Jean Vanier (1928–2019) Canadian humanitarian
On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009 <br class="br">From interviews and talks
From "Living Fearlessly in a Fearless World" Ignatieff Commencement Address to Whitman College (USA), 2004
Jean Vanier (1928–2019) Canadian humanitarian
On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009 <br class="br">From interviews and talks
“What we have done, which you did not do, is to deceive people.”
Mariano Rajoy (1955) Spanish politician
2 March, 2016 <br class="br">As President, 2016 <br class="br">Source: El Mundo http://www.elmundo.es/f5/2016/03/02/56d6e71d268e3e720f8b45b6.html
Leo Buscaglia (1924–1998) Motivational speaker, writer
A Magazine of People and Possibilities interview (1998)
William Winwood Reade (1838–1875) British historian
Source: The Martyrdom of Man (1872), Chapter III, "Liberty", p. 314.
Clive Staples Lewis book Mere Christianity
Book I, Chapter 1, "The Law of Human Nature"
Mere Christianity (1952)
L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter
Aunt Jane’s Nieces and Uncle John (1911)
Novels published under the pseudonym Edith van Dyne
Context: I think the world is like a great mirror, and reflects our lives just as we ourselves look upon it. Those who turn sad faces toward the world find only sadness reflected. But a smile is reflected in the same way, and cheers and brightens our hearts. You think there is no pleasure to be had in life. That is because you are heartsick and — and tired, as you say. With one sad story ended you are afraid to begin another — a sequel — feeling it would be equally sad. But why should it be? Isn't the joy or sorrow equally divided in life?
“In truth the prison, unto which we doom
Ourselves, no prison is.”
William Wordsworth (1770–1850) English Romantic poet
Nuns Fret Not, l. 8 (1806).