Quotes about parting (8008 quotes, page 56)

“About the same time Malik Alãu’d-Dîn, the nephew of the Sultãn, begged that he might have permission to march against Bhîlsah and pillage those tracts. He received the necessary orders, and went and ravaged the country and brought much booty for the Sultãn’s service. He also brought two brass idols which had been the object of the worship of the Hindus of these parts; and cast them down in front of the Badãûn Gate to be trampled upon by the people…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Jalãu’d-Dîn Khaljî (AD 1290-1296) Vidisha (Madhya Pradesh)
Tabqãt-i-Akharî

People , Time , Country

“There is the name and the thing: the name is a voice which denotes and signifies the thing; the name is no part of the thing, nor of the substance; 'tis a foreign piece joined to the thing, and outside it. God, who is all fulness in Himself and the height of all perfection, cannot augment or add anything to Himself within; but His name may be augmented and increased by the blessing and praise we attribute to His exterior works: which praise, seeing we cannot incorporate it in Him, forasmuch as He can have no accession of good, we attribute to His name, which is the part out of Him that is nearest to us. Thus is it that to God alone glory and honour appertain; and there is nothing so remote from reason as that we should go in quest of it for ourselves; for, being indigent and necessitous within, our essence being imperfect, and having continual need of amelioration, 'tis to that we ought to employ all our endeavour.”

Michel De Montaigne book Essays

Book II, Ch. 16
Essais (1595), Book II

God , Perfection

“At dusk they halted and built a fire and roasted the deer. The night was much enclosed about them and there were no stars. To the north they could see other fires that burned red and sullen along the invisible ridges. They ate and moved on, leaving the fire on the ground behind them, and as they rode up into the mountains this fire seemed to become altered of its location, now here, now there, drawing away, or shifting unaccountably along the flank of their movement. Like some ignis fatuus belated upon the road behind them which all could see and of which none spoke. For this will to deceive that is in things luminous may manifest itself likewise in retrospect and so by sleight of some fixed part of a journey already accomplished may also post men to fraudulent destinies.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

Men , Mountain , Star , Drawing

“The rose of all the world is not for me.
I want for my part
Only the little white rose of Scotland
That smells sharp and sweet - and breaks the heart.”

Hugh MacDiarmid (1892–1978) Scottish poet, pen name of Christopher Murray Grieve

The Little White Rose

World , Heart

“In short, I suggest that the programmer should continue to understand what he is doing, that his growing product remains firmly within his intellectual grip. It is my sad experience that this suggestion is repulsive to the average experienced programmer, who clearly derives a major part of his professional excitement from not quite understanding what he is doing. In this streamlined age, one of our most undernourished psychological needs is the craving for Black Magic and apparently the automatic computer can satisfy this need for the professional software engineer, who is secretly enthralled by the gigantic risks he takes in his daring irresponsibility. For his frustrations I have no remedy……”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Unknown date

Age , Sadness , Understanding

“I was an apprentice to a linnen-draper when this king was born, and continued at the trade some years, but the shop being too narrow and short for my large mind, I took leave of my master, but said nothing. Then I lived a country-life for some years; and in the late wars I was a soldier, and sometimes had the honour and misfortune to lodg and dislodg an army. In the year 1G52, I entred upon iron works, and pli'd them several years, and in them times I made it my business to survey the three great rivers of England, and some small ones; and made two navigable, and a third almost compleated. I next studied the great weakness of the rye-lands, and the surfeit it was then under by reason of their long tillage. I did by practick and theorick find out the reason of its defection, as also of its recovery, and applyed the remedy in putting out two books, which were so fitted to the country-man's capacity, that he fell on pell-mell; and I hope, and partly know, that great part of Worcestershire, Glocestershire, Herefordshire, Shropshire, and Staffordshire, have doubled the value of the land by the husbandry discovered to them; see my two books printed by Mr Sawbridg on Ludgate Hill, entitled, Yarranton's Improvement ly Clover, and there thou mayest be further satisfied.* I also for many years served the countreys with the seed, and at last gave them the knowledg of getting it with ease and small trouble; and what I have been doing since, my book tells you at large.”

Andrew Yarranton (1619–1684) English civil engineer

Source: Quotes from England's Improvement, (1677), p. 193; cited in Patrick Edward Dove (1854, p. 405-6)

Life , War , Books , Hope

“Nevertheless, I still wonder. Each of us, with money, gets further and further away from those moments where the hand pulls the beet root from the soil, shakes the fish from the net into the basket—not to mention the way it separates us from one another, so that when enough money comes between people, they lie apart like parts of a chicken hacked up for stewing.”

Samuel R. Delany book Tales of Nevèrÿon

Source: Tales of Nevèrÿon (1979), Chapter 4, “The Tale of Potters and Dragons” Section 1 (p. 161)

Money , People , Lie , Way

“It was a conspiracy hatched on the part of Christian Missionaries and their fellow travellers to demean our gods and goddesses. It has been thrashed. We have decided to honour all those who raised their voice against the insult of our gods and goddesses in the university itself on October 18. All these people will be mobilised so that they could keep a close watch over the university syllabus.”

Dinanath Batra (1930) Indian school teacher

Supporting the removal of the essay Three Hundred Ramayanas from the Delhi University's syllabus, as quoted in " The rule of unreason http://www.frontline.in/static/html/fl2823/stories/20111118282312500.htm", The Frontline (November 2011)

God , People , Travel , Universe

“From my days as a Marine in combat, to my tenure working undercover in the FBI, to my service as a Congressman representing the hardworking families on Staten Island and Brooklyn, I have spent my entire life fighting on behalf of the People with honor and integrity. The past 24 hours haven’t changed a thing, and I plan to work harder than ever for the people I am exceedingly proud to represent. To my constituents, let me be absolutely clear: the trumped-up charges against me are false and after my peers see the truth, justice will prevail. And while this groundless witch hunt proves there are powerful forces dedicated to tarnishing my reputation as part of a political vendetta, I’ll tell you what it doesn’t do: It doesn’t take back the billions of dollars in Superstorm Sandy aid I fought for in Congress, it doesn’t undo my flood insurance reform bill that will spare millions of Americans from skyrocketing premiums and home foreclosures, and it doesn’t negate the countless success stories of my office helping constituents with difficult challenges, from losing health coverage thanks to Obamacare, to being denied veteran survivor benefits, to helping our seniors deal with multiple daily struggles, simply put…the lives my staff and I have touched for the better are innumerable. And that’s why I am so heartened by the outpouring of love and support – I am truly humbled to work for the most salt of the earth people in the world. Which is why I am back working hard and doing what I’ve done from day one, relentless trying to improve their quality of life through old fashioned hard work and determination.”

Michael Grimm (1970) American politician

Facebook (29 April 2014) https://www.facebook.com/repmichaelgrimm
2010s

Love , Life , People , Health

“I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.…
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority. When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief. I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.”

Paul Cilliers (1956–2011) South African philosopher

Paul Cilliers. A letter to The Burger, 10 October 2005; Cited in: Chris Brink (2006) No Lesser Place: The Taaldebat at Stellenbosch. p. 133

Life , God , Truth , Feeling

“It's just rock and roll. A lot of times we get criticized for it. A lot of music papers come out with: 'When are they going to stop playing these three chords?' If you believe you shouldn't play just three chords it's pretty silly on their part. To us, the simpler a song is, the better, 'cause it's more in line with what the person on the street is.”

Angus Young (1955) Scottish Australian guitarist

Interview with the Atlanta Gazette in May 1979

Music , Time , Personality

“Well, he wasn't a relativist. There's a long and complicated story of the rise of a desire for scientific relativism. Part of it may well be simply sort of rage against reason, the fear of the sciences and a kind of total dislike of the arrogance of a great many scientists who say we're finding out the truth about everything—and here [with Kuhn] there was a way to undermine that arrogance.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50" (April 27, 2012)

Truth , Fear , Way , Rage

“[We] will discuss Soul and Body, the doctrine of God, and Ethics. …We shall find that Leibniz no longer shows great originality, but tends, with slight alterations of phraseology, to adopt (without acknowledgment) the views of the decried Spinoza. We shall find also many more minor inconsistencies than in the earlier part of [Leibniz's] system, these being due chiefly to the desire to avoid the impieties of the Jewish Atheist, and the still greater impieties to which Leibniz's own logic should have led him.”

Baruch Spinoza (1632–1677) Dutch philosopher

Bertrand Russell, A Critical Exposition of the Philosophy of Leibniz https://archive.org/details/cu31924052172271 (1900) Ch. 1, Leibniz's Premisses, p, 5.
M - R

God , Soul

“The romantic intoning, the declaimed clairvoyance
Are parts of apotheosis, appropriate
And of its nature, the idiom thereof.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

Nature

“[A world-system is] a system that is a world and which can be, most often has been, located in an area less than the entire globe. World-systems analysis argues that the units of social reality within which we operate, whose rules constrain us, are for the most part such world-systems (other than the now extinct, small mini-systems that once existed on the earth). World-system analysis argues that there have been thus far only two varieties of world-systems: world-economies and world empires. A world-empire (examples, the Roman Empire, Han China) are large bureaucratic structures with a single political center and an axial division of labor, but multiple cultures. A world-economy is a large axial division of labor with multiple political centers and multiple cultures.”

Immanuel Wallerstein (1930–2019) economic historian

Immanuel Wallerstein (2004, p. 98), as cited in: Graham Scambler. Contemporary Theorists for Medical Sociology, 2012. p. 255

World , Reality

“When any good attitude or concept or system worked well, we hung onto it. We preserved representative democracy, intended for a time when only a few could get to the capital to speak for the many. Modern finance was designed in the 17th century. Literacy as a test of intelligence came in the 15th century. The idea of progress is 19th century. And yet, all of those things are part of our mental furniture today, because when the answer to a question -- a solution to a problem -- suits us, we kind of institutionalize it, so that it won't change even when we do. The business of questioning, itself, has been institutionalized like that, in the kind of place that Jodrell Bank telescope belongs to: a university.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 1 - The Way We Are

Democracy , Intelligence , Idea , Question

“When the U. S. is an active participant in a foreign war, what comes with that is an increased responsibility to try to rescue civilians from the harm done in part by U. S. munitions and U. S. targeting.”

Chris Murphy (1973) American politician

"Do Liberals Have an Answer to Trump on Foreign Policy?" (March 2017)

War

“The mode of appointment of the Chief Magistrate of the United States is almost the only part of the system, of any consequence, which has escaped without severe censure, or which has received the slightest mark of approbation from its opponents. The most plausible of these, who has appeared in print, has even deigned to admit that the election of the President is pretty well guarded.1 I venture somewhat further, and hesitate not to affirm, that if the manner of it be not perfect, it is at least excellent. It unites in an eminent degree all the advantages, the union of which was to be wished for.”

Alexander Hamilton Federalist Papers

No. 68
The Federalist Papers (1787–1788)

Appearance , Perfection

“A part of kindness consists in loving people more than they deserve.”

Joseph Joubert (1754–1824) French moralist and essayist

For Him , Love , People

“It seems to me that we have three choices; first, public services of high standard and cost but of limited scope, leaving unfilled a substantial part of the present gap, not necessarily benefiting those in real need and benefiting many who are not in need at all (this has been our historical approach); second, public services to meet the requirements of all, with the beneficiaries making a contribution by way of fee according to their means, and with adequate provision for complete remission in suitable cases; or third, universal public services provided for rich and poor alike on terms the poorest can afford; that is, the welfare state where all benefit and the whole cost is met by the taxpayer in general. I think it is well-known that I am an advocate of the second approach.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 24, 1966, page 72.
Official Report of Proceedings of the Hong Kong Legislative Council

Way , Thinking , Universe

“The universe is of the nature of a thought or sensation in a universal Mind… To put the conclusion crudely — the stuff of the world is mind-stuff. As is often the way with crude statements, I shall have to explain that by "mind" I do not exactly mean mind and by "stuff" I do not at all mean stuff. Still that is about as near as we can get to the idea in a simple phrase. The mind-stuff of the world is something more general than our individual conscious minds; but we may think of its nature as not altogether foreign to feelings in our consciousness… Having granted this, the mental activity of the part of world constituting ourselves occasions no great surprise; it is known to us by direct self-knowledge, and we do not explain it away as something other than we know it to be — or rather, it knows itself to be.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: The Nature of the Physical World (1928), Ch. 13 Reality

World , Way , Feeling , Idea

“Our Lord's miracles were all essential parts of His one consistent life. They were wrought as evidences not only of His power, but of His mercy. They were throughout moral in their character, and spiritual in the ends contemplated by them. They were in fact embodiments of His whole character, exemplars of His whole teaching, emblems of His whole mission.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

Life

“Your Excellency has made me very unhappy. I can submit very patiently to deserved censure; but it wounds my feelings exceedingly to meet with a rebuke for doing what I conceived to be a proper part of my duty, and in the order of things.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Feeling

“I have said that this Nation as founded on a Christian perspective of the nature of man, that we derive our rights from God and not from government. And part of that perspective is that every individual enjoys human rights without regard to what the majority wants. Every individual enjoys human rights, like religious freedom and freedom of conscience, including the freedom not to worship. That is what I have said. That’s what I believe in. That goes to the core of what I believe in. It is, I believe, the perspective of the American form of government, and I have been faithful in my record as Attorney General in defending the Constitution when it comes to issues like religious freedom.”

William H. Pryor Jr. (1962) American judge

Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)

God , Faith , Nature , Freedom

“The old view was that delicacy of language was part of the nature, the sacred nature, of eros and that to speak about it in any other way would be to misunderstand it. What has disappeared is the risk and the hope of human connectedness embedded in eros. Ours is a language that reduces the longing for an other to the need for individual, private satisfaction and safety.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

Source: Love and Friendship (1993), pp. 13-14.

Hope , Way , Nature

“Part of my life is saving life.”

Dith Pran (1942–2008) Cambodian photojournalist

Hero of the Cambodian 'Killing Fields', Dith Pran, dies of cancer at 65, 2008-03-31, 2008-03-31, Daily Mail http://www.dailymail.co.uk/pages/live/articles/news/worldnews.html?in_article_id=550228&in_page_id=1811,

Life

“Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?”

Marcus Aurelius book Meditations

IX, 39
Meditations (c. 121–180 AD), Book IX

Art , Intelligence , Dead

“The scope of time ahead which inﬂuences present behavior, and is therefore to be regarded as part of the present life-space, increases during development. This change in time perspective is one of the most fundamental facts of development. Adolescence seems to be a period of particularly deep change in respect to time perspective. The change can be partly described as a shift in scope. Instead of days, weeks, or months, now years ahead are considered in certain goals. Even more important is the way in which these future events influence present behavior. The ideas of a child of six or eight in regard to his occupation as an adult are not likely to be based on sufficient knowledge of the factors which might help or interfere with the realization of these ideas. They might be based on relatively narrow but definite expectations or might have a dream or playlike character. In other words, "ideal goals" and "real goals" for the distant future are not much distinguished, and this future has more the fluid character of the level of irreality. In adolescence a definite differentiation in regard to the time perspective is likely to occur. Within those parts of the life-space which represent the future, levels of reality and irreality are gradually being differentiated.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1939) "Field theory and experiments in social psychology" in: American Journal of Sociology. Vol 44. p. 879.
1930s

Life , Dreams , Way , Behavior

“The absolutely inaudible is rejected from music during the period of Viennese Classicism in which every musical line is potentially or imaginatively audible, but it makes a dramatic reappearance in the music of Schumann. The most striking of many examples is one of the episodes in the Humoresk, the last of the great piano works of Schumann's early years. … There are three staves: the uppermost for the right hand; the lowest for the left; the middle, which contains the melody, is not to be played. Note that the melody is no more to be imagined as a specific sound than it is to be played: nothing tells us that the melody is to be heard as vocal or instrumental. This melody, however, is embodied in the upper and lower parts as a kind of after-resonance-out of phase, delicate, and shadowy.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 1 : Music and Sound

Music , Imagination

“In keeping with the Protestant Reformation's abduction of the Hebrew bible into its new religion and its positing of modern European Jews as direct descendants of the Ancient Hebrews, post-Enlightenment haters of Jews began to identify Jews as "Semites" on account of their alleged ancestors having spoken Hebrew. In fact the ancient Hebrews spoke Aramaic, the language in which the Talmud was written, as well as parts of the bible.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in "Semites and anti-Semites, that is the question" in the Egyptian newspaper Al-Ahram. (2004)
On the Talmud

Religion

“World War II changed the demography. For a while, high seriousness was a part (only a part) of the mix. No one likes to think that the vector that has carried him into the demography could get lost in the demography, but that is what happens. Rock and roll—or the generating spirit of rock and roll—could get lost there, easily. And just think of all the ideas—and changes—there were implicit in the hegemony of rock and roll. We could be left with... just some of the music.”

George W. S. Trow (1943–2006) American writer

Collapsing Dominant (1997)

War , World , Music , Idea

“Inside this complex labyrinth of roads lives a great part of the city's population, whose existence is ignored by the government, despite it still demands abusive taxes from it. Taxes which are used in magnificent and useless buildings elsewhere in Rio de Janeiro.”

Lima Barreto book Clara dos Anjos

Clara dos Anjos (1948)

“This very real difference between GM plants and their conventional counterparts is one of the basic truths that biotech proponents have endeavoured to obscure. As part of the process, they portrayed the various concerns as merely the ignorant opinions of misinformed individuals – and derided them as not only unscientific, but anti-science.
They then set to work to convince the public and government officials, through the dissemination of false information, that there was an overwhelming expert consensus, based on solid evidence, that the new foods were safe. Yet this, as Druker points out, was clearly not true.
Druker describes how amazingly successful the biotech lobby has been – and the extent to which the general public and government decision makers have been hoodwinked by the clever and methodical twisting of the facts and the propagation of many myths. Moreover, it appears that a number of respected scientific institutions, as well as many eminent scientists, were complicit in this relentless spreading of disinformation.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Senior academic condemns ‘deluded’ supporters of GM food as being ‘anti-science’ and ignoring evidence of dangers (4 March 2015) http://www.dailymail.co.uk/news/article-2979645/Senior-academic-condemns-deluded-supporters-GM-food-anti-science-ignoring-evidence-dangers.html#ixzz4BZ4NnMuY
Foreword to Altered Genes, Twisted Truth (2015)

Truth , Food , Decision , Appearance

“Kashmir has never been an integral part of India. It is a historical fact. Even the Indian government has accepted this.”

Arundhati Roy (1961) Indian novelist, essayist

The Guardian, Arundhati Roy https://www.theguardian.com/commentisfree/2010/oct/28/arundhati-roy-india-kashmir-bjp

“History has a way of reducing individuals to flat, two-dimensional portraits. It is the enemy of subjectivity, which is why Stephen Dedalus called it "a nightmare from which I am trying to awake". If we think of Kierkegaard, of Nietzsche, of Hölderlin, we see them standing alone, outside of history. They are spotlighted by their intensity, and the background is all darkness. They intersect history, but are not a part of it. There is something anti-history about such men; they are not subject to time, accident and death, but their intensity is a protest against it. I have elsewhere called such men "Outsiders" because they attempt to stand outside history. which defines humanity on terms of limitation, not of possibility.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 13-14

Death , Men , Way , History

“Complaint is the largest tribute heaven receives, and the sincerest part of our devotion.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

“Even after the part with the Ten Commandments, we still have God's self-appointed prophet ordering his army of barbaric thieves to pillage villages, killing every man, woman and child, but ironically some predominantly atheist countries in the modern world have finally achieved that sort of peaceful society [purported to be the product of a land governed under Mosaic law], with high education [and] very low crime, and the greatest threat to that comes from religious fundamentalists.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

God , World , Education , Peace

“If there are rights or duties of people which are not guaranteed because they're part of a [de facto] union and not of a family, there will be the need of a legislative action to remove the disparity. Obviously, when talking about people I refer to everyone”

Gianfranco Fini (1952) Italian politician

including homosexuals
Fini: "Una legge per coppie di fatto e gay" http://www.ilgiornale.it/a.pic1?ID=144690, Il Giornale, 27 December 2006.

People , Family

“It is unusual to notify the two Houses of Congress by message of the promulgation, by proclamation of the Secretary of State, of the ratification of a constitutional amendment. In view, however, of the vast importance of the fifteenth amendment to the Constitution, this day declared a part of that revered instrument, I deem a departure from the usual custom justifiable.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Message to the Senate and House of Representatives (1870)

Departure , Housing

“We work very closely together on the issue of annexation of Crimea and Russia’s attempt to actually conquer Ukraine. And actually they did so -- conquered part of the territory. We tried to come to a peaceful settlement here on this.”

Angela Merkel (1954) Chancellor of Germany

2016, Joint press conference of 17 November 2016

Peace

“So from the heights of Will
Life's parting stream descends,
And, as a moment turns its slender rill,
Each widening torrent bends,

From the same cradle's side,
From the same mother's knee,
—One to long darkness and the frozen tide,
One to the Peaceful Sea!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"The Two Streams", Ch. VI.
The Professor at the Breakfast Table (1859)

Life , Peace , Sea

“We have a lot of fun every year, and I really enjoy being part of junior golf and the development of these players.”

Tiger Woods (1975) American professional golfer

http://www.imdb.com/name/nm0971329/bio

“Now (Burt Lancaster) was a guy, terrific. I've worked with some Hollywood actors, but he was worth all of them. He used to be a circus acrobat. He had this marvellous physique, and while other actors would choose to act like primadonnas when it came to dangerous scenes, Lancaster would do most of the stuff himself. And he was a friendly guy, always helping us little-knowns when we had problems. This was one of my first more important parts and I was very unsure of myself. He was always telling us what we could do to improve our stuff. A great guy.”

Donald O'Brien (actor) (1930–2003) Italian film and TV actor

Euro Trash Cinema magazine interview (March 1996)

Guy , Problem , Help

“Given the five parts of the organization - operating core, strategic apex, middle line, technostructure, and support staff - we may now ask how they all function together. In fact, we cannot describe the one way they function together, for research suggests that the linkages are varied and complex. The parts of the organization are joined together by different flows - of authority, of work material, of information, and of decision processes”

Henry Mintzberg (1939) Canadian busines theorist

themselves informational
Source: The structuring of organizations (1979), p. 35

Way , Support , Decision

“The peculiarity of this strike…has been that a great number of separate trades, which have nothing to do with one another…have shown that they intend to make common cause. You may depend upon it that this is a social fact of the highest importance and of very general importance of the future. I believe that the lesson has been learnt from Ireland, and that it is due to the present Government and to its coercive laws in Ireland, and to the necessity which they have laid upon the people of Ireland in different parts of the country which have no connexion with one another to associate together for an object which they believe to be vital to all. I am much inclined to think that the working men of London have learnt this lesson from Ireland.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Source: Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.

Men , People , Law , Thinking

“Why do we resist giving help to homeless men? In part because we don’t understand how our pressure on men to support families often forces men to take transient jobs that are but a step away from homelessness (the death-of-a-salesman jobs, the migrant worker jobs…) and in part because we respond differently to men who fail”

Warren Farrell book The Myth of Male Power

than women who fail
Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 209.

Death , Women , Men , Family

“In the digital age our idea of political activism is forwarding an e-mail. You copy four people and think, "I've fuckin' done my part for today."”

Marc Maron (1963) Comedian

Tickets Still Available (2006)

People , Age , Idea , Thinking

“The motives for conceiving modern systems engineering are to be found, at least in part, in past disasters. Arthur D. Hall III [1989] cites: the chemical plant leakage in Bhopal (1986); the explosion of the NASA Challenger space shuttle (1986) and the Apollo fire (1967); the sinking of the Titanic (1912); the nuclear explosion in Chernobyl (1986) and the disaster at Three Mile Island power plant (1979). He cites, too, the capture of markets by Japan from the U. S., the decline in US productivity and the failure of the US secondary school system. He identifies the millions of people dying of starvation every year while other nations stockpile surplus food, medical disasters such as heart disease, while governments subsidize grains used to produce high cholesterol meat, milk and eggs; and many more. One implication is clear: systems engineering faces challenges well beyond the sphere of engineering.”

Derek Hitchins (1935) British systems engineer

Source: Advanced Systems Thinking, Engineering and Management (2003), p. 75-76

People , Disease , School , Food

“But it is one thing to keep your adversaries or your "near-peer" competitors off balance with strategic unpredictability and quite another to keep the American people themselves similarly at a loss as to what exactly is going on, which is now a daily occurrence, to say nothing at all about the vexation on the part of many of our traditional allies all over the world. I began writing this book after returning from a trip to Mexico City on a one-senator diplomatic mission to calm and reassure the nation to our south- a vitally important friend and trading partner- that all will be well, that America is still America. But is it?”

Jeff Flake (1962) American politician

Source: Conscience of a Conservative (2017), p. 6

People , Books , World , Loss

“Relationships are the most important thing in life, and friends are part of that.”

Nicholas Sparks (1965) American writer and novelist

Micah Sparks, Chapter 9, p. 132
2000s, Three Weeks with My Brother (2004)

Life

“There was a time when a fool and his money were soon parted, but now it happens to everybody.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in The Stevenson Wit (1965) edited by Bill Adler

Money , Fools , Time

“To the governors who recommended burdensome taxes for his provinces, he [Tiberius] wrote in answer that it was the part of a good shepherd to shear his flock, not skin it.”
Praesidibus onerandas tributo provincias suadentibus rescripsit boni pastoris esse tondere pecus non deglubere.

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

From Suetonius, The Twelve Caesars, III. Tiberius, Ch. 32; translation by J. C. Rolfe
Latter component of the quotation often paraphrased as Boni pastoris est tondere pecus non deglubere.
Indirect quotations

“If I tape an 11-hour day, guess which parts end up on air. Not the bits when I'm pleasant, but the parts when I'm obnoxious.”

Simon Cowell (1959) English reality television judge, television producer and music executive

Quoted in interview, Playboy magazine (February 2007)
2000s

“What must we do with these sciences in schools—I mean the elementary part of them? for… the amount which we can teach in a school to the ordinary kind of boys, that is the very great majority, is not much.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School , Boy , Science

“I have always paid great attention to natural forms, such as bones, shells, and pebbles, etc. Sometimes for several years running I have been to the same part of the seashore – but each year a new shape of pebble has caught my eye, which the year before, though it was there in hundreds, I never saw… Pebbles show Nature's way of working stone. Some of the pebbles I pick up have holes right through them... A piece of stone can have [for the sculptor] a hole through it and not be weakened – if the hole is of a studied size, shape and direction. On the principle of the arch, it can remain just as strong.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), pp. 250-251

Way , Nature , Study , Strong

“In the [art-magazine] 'Kunst-Kronijk' my work 'Monastic corridor' came under your eyes; it is after a drawing that I started at Kleve after Nature and of which the painting is now almost finished. I believe, you know Kleve. The smallest of the Catholic Churches is a kind of monastery church; it has a nice sacristy, and the passage along the building gave me the motive of which you saw the lithography. On the same spot I designed a sketch in the 'Paarden-posterij' [Horse post-location] (where the cars are stored at Emmerich). I later made it a drawing - one of my best, and also the construction of it is now already in oil, to be completed soon. As motive, aspect, effect, etc. it pleases everyone - it is a real stable with lots of horses in it, and yet I do not have to make an enormous effort to paint the horses. As they are in the stable, they take the mysterious part [of the image]. Who knows, the K[unst]-K[ronyk] will produce a reproduction of it.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch, (citaat van een brief van Johannes Bosboom, in het Nederlands:) In de 'Kunstkronijk' kwam U mijn 'Kloostergang' onder de oogen; 't is naar een Teek[ening] die ik te Cleef naar de Natuur begon en waarvan nu de schilderij bijna gereed is. Ik geloof, gij kent Kleef. De kleinste der Kath. Kerken is een [soort] van Kloosterkerk, heeft een aardige sacristy en de gang langs het Pand gaf mij het motief, waarvan gij de lith[ographie] zaagt. Bij datzelfde verblijf ontwierp ik eene schets in de Paardenposterij (waar de wagens op Emmerik stallen). Ik maakte die later tot eene Teek[ening], een mijner beste, en ook daarvan staat de aanleg in olie gereed, om eerlang voltooid te worden. Als motief, aspect, effect, etc. bevalt het een ieder - 't is een echte stal, waar veel paarden in zijn, en toch hoef ik mij aan het schilderen der paarden niet te buiten te gaan. Zooals ze erin zijn, nemen zij het mysterieuse gedeelte in. Wie weet, levert de K[unst]-K[ronyk] er niet een reproductie van.
Quote from Bosboom's letter, 1866; as cited in: Uit het leven van een kunstenaarspaar: brieven van Johannes Bosboom, H.F.W. Jeltes, 1916 https://rkd.nl/nl/explore/excerpts/437 (translation from the original Dutch: Fons Heijnsbroek)
1860's

Art , Cars , Motivation , Nature

“Come, let us hasten to a higher plane
Where dyads tread the fairy fields of Venn,
Their indices bedecked from one to n
Commingled in an endless Markov chain! I'll grant thee random access to my heart,
Thou'lt tell me all the constants of thy love;
And so we two shall all love's lemmas prove,
And in our bound partition never part. Cancel me not — for what then shall remain?
Abscissas, some mantissas, modules, modes,
A root or two, a torus and a node:
The inverse of my verse, a null domain.<p”

Stanisław Lem book The Cyberiad

Love and Tensor Algebra, St. 1, 4, 6, in "The First Sally (A): or, Trurl's Electronic Bard"
The Cyberiad (1967)

Love , Heart

“My first stop in Rome was a call on an old friend, Foreign Minister Susanna Agnelli. Universally known as Sunni, she had been appointed to the post by the government of Lamberto Dini in part because of her personal stature. A former mayor and senator, the sister of Italy's most famous businessman, Gianni Agnelli, and the author of a best-selling memoir with the delightful title We always wore sailor suits, Sunni Agnelli combined aristocratic bearing with casual informality. Her giant white mane of hair and her imposing height added to her presence. She approached her job as she had probably approached everything else: with a relaxed confidence in her own intuition. She conveyed an impression of great amusement at the passing parade of overly intense men formulating policy. We had known each other for years, but only socially.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 136

Men , Confidence , Sister , Universe

“Carmichael was, like many Americans, a divided soul, part nomad and part homebody, who seemed a little bit at home everywhere, but was probably more so someplace else, if he could just find it.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

The House That George Built (2007)

Home , Soul

“With respect to the mathematical part of optics, the curvature of the images, formed by lenses and mirrors, has been correctly investigated, and the inaccuracy of some former estimations has been demonstrated.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Mathematics

“Many definitions have been given of the word “education,” but underlying them all is the conception that it denotes an attempt on the part of the adult members of a human society to shape the development of the coming generation in accordance with its own ideals of life. It is true that the word has not infrequently been used in wider senses than this.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Education http://en.wikisource.org/wiki/1911_Encyclop%C3%A6dia_Britannica/Education" (1911) in Encyclopædia Britannica, 11th ed., 1911. United States.

Life , Education , Sense

“Your pa had seven years at sea, mostly in foreign parts.
You’ve heard him talk. He’s got a way about him, a way with words. He can make the temple bells tinkle for you, and you can just hear them big old elephants shuff-shuffling along, the priests callin’ folks to prayer and the like.
Your pa learned a sight of things most folks never even hear of. I’ve seen scholars back off an’ look at your pa, amazed.
You take these Injuns, now. You look at the way they live and you’ll say they don’t amount to much, but what are they thinkin’? What do they know? What memories do they have? They want different things, boy, and they consider different things important. Many a thing we’d give anything to know, they just take for granted.
Some of these Injuns, maybe all of them, they’re in tune with something. I don’t know what. But some of them have lost touch with it, and others are losin’ touch. Goin’ the white folks’ way might seem the likely thing to do, but maybe they lose as much as they gain.”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: The Lonesome Gods (1983), Ch. 11

Way , Boy , Learning , Memory

“I lay too many Eggs in the hot Sands of this Wilderness, the World! with Ostrich Carelessness & Ostrich Oblivion. The greater part, I trust, are trod underfoot, & smashed; but yet no small number crawl forth into Life, some to furnish Feathers for the Caps of others, & still more to plume the Shafts in the Quivers of my Enemies, of them that lie in wait against my Soul.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Notebooks, September/early October 1802
Notebooks

Life , Lie , World , Soul

“I want to examine that dangerous thing that’s common to Judaism and Christianity as well: the process of non-thinking called "faith."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:00:55
The Root of All Evil? (January 2006)

Faith , Thinking

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life , Feeling , Motivation , Nature

“Reconciliation between our communities, following all the hurt and distress of 2000, is a critical part of the reconstruction of the country.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005

Communication , Hurt , Country

“This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.”

James Joyce book Stephen Hero

Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.

Soul , Appearance

“Many historians make it a principal part of their business to investigate and explain the unfamiliar beliefs we encounter in past societies. But what is the relationship between our provision of such explanations and our assessment of the truth of such beliefs? The question is obviously a highly intractable one, but no practising historian can hope to evade it, as many philosophers have recently and rightly pointed out.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Truth , Hope , Question , Business

“My mom was always my biggest teacher, my inspiration, my role model. My mom was just the most amazing person. She was like a bon vivant in that she just lived each day to the fullest. As soon as I became a vegetarian, she became a vegetarian. … I was actually inspired by a book she was reading that I picked up off the nightstand when I was about 13. It was a Norman Mailer book [Miami and the Siege of Chicago] and it had a very graphic scene of the slaughterhouses in Chicago. So I read that and I said, "I love animals. I don't want to be a part of that system."”

Christie Brinkley (1954) American model

“Christie Brinkley on Skin Care and the Secret to Staying Young”, interview with Elle (5 March 2015) http://www.elle.com/beauty/makeup-skin-care/news/a27143/christie-brinkley-on-skincare-and-the-secret-to-staying-young/.

Love , Books , Moms , Teachers

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Life , Death , Wisdom , Books

“Don’t Latin Americans have the right to ask why their elected governments are being opposed and coup leaders supported? Poverty and hardship in large parts of Africa are preventing this from happening. Don’t they have the right to ask why their enormous wealth – including minerals – is being looted, despite the fact that they need it more than others?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraph 23
2006, Letter to George W. Bush, 2006

Support , Wealth

“Racism is a part of a problem, a world problem, which has to be overcome.”

F. W. de Klerk (1936) South African politician

On The Washington Journal of C-SPAN https://www.c-span.org/video/?124979-1/the-trek-beginning (11 June 1999)
1990s, 1999

World , Problem

“I am not religious. I cannot conceive of gods who would give a damn about humanity’s frothy carryings-on. I mean, logically, beings of that order just wouldn’t. But maybe there is a force for greater good, created by our unconscious minds conjoined, that becomes an independent power greater than the sum of its parts. Maybe, being a mindthing, it is not time-bound. Maybe it can see everywhere and everywhen and move pawns so that what seems to be today’s victory becomes the cornerstone of tomorrow’s defeat.
Maybe weariness did things to my mind.”

Glen Cook The Black Company

Source: The Black Company (1984), Chapter 6, “Lady” (p. 208)

God , Time , Victory

“The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)

Way , Fashion , Suffering , Universe

“They (Indo-Fijians) have been part of our lives and they are the very ones who made us what we are today, and I urge you to consider their plight and assist them in whatever way possible.”

Viliame Rovabokola

Address to Fiji Week celebrations, 7 October 2005 (excerpts)

Way

“Don't we hear nowadays objections on the part of the labor unions to importing goods from China, which are made with slave labor? Is the existence of slave labor not a reflection upon the idea of a free commercial society?”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Idea

“Now, so far as we may ascribe any great historic result to a single cause, it is the cotton-gin which has thwarted the Constitution and defeated the expectation of our fathers. The cotton-gin — which in seven years saw a crop twenty times as large as before; the cotton-gin, which enabled a man to pick a thousand pounds of cotton in a day instead of one pound — has seemed also to pick the moral perceptions out of the minds of a great many sober and kindly people; to pick all the intention, the spirit, the humanity, the meaning, the very soul, out of the Constitution of the United States, making it not the charter of equal freedom to all who are subject to it, but a mere commercial band by which a part of the population are compelled, directly or indirectly, to hold another part in slavery.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

People , Soul , Freedom , Time

“In the [past] one thousand years many parts of our country had been ruled by the Muslims and then by the British, but the nation had never compromised, in principle, its sovereignty over any part of the motherland. As a result, our nation had never ceased to strive for throwing out the aggressors and liberate those parts. And history tells us that ultimately it did succeed in freeing the entire land from the clutches of foreign invaders. However, for the first time, Partition conceded the moral and legal right to them over certain parts of the country and declared an ignominious finale to the one thousand years old heroic struggle for freedom. Thus it was an act of humiliating surrender on the point of principle. The usual interpretation of Partition, however, does not utter a word about this aspect. Even while conceding Partition to be a tragedy, it is sought to be made out as the only practical way out then available - as the inevitable price for achieving freedom.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.12.

Way , History , Freedom , Time

“A glimpse heavenward at a constellation or even at a single star only suggests infinity; actually our vision is limited. We cannot perceive unlimited space; it is immeasurable. The universe, as we know it through our visual experience, is limited. It first came into existence with the formation of matter, and will end with the complete dissolution of matter.<!-- I TRIMMED this portion to simply cut down a little on quotes from this one essay. ~ 2009·03·21 02:36 Kalki} Where there is matter and action, there is space. Pictorial space exists two dimensionally. When the two dimensionality of a picture is destroyed, it falls into parts — it creates the effect of a naturalistic space. When a picture conveys only naturalistic space, it represents a special case, a portion of what is felt about three-dimensional experience. This expression of the artist’s experience is thus incomplete.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 40-48
'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)

Quotes , Star , Universe

“Most of us stand poised at the edge of brilliance, haunted by the knowledge of our proximity, yet still demonstrably on the wrong side of the line, our dealings with reality undermined by a range of minor yet critical psychological flaws (a little too much optimism, an unprocessed rebelliousness, a fatal impatience or sentimentality). We are like an exquisite high-speed aircraft which for lack of a tiny part is left stranded beside the runway, rendered slower than a tractor or bicycle.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127.

Optimism , Knowledge , Reality , Speed

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color , Teachers , Universe , Personality

“The existence of sexual energy is such an every-day part of life. It's such a natural aspect of life. That we end up relating to without any shame.”

Anthony Kiedis (1962) American singer

Much Music 1991

Life , Music , Nature

“Oh, for that matter you must look carefully how in every region of our country the map looks completely different. Not only the pastures have different shades, but the cows are different, yes even the people have, as it were, adopted the character of the soil [where] they were born and raised. That is so evident, that when I still stayed with Roelofs in Brussels [early 1860's] and we used to go to Holland to make our studies in the beautiful part of the season, coming home Roelofs didn't have to tell me where he had been. I recognized it in his work and one by one I called him the spots of our homeland [The Netherlands], where he had made sketches of the countryside and its residents during his study trip.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: O, wat dat betreft, dan moet ge maar eens goed opletten, hoe in ieder gewest van ons land het plattegrond er geheel anders uitziet; niet alleen het weiland heeft een andere tint, maar de koeien zijn anders, ja de menschen hebben als 't ware het karakter aangenomen van den grond zij zijn geboren en getogen. Dat is zoo sterk, dat toen ik met Roelofs nog in Brussel woonde [vroege 1860's] en wij in 't mooie gedeelte van het seizoen naar Holland plachten te gaan om studies te maken, Roelofs wanneer hij thuis kwam, mij niet behoefde te zeggen waar hij geweest was. Ik zag het aan zijn werk en één voor één noemde ik hem de plekjes van ons vaderland, waar hij op studietocht van het land en de bewoners schetsen had gemaakt.
Quote of Gabriël, in a talk to W. C. Nakken, c. 1880; published in Elsevier's geïllustreerd maandschrift: verzameling van Nederlandsche letterkundige kunstwerken geïllustreerd door Nederlandsche kunstenaars, W. C. Nakken, June/July 1898; taken from the excerpt https://rkd.nl/explore/excerpts/365 in the Collection RKD Letters, Manuscripts and small Archives], The Hague
1880's + 1890's

People , Beauty , Home , Study

“One could define the administrative department by saying that it includes everything that is not part of the other departments, but one can define it in a more positive manner by saying that it is specifically responsible for;”

Henri Fayol (1841–1925) Developer of Fayolism

L’exposé des principes généraux d’administration, 1908

“In most parts of our country men work, not for themselves, not as partners in the old way in which they used to work, but generally as employees,—in a higher or lower grade,—of great corporations. There was a time when corporations played a very minor part in our business affairs, but now they play the chief part, and most men are the servants of corporations.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section I: “The Old Order Changeth”, p. 5 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA5&dq=%22In%20most%20parts%20of%20our%20country%22
1910s, The New Freedom (1913)

Men , Way , Business , Time

“You know there is the Fudesaki. What do you think of it? The seventeen parts of the Fudesaki were not completed in a short while. God spoke into my ears, saying, ‘Do not look at any writings, even the charge book from a bean curd shop.’ I wondered why. Then God said, ‘Brush, brush, take up the brush.’ I took the brush up for the first time at New Year’s when I became seventy-two years old. And when I took the brush up, My hand moved by itself. From heaven, God did it. After what was to be done was finished, My hand became numb and it could not be moved. God said, ‘Calm Your mind, and read this. If You find something You cannot understand, ask Me.’ I added brush strokes when I found something I could not understand. That is the Fudesaki.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 22, "Writing the Ofudesaki," p. 16.
Anecdotes of Oyasama

God , Books , Understanding , Thinking

“There is no such concept as one limit for the entice system: rather different parts of the system face different limits at different times with the traumatic experiences for the entire system depending on the interrelationship of the constituent parts - the collapse, if it occurs, would he regional rather than global, even though the entire global system would be affected.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. 55; cited in: S.W. Moore, F. Jappe (1980) " Christianity As An Ethical Matrix for No-Growth Economics http://www.asa3.org/ASA/PSCF/1980/JASA9-80Moore.html". In: Journal of the American Scientific Affiliation. Vol 32 (September 1980). pp. 164-168.

Time , Dependency

“A seeker after Truth cannot afford to indulge in generalisation. Darwin for the greater part of his book Origin of the Species [sic] has simply massed fact upon fact without any theorising, and only towards the end has formulated his conclusion which, because of the sheer weight of testimony behind it, becomes almost irresistible. Yes I have criticised even Darwin's generalisation as being unwarranted. Science tells us that a proposition may hold good in nine hundred ninety-nine cases and yet fail in the thousandth case and thus be rendered untenable as a universal statement.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"Generalisation", from Harijan (6 July 1940). Quoted in Teachings of Mahatma Gandhi (1945), edited by Jag Parvesh Chander, Indian Printing Works, pages 243-244 http://archive.org/stream/teachingsofmahat029222mbp#page/n247.
1940s

Truth , Books , Universe , Science

“We must decide what we value and decide what is worth fighting for and then–the most important part–we must fight for it.”

Garry Kasparov (1963) former chess world champion

Source: 2010s, Winter is Coming (2015), p. 62

Fight

“Whereas the particular conception of ideology designates only a part of the opponent's assertions as ideologies — and this only with reference to their content, the total conception calls into question the opponent's total Weltanschauung (including his conceptual apparatus), and attempts to understand these concepts as an outgrowth of the collective life of which he partakes.”

Karl Mannheim (1893–1947) Hungarian sociologist

Ideology and Utopia (1929)

Life , Understanding , Question

“Many Frenchmen see their society as drifting in uncertain waters without an anchor. They are concerned by increasingly powerless elected governments, distant bureaucrats who intervene in every aspect of people’s lives, and an economic system that promises much but delivers little. The advocates of Western decline claim that Europeans no longer believe in anything and are thus doomed to lose the fight against homegrown Islamists who passionately believe in the little they know of Islam. A note of comedy is injected into this tragedy by people like President Hollande who keep repeating that the terror attacks had “nothing to do with Islam.” Is Hollande an authority on what is and what is not Islam? Talking heads repeat ad nauseam that France is not at war against Islam. OK. However, part of Islam is certainly at war against France, and the rest of the civilized world, including a majority of Muslims across the globe. One’s enemy is not whom one wants him to be but whom he wants to be. The Charlie killers saw themselves as jihadis, and it is only in seeing them as such that one could start dealing with them in an effective way. In designating them as Islamists, one is not “at war against Islam.” Millions of French are expected to take part in marches across the country today to pay respect to the 17 people, including 10 journalists, who were killed in the attacks. There is going to be just one slogan: “We are all Charlie.” Do they believe it? The French would do well to remember that, once all is said and done, they still live in one of the few countries in the world where they can think and say what they like, a state of bliss a majority of Muslims across the globe could only dream of. And, the prophets of decline notwithstanding, that is something worth living and fighting for.”

Amir Taheri (1942) Iranian journalist

What happens to Western values if no one stands up against Islam? http://nypost.com/2015/01/11/what-happens-to-western-values-if-no-one-stands-up-against-islam/, New York Post (January 11, 2015).
New York Post

War , People , World , Dreams

“With respect to the homosocial/homosexual style, it seems to be possible to divide Victorian men among three rough categories according to class. The first includes aristocratic men and small groups of their friends and dependents, including bohemians and prostitutes; for these people, by 1865, a distinct homosexual role and culture seem already to have been in existence in England… It seems to have constituted a genuine subculture, facilitated in the face of an ideologically hostile dominant culture by money, privilege, internationalism, and for the most part, the ability to command secrecy… This role is closely related to — is in fact, through Oscar Wilde, the antecedent of — the particular stereotype that at least until recently has characterized American middle-class gay homosexuality; its strongest associations, as we have noted, are with effeminacy, transvestism, promiscuity, prostitution, continental European culture, and the arts.”

Eve Kosofsky Sedgwick (1950–2009) American academic

Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173

Men , Money , Hostility , People

“What you don't want is a product to be cool. You want it to be a part of people's everyday life.”

Sean Parker (1979) American internet technology entrepreneur

Interview with Sean Parker: co-founder of Napster and former Facebook President https://www.youtube.com/watch?v=sT2X1zujE0U (2011)

Life , People

“The hatred Americans have for their own government is pathological, if understandable. At one level it is simply thwarted greed: since our religion is making a buck, giving a part of that buck to any government is an act against nature.”

Gore Vidal (1925–2012) American writer

"The State of the Union", Esquire magazine, (May 1975)
1970s

Religion , Understanding , Nature

“You have no right whatever to speak on behalf of the Government. Foreign affairs are in the capable hands of Ernest Bevin. His task is quite sufficiently difficult without the irresponsible statements of the kind you are making... I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Letter to Harold Laski, Chairman of the Labour Party (1946), quoted in David Butler and Gareth Butler, Twentieth Century British Political Facts (Palgrave Macmillan, 2005), p. 289.
Prime Minister

Silence

“Punk: [after hearing John Laurinaitis propose a WWE Championship match at Survivor Series against Alberto Del Rio] Okay, pardon me for not being all smiles, that's exactly what I want, but… what's the catch? You gonna make it a handicap match, or is Ricardo Rodriguez the special guest referee? No, are you gonna be the special guest ring announcer with your majestic voice?
Laurinaitis: Punk, there's only one thing you have to do.
Punk: There's one thing I have to do… for you. I have to do something for you to get a title shot? Let me guess—I gotta re-grip your skateboard, you need new ball bearings?
Laurinaitis: You know what, Punk? I know you don't like me, okay? And that's okay. I'm not playing the part of Executive Vice President of Talent Relations, I am the Executive Vice President of Talent Relations and the General Manager of Raw. So in order for me to make it official, you need to tell me in front of the WWE Universe that you respect me. Tell me that you respect me.
Punk: Are you Aretha Franklin? You want me to tell these people I respect you when I know clearly that you don't respect me 'cause I don't wear a bourgeois suit and I don't tow the company line? You wanna talk about respect? Respect, Johnny, is earned, it isn't just given. And you're gonna come out here and say that when you're in charge, this place… this place is just oh so run like a tight ship. Have you watched the product? We've got rings collapsing, you got Kevin Nash interfering in every other match of mine; this place isn't any better with you in charge. How's that for respect?
Laurinaitis: Punk, you're about to make a big mistake. Okay, swallow your pride, stand up like a man, and tell me that you respect me.
Punk: Okay. All right. Don't get hot. [Imitating Laurinaitis] I respect you, Funk-man. That all right? Was that good enough?
Laurinaitis: I tell you what, Punk. You've got one more chance to show me and tell me you respect me, and I mean it.
Punk: Okay, Mr. Laurinaitis, sir, Executive Vice President of Talent Relations and interim Raw General Manager. I respect you. I respect the fact that each week, you come out here in front of the millions of fans in the WWE Universe, live on the USA Network, with this awesome, completely lost deer-in-the-headlights look on your face; I respect the fact that you don't know how close to hold the microphone to your mouth when you speak; I respect the fact that you used to compete in this ring with your awesome Kentucky waterfall mullet, and you were never any good, but you somehow still ascended to the top of the WWE corporate structure, showing the world new-found levels of brown-nosery; but above all, I respect the fact that never before in this business has somebody with so little done so much! I respect you! How's that sound?! Does that sound good enough for you?!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

October 24, 2011
WWE Raw

People , World , Smile , Business

“The Republican Party is part of a larger American discussion about the tension between equality of opportunity and protection of property, which is sort of the point of the book, that this is a much larger American discussion, and Republicans began under Lincoln with the attempt to turn the discrepancy between the Declaration of Independence and the Constitution into, at the time, a modern-day political solution. The Republican Party would manage, they hoped, to turn the principle of the Declaration of Independence, that everybody should have equality of opportunity, into a political reality. The Declaration of Independence was, of course, a set of principles; it wasn't any kind of law or codification of those principles. The Constitution went ahead and codified that the central idea of America was the protection of property, so the Republicans began with the idea that they would be the political arm of the Declaration of Independence's equality of opportunity. Throughout their history, three times now, they have swung from that pole through a sort of racist and xenophobic backlash against that principle, tied themselves to big business, and come out protecting the other American principle, which is the protection of property. That tension between equality of opportunity and the protection of property, both of which are central tenets of America, played out in the Republican Party.”

Heather Cox Richardson American historian

as quoted in "'Not the true Republican Party': How the party of Lincoln ended up with Ted Cruz" http://www.salon.com/2014/09/29/not_the_true_republican_party_how_the_party_of_lincoln_ended_up_with_ted_cruz/ (29 September 2014), by Elias Isquith, Salon

Books , Law , Hope , History

“In a way, underdevelopment is a paradox. Many parts of the world that are naturally rich are actually poor and parts that are not so well off in wealth of soil and sub-soil are enjoying the highest standards of living. When the capitalists from the developed parts of the world try to explain this paradox, they often make it sound as though there is something “God given” about the situation.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 35.

God , World , Way , Nature