, Ch 5, Page 85, Gail Dines

Lupe Fiasco photo
William James photo
Elaine Paige photo
Konrad Heiden photo
Roy Jenkins photo
Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

C. Rajagopalachari photo

“There is no reality in the fond expectation that Britain will leave the country in simple response to a Congress slogan. Besides, by asking the British to leave, the Congress was issuing an open invitation to a colonising power more brutal by far, the Japanese.”

C. Rajagopalachari (1878–1972) Political leader

Rajagopalachari (1942) quoted in: Ramachandra Guha, Gandhi and Rajaji, 2 February 2003, 26 November 2013, The Hindu http://www.hindu.com/thehindu/mag/2003/02/02/stories/2003020200680300.htm,
Rajaji opposing Gandhi on the Quit India movement in 1942.

Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Albert Einstein photo

“Everyone sits in the prison of his own ideas; he must burst it open, and that in his youth, and so try to test his ideas on reality.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Miscellaneous http://books.google.com/books?id=cvlOAAAAMAAJ&q=%22Everyone+sits+in+the+prison+of+his+own+ideas+he+must+burst+it+open+and+that+in+his+youth+and+so+try+to+test+his+ideas+on+reality%22&pg=PA104#v=onepage, Cosmic Religion, p. 104 (1931)
1930s

Revilo P. Oliver photo
Octavio Paz photo

“no reality is mine, no reality belongs to me (to us), we all live somewhere else, beyond where we are, we are all a reality different from the word I or the word we;
our most intimate reality lies outside ourselves and is not ours, and it is not one but many, plural and transitory, we are this plurality that is continually dissolving, the self is perhaps real, but the self is not I or you or he, the self is neither mine nor yours,
it is a state, a blink of the eye, it is the perception of a sensation that is vanishing, but who or what perceives, who senses?
are the eyes that look at what I write the same eyes that I say are looking at what I write?
we come and go between the word that dies away as it is uttered and the sensation that vanishes in perception—although we do not know who it is that utters the word nor who it is that perceives, although we do know that the self that perceives something that is vanishing also vanishes in this perception: it is only the perception of that self s own extinction,
we come and go: the reality beyond names is not habitable and the reality of names is a perpetual falling to pieces, there is nothing solid in the universe, in the entire dictionary there is not a single word on which to rest our heads, everything is a continual coming and going from things to names to things,
no, I say that I perpetually come and go but I haven’t moved, as the tree has not moved since I began to write,
inexact expressions once again: I began, I write, who is writing what I am reading?, the question is reversible: what am I reading when I write: who is writing what I am reading?”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Jane Roberts photo
Max Horkheimer photo
Paul Tillich photo
Alfredo Di Stéfano photo

“People nowadays are obsessed with golden awards, about who is the best — when we know in reality the one with more money wins.”

Alfredo Di Stéfano (1926–2014) Argentine association football player

The Guardian interview (2008)

P. D. James photo

“Every novelist write what he or she needs to write, a subconscious compulsion to express and explain his unique view of reality.”

P. D. James (1920–2014) English crime writer

Time to be Earnest - a Fragment of Biography Faber & Faber, London 1999.
Time to be Earnest - a Fragment of Biography

Junot Díaz photo
Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Jean Metzinger photo
Mitch Daniels photo

“I refer, of course, to the debts our nation has amassed for itself over decades of indulgence. It is the new Red Menace, this time consisting of ink. We can debate its origins endlessly and search for villains on ideological grounds, but the reality is pure arithmetic.”

Mitch Daniels (1949) Governor of Indiana

Reported in Kathryn Jean Lopez, " Mitch Daniels Takes CPAC http://www.nationalreview.com/corner/259623/mitch-daniels-takes-cpac-kathryn-jean-lopez", National Review Online (February 11, 2011).

Lawrence M. Krauss photo

“We only see shadows of reality. We shouldn't expect those shadows to behave sensibly.”

Lawrence M. Krauss (1954) American physicist

Source: Paraphrased from a response to an audience questions at FREEOK 2013 Lawrence Krauss The Higgs and the Story of Science https://www.youtube.com/watch?v=3iPZNgzi9Aw

Azar Nafisi photo
Pete Doherty photo
Phil Brooks photo

“I would love to talk to you about that, Josh, but there's something else I want to bring up, and that's this. (Holds up a screenplay entitled "Live For The Moment: The Jeff Hardy Story") I had a friend in a fancy Hollywood agency the other day, and he ran across this little gem. Somebody actually took the time to write a screenplay about the Jeff Hardy story. So I was paging through it, and lo and behold, it culminates, of course, with Jeff conquering his demons and beating me her tonight in a TLC match at SummerSlam. What a great feelgood story, Josh, all except, of course, for the ending, which is not reality-based. It's fake, it's phony, just like everybody who lives in this town. I'd go as far as to say that I'm the only real person in this building right now. I wish I could say it's a Los Angeles epidemic, but the fact is it's worldwide. You have people that falsely idolize what they see in movies and on television; you have housewives in Iowa that subscribe to U. S. Weekly, US Weekly, or whatever it's called, so they can model their hair after Kate Gosselin, instead of helping their own children with their homework; you have little kids all over the world, millions of them, who idolize the "hip, cool star", and it doesn't matter if that hip cool star is some dork vampire in Twilight, or if it's Jeff Hardy. It doesn't matter if that hip cool star has a reprehensible, reckless lifestyle. You know, it doesn't matter if the collective intelligence of this entire country continues to spiral downward, day in and day out. It doesn't matter as long as it's cool, right? You know why they don't make movies about a guy like me? It's cause I don't support your poisoned society. I don't support this den of iniquity known as Hollywood. No, instead, I'm dismissed as being preachy, except I'm not preachy—I never have been. I just tell the truth. You know, I'm not a screenwriter either, but tonight I think I'll take a stab at it. Tonight I'm gonna rewrite the ending of "The Jeff Hardy Story."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

It's gonna be horrifying. It's gonna be very, very graphic. It might be hard to watch for a lot of people, but it will have a happy ending: new World Heavyweight Champion—CM Punk.
At SummerSlam
Friday Night SmackDown

John F. Kennedy photo

“The problems of the world cannot possibly be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were and ask "why not?"”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech delivered to the Dail (Parliament of Ireland) (28 June 1963)
1963