Quotes about nature
page 87

“And we, with Nature’s heart in tune,
Concerted harmonies.”

William Motherwell (1797–1835) British writer

Jeannie Morrison (c. 1832), Stanza 8.

“I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Letter to Charles Kingsley (6 May 1863)
1860s

School

“Living virtuously is equal to living in accordance with one's experience of the actual course of nature”

Chrysippus (-281–-208 BC) ancient Greek philosopher

As quoted by Diogenes Laërtius, vii. 182.

“I should be writing a third paper on the Nerves, but I cannot proceed without making some experiments, which are so unpleasant to make that I defer them. You may think me silly, but I cannot perfectly convince myself that I am authorised in nature, or religion, to do these cruelties—for what?—for anything else than a little egotism or self-aggrandisement; and yet, what are my experiments in comparison with those which are daily done? and are done daily for nothing. So my employment is, correcting the press of my new edition of the Anatomy, and writing notes for my Physiology, which I mean to make an additional volume to the Anatomy.”

Charles Bell (1774–1842) Scottish surgeon and artist (1774-1842)

Letter to his brother on 1 July 1822; in Letters of Sir Charles Bell, K.H., F.R.S.L. & E. Selected from his Correspondence with his Brother, George Joseph Bell, London: John Murray, 1870, pp. 275 https://books.google.it/books?id=UZ1cAAAAcAAJ&pg=PA275-276.

Religion, Thinking

“I believe I am looking for rightness. My work has so much to do with reality that I wanted to have a corresponding rightness. That excludes painting in imitation. In nature everything is always right: the structure is right, the proportions are good, the colours fit the forms. If you imitate that in painting, it becomes false.”

Gerhard Richter (1932) German visual artist, born 1932

Interview with Anna Tilroe, 1987; as cited on collected quotes on the website of Gerhard Richter: on 'Abstract paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/abstract-paintings-7 1980's

Reality, Painting, Falseness

“In the early 20th century, cosmological physics was returned to the edge of time, and the question: what ‘came before’ the Big Bang? For cosmology no less than for transcendental philosophy — or even speculative theology — this ‘before’ could not be precedence (in time), but only (non-spatial) outsideness, beyond singularity. It indicated a timeless non-place cryptically adjacent to time, and even inherent to it. The carefully demystified time of natural science, calculable, measurable, and continuous, now pointed beyond itself, re-activated at the edges.”

Nick Land (1962) British philosopher

"What is Philosophy? (Part 1)" http://www.xenosystems.net/what-is-philosophy/ (2013) (original emphasis)

Question, Science, Time

“[Everything] ideal has a natural basis and everything natural an ideal development.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. I, Reason in Common Sense

“A person who is transformed by the instructions of a teacher, devotes himself to study, and abides by ritual and rightness may become a noble person, while one who follows his nature and emotions, is content to give free play to his passions, and abandons ritual and rightness is a lesser person.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 180
Human nature is evil

Study, Teachers, Passion, Personality

“But, as we consider the totality of similarly broad and fundamental aspects of life, we cannot defend division by two as a natural principle of objective order. Indeed, the “stuff” of the universe often strikes our senses as complex and shaded continua, admittedly with faster and slower moments, and bigger and smaller steps, along the way. Nature does not dictate dualities, trinities, quarterings, or any “objective” basis for human taxonomies; most of our chosen schemes, and our designated numbers of categories, record human choices from a cornucopia of possibilities offered by natural variation from place to place, and permitted by the flexibility of our mental capacities. How many seasons (if we wish to divide by seasons at all) does a year contain? How many stages shall we recognize in a human life?”

Stephen Jay Gould (1941–2002) American evolutionary biologist

The Hedgehog, the Fox, and the Magister's Pox: Mending the Gap between Science and the Humanities (Harmony, 2003), p. 82

Life, Way, Sense, Universe

“Semiotic itself neither rests on nor necessarily implies a particular philosophy. A science of signs no more decides between an 'empirical' and a 'non-empirical' philosophy than it decides between a 'naturalistic' and a 'supernaturalistic' religion. In itself it cannot force one to believe only scientifically verified statements, nor to use only scientific discourse, nor to form one's appraisals and prescriptions in the light of science. It will nevertheless have a profound influence on the course of philosophy, since it deals with topics peculiarly relevant to philosophic systematization… In this sense, the philosophy of the future will be semiotically oriented. But the nature of this influence will not always be the same, and will depend upon the role which given individuals and societies assign to scientific knowledge.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 238; as cited in: Adam Schaff (1962). Introduction to semantics, p. 88-89

Religion, Knowledge, Sense, Light

“In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible … this grandiose, stirring history of the gradual revelation and unfolding of the moral law … remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God. It is no longer enough that we pray that God may be with us on our side. We must learn again that we may be on God's side.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42

God, Books, Age, Law

“Man rises up against nature by means of what we would today call culture.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 3, Modes of Production, p. 73.

“Consciousness is nature's nightmare.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

“The problem is not the math itself, but the blind acceptance and even idolatry we have applied to the quantitative models. These predictive models leave citizens befuddled and unable to defend or criticize model-based decisions. We argue that we should accept the fact that we live in a qualitative world when it comes to natural processes. We must rely on qualitative models that predict only direction, trends, or magnitudes of natural phenomena, and accept the possibility of being imprecise or wrong to some degree. We should demand that when models are used, the assumptions and model simplifications are clearly stated. A better method in many cases will be adaptive management, where a flexible approach is used, where we admit there are uncertainties down the road and we watch and adapt as nature rolls on.”

Orrin H. Pilkey (1934) American ecologist

Interview with Orrin Pilkey & Linda Jarvis-Pilkey https://web.archive.org/web/20080105132439/http://www.columbia.edu/cu/cup/publicity/pilkeyinterview.html. Useless Arithmetic: Why Environmental Scientists Can’t Predict the Future (2007)

World, Problem, Decision

“The emperor of the Latins — who hasn't been a Latin himself since the days of Charlemagne — is the successor of the Roman emperors — the ones of Rome, I mean, not those of Constantinople. But to make sure he's emperor, he has to be crowned by the pope, because the law of Christ has swept away the false law, the law of liars. To be crowned by the pope, the emperor also has to be recognized by the cities of Italy, and each of them kind of goes his own way, so he has to be crowned king of Italy — provided, naturally, that the Teutonic princes have elected him. Is that clear?”

Umberto Eco book Baudolino

Source: Baudolino (2000), Chapter 3, "Baudolino explains to Niketas what he wrote as a boy"

Law, Way, Christ, Falseness

“Since one cannot create 'depth' by carving a hole in the picture, and since one should not attempt to create the illusion of depth by tonal gradation, depth as a plastic reality must be two dimensions in a formal sense as well in the sense of color. 'Depth' is not created on a flat surface as an illusion, but as a plastic reality. The nature of the picture plane makes it possible to achieve depth without destroying the two-dimensional essence of the picture plane.. A plane is a fragment in the architecture of space. When a number of planes are opposed one to another, a spatial effect results. A plane functions in the same manner as the walls of a building... Planes organized within a picture create the pictorial space of its composition... The old masters were plane-consciousness. This makes their pictures restful as well as vital…”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 44
Search for the Real and Other Essays (1948)

Color, Reality, Sense

“Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frankl's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account.”

Colin Wilson (1931–2013) author

p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)

Health, Law, Music, Literature

“In the last half-century, Americans have increasingly tended to emphasize race and tribe in promoting “diversity,” rather than seeking to strengthen the more tenuous notion of unity with their fellow citizens. We have forgotten that human nature is fond of division and must work at setting aside superficial tribal affinities to unite on the basis of core values and ideas.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, America: One Nation, Indivisible (2015)

Idea

“We show that it is natural to introduce the concept of black-hole entropy as the measure of information about a black-hole interior which is inaccessible to an exterior observer. Considerations of simplicity and consistency, and dimensional arguments indicate that the black-hole entropy is equal to the ratio of the black-hole area to the square of the Planck length times a dimensionless constant of order unity. A different approach making use of the specific properties of Kerr black holes and of concepts from information theory leads to the same conclusion, and suggests a definite value for the constant.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black Holes and Entropy, Phys. Rev. D, 7, 8, 2333–2346, 15 April 1973, 10.1103/PhysRevD.7.2333]

Time

“For what the most neglects, most curious prove,
So Beauty's helped by Nature, Heaven, and Love.”

Torquato Tasso (1544–1595) Italian poet

Canto II, stanza 18 (tr. Fairfax)
Gerusalemme Liberata (1581)

Love, Beauty, Help

“Yours of yesterday is this instant come to hand & I have but a few minutes to answer it. I am sorry that your situation obliges you to listen to propositions of the nature you describe. My opinion is that a reservation of a right to withdraw if amendments be not decided on under the form of the Constitution within a certain time, is a conditional ratification, that it does not make N. York a member of the New Union, and consequently that she could not be received on that plan. Compacts must be reciprocal, this principle would not in such a case be preserved.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1780s, Letter to Alexander Hamilton (1788)

Time

“From lower to the higher next,
Not to the top, is Nature’s text;
And embryo Good, to reach full stature,
Absorbs the Evil in its nature.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Festina Lente, Moral

Evil

““Nature has its own logic, or so brother Peter tells us.”
“The logic of chance—amoral and sometimes inaccurate.”
“Well, Foutlif, we Earthmen are products of the ‘natural’ process; consequently, you shouldn’t be surprised to find us both of those things at times—amoral and inaccurate.””

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 4, “Enlightenment: Down on the Edgegleam Plains” (p. 83)

Chance, Time

“Man reacts upon and toward the external universe in three ways, namely, by his active nature; by his intellectual nature; by his moral nature — that is, he acts upon it, thinks about it, and feels toward it.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

Way, Feeling, Thinking, Universe

“Human nature is said by many to be good; if so, where have social evils come from? For human nature is the only moral nature in that corrupting thing called "society." Every example set before the child of to-day is the fruit of human nature. It has been planted on every possible field — among the snows that never melt; in temperate regions, and under the line; in crowded cities, in lonely forests; in ancient seats of civilization, in new colonies; and in all these fields it has, without once failing, brought forth a crop of sins and troubles.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 191.

Evil

“He had come there dissatisfied with his work, even though his multi-kinetic work was admired and winning him professional recognition. However, at that moment, other ideas were gestating and he wanted to add what he called a "fifth dimension" to his art - that of artificial intelligence. […] : [At the colony, ] he was able to turn his thoughts inward, hoping to discover the new methods and direction that would more deeply satisfy his creative needs. It was at this point, while watching the motions and patterns of sun on leaves in the New Hampshire woods one morning, that Tsai finally achieved the revelatory breakthrough that changed his art and liberated his creative energies. As he put it, he wanted to create "natural movements in dynamic equilibrium, with intelligence," and he found his solution in an unlikely combination of natural phenomenon, the precedent of Gabo's singular (and unrepeated) kinetic sculpture, and the new resource of contemporary analog and digital technology. Speaking of this moment of revelation, Tsai said that he had quite deliberately turned himself into "a sort of plant": facing his chair into the sunshine in the morning, he turned his body in stages throughout the day, mulling over ways of make an "art that presented the observer with natural movements in dynamic equilibrium, and art that could convey the awe I felt while watching sunbeams shimmer through forest leaves." But a work that would "shimmer" simply did not do enough either for the artist or viewer, Tsai concluded. It must also respond in some way to the observer; it would have to work on a new feedback principle and actually engage the observer directly. In short, a cybernetic sculpture was required. To create such radically participatory works, he understood, would require that he draw on his engineering skills rather than suppress them, as he had been trying to do in his period of oil painting.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 67

Hope, Art, Way, Intelligence

“My attitude toward life was also my attitude toward science. Jesus said one must be born again, must become as a little child. He must let no laziness, no fear, no stubbornness keep him from his duty. If he were born again he would see life from such a plane he would have the energy not to be impeded in his duty by these various sidetrackers and inhibitions. My work, my life, must be in the spirit of a little child seeking only to know the truth and follow it. My purpose alone must be God's purpose - to increase the welfare and happiness of His people. Nature will not permit a vacuum. It will be filled with something. Human need is really a great spiritual vacuum which God seeks to fill… With one hand in the hand of a fellow man in need and the other in the hand of Christ, He could get across the vacuum and I became an agent. Then the passage, "I can do all things through Christ which strengtheneth me," came to have real meaning. As I worked on projects which fulfilled a real human need forces were working through me which amazed me. I would often go to sleep with an apparently insoluble problem. When I woke the answer was there. Why, then, should we who believe in Christ be so surprised at what God can do with a willing man in a laboratory? Some things must be baffling to the critic who has never been born again.”

George Washington Carver (1864–1943) botanist

William J. Federer (2003), George Washington Carver: His Life & Faith in His Own Words http://books.google.es/books?id=Uyktcxy4MHkC&printsec=frontcover&hl=es#v=onepage&q&f=false, p. 68.

Life, God, Happiness, People

“With a higher moral nature will come a restriction on the multiplication of the inferior.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Principles of Biology, Vol. II (1867), Part VI: Laws of Multiplication, ch. 8: Human Population in the Future
Principles of Biology (1864)

“And for the authentical truth of either person or actions, who (worth the respecting) will expect it in a poem, whose subject is not truth, but things like truth? Poor envious souls they are that cavil at truth's want in these natural fictions; material instruction, elegant and sententious excitation to virtue, and deflection from her contrary, being the soul, limbs, and limits of an authentical tragedy.”

George Chapman The Revenge of Bussy D'Ambois

The Revenge of Bussy D'Ambois (1613)

Truth, Soul, Personality

“… the National Football League needs "a guardian, not a CEO" to deal with the fact that "the sport is simply more and more identified with violence, both in its inherent nature and in its savage personnel.”

Frank Deford (1938–2017) American sportswriter

White House Honors For Frank Deford, Joan Didion & Others, 2013-07-10, 2013-07-10, Morning Edition, National Public Radio http://www.npr.org/blogs/thetwo-way/2013/07/10/200735930/white-house-honors-for-frank-deford-joan-didion-others,

Sport, Football

“… non-Christian scientists are really barring from the Christian worldview any way to carry out their experimental or observational science. Think about it: when they're doing observational science using the scientific method, they have to assume the laws of logic, they have to assume the laws of nature, they have to assume the uniformity of nature. I mean, think about it, if the universe came about through natural processes, where did the laws of logic come from? Did they just pop into existence? Are we in a stage now where we only have half of logic? So, you see, I have a question for Bill Nye: How do you account for the laws of logic and laws of nature from a naturalistic worldview that excludes the existence of God?”

Ken Ham (1951) Australian young Earth creationist

"Bill Nye Debates Ken Ham" (February 4, 2014)

God, Law, Way, Question

“When an Indian Child has been brought up among us, taught our language and habituated to our Customs, yet if he goes to see his relations and makes one Indian Ramble with them, there is no perswading him ever to return, and that this is not natural to them merely as Indians, but as men, is plain from this, that when white persons of either sex have been taken prisoners young by the Indians, and lived a while among them, tho’ ransomed by their Friends, and treated with all imaginable tenderness to prevail with them to stay among the English, yet in a Short time they become disgusted with our manner of life, and the care and pains that are necessary to support it, and take the first good Opportunity of escaping again into the Woods, from whence there is no reclaiming them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to London merchant Peter Collinson (9 May 1753); reported in Labaree: "Papers of Benjamin Franklin", vol 4, pp 481-482.
Epistles

Life, Men, Pain, Sex

“And hereby it comes to passe, that Intemperance, is naturally punished with Diseases; Rashness, with Mischance; Injustice; with Violence of Enemies; Pride, with Ruine; Cowardice, with Oppression; Negligent government of Princes, with Rebellion; and Rebellion with Slaughter.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 31, p. 194
Leviathan (1651)

Disease

“My Impossible Five would be: Cape mountain leopard, aardvark, pangolin, riverine rabbit and (naturally occurring) white lion. These animals had survived into our modern age largely due to their elusiveness. Their ‘impossibility’ was their tenuous insurance against extinction. They were still wild and free, most of them living outside national parks, still occupying the same territories they had for millennia. As such, they were symbols of wilderness – that wildness once everywhere, and which is now drastically curtailed and shrinking by the day.
Their continued presence, even if never seen, was a comfort, a kind of ecological money in the bank. If they disappeared or were driven into contained environments, our human species would be far poorer for it. I began to think of my creatures’ impossibility as their saving grace – our saving grace. In this light, it didn’t matter if I found none of them, and my mission was a complete failure. As long as I knew – we knew – they were still out there, that would be enough.”

Justin D. Fox (1967) South African author, photojournalist, lecturer and editor

The Impossible Five (2015)

Money, Age, Mountain, Failure

“The nature of a coward is to avoid death. If such a man courts peril there can be only two reasons. Either he is not a coward at all — or there is no danger.”

David Gemmell book Stormrider

Source: Rigante series, Stormrider, Ch. 4

Death

“But I very early realized, instinctively, my life formula: to get others to accept as natural the excesses of one's personality an thus to relieve oneself of his own anxieties by creating a sort of collective participation.”

Salvador Dalí (1904–1989) Spanish artist

as cited in The Unspeakable confessions of Salvador Dali, Parinaud, ed. W. H. Allen, London 1976, p. 17
Quotes of Salvador Dali, 1971 - 1980, Comment on deviant Dali, les aveux inavouables de Salvador Dali

Life, Personality

“O love's a simple word to say
With nature aiding and abetting;”

Jan Struther (1901–1953) British writer

LONDON LOVERS, BETSINDA DANCES AND OTHER POEMS

Love

“Only because of the striving nature of men has mankind achieved what it has so far. Men are made that way; they are designed to reach out for things which they cannot see with their eyes but can only imagine. A man naturally seeks after his dream, his ideal, while women are more concerned with the here and now rather than the future, intangible realm.”

Sun Myung Moon (1920–2012) Korean religious leader

Ideal Family and Ideal World http://www.unification.net/1982/820606.html (1982-06-06)

Women, Men, Dreams, Way

“Neither in the ancient pagan world nor in any other culture has human history ever been thought to have an overarching significance. In Greece and Rome, it was a series of natural cycles of growth and decline. In India, it was a collective dream, endlessly repeated. The idea that history must make sense is just a Christian prejudice. If you believe that humans are animals, there can be no such thing as the history of humanity, only the lives of particular humans. If we speak of the history of the species at all, it is only to signify the unknowable sum of these lives. As with other animals, some lives are happy, others wretched. None has a meaning that lies beyond itsel£. Looking for meaning in history is like looking for patterns in clouds.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Nietzsche's Optimism (p.47-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Happiness, World, Dreams, History

“The Sixties attempted a return to nature that ended in disaster.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 216

“Mowing your lawn is against nature.”

Rufus Wainwright (1973) American-Canadian singer-songwriter and composer

Responding to Reverend Lou Sheldon insisting on homosexuality being against the very force of nature, Bill Maher's talk show Politically Incorrect, August 2001

“The truth is that, from the immense spectacle of the world, each novelists retains the one adventure which enable shim to give expression to his own essential self, just as the painter sees in nature only pictures painted in his manner.”

André Maurois (1885–1967) French writer

The Art of Writing

Truth, World, Painting

“The course of Nature is the art of God.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night IX, Line 1267.

God, Art

“Psychological research on populations had a tendency to replace the social categories that defined populations in real life with populations defined in terms of nonsocial categories. American psychology aimed to be a socially relevant science, but not a social science. Its approach was to be that of a natural science, although its ultimate field of application was to be found among members of real societies.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. 88

Life, Science

“the correct statement would be, not that I disliked poetry, but that I was theoretically indifferent to it. I disliked any sentiments in poetry which I should have disliked in prose; and that included a great deal. And I was wholly blind to its place in human culture, as a means of educating the feelings. But I was always personally very susceptible to some kinds of it.
Long before I had enlarged in any considerable degree, the basis of my intellectual creed, I had obtained in the natural course of my mental progress, poetic culture of the most valuable kind, by means of reverential admiration for the lives and characters of heroic persons; especially the heroes of philosophy.

Condorcet's Life of Turgot; a book well calculated to rouse the best sort of enthusiasm, since it contains one of the wisest and noblest of lives, delineated by one of the wisest and noblest of men.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life, Men, Books, Education

“I am here to warn Australia about the true nature of Islam. It is not just a religion as many people mistakenly think; it is primarily a dangerous totalitarian ideology. If we do not oppose Islam, we will lose everything: our freedom, our identity, our democracy, our rule of law, and all our liberties.”

Geert Wilders (1963) Dutch politician

"Who’s afraid of Geert Wilders? Populism and the politics of hate", The Conversation (20 February 2013) http://theconversation.com/whos-afraid-of-geert-wilders-populism-and-the-politics-of-hate-12326 2010s

People, Religion, Law, Democracy

“The right of disposal depends on being mature and being able to fulfill one's duties; when the possessor does not meet these requirements, then the natural fruits of ownership come to an end.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 133

Dependency

“The planets revolved in circles because it was in their nature to do so, just as laudanum sends to sleep because it possesses a virtus dormitiva.”

Agnes Mary Clerke (1842–1907) British astronomer

Of the Greek approach to astronomy; p. 1.
History of Astronomy During the Nineteenth Century (1885; 3rd ed 1893)

Sleep

“We may observe, that, notwithstanding the dogmatical, imperious style of all superstition, the conviction of the religionists, in all ages, is more affected than real, and scarcely ever approaches, in any degree, to that solid belief and persuasion, which governs us in the common affairs of life. Men dare not avow, even to their own hearts, the doubts which they entertain on such subjects: They make a merit of implicit faith; and disguise to themselves their real infidelity, by the strongest asseverations and most positive bigotry. But nature is too hard for all their endeavours, and suffers not the obscure, glimmering light, afforded in those shadowy regions, to equal the strong impressions, made by common sense and by experience. The usual course of men's conduct belies their words, and shows, that their assent in these matters is some unaccountable operation of the mind between disbelief and conviction, but approaching much nearer to the former than to the latter.”

David Hume The Natural History of Religion

Part XII - With regard to doubt or conviction
The Natural History of Religion (1757)

Life, Men, Age, Faith

“Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

“Expression, sentiment, truth to nature, are essential: but all those are not enough. I never care to look at a picture again, if it be ill composed; and if well composed I can hardly leave off looking at it.”

John Ruskin book Modern Painters

Volume V, part VIII, chapter I, section 2 (1860).
Modern Painters (1843-1860)

Truth

“All the usual rules of uprising realpolitik still apply, especially that concerning the peculiar of dialectic of dissent which—simply stated—dictates that in all but the most dedicatedly repressive hegemonies, if in a sizable population there are one hundred rebels, all of whom are then rounded up and killed, the number of rebels present at the end of the day is not zero, and not even one hundred, but two hundred or three hundred or more; an equation based on human nature which seem often to baffle the military and political mind.”

Iain Banks (1954–2013) Scottish writer

“A Few Notes on the Culture” (pp. 168-169)
Short fiction, The State of the Art (1991)

“Now, as in the Latin and other languages, a yawning fellow is synonymous or equivalent to a negligent and sluggish fellow; this idle custom ought certainly to be avoided; being (as was observed) disagreeable to the sight, offensive to the ear, and contrary also to that natural claim, which every one has to respect. For when we indulge ourselves in this listless behaviour, we not only intimate, that the company we are in, does not greatly please us; but also make a discovery, not very advantageous to ourselves; I mean, that we are of a drowsy, lethargic disposition: which must render us by no means amiable or pleasing, to those with whom we converse.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, pp. 14-15

“In the first four centuries A. D. the world was full of Gnostics peddling special revelations, and, of course, Christ was only one of the Saviors: others were Baruch, Gamaliel, Tat (= the Egyptian god Toth), Seth (Egyptian god), Balaam, Ezechiel, Adam (whose books had just been discovered), Moses, Enoch, Marsanes, Nicotheus, Phosilampes, Mithra, Zoroaster, Zervan, et al., et al. In the early centuries of our era, the Near East was a Bedlam filled with the insane ravings of fakirs peddling their Saviors and their forged Gospels, and at this distance it is impossible to tell the difference between madmen, hallucinés who got visions of god from eating the sacred mushroom, Amanita muscaria, and shysters fleecing the yokels with mystic gabble. One cannot read much of the gibberish without feeling queasy and dizzy, but for a quick survey of the stuff that our holy men want to sweep under the rug, see Jean Doresse, Les livres secrets des Gnostiques d'Égypte, Paris, 1959, which surveys the books found at Chenoboskion a few years before. The one significant thing is that the peddlers of all forms of Gnosticism (including Christian cults before the Third Century) were almost all Jews. If you will look in your Scientific American for January 1973, pp. 80-87, you will note that the author has to admit that "it becomes increasingly evident that much of Gnosticism is probably of Jewish origin." He is naturally cautious, wary of offending God's Peculiar People. Although I admit that one cannot identify the race of some of the more prominent Salvation-hucksters, I think it significant that those whom one can identify racially always turn out to be Jews, and I would delete "much of" and "probably" in the author's statement.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, God, People, Secret

“Dementia is not a natural condition that we should expect to “grow into” at any age. Like heart disease, dementia has acquired a patina of normalcy only because so many of those around us succumb to it. But I believe that, like heart disease, it is a distinctly abnormal condition brought about by an abnormal diet.”

Howard F. Lyman (1938) American activist

Source: No More Bull! (2005), Ch. 4: Alzheifer's Disease?, p. 56

Age, Disease, Heart

“Only the most ignorant people can close their eyes to the bourgeois nature of the democratic revolution which is now taking place. Whoever wants to reach socialism by any other path than that of political democracy will inevitably arrive at conclusions that are absurd and reactionary both in the economic and the political sense.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Two Tactics of Social Democracy in the Democratic Revolution"
1900s, The Two Tactics of Social Democracy (1905)

People, Democracy, Sense

“The Book of Job is advice on how to live in terms of the absolute power of nature. Leviathan is advice on how to live in terms of the absolute power of the state.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 188

Books

“Any system that insulates itself from diversity in the environment tends to atrophy and lose its complexity and distinctive nature”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 47

“Ridge-dormers have many other advantages. In winter, when closed… it is nature's own method of lighting. Ridge-dormers greatly reduce the height of the building; because bringing into use space heretofore wasted, the eaves may be correspondingly lowered.”

Ernest Flagg (1857–1947) American architect

Source: Small Houses: Their Economic Design and Construction (1922), Ch. III

Light, Winter

“If I were to propose to you that my arm could be in this position or in that position but it would be forbidden by the laws of nature to be in some intermediate position, that would likely strike you as absurd, as contrary to experience. And yet on the subatomic level, there is a quantization of energy and position and momentum. The reason that it seems counterintuitive is that is that we are not ordinarily down at the level of the very small, where quantum effects dominate.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Law

“God is not only true and good, he is also beautiful (satyam-shivam-sundaram). He creates beauty – for the joy of it. (…) God does not aim at beauty – whatever he does is beautiful. Would you say that a flower is trying to be beautiful? It is beautiful by its very nature. Similarly God is perfection itself, not an effort at perfection. (…) whatever is perceived blissfully is beautiful. Bliss is the essence of beauty.”

Nisargadatta Maharaj (1897–1981) Indian guru

Beauty
Source: "I am That." P.95.

God, Beauty, Flowers, Effort

“Numerous geographers writing in recent years concerning the nature and scope of their subject have described the relation of their field to other fields of science in terms of a concept said to stem from Immanuel Kant and from Alexander von Humboldt. Whatever may be the original source of the concept, its importance in the current geographic thought stems from the writing of Alfred Hettner, the German master of the methodology of geography.”

Richard Hartshorne (1899–1992) American Geographer

Hartshorne (1958) "The concept of geography as a science of space, from Kant and Humboldt to Hettner" in: Annals of the Association of American Geographers Vol 48 (2). p. 97

Science

“To see the Convulsions, Agonies and Tortures of a poor Fellow-Creature, whom they cannot restore nor recompense, dying to gratify Luxury, and scratch callous and rank Organs, must require a rocky Heart, and a great Degree of Cruelty and Ferocity. I cannot find any great Difference on the Foot of natural Reason and Equity only, between feeding on human Flesh, and feeding on brute animal Flesh, except Custom and Example. I believe some rational Creatures would suffer less in being fairly butcher'd, than a strong Ox, or red Deer; and in natural Morality and Justice, the Degrees of Pain here, make the essential Difference; for as to other Differences, they are relative only, and can be of no Weight with an infinitely perfect Being.”

George Cheyne (physician) (1671–1743) British doctor

Did not Use and Example weaken this Terror, and make the Difference, Reason alone could never do it. An Essay on Regimen (London: C. Rivington, 1740), pp. 70 https://books.google.it/books?id=ezswAAAAYAAJ&pg=PA70-71.

Pain, Justice, Strong, Suffering

“The war has revealed an overpowering national instinct. The conflicting theories of the exact nature and limitations of our government had blinded the shrewdest minds to the fact that we were a nation, with all the feelings and instincts of a nation, and that our quarrels must be settled inside and not outside of the Union.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, Feeling

“When human statecraft attaches a chain to the feet of a free man, whom it makes a slave in contempt of nature and citizenship, eternal justice rivets the other end about the tyrant's neck.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

Fragment 3 (1794). [Source: Saint-Just, Fragments sur les institutions républicaines]

Justice

“Of the two contradictory aspects, one must be principal and the other secondary. The principal aspect is the one playing the leading role in the contradiction. The nature of a thing is determined mainly by the principal aspect of a contradiction, the aspect that has gained the dominant position. But this situation is not static; the principal and the non-principal aspects of a contradiction transform themselves into each other and the nature of the thing changes accordingly.”

Mao Zedong book On Contradiction

On Contradiction (1937)

Change

“Chastity is a monkish and evangelical superstition, a greater foe to natural temperance even than unintellectual sensuality; it strikes at the root of all domestic happiness, and consigns more than half the human race to misery.”

Percy Bysshe Shelley Queen Mab

Notes
Queen Mab (1813)

Happiness

“"Just and true liberty, equal and impartial liberty," in matters spiritual and temporal, is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the law of nations and all well-grounded municipal laws, which must have their foundation in the former.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

The Rights of the Colonists (1772)

Men, God, Law

“He is made one with Nature: there is heard
His voice in all her music, from the moan
Of thunder, to the song of night's sweet bird.”

Percy Bysshe Shelley Adonaïs

St. XLII
Adonais (1821)

Music, Bird, Night

“The nature of morality must be considered, and preferably before one is exposed to situations where a moral decision is required.”

Brandon Sanderson book The Way of Kings

Jasnah Kholin
The Way of Kings (2010)

Decision

“.. to challenge the objective nature of being. The notion of being is presented here as relative rather than irrefutable: it is merely a projection of our minds, a whim of our thinking. The mind has the right to establish being wherever it cares to and for as long as it likes. There is no intrinsic difference between being and fantasy.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter of Dubuffet to Arnold Glimcher, as cited by Valery Oisteanu, Jean Dubuffet: The Last Two Years http://brooklynrail.org/2012/03/artseen/jean-dubuffet-the-last-two-years. The Brooklyn Rail, March 2012. posthumous

Thinking

“Ideology is a parasite on religious substructures. A religious narrative has a particular set of characteristics. It's very balanced. So for example there's the feminist idea of the patriarchy. Well the religious idea of society has a patriarchal notion built into it. That would be the dying king. The once great dying king. In a religious story, there's the natural world, the chaotic world - there's a positive element and a negative element. Then there's the social world - there's the wise king and the tyrannical king. Then there's the individual world - that's the adversary and the hero. There's always a positive and a negative at each level. And it stops it from being an over simplification.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

World, Idea

“Man is nature's sole mistake.”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Princess Ida (1884)

“I have never had the sort of experience the mystics talk about, never felt a revelation of reality through or beyond nature, never felt like Adam in Paradise, never felt, in direct experience, that the world is wholly other than it seems…The nearest I have come to such experiences are glimpses of my own creative powers…and these are moments or intervals of inspiration rather than vision. I’m not sure that I want it unless I can have clarity about other things with it.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 60–1

World, Reality

“The natural order of organisms is a divergent inclusive hierarchy and that hierarchy is recognized by taxic homology.”

Alec Panchen (1930–2013) British paleontologist

Characterizing the sufficient and necessary beliefs of "transformed" or "pattern" cladists. In Classification, Evolution and the Nature of Biology (1992), p. 194.

“Just around the same time that the string picture was formed, asymptotic freedom was discovered and made possible, in QCD, a more precise and successful theory of the strong interactions. Yet there has always been a striking analogy between QCD and string theory. If the hypothesis of quark confinement in QCD is true in its usual form, than a widely separated quark and antiquark are joined by a “color flux tube.” This has an obvious analogy to the notion of a meson as a string with charges at its ends, as assumed in string theory. Explaining this analogy would mean understanding quark confinement. This would be quite a nice achievement, since it is a longstanding sore point in theoretical physics that despite real experiments and computer simulations supporting the quark confinement hypothesis and despite a lot of ingenious work explaining qualitative criteria for quark confinement and why this notion is natural, there is no convincing, pencil and paper demonstration of quark confinement in QCD.”

Edward Witten (1951) American theoretical physicist

Color, Understanding, Support, Freedom

“The Court's statement that it is 'tempting' to acknowledge the authoritativeness of tradition in order to 'curb the discretion of federal judges' is, of course, rhetoric rather than reality; no government official is 'tempted' to place restraints upon his own freedom of action, which is why Lord Acton did not say 'Power tends to purify.' The Court's temptation is in the quite opposite and more natural direction -- towards systematically eliminating checks upon its own power; and it succumbs.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Planned Parenthood v. Casey, 505 U.S. 833 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&navby=case&vol=505&invol=833&friend=oyez (1992) (dissenting). 1990s

Reality, Freedom

“Samuel Adams had not inherited poverty nor had he, after all, exactly embraced it, but had as it were naturally drifted into it through indifference to worldly gain, the indifference which men of single and fixed purpose have for all irrelevant matters.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Men, Indifference

“As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence — as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), V

Love, Men, Law, Heart

“Jesus does not give us a discourse on the nature of the universe, he gives us a set of active verbs. And yet what better discourse on the real nature of the universe could there be?”

John R. Platt (1918–1992) American physicist

Cited in: Rex Robert Dolan (1967). The big change: the challenge to radical change in the Church.
Source: The step to man, 1966, p.178.

Universe

“I have never ceased to wonder at the thing we call human nature, with its times of beauty and its times of filthiness, or at the level of calm stupidity that lies in between the two.”

William March book Company K

Company K (1933)

Stupidity, Beauty, Time

“We're not allowed to do anything to nature anymore, except look at it. It's like porn with leaves.”

Dennis Miller (1953) American stand-up comedian, television host, and actor

When Did Nature Get So Whiney? (12 September 2003)

“In the years when he'd worked full-time, he'd never complained about frozen or takeout or preprepared dinners. To Caroline it probably seemed that he was changing the rules on her. But to Gary it seemed that the nature of family life itself was changing - that togetherness and filiality and fraternity weren't valued the way they were when he was young.”

Jonathan Franzen book The Corrections

The Corrections (2001)

Life, Family, Way, Change

“It is in the nature of exponential growth that events develop extremely slowly for extremely long periods of time, but as one glides through the knee of the curve, events erupt at an increasingly furious pace. And that is what we will experience as we enter the twenty-first century.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Time

“It is not good for a man to be too cognizant of his physical and spiritual mechanisms. Complete knowledge reveals limits to human possibilities, and the less a man is by nature limited in his purposes, the less he can tolerate limits.”

Stanisław Lem book Fiasco

Fiasco (1986), Ch. 3, tr. Michael Kandel (1987)

Knowledge

“The brain is the medium of expression of the human mind. Similarly the entire physical universe would be the medium of expression of the mind of a natural God.”

Paul Davies book God and the New Physics

Source: God and the New Physics (1983), Ch. 17: 'The physicist's conception of nature', p. 223

God, Universe

“Wood is a gift from the world of nature to we undeserving men…One should be thankful for such gifts, take no more than we need, and waste none of that.”

Sean Russell (1952) author

Source: World Without End (1995), Chapter 36 (p. 517)

Men, World

“But as far as our own world is concerned, its gradual leveling-down — or, we might say, its death — appears to be proved. And how will this process affect the fate of our spirit? Will it wane with the degradation of the energy of our world and return to unconsciousness, or will it grow according as the utilizable energy diminishes and by virtue of the very efforts that it makes to retard this degradation and to dominate Nature? — for this it is that constitutes the life of the spirit. May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, Death, Fate, World

“According to Aristotle then excellence of character and intelligence cannot be separated. Here Aristotle expresses a view characteristically at odds with that dominant in the modern world. The modern view is expressed at one level in such banalities as ‘Be good, sweet maid, and let who will be clever’ and at another in such profundities as Kant’s distinction between the good will, the possession of which alone is both necessary and sufficient for moral worth, and what he took to be a quite distinct natural gift, that of knowing how to apply general rules to particular cases, a gift the lack of which is called stupidity. So for Kant one can be both good and stupid; but for Aristotle stupidity of a certain kind precludes goodness.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 154.

Stupidity, World, Intelligence

“Of the contributions made during the essayist period three call for notice: Weismann deserves mention for his useful work in asking for the proof that "acquired characters" or, to speak more precisely, parental experience can really be transmitted to the offspring. The ocurrence of progressive adaptation by transmission of effects of use had seemed so natural to Darwin and his contemporaries that no proof of the physiological reality of the henomenon was thought necessary. Weismann's challenge revealed the utter inadequacy of the evidence on which the beliefs were based. They are doubtless isolated observations which may be interpreted as favouring the belief in these transmissions, but such meagre indications as exist are by general consent admitted to be too slight to be of much assistance in the attempt to understand how the more complex adaptive mechanisms arose.”

William Bateson (1861–1926) British geneticist and biologist

William Bateson, Mendel's Principles of Heredity (1909), Cambridge University Press, p. 5
Here Bateson alludes to the now-discredit ideas of blending inheritance and pangenesis
Mendel's Principles of Heredity (1913)

Understanding, Reality, Parent

“My Lord St. Albans said that Nature did never put her precious jewels into a garret four stories high, and therefore that exceeding tall men had ever very empty heads.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

No. 17
Apophthegms (1624)

Men

“Anyone who wants to understand human nature, the interaction between brain and culture, between evolution and society, has to take a close look at the role that music has held in the lives of humans.”

Daniel Levitin book The World in Six Songs

The World in Six Songs (2008)

Music, Understanding

“There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes.
To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence”

Jean-Étienne Montucla (1725–1799) French mathematician

Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. vi; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA412, Volume 38, (1803), p. 412

Death, Age, Art, Mathematics

“Naturally, Southerners, like slaveholders, are liberal and public spirited.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 186

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life, Men, Money, Hate

“Thus the theme of Personal Idealism — of an eternal world of many rational beings, all self-active, all arbiters of their own destiny and so alike morally responsible, yet, in the vast round of their combinative being, all harmonised by their coexistence with God and their native attracting apprehension of God's nature — grows from one to another of the ascending evidences for it, as the book advances from the first essay to the last.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.387-8

God, Books, World, Personality

“Man is neither carnivorous nor herbivorous. He has neither the teeth of the cud-chewers, nor their four stomachs, nor their intestines. If we consider these organs in man, we must conclude him to be by nature and origin frugivorous, as is the ape.”

Jean Pierre Flourens (1794–1867)

Quoted in The Perfect Way in Diet by Anna Kingsford (London: Kegan Paul, Trench & Co., 1881), p. 14 https://archive.org/stream/perfectwayindie00kinggoog#page/n36.